1. “I have beheld the Lord of men with seven sons; of which delightful and benevolent (deity),
who is the object of our invocation, there is an all-pervading middle brother,
and a third brother, well fed with (oblations of) ghee.”
[for?] this beautiful old-aged (sacrificial-) priest , [‘Leviathan-realm’ ?]
the voracious brother [as?] the middle [‘stolen middle’ ?]
[and?] the third brother [in?] the top (-roof) of fat (‘ghee’) , [‘Behemoth’]
I perceive the lord (-of the house) [with] seven sons ; [‘7-fold fire of Eden’]
here ,
he may be describing the náture of the realms —
he himself as serpent comes from the southern realm and hence perhaps ‘the pretty priest’ ,
where the ‘voracious’ probably links forward to “stealing from eden” ;
the “seven sons” is also used in Sumer to describe the 7-fold fire ,
as intro to next :
2. “They yoke the seven (horses) to the one-wheeled car; one horse, named seven, bears it along;
the three-axled wheel is undecaying, never loosened, and in it all these regions of the universe abide.”
seven (‘fires’) are yoked to the one wheeled car
[so that?] one horse [having] seven names drives [it] ; [‘horse’ = matrix-powered ?]
the three-naved (‘navel’) wheel is timeless and unobstructed ,
and on it each world stands ; [‘the 3 Amduat registers’ ?]
| here , the 7-fold eden-fire now illegally powers the mystery-Babylon ‘wheel’ (region) but perhaps therewith also influencing the others ; after the nature of the realms now he uses the ‘world’ theme like in the registers ; >> three realms (as said in the puruSa page) but here is not made the 7x7x7 difference ; now we get in trouble : |
|
3. “The seven who preside over this seven wheeled chariot (are) the seven horses who draw it;
seven sisters ride in it together, and in are deposited the seven forms of utterance.”
The seven who on the seven-wheeled car are mounted have horses, seven in tale, who draw them onward.
Seven Sisters utter songs of praise together, in whom the names of the seven Cows are treasured.
the seven standing on the seven-wheeled car (?)
[as?] driven [by] seven horses , [‘7-fold now matrix-power’]
[are] seven sisters uttering praise together [‘7 eden-Torches’]
as the cows (‘nourishing constructs’) [with] seven names that are put [into it] ;
here ,
though we know these are ‘the 7 Torches’ , maintaining creation [but now the matrix] ,
the 7-wheeled car is inclear — ‘spheres of influence’ ? they DO follow properly after
the 7 flames (‘the sons’) but in truth we don’t know exactly where they are : at Orion
together with the stolen axis ? [and compare the lampstand in the tabernacle] ;
then ,
4. “Who has seen the primeval (being) at the time of his being born; what is that endowed with
substance which the unsubstantial sustains; from earth are the breath and blood;
but where is the soul; who may repair to the sage to ask this?”
who has seen the former (-time) come into being ,
how the boneless supports the bony , [‘Eden supports matrix now’]
the world , the life , the blood , the self (‘soul’) ; [unclear intent]
[but] who will go ask one knowing it ? [‘who’ = probably ‘Jacob’]
this follows after the 7 Torches so they must support the matrix now ;
the ‘bone’ is typically matrix and unlikely a derivation as ‘unsubstantial’ [or why go steal] ,
but the intent of life & blood & etc is unclear ;
the ‘who will ask’ is often (out of haughtyness) indicating “us” and this serpent may even
have ‘gone’ to earth to tell things that would not be understood [they’re that proud] ;
next :
5. “Immature (in understanding) undiscerning in mind, I inquire of those things which are hidden
(even) from the gods; (what are) the seven threads which the sages have spread
to envelop the sun, in whom all abide?”
immature and ignorant of mind [5 : invasion of eden ?]
I would enquire (-if I were them) the divine established things :
(what was) the path of the yearling calf [‘Horus’ ?]
(in order for) the kavi-priests (‘Ammon sons’ !)
to weave the seven threads that has spread out far ? [‘7 energies out of opened eden-gate’ ?]
interpretation seems possible ,
also per buildup , where Horus (their own serpent-chief !) is ‘the calf’ also in the Spells ;
but ‘thread’ (tantu) is unclear but later those kavi’s do similar again ;
then ,
6. “Ignorant, I inquire of the sages who know (the truth); not as one knowing (do I enquire),
for the sake of (gaining) knowledge; what is that one alone,
who has upheld these six spheres in the form of the unborn?”
[skipped]
[what] (or ‘who’ – Horus ?) firmly fixed
these six atmospheres (or ‘types of matrix-darknesses against eden’ ?)
for the (matrix) unborn image by the (eden) one (?) [‘one’ = eden gate ?]
impossible ,
but because next ‘bird’ shows — the fire out of the opened eden-gate — aka ‘the lotus’ ,
this could be about the gate even no relevant word shows ;
problem also is “that we still don’t know hów the serpents came through the gate” ;
used word (rajas) as “gloomy-atmosphere” returns later as well ;
[the spells have “a 6-fold light HRU” also often shown with darkness-det. but that was
not used by ‘the opening of the gate’]
next ,
7. “Let him who knows this (truth) quickly declare it; the mysterious condition of the beautiful
ever-moving (sun); the rays shed (their) milk from his (exalted) head investing his form with radiance;
they have drunk up the water by the paths (by which they were poured forth).”
[skipped]
this beautiful bird’s established station , [flame in opened gate]
(from his) head the cows [still ‘the 7 Torches’ ?]
draw thickened-milk (‘dimensional-light’?) ,
that was purified (?) in the covered-place (?)
[‘[its] (bird?) feet drinking the water (from the sanctuary below?)‘]
.. man ;
Griffith has “with their foot have drunk the water” ; but the point must be that the
substance is changed now — yet why uses ‘water’ ?
8. “The mother, (earth), worships the father, (sun), with holy rites, for the sake of water; but he has
anticipated (her wants) in his mind; whereupon desirous of progeny, she is penetrated by the dews
of impregnation, and, (all) expectant of abundance, exchange words (of congratulation).”
8 The Mother gave the Sire his share of Order: with thought, at first, she wedded him in spirit.
She, the coy Dame, was filled with dew prolific: with adoration men approached to praise her.
the mother [‘tsiun virgin’]
was linked in a certain order (to) the father [‘probably the 7 energies’]
[‘together [as] the intention atop of the intelligence’] , (?)
having gone [to?] this coy one (‘the mother’)
respectfully (?) piercing [her] womb with essence ,
entering [with] praise ;
this seems an abrupt change yet the previous theme was kind of finished ;
because next 9 has ‘the sceptre’ we need the virgin here
next ,
9. “The mother, (sky), was associated in (sustaining) the burden of the fulfiller of desires, (the earth);
the embryo (water) rested within the (womb of the) clouds; thereupon the calf bellowed,
and beheld the omniform cow in the three combinations.”
yoked was the mother [to] the peg (-as the burden) (‘eden-sceptre’)
that stood [like] a good milch-cow ,
[as] the womb inside the (eden-) enclosure (‘the star’) (vRjanî) ,
[when] the calf (‘still Horus’?) bellowed ,
seeing the cow (‘star construct’)
[as] the variegated triple (yoking-) vehicle ; [or ‘many-formed one in three directions’]
here ,
Rgveda is evasive but (dhur) is ‘especially the pole of a cart’ [Griffith has ‘car-pole’]
as a proper description of the sceptre standing over the sanctuary ; the ‘enclosure’
is negative because (vR) just like the eden-stone (vRTRa) ;
where (joyana) also is eden as ‘yoking the matrix’ [but not so said ofcourse] ;
we confused the idea that “4 images of the 4 cherubim shone to every side of the star”
but that would be ‘3’ with the ‘human-like cherub on top of the star’ ?
next ,
10. “The one sole (sun), having three mothers and three fathers, stood on high; none ever over-weary
him; the (gods) on the summit of the sky take counsel respecting him in language all-comprehending
(but) not extending to all.”
(the sceptre ?-) bearing three mothers [and] three fathers , [now as Dual 6 ?]
single he stood upright ,
[and] they would never be worn down , (?)
there [on] the roof (‘top of eden-sky’ pRSTha) of (?) the sky
they practice magical-speech all-knowing but not all-pervading ;
here ,
perhaps as ‘the three images ox, eagle and lion’ of the eden-star ,
later he talks about “female & male energies” so this may be ‘with male & female’
and father and mother because THEY are ‘animals’ ! ;
we need to ponder that they ‘spoke’ (though they do say things , in the Scroll) ,
and here the colour is ‘magical-speech’ ofcourse ‘against the matrix’ ;
next ,
we’re not doing too bad are we , but now it gets tricky : the ’12’ and ’10’ : xxxx
11. “The twelve-spoked wheel, of the true (sun) revolves round the heavens, and never (tends)
to decay; seven hundred and twenty children in pais Agni, abide in it.”
[but?] the twelve-spoked (-one) (?) [12 Zodiac signs ?]
by no means this would wear out , [jarâya , dative]
the wheel of during order revolves around the sky , [sic , around sky]
and in pairs seven-hundred-twenty sons stand , Agni ; [stand ‘where’ ?] [360 days & nights ?]
this one is important :
after previous it’s almost impossible to see “to whom the ’12’belongs” now ;
the used word (jara) suggests ‘the matrix has the 12’ where (jR) also is ‘weary’
but as “decay , destroy , perish” (of Eden because of the used -R) ;
while he pitched “the unweary eden-sceptre against this unweary 12-spoked wheel”
almost as enmity where the ‘weary’ in 10 (glâ) is weird but this (jara) is their word ;
b)
it could read ‘he (zodiac wheel) would never be worn out by him (eden construct)’
but in that case the base-12 is NOT of eden : why would he say “worn out” if he
did nót suggest enmity ? why then not say “the sceptre supports the 12-spoke” ?
c)
the ‘twelve’ (dvādaśan) as ‘two’ (dvâ) and ’10’ with that eden-ś ;
the dictionary-examples are virtually none and we can only guess : did they glue
a ‘2’ to an original ’10’ ? like they now glued the ‘7’ to their numbers ?
12. “They have termed the five-footed, twelve-formed parent, Puriṣin, when in the further hemisphere
of the sky; and others have termed in Arpita, when in the hither (portion of the sky); shining in his
seven-wheeled car), each (wheel) having six spokes.”
they have described the five-footed (?) father [with?] twelve forms ,
PurîSin (‘possessing land or inhabiting it or extending over it’) , [óver eden land ?]
[in] the [remote / ancient / best / supreme / highest] one (or ‘other’) part of the sky ;
[but] now ,
they describe him [by?] the different ones , later (or ‘below’) ,
[being] clear-sighted +
[by] the transferred (?) (arpita) seven-wheeled (eden’s one) six-spoked (-one) ;
| again a made difference , but we don’t know what is the ‘5’ about — the (pañcan) with the weird N shows as an ‘animal with 5 claws’ RA, ‘5 rivers land’ RA, but it’s hard to find more ; RV 5.34.5 has a matrix-figure ‘Maghavan’ [Indra] that ‘not desires business with 5 and 10’ (!) but has a weapon with 1000 points’ [we’ll do that one next] ; |
|
Spells are the same evasive – the “two goose in tuat III” is bizarre for why ‘5’ ?
reading “(the 2 goose) being / the (2) ones [TU \\] / (as? unto?) the five” ,
needing to search these — but did they add numbers to other ones ? 2 to 3 ?
and then why not add 2 to 10 to make 12 ?
b)
because why would he say “12 images” ? word â-kRi is ‘matrix-made’ (kR)
but suggesting “something from eden / Heaven” [because of the -R] ,
would this go back to “Satan’s fall” — that we know virtually nothing about ?
and coupled with “hating 10 and five” , five fingers x 2 …
c)
so the ‘5 feet’ are “their own invented number – befóre Eden” ? <<<
because they needed the 5 [fingers] to get to 10 then adding 2 ?
like he first described ‘the three directions’ [of the star] , then made them 6 ?
headache
13. “Upon this five-spoked wheel revolving , ever all living (matrix) creatures rest and are dependent.
Its axle, heavy-laden, is not heated: the nave from ancient time remains unbroken.”
[good enough]
does this confirm that they use base-5 since ancient time (though they hate it) ?
and see next ,
14. “The even-fellied, undecaying wheel, repeatedly revolves; ten, united on the upper surface,
bear (the world); the orb of the sun proceeds, invested with water, and in it are all beings deposited.”
with [its] felly the wheel revolves , undecaying ,
facing upward , the (eden?-) ten yoked [to it] to drive [it] ; [10 = not explained]
[while?] the sun’s clearness travels [unclear]
[and] encompasses the gloomy-atmosphere (eden’s)
as making to shoot-out (?) this for all (matrix-) beings ; [the 10 shoots out ?]
here ,
does this sound like “the full (eden-) 10 powers their 5-wheel” .. ?
what mess did we get ourselves in ? xxxx
