theme
 
   … so we have to make a decision ‘what to do with the day of Atonement’   —
   after previous pages there is virtually nothing left of ‘her content’ especially
   not ‘when so far away – in the seventh month’ , but that instead she must be
   linked to Weeks ; while now it turns out that her cóntext is about “fire” but as
   the ‘strange fire theme’ which even strónger connects her to ‘Weeks’ 
 

                                          in Lev.25 Atonement does follow after Weeks 
 
   .. the few descriptions about ‘the date of Atonement’ all feel corrupted where
   twice she appears ‘after the day of Trumpets at the first of the seventh month’ 
   yet in the Leviticus 25 Jubilee year chapter she directly follows after Weeks !
   though that is no conclusive proof ofcourse ,
   it opens up the possibility that Esau may have moved the day of Atonement :
   but we would need a strong contéxtual reason together with other examples
   in the text that could support this Leviticus 25 sequence … 
   
                            Atonement , (sacrificial-) fire , and ‘strange fire’
 
    … the concept “40 days of judgment ending with atonement (forgiveness)’
    should include the crime at the start of those 40 days or years time frame ,
    and everything leads back to the day of Weeks in the time of old when the
    the people at Horeb had made the idol-statue with the altar and offered fire 
    unto the statue — where Adam claimed that event for himself , through which 
    he descended to the eden gate as God’s sanctuary to place his strange fire 
    among the live coals upon His sacred altar ;   
    
    we learned through the Spells that ever since Eden fell Mystery-Babylon
    already continuously stole the fire of the sanctuary but with this move Adam
    installed ‘an extra security’ so to speak , wherefore God would not forgive us
    since in a way we directly caused this specific insult to Him , so that Adam
    himself would never be judged by Him   —
    this whole buildup begs for “some important event at the closing of the 40” !
 
    now please : the finding ‘the strange fire theme’ was a miracle in itself ,
    and we assumed ‘that by finding it it was undone’ (which usually is the case)
    where only now it appears that it was not yet embedded in a proper ending :
    but only because ‘this 40-time of judgment was unclear’ !
    so that it is very possible that Esau has deeply buried this specific closing !
 
    strange fire cast to earth
    … as still recognizable in Revelation 8    —
    the day that the Tribulation starts Christ will remove the strange fire from the
    altar and cast it to earth , now described as the fire being the wrath of God ;
    where “the sun going dark” directly relates to “Mystery-Babylon no longer
    stealing the fire by which she also powered this sun from the altar of God” —
    if true then this “wrath theme” should , though probably deeply corrupted , 
    also appear in these books Exodus-Numbers : and it does !
 
#1  Leviticus 16
         as a chapter wholly about ‘the day of Atonement’ ;
         a longer breakdown follows below but concerning this ‘fire aspect’ lines
         12-13 are interesting as the shown words “take”, “coals of fire”, “altar”,
         “a handful” [quantity]  where the action was not “bring it – within – the veil” 
         ofcourse but “cast it – towards – the earth” !
         Esau forgot that in his ówn version these two lines are totally unrelated
         to the rest of the (by him corrupted-) themes — but for us they are not !
#2  Numbers 16 : ‘Korah’
         … the chapter is full of “take – fire pans” “put – fire in it” , “be brought to
         a promised land” , “fire coming down” and “scatter the fire yonder” (sic) ;
         the “hallowed” and “glory of IEUE appears” (see other Atonement page) ,
         closing with “a wrath to come” and the word “Atonement”    —
          judging this whole Esau story , originally it was a recap starting with the
         idol-statue and fire-offering at Horeb , then Adam placing his strange fire
         and closing with the undoing of that all at Atonement !
 #3 Leviticus 9
         … after Lev.8 ‘Aaron has to wait 7 [=40]  days’ (in other Atonement page)
         here it starts with “the 8th [=40th]  day” but the chapter is utterly corrupted 
         while ofcourse it was very easy for Esau to go hide the strange fire theme
         in anóther (invented !-) series of “burnt offerings” and recycled actions ;
         yet in line 7 shows “atonement” , “the glory of IEUE appears” in line 23
         followed by “the fire coming down” (in 24) as the fire cast to earth ;
         there are other examples ,
         like Ex.30:9-10 where “strange fire” and “atonement” show together 
         but most of these instances were gruesomely corrupted without context
         wherefore we cannot use those for our case …      
 #4 [re : the Aaron sons offering strange fire , Lev.10 :] 
         only a short note — though a great help in finding Adam’s strange fire    
         this probably never happened : Esau removed these lines from previous
         chapter 9 (see above) and made it about ‘the sons of Aaron’ : it wasn’t
         about ‘bringing’ but ‘removing’ the fire and not ‘they died’ but ‘Adam’ ;
         even in his own psychopathic mind he would not first have obliterated 
         every context about this theme then leaving a massive Clue here ! 
         no , he was sure that he hid Adam’s fire well and could afford this here 
 
                                                    Eve forgiven & the Jubilee
 
     curiously Lev.25 has ‘the Jubilee trumpet sounding at Atonement day’ 
     then mentions “the prisoners freed” as “returning to their own land” that
     in our case is ‘Eden’ where the prisoners refer to Eve and all the servants
     of the Eden land (the seven torches , the stone , etc) ;
     considering Eve ,
     she will in that day stand up against Adam and ‘divorce’ him so that her
     (eden-) life will not power him anymore as his core (do read that again) 
     wherefore the demon-nations will be able to slay him ;
 
     that ‘forgiven’ (and ‘Eve will be forgiven’) and ‘prisoners’ are linked here 
     looks like the “you shall humble your soul (-at the day of Atonement)” as
     in Num.29 , where “a humble soul” is the condition for ‘entering Eden’ 
     but the same is said to “the haughty adm-man that will be humbled” so
     that a synchronity of events must have been intended ;
            [added :
            another example of this similar phrasing shows in Num.14: 29 & 32
            as “you will walk in the wilderness forty years and your corpses will
            fall in that wilderness” which is exactly so said of the adm-man since
            his “corpse will fall down on the field (-of mystery-Babylon)” ,
            where the same ‘strange fire’ and the same ’40’ are involved !] 
 
     but sadly the rest of chapter 25 is lost through insane corruption where
     endless ‘buying & selling’ nonsense shows (typical Esau theme) , as is
     chapter 27 having the same drivel now [-but see below]  ;
     yet a bit more luck we have with 26 where “the birthright theme” still is
     recognizable as the origin óf the ’40 days’ (even befóre Adam placed
     his extra security upon them) as “the locusts that stole their body from
     the eden mother” , showing a series of ‘numbers’ ;
     where (33) has the ‘unsheathe the sword’ about the restored eden axis ,
     a “staff” (‘sceptre’) (in 26) and “bereave” (in 22) said of Mystery-Babylon 
     bereaved in 1 day when Adam dies and our Originals leave (see page) ;
     and though this chapter can’t be restored ,
     the shown themes definitely belong to these (final-) 40 days 
            [added :
            as educated guess chapter 27 may be about “the twelve gemstones”
            of the twelve tribes — as ‘the twelve type eden lights of the sanctuary’  
            where (3) was no ‘shekel of the sanctuary’ but ‘the light of her’ 
            and no ‘male son of 20 year’ but ‘the 12,000 of every tribe’   —
            while at the end “firstfruits” and “sanctify” shows which may be the
            time of the purification of the 144 ;
            but the buildup is so distorted that also 27 will remain unrestorable] 
 
    after Leviticus both the words “Jubilee” and “atonement” disappear from
    the Scroll just as the number ’40’ making it extremely difficult to obtain
    more confirmation about the context shown above , save one theme still
    that should relate to ‘timing’ :
 
                                          (40 day-) sanctification & judgment
 
    … we had ‘Aaron sanctified’ in Lev.8 & Ex.29 (see other Atonement page)
    though the chapters still need be done) which was a foreshadowing of the
    sanctification of the 144 in the days of the end ;
    there may be other chapters with this same important theme but probably
    too corrupted — but we also need part II here “those that will be removed” 
    as the “trial” theme : as the alleged ‘Manna’ chapter Ex.16 that we have
    started already where interestingly the phrase “not go forth + seven day”
    (in 29) is the same as “Aaron not go forth seven days” which was ’40’ ! ;
    and because “come + to land + 40 + years=days” is the closing there ,
    next Ex.17 was not “Moses striking a rock for water” but Jacob in the
    Tribulation where his flesh is ‘smitten’ as the type “trial” (word in line 7)
    for those that nót died to their body [-as theme of the 144 in Ex.29]  :
    this buildup is very solid and according to prophets …
            [added :
            a ‘goat sent into the desert’ – or not ?
            as extensively shown in Lev.16   —
            truth is that it’s very difficult to see what was going on there also
            because it’s the only available example : where ‘desert’ in prophetic
            sense indeed is ‘the tribulation’ probably this was another version of
            mentioned “Moses striking the rock” , also because “the man that led
            the scapegoat into the wilderness returns and washes up himself”
            sounding like “also Jacob saved and restored in Eden”….] 
 
    [not sure yet where to find chapters carrying this same theme ,
    while hopefully the understanding of the above ones is enough because
    it will take much time doing them – time we hopefully won’t have] 
 

                                                                        additional :
                                                Esau moving the Atonement date
 
    … Esau had no problem whatsoever with moving ánd inventing feasts :
    he invented his ‘Hanukkah’ – a celebration of strange fire ! – while our
    date now he turned into “the 17th of Tammuz + Three Weeks”, and in
    his ‘temple scroll’ he had our date as “the feast of new wine 50 days
    after Weeks” followed by “a feast of oil” anóther 50 days later ;
    indicating that indeed some original feast stood at this place   —
    apart from these examples we could plough through his ‘quran’ again
    to see whether his ego couldn’t resist boasting about ‘moved dates’ ;
    perhaps ,
    his ‘Tammuz 17’ and ‘Hanukkah’ were so planned to keep in place ,
    as inbetween them , his moved ‘Atonement at the 10th of the 7th’ ,
    kind of like how magnets work [but that is a theme for another time] 
 
    having said that , he had little reason to change days of óther feasts 
    since this specific one was about the danger for his master Adam to
    be judged by God when found out – judged inclusive himself as the
    sons of Ammon – wherefore there’s no need to check other feasts
 
                                                       final falsification : moved ?
 
    … after these two main pages and several chapters so far it seems
    far ‘too complicated’ to have “a unique 40th day in the final Jubilee 
    concerning this specific theme” ,
    while the original reasoning may have been this : every 49th year at
    the day of Weeks the Scroll was accepted by God (-after the series
    of ‘the people having decláred it every seventh year’) , BUT the +40                           <<<<
    days after Weeks would decide the blessing or the curse :
    because the Scroll would be corrupted , He would NOT accept it nor
    accept the people so that another ’40 judgment cycle would follow’ 
    as an endless cycle that has been repeating for over 2200 years now !
    ofcourse this ‘repeated cycle’ wasn’t about ‘a tribulation-type judgment’
    but you get the concept of “another long extended time frame” which
    is a Negative thing (-because not a return to Eden) represented by ’40’
 
    in fact , thinking about this ,
    it even makes +40 days originally following after Weeks logical
    because “the next cycles of Nothing Happening needed to be covered”
    until – finally – the corrupted Scroll would be restored !
    so that THIS TIME the ’40 days’ would result in “Adam being slain” ! 
    hence ,
    please consider that this theme may not be coincidence right now : 
    we DID ask ‘what is happening with the at Passover chosen flockling’
    as Adam that was chosen this Jubilee but still not having been judged   —
    and the fulfillment of that must have needed this theme now wherefore
    indeed a moving (-back !) of the day of Atonement was required … 
    while perhaps ,
    because it happened before that we found a theme ‘just in time’ , it can
    support that something is to happen — where our previous attempt at
    Unleavened wasn’t so bad but not good enough ;
    so that , with your agreement ,
 
                 Atonement is ‘the 40th day after Weeks’ .

you have seen all our ponderings , Majesty
as extremely careful , not wanting it wrong ,
and this is the result of all that work ;
if indeed you agreed than it will show soon ,
if it is true that this is the year of the Jubilee
which we hope it is – by all context we have ;
yet now starts the problem : ‘meeting you’ ,
for that once was one of expectation
but now in this pathetic shameful state …..
we will need all of your kindness please  ,
all because of total destruction