[theme]  : [MainPage]  the Morning star :

 
[first version] 
 
this is not ‘searching problems’ please
but just one theme leading to another
and trying to phrase it clearly

to right , this is how far we came : the scepter as axis stands over the Sanctuary  [as the lampstand-]  carrying the star on his top somewhere in the region of the opened gate  [as the binary sun & moon of the house Eden]  ;   the star is the tabernacle of the virgin daughter who brings forth our beautiful Originals  in her dwelling-place of ‘amber colored fire’  by the 7-fold flame ascending through the axis   the star itself is powered by the crystal floor ruling both heavens by the base 10 [-months]  per ‘the ten fiery gemstones on the Ark’ theme ; at a point below the star are “the four vessels” and incense is arising up from them , forming the images of the faces of the beings which surround the star in all four directions , and the faces are emitting the winds [perhaps to be imagined ‘by opened mouths’]  that become the four types garments of dew nurturing the Eden land with Life   but , the star wandered astray , while the Locusts occupied the 4 vases place and it seems that they installed their star

+ imagine the four faces surrounding the star

and actually we are at a junction right now ,
because though the spells rather sure describe their own star at that place ,
even telling how they defeated the cattle – alluding to the four cherubim – in posted CT 36 ,
if true then this theme should also appear in the Scroll considering the major importance 
for them of their own devised star when looking at the involved PT and CT spells ,
yet it proves very difficult to find this theme in the Scroll : as if it were erased by Esau …
 
before going to the sections first some context please , to know what we’re looking for :
 
the (Eden-) star guided the 10 months , and the 4 vessels the days
for this is the context emerging from the Spells–
the virgin (with her star) wandered-astray to the matrix , in search for her children (we !) ,
and the matrix captured the star now being ruled by their Bennu-bird (see earlier pages) 
so that base-10 is now in their dimensional-background, overruled by their now base-12 ;
but , for some reason ,
also the incense by the four vessels directed ‘time frames’ as if cooperating with base 10 
which must be the reason that the matrix placed their own star at the vessels , as well :
these spells consistently show their matrix ‘day’ and even ‘the beginning of months’ 
seemingly “as the (altered ! -) duration of certain time-frames within their 12-months” 
 

part of the answer may be that ‘the garments of dew’ actually are ‘light particles’ of different kinds  as represented by the four veils over the Tabernacle (see page) where we also found ‘the red one’ with the ‘white one adorned with red & blue’ in the Spells  that in this series also describe ‘golden light particles’  which “float around in their (matrix-) sky” before they, assumingly, settle down on their land as ‘dew’ ; mentioning the illuminating aspect of these particles

 
while another aspect consistently returning is ‘their (matrix-) dimensional Dawn’  
[and as posed above “causing the Eden realm to be in their dimensional background]  ,
in Spells as TUA which is not ‘a star itself’ but makes the matrix to be the ruling realm ,
or rephrased “the star theme seems to empower either the (larger) base 10 or 12″ ,
as if the dimensional base 10 or 12 theme was ‘the larger framework’ ,
yet the concrete time-frames as ‘the days’ (within it) decide which realm will be ruling ;
perhaps ,
the idea is similar to “eden-male being nothing without his pretty baby girl inside him” 
where the sweet love & breath of the female could be compared with the 4 vessels 
within a larger framework — the 10 months ruling both heavens — as ‘masculine :
this idea seems palpable ,
also because the incense by the vessels relates to “the living-beings” , the cherubim ,
and would integrate the , at first sight , opposing concepts ‘4’ with the ’10’ and the ‘7’
 
either way  —
the matrix completely distorted any harmony and constructed their Dualistic version ,
first by separating the corner stone , the star and the four vessels from one another ,
where they tied the now “purified aspects” together to form the aspects they desire ,
and though this process is very difficult for us to disentangle ,
the fact that they wanted Eden’s two main roots – “the stone and the star & vessels”
should be enough to give us the Legal right
 
and in closing : several type phrases belong together ,
where ‘winds’ is not about “oxygen blowing around” but the type light-particles of Life
being distributed over the (Eden-) land , forming “the garments of dew” nourishing her ,
all originating from ‘the incense rising up from the four vessels’ which however is a too
difficult concept for us to understand ,
but we can see , reading the Spells , that the demons are fascinated by this concept 
which they stole , for these light-particles do not only nourish their (stolen) physicality ,
but they can also ‘create with those particles’ — by commanding them —
as their most beloved feature that returns over and over again in the Spells
 

[to right : the goddess NEHBET sitting upon gold ; Nephthys is ‘the region just above the Eden gate’ where all stolen aspects are being ‘purified’  then sent up to their Torus construct further north and here she supplies the golden light-particles ; this region indicated by the jackal-standards as their vectors (axis) standing on the 4 vases place]    in spite of the above , it doesn’t mean that we understand how the four vessels contribute to time frames like ‘the days’  for neither the spells provide a technical manual ; but suppose that “a week” as in the Scroll is valid [though perhaps with a different duration in Eden]

then perhaps her ‘month’ can have 28 days as ‘4’ (by the vases) times the sacred ‘7’ :
it is a bit pathetic attempt but we’re just trying to link the concepts , trying to understand 
the interaction between the overall 10 months by the star and the divisions of it , here ,
wanting to prevent that we would enter a theme that could be invalid
 

 
 image + star (Amos 5)
though the word ‘image’ (-tselem) is often used for the heaven now as base-12 [-months] 
it’s possible that the word was also used ‘for the matrix-star as the image of the eden one’
perhaps by these infamous lines in Amos ,
      (25-26)
      “Have ye offered unto me sacrifices and offerings in the wilderness forty years, 
      O house of Israel ? But ye have borne the tabernacle of your Moloch and Chiun your 
      images, the star of your god, which ye made to yourselves.”
now ,
the chapter is corrupted beyond recognition but it shows “gate” and even “Orion” (sic !)
so that a possibility can be ,
      ‘… [=at]  the wilderness=high place (?) (Mdbr=Mqm) (place=place?) of  +
      the four – years=vessels – [+in the gate of]  the house of – israel=Eden’ 
though it is but an attempt ;
next is even more tricky ,
      ‘and you=they bore=supplied (?) – ……… – your king=star (mlK=Kkb)
      and=which – [+you]  kiun=installed (kiun from verb -kun) [+there] 
      [+as]  the image of – the star of – deity=Eden+
      which – you made – for yourselves’ ;
the KJV line also shows two subjects , hence the intent can have been ‘a false image’ 
where the “made for yourselves” seems to follow very well as conclusion !
[update : for this and below Daniel see the new page ‘the abomination of desolation’]
 
though the above reading can be true it fails to confirm enough for us ,
while several other possible examples having the word ‘image’ are totally corrupted  —
Daniel 3 shows a line ,
saying “the king (Nebuchadnezzar) makes an image (-of gold=the star) (zB=kkB?)”
and the next useless information of “it being sixty cubits” could be the ‘four vessels’ ,
while ‘the king’ can be ‘Horus’ as he is usually addressed in prophecy ,
but after this Esau forced his own version of the text ;
yet this complicated by the fact that another “statue image” preceded in chapter 2
[due to Esau’s lack of fantasy]  and in a four-fold context :
however , these chapters are such devilish Traps that we must leave those for now 
 
the dragon and the stars (Revelation 12)
unexpected luck we may have with this one ,
yet the first main problem is whether this chapter cóuld be overlaid with this theme
because that aspect remains a continuous trap as true for many chapters in the KJV ;
– it shows ‘some beast with 10 horns and 7 heads’ etcetera ,
 while the other chapters with that Esau corruption were about base 12 from 10 ,
 and certainly here is no “Satan with a third of his angels falling out of heaven” ,
– the star :
 in fact two show so that the dragon’s star can be the juxta of the virgin’s one ,
– we had ‘the serpents becoming Locusts’ in chapter 9 ,
– and “the original situation of the cherubim with their vessels for the dew” 
    in the earlier chapters 4 and 6 , so that here can be described some downfall ;
while , equally important ,
IF the star featured here , does that imply it is the final theme that we need ..?
yes we said that several times over the past years — and each time another one
showed up even more complex as the previous ones , but could it be true ?
[and do see the (Rev.22) ‘morning star’ section following this one] 
 

now please — the start is extremely difficult to reconstruct , but we need a palpable buildup until we get to “the Dragon” : the chapter opens with the infamous ‘woman and the 12 stars’  that was ‘the virgin in her star ruling by the 10 Eden months‘ , but then right away we also need “the four vessels” because   line (1) addresses a positioning ; perhaps by moved line (5) ,  (5)   “And she brought forth a man child, who was to rule all nations  with a rod of iron: and her child was caught up unto God,  and [to]  his throne.” this could be “the virgin bringing forth our pretty Originals”  but the main theme in this chapter seems to be ‘the star’  only indicated by the phrase “the star of the daughter of tsiun” [but we don’t know how to phrase the technical aspect here :]

Esau’s toddler-story …

      ‘….. the son=four – male=vessels (?)
      which – rule=guide (?) (‘close’) – all – the – nations=days (?)
      [=for]  – (the-) rod=year of – iron=Eden ;
      [=but]  – the – child=place (teknon=topon next 6) – (is) snatched=occupied
      [..]  [=by]  – the – god=Locusts (chapter 9) – and=as – him=their – throne ;
and the reason , next 6 ,
      (6)
      “And the woman fled into the wilderness, where she hath a place prepared of God, 
      that they should feed her there a thousand two hundred [and]  threescore days.”
      ‘[=because]  – the – woman=virgin – [=wanders away]  – to – the – wilderness (‘matrix’)
      where – [+her]  place=children (‘we as Originals’) – (had) has=went (-to) (?) ,
      [….. unknown …..] 
      so that – there=no longer – (the-) her=place – (is) nourishing
      (the) days – (and) (the) 1000=year of – 100=10 – 60=months’ ;
next , the Locusts appeared=descend ,
and perhaps it has said “after they capture the Eden star” 
and even more difficult “that they are in the process of devising their base-12” 
by ‘dividing the eden 10 months’ because that was the theme in the other chapters
about some beast with ten horns and seven heads etcetera ,
      (3)
      “And there appeared another wonder in heaven; and behold , a great red dragon, 
      having seven heads and ten horns, and seven crowns upon his heads.”
      but now the action which follows is suspicious ,
      where the word ‘star’ CAN have shown – as juxta – after the virgin one ,
      (4)
      “And his tail drew the third part of the stars of heaven, and did cast them to the earth:
      and the dragon stood before the woman which was ready to be delivered, for to 
      devour her child as soon as it was born.”
      ‘…. [+they]  drew=made – an – third=image (TritON=TypON or eikON) of  +
      the – star of – heaven=Eden ,
      and – cast=placed – [=it]  – to=upon – the – earth=scepter (?) ….’ , 
      [yet the rest is impossible] 
 
      now please , if this context is true then the follow-up becomes very interesting ,
      since then not ‘the dragon is cast out of heaven’ but ‘their star is cast out’ ,
      (7)
      “And there was war in heaven: Michael and his angels fought against the dragon; 
      and the dragon fought and his angels,”
      ‘…… (but) the michael=sons of – angels=Ishral (there is no ‘Michael’ in the Scroll)
      (will) battle=find – (the) [=star]  of – the – dragon=virgin (drakontos=parthenos) …’ ,
      perhaps included ,
      an ‘after they found the corner-stone’ since both themes go together (the prophecy) ;
      (9)
      “And the great dragon was cast out, that old serpent, called the Devil, and Satan, 
      which deceiveth the whole world: he was cast out into the earth, and his angels 
      were cast out with him.”
      ‘[=then]  – the – great=wicked (?) (magas=kokos) – [=star]  – (will be) cast off 
       [as]  the – serpent=image of – the – original (‘so interlinear) .….’ ;
      in this context ,
      next line (10) does sound like this may have been the final theme to be found ,
      [but very tricky :] 
      (10)
      “And I heard a loud voice saying in heaven, Now is come salvation, and strength, 
      and the kingdom of our God, and the power of his Christ: for the accuser of our 
      brethren is cast down, which accused them before our God day and night.”
      ‘and – I hear – (a) loud – voice – saying – in – heaven :
      now – (has) come – the – salvation=time of+
      [..]  the – strength=restoration of – the – kingdom=land of – god=Eden […] ‘
      but the second half is too difficult ,
      perhaps referring to “by having understood everything in the Scroll” and see (11) ;
      next ,
      we would need “the promise concerning the star – now that it is understood” ,
      (14)
      “And to the woman were given two wings of a great eagle, that she might fly into 
      the wilderness, into her place, where she is nourished for a time, and times, 
      and half a time, from the face of the serpent.”
      ‘[=because]  the – woman=star – give=has – two – wings
      (like-) of a great – eagle , [by]  [=which]  – [=he]  (will be) flying up 
      [=out from]  – the – wilderness (‘matrix’) – to – [=his]  – place (‘of 4 vessels’) 
      [=so that]  – [=it]  – (again-) (will) nourish – there=Eden
      (with-) (the) season=days – and the [=year]  of – [=10]  – [=months]  (‘as in line 6’) ;
      and finally ,
      which must happen at the day that the remnant will be delivered :
      (12)
      “Therefore rejoice, [ye]  heavens, and ye that dwell in them, [………] 
      because he knoweth that he hath but a short time.”
      ‘[=then]  – the – heavens=sons – (will) rejoice (‘prophecy phrase’)
       and – the ones (‘remnant’) – [=with]  – them (‘also attested phrase’) […………….] 
      knowing – that – [=it]  (will) have=be – (but) (a) short – time ; 
      and please see the Revelation 22 section after this ,
(13)
      “And when the dragon saw that he was cast unto the earth, he persecuted the 
      woman which brought forth the man [child] .”
      ‘[=for]  – when=soon (?) – [+they]  (will) see  + (this & next : also prophecy phrase)
      the – dragon=Lord – cast=standing – [=upon]  – the – earth=clouds
      (who-) (will) chase=gather – the – woman=remnant …….’ 
      where anyway “the dragon seeing that he was cast to earth” was plain weird ;
 
conclusion :
all in all this attempt succeeded surprisingly well , and the buildup feels very possible :
the star of the woman — the woman (and star) wander astray — so that the Locusts 
occupy that place — installing their own star there — but when the sons understood this
that star will be cast down — and the eden star returns — in the day that Christ will ;
in fact ,
we did find ‘the star returning with wings of an eagle’ two or three years ago ,
but only this year we found the 4 vases and interpreted the so corrupted prophecy 
to end with thát theme — while now it appears that those with the star is one theme ;
yet who would have guessed ‘that the matrix made their own star there’ ..?
it can only mean that Esau just deleted this star theme from the prophecy
because though we did see “the corner stone being send back to the Sanctuary” 
and combined with “the restored vessels” , no indication of ‘the star’ appeared ,
and certainly not any relation of the star with the four vases …
in this case – but as in others – it was extremely useful to plough through the Spells ,
while we keep being careful to not project their language over the Scroll  
 
I am the morning star (Revelation 22)
of course the line (16) is corrupt , mainly because the star is “of the tsiun daughter”,
but the whole chapter is such a Mess that it’s difficult to restore what was said —
because all of Revelation was a very long story ,
and because now Christ is saying goodbye to John ,
and because the main theme here is “the condition for My return” 
almost as repeating the main themes so that his return will happen ,
a ‘(when they have found-) the – star of – the – bright=virgin of – morning=tsiun’ 
seems very possible , perhaps after mentioning the corner-stone ;