theme
 
          … only the original themes of these ‘parables’ is identified – so no restored text (-yet) ,
          wherefore – sadly enough – important ones as #3 merely are ‘helpful’ but not Legal :
 
          this page contains :
          #1   
          New Wine into Old Wineskins                                         is : the new and old covenant (-explanation) 
          the giveaway ofcourse is “new + old” ,
          explaining how the covenant of Christ is PART of God’s (eden-) covenant , and we have a
          prophets chapter about this — incredibly enough the word ‘covenant’ only shows 4x in all Gospels ! 
          and then not even referring to God’s one ! , since Esau made súre that the NT would be totally
          cut-off from the prophets : which is the very reason for the type christianity today …
          #2
          Wise and Foolish Builders                                                   is : those holding fast to the KJV will be left behind 
          the pre-context lines are about “the wish of God”
          which in prophets álways refers to “the restored scroll” : hence logically follows the return of Christ
          who will say to many believers “I do not know you because you are lawless” where the latter term
          refers to ‘not knowing the (eden-) covenant” — because people have hold fast to the KJV ,
          corrupted by Esau as “those that have built upon the sand” 
          #3
          the Barren Fig Tree                                                                 is : in the 4th year – at Unleavened (?)
          starting with “the three + years” (in 7)
          which always refers to “the time of restoring the scroll” – if not corrupt here ofcourse ,
          and interesting is the word “year” in néxt line suggesting ‘the 4th year’ , while we háve some
          chapters “in which we ask : why does He not return – what did we miss ?” and the buildup here
          must be the same theme ; 
          because line 1 mentions “a specific same day” combined with the word “sacrifice (or ‘altar’) 
          and further on suggesting the term “fire” we can’t help interpreting ‘Unleavened’ ,
          and though the interpretation may be true – we’ll soon find out ! – please see opening note  
          #4
          the Strong Man                                                                          is : Adam hears the report (‘restored scroll’) (?)
          [too Tricky still :] 
          pre-context is “the kingdom divided” and “satan casting out satan” = undecipherable still ;
          the “casting out” may suggest ‘the strange fire’ theme
        while (28) is weird , looking much like the quote in prophets that we added to right ;
          perhaps somehow this one was part of #3 ?
 
 

#1  
(Mt.9, Mk.2, Lk.5)                                                                                expected theme :
New Wine into Old Wineskins                                                   new and old covenant (-explanation)
11
And when the Pharisees saw [it] , they said                        the Pharisees ask :                       [‘Pharisees’ = endtime theme !]  
unto his disciples, Why eateth your master                        why would the sons of Ishral 
with publicans and sinners ?                                                         go investigate the scroll ? 
12
But when Jesus heard [that] , he said unto them,             because they will be unhappy with the KJV scroll
They that be whole need not a physician, 
but they that are sick. 
13
But go ye and learn what [that]  meaneth, I will                since they will not feel saved by it (?)
have mercy, and not sacrifice: for I am not come              though they will have accepted my sacrifice
to call the righteous, but sinners to repentance. 
14                                                                                                                   ?
15
 And Jesus said unto them, Can the [=sons]  of                  the sons of Ishral will understand
the bridechamber mourn, as long as the bride-                 and the day will come
groom is with them? but the days will come,                       that [God’s]  covenant will be restored 
when the bridegroom shall be taken from them,        
and then shall they fast.
16
No man putteth a piece of new cloth unto an old             and the new [or ‘my’]  covenant will end                [?, Dan.9:27] 
garment, for that which is put in to fill it up taketh          for it has not replaced the old [or ‘God’s]  covenant
from the garment, and the rent is made worse  
17
Neither do men put new wine into old bottles:                  but instead the new covenant 
else the bottles break, and the wine runneth out,             is part of the old covenant
and the bottles perish: but they put new wine into          as both [=belonging together]  .
new bottles, and both are preserved.
 
        note by above #1 :
        a) the term ‘covenant’ only shows 4x in all the Gospels !! 4x ! and NOT linking to God’s covenant !
        b) will be tough to restore
        c) fortunately , we have a prophets chapter about this theme
 
#2
(Mt.7, Lk.6)                                                                                               expected theme : 
‘Wise and Foolish Builders’                                                            those holding fast to the KJV will be left behind
[21]                                                                                                               [Mt.21-23 : the right pre-context :] 
Not every one that saith unto me, Lord, Lord, 
shall enter into the kingdom of heaven; but he                  [the ‘wish of my Father’ = term in prophets ,
that doeth the will of my Father which is in heaven.       namely “to understand his scroll”]  
[22] 
Many will say to me in that day, Lord, Lord, have               [‘that day’ = day of IEUE ; 
we not prophesied in thy name? and in thy name              resembling the Jer.15:2 line]     
have cast out devils? and in thy name done many 
wonderful works?
[23] 
And then will I profess unto them, I never knew               [not ‘do lawlessness’ but “you that ARE lawless” 
you: depart from me, ye that work iniquity.                          as “not knowing God’s (eden-) covenant”] 
24
Therefore whosoever heareth these sayings of                but I will gather the sons of + Ishral (‘144’)          [wise + man]  
mine, and doeth them, I will liken him unto a wise           that will have restored + the scroll of + my Father
man, which built his house upon a rock:                                 (oikian=biblion + petra=pater !) 
25
And the rain descended, and the floods came, 
and the winds blew, and beat upon that house;                 because they will not have relied upon the wicked one (KJV)
and it fell not: for it was founded upon a rock.                    therefore I will bring them to my Father     (?)
26                                                                                                                                                                                                                                      [juxta :] 
And every one that heareth these sayings of                       but everyone that keeps the vain sayings (‘lines’)
mine, and doeth them not, shall be likened                           of the corrupt scroll , I will nót gather
unto a foolish man, which built his house upon                   because they hold fast to lies                    (?) 
the sand:
27
And the rain descended, and the floods came,                    therefore in that day 
and the winds blew, and beat upon that house;                  the pastors will fall together with the people        [‘probably’] 
and it fell: and great was the fall of it.  
 
        note by above #2 :
        a) the ongoing theme is ‘the restored scroll’ here – starting at line 21 ,
        b) term for ‘KJV’ is unclear : just “the evil one”.. ?
 
#3
(Lk.13)                                                                                                         expected theme :
‘the Barren Fig Tree’                                                                           in the 4th year – at Unleavened (?)
1
There were present at that season some that                    they were present at the same season (!) 
told him of the Galilaeans, whose blood Pilate                   … reporting … sacrifice (‘altar’) …  
had mingled with their sacrifices.                                                                                                                                    [=some specific time] 
2
And Jesus answering said unto them, Suppose                  and Jesus says to his disciples : the people in the end 
ye that these Galilaeans were sinners above all                 will not recognize (1380) this day
the Galilaeans, because they suffered such                          […]                                                                         (hamartólos=hêmera !)
things?
3
I tell you, Nay: but, except ye repent,                                        for they will say : no one knows the day of his return 
ye shall all likewise perish.
4
Or those eight + [and]  ten, upon whom the                          but the sons of + Ishral that will understand
tower + in Siloam fell, and slew them, think ye                   how strange + fire (pyrgos=pyr !) was offered             [line 1 !] 
that they were sinners above all men that dwelt              as the iniquity (?) of the adm-man (?) ,
in Jerusalem?                                                                                          will recognize (1380) that this will be the day [……]      (?)      5
I tell you, Nay: but, except ye repent,                                        and they will say :
ye shall all likewise perish.                                                               [this will be the season of his return]    (?)                  [juxta to 3] 
6
He spake also this parable; A certain [man]  had               then he says to his disciples : 
a fig tree planted in his vineyard; and he came                   for they will have restored the scroll of God ,
and sought fruit thereon, and found none.                           having searched and found all themes                                           (?)
7
Then said he unto the dresser of his vineyard,                    but they will say to eachother :
Behold, these three years I come seeking fruit                   behold ! , three years were given (?) to find 
on this fig tree, and find none: cut it down;                            all the themes in the scroll ; but we did not find the day
why cumbereth it the ground?                                                      of his return ; [what words have we missed ?]   
8
And he answering said unto him, Lord, let it                         and he says to his disciples : 
alone this year also, till I shall dig about it,                             but it will happen (?) in the next year , when they
and dung [it] :                                                                                           will search (‘dig’!) the scroll again , that they will 
9                                                                                                                      understand about the [+strange]  fire (?) (kopria=pyr)
And if it bear fruit, [well] : 
and if not,                                                                                                   and the day (?) of their declaring the scroll (?) (karpon=biblion)
[then]  after that thou shalt cut it down.                                  I will return to gather them . 
  
        note by above #3 :
        a) the “three + years” in 7 is always about the scroll — ofcourse when not corrupted here ,
        b) working backwards we have a good chance that 1-9 was an original section ;                                                 
 
#4
(Mt.12, Mk.3, Lk.11) [tricky :]                                                      expected theme :
‘the Strong Man’                                                                                  Adam hears the report (‘restored scroll’) (?)
24
But when the Pharisees heard [it] , they said,                    but the Pharisees say :                                          [=endtime theme] 
This [fellow]  doth not cast out devils, but by                     your people will never understand the scroll
Beelzebub the prince of the devils.                                           because of the strange + fire by our master (‘Adam’)             (?) 
25                                                                               
[“kingdom divided against itself” = ?] 
26
[“satan cast out satan” = ?] 
27
And if I by Beelzebub cast out devils, by whom                 but I will cast out the fire from the altar      (?)
do your [=sons]  cast [them]  out?                                               when I (or: God) will raise up the sons of Ishral        (?)
therefore they shall be your judges.                                          and they will slay you  
28
But if I cast out devils by the Spirit of God,                           for when you will hear their report , as restoring the scroll ,
then the kingdom of God is come unto you.                         then you will know that your time has come 
29
Or else how can one enter into a strong man’s                   [unknown still]  
house, and spoil his goods, except he first bind 
the strong man? and then he will spoil his house.    
 
        note by above #4 :
        a) difficult to lay a finger on but 28 is very weird in context , unrelated to previous lines