[theme] : [Rgveda books 7-10] Agni the (matrix-) ‘morning star’ : excerpts :
he ‘was established on his high station by per context Adam
fór per context Horus desiring one (Agni) pouring down riches’
[and you & we must be destroyed if we are about to understand
this theme as ‘the mortals mastering sorcery (‘eden concepts’)‘] ;
also : ‘the silly mortals (‘Jacob’) won’t perceive that the seasons
[the now matrix 12-month year] is the smart-design by us’ …
[also : the ‘Giza pyramid shafts’ concept for their Zodiac]
[2026-10oct.7-9] |
… we’re getting better in reading them ,
for it takes some time to get accustomed [-again] ,
and one of their favorite tricks in their secretive talk
is through creating a juxtaposition within the theme
and very close reading can identify both
| always looking for key-words in the (English-) text we don’t think we missed things in earlier chapters and that the jackpot (only) shows in these must be because they were written by different authors and we just hoped that one of them would fk up ; ) as the self-proud little monsters they were so that the “Adam installed him” is rather sure as no mis-reading on our part which is important to gain our Legal Right , and the same is true for the base-12 theme so difficult to get confirmed , also by gathering quotes of their evasive talking |
Google doodle these days :
a concealed Orion-region shown by the gas-clouds , but see the three stars and the brightest one at their end [‘space-week’ was the excuse] |
| themes / excerpts |
Adam installed the star , [VIII.23 , excerpts :]
this author used several juxtapositions ;
in the first one the theme is “(eden-) sorceries” and read “Eden concepts”
which he first links to ‘demons’ (‘the angels of Heaven’) and then ‘to you & we’ ;
the lines below are rephrased for clarity but see the chapters , below ;
Agni , scorch the demons (‘angels’) with sorcery (‘eden concepts’) ,
and destroy the mortals (‘you & we’) mastering sorcery (‘same’) ,
where this ‘sorcery’ in widest sense also can imply ‘the Scroll’ ,
but the main idea is “so that we will not understand about Agni”
and the mortals is not ‘Jacob’ because Jacob does [will] not ‘master’ ;
neither ‘the serpent-race’ are ‘the mortals’ because thet cannot stop talking
about ‘how they just won (stole) Immortality’ (as their improved situation) ;
right after this a new juxta , first :
because [name=Horus] desired the one (Agni) pouring down riches ,
and acquired (not ‘made’ !) you (Agni) for (matrix-) wealth ,
so that we (‘serpent-race’) may (keep on-) kindling you (Agni)
[to bestow on us-] the great (former-) (eden-) riches ;
you see ‘the reason’ follows smoothly —
the “keep on kindling” refers to “their occult ritual they perform every day”
in order to can keep on stealing things from Eden (-and see next) ;
then the second part of this juxta :
and [name=Adam] established you (Agni) as you the prince ,
bringing near offerings (‘to the matrix’) for (matrix-) mankind ;
because there simply is no other figure that could have done this !
while we already know that ‘Adam’ sold the eden base-10 to ‘Horus’
and they talked about how to divide the spoil between them both ;
where only ‘Adam’ had the knowledge to tamper with Eden-aspects !
[to support the identification ,
the author added (SRi) “enchanter” to Horus as absolute matrix-term ,
and to Adam (kavyā) “wise one [also in prophecy] , bard” which is a tad Negative ,
said of Adam’s sons (‘Esau / Ammon sons’) as ‘the brothers of the serpent-race’]
interesting is the word-cluster connection about this name of Adam ,
showing “burning of zeal” which well may be “burning of envy” as his nature ! ,
and the same color has “the burning flame of Agni” : that monster made Agni !
do you see what we’re up against ….?
and to seal this juxta , the next line is ,
and all (matrix-) gods of one accord appointed you (Agni) as their messenger ;
where however the ‘gods’ can also refer to “matrix seasons (-within their year)”
which are made by Agni — as showing in the ‘seasons’ chapter , see below ;
the verb (kR) “to make” has many extensions and the syntax can read
as “the divine ones (“matrix-seasons”) made [by] you (Agni) as their messenger”
the mortals not perceiving that base-12 is the smart-design [X.2 , excerpts :]
first ,
Agni is called “Lord of the (matrix-) seasons”
but this is important please : he works together with “Mitra and Savitar”
who are responsible for “the (matrix-) year of 12 months as matrix base 12”
where “the light of Mitra concealed the darkness (‘the Eden realm’)” ,
and Agni – their morning star – regulates “the (matrix-) Dawns” in that year ;
in the first juxta ,
the author of course is aware of ‘(eden-) base 10 in their dimensional background’
which is powering their made base-12 , calling both “the double-deity”
[and remember that ‘deity’ is “a Celestial being or concept”] ,
when we transgress in ignorance concerning the double-god (‘base 10 & 12’) ,
Agni saves us by the corresponding (matrix-) seasons as the gods ;
but of course they “do not transgress” for they are not stupid ,
and it was just an excuse-intro to the juxta :
but the mortals (‘we / Jacob’) with simple mind and feeble mental capability
will not think of (base 12 being-) a ritual ,
(because) Agni hallows the (matrix-) season [as] the perception of the smart-design ;
and you see he can explain it without even méntioning a ’10’ or ’12’ ,
and only because you & we know that latter main theme the lines make perfect Sense ;
do note the way they talk about us / Jacob and that shows everywhere ;
in the next line , to seal this juxta ,
because the progenitor (‘Horus’) caused you (‘Agni’) to be ;
also because matrix-words are used (not having an eden-color)
the occult rituals of the serpent-sons to keep stealing [VIII.3 , excerpts :]
from the same chapter as ‘Adam installed that star’ —
now it gets a bit more difficult : the Eden-star (-at the place of the four vessels)
had wandered-astray after which they installed ‘their morning-star’ there ,
but they also stole the scepter-axis that carried the Eden-star in top of him
[though the 4-vessels place still sits at the same place at the Eden main Vector] ;
the stolen scepter ,
now at Orion (-together with the corner-stone – the floor of the Sanctuary)
indeed seems to relate to ‘the first-borns theme’ > which they stole from US ,
because now THEY are the – illegal – first-borns that “chant sacred hymns”
in order to have the seven-fold fire keep ascending to the place of that star
[after which the star sends it to their matrix in the north] ;
so that ‘the (eden-) scepter (-with the star) indeed is (eden’s) base-10 of us’
since WE – the remnant – are the ‘first-borns’ with the banner of the scepter :
just until this theme we didn’t see what blocked that theme : their morning-star …
now ,
in previous page (books 4-6) we posted a pic of “their type ladle”
used in their occult ritual “to throw (with it) ghee [fat] into a fire”
where the ‘ladle’ is ‘the scepter’ , the ‘fat’ is “the seven-fold fire”
and the ‘fire’ represents Agni their morning-star ;
they even “hold upright the ladle” symbolizing the stolen sceper
now standing-upright at their slanted main-matrix-Vector ;
what they do ,
is “chanting each morning and evening to invoke the 7-flames ascending” :
now sing ! you (the) RSi (‘chanters’) of the household of [name=Horus]
like the big sacrificial-post (‘stolen eden-scepter’) did ,
because it is in the ‘Adam’ chapter they are ‘of the household of Horus’ ,
and they sing ‘real matrix-sorcery’ this time , mimicking what the scepter did :
it doesn’t imply “that we will also (need to-) sing” but this must be a frequency concept
since they never were the original ‘first-borns’ of course ;
next ,
(because of [the scepter-] now as-) the guest of – (matrix-) humanity ,
the sages (‘serpent-sons’) request in the same manner (-as the scepter did)
the favor of the trunks (eden-Sanctuary that supplied the eden-star) [for] Agni (‘star’) ;
imagine what is going on there — and that for thousands of years already ….
the (stolen) (matrix-) Dawn arriving in their base-12 realm [VII.79 , excerpts :]
by the (solen-) seven-fold flame ,
by which Agni burns as “a red-reddish banner of smoke” ,
and which he sends to their north , becomes their (red-reddish) ‘Dawn’
which makes the matrix to be “in the dimensional foreground”
and hence ‘she’ needs to be invoked every new (matrix-) morning ;
here “the condition for the dawns to arrive” are described ,
and the buildup of this chapter is ,
from the (matrix-) land of the Five Tribes (‘serpent race’)
the generating-bulls (‘stars in Space like Ursa Major etc’) are seen
of the two halves of heaven (‘Behemoth & Leviathan’) ,
and RA (‘this sun’) as ‘eye’ (‘important construct’) (-in the middle) ;
and also the lights (‘Zodiac stars’) at the end of the (matrix-) sky
which support the Dawns (-to appear in their realm)
by means of (the Zodiac stars) (revolving and-) subduing the Eden-realm ,
through the-brightness-of-the-sky when Savitar spreads his arms [< base-12 theme]
as the bulls (‘the Zodiac stars’) at the doors (‘star-gates’) of the mountain (‘pyramid’) ;
| it is pure Insanity when reading the lines , but you see it makes complete Sense : ‘Mitra’ represented “the matrix base-12 realm” (see above) and his companion “Savitar” here (the egyptian Bennu-bird) imprisons the star of Eden now held captive in their North and makes their base-12 from the star’s 10 ; both are ‘in the pyramid standing upon Eden’ as their construct ‘on the roof of Eden-realm’ [and their ‘pyramid’ carries the matrix Torus] ; so that the pyramid is ‘the mountain’ here and the windows are of [by] the mountain that per the ‘bulls’ theme is ‘the Zodiac’ ; |
|
you see that the way of telling is not illogical : from their land > to both the heavens >
with their stars > to the stars at the limit of their sky > followed by ‘the star gates’ ;
it’s just that without knowing the situation their language makes no Sense
and they KNEW that it would not make sense to those ‘hated simple mortals’
and proven by the translators of Rgveda and the millions that never understood —
saying this because it’s an outright Miracle that you & we came this far ….
concerning the shafts in the pic :
having proven now that the concept originates from somewhere — here
| Agni as ‘the falcon’ [like BAK ‘Horus the falcon’] also we are continuously learning — and compare this theme ; the ‘blending’ is a main reason that we did not recognize this morning-star theme and have kept ‘Agni’ for ‘a form of Horus’ since the Spells never explained BAK ; but the above ‘Adam’ chapter shows how they are separate entities even though very much connected ; it means that next time we meet BAK in the Spells we can better see the context it appears in while also until now an enigmatic glyph like “the two wings” (-THTu) makes Sense ; that is what we do : scraping aspects together for themes … |
|
the star ‘feeding on poles’ causes ‘short-circuit constantly’ (?)
as the still problematic ‘vessels’ or ‘poles’ theme ;
all in all it seems that Rgveda was mostly interested in stealing the 7-fold flames ,
where at that place of the four vessels also “trees or poles” seem to exist ,
which their morning-star is feeding-off from , not only by his “tongue” ,
but in this series he also “chews them” (either with ‘jaws’ or with ‘teeth’) —
making our assumption in previous page not so silly as it perhaps appeared ;
his sharp teeth as gleams of light chewing the trees / poles [‘vessels’ ?]
and
making his drink by chewing the light-containing-plants ;
and we had these ‘light-containing-plants’ also in previous series ;
as the trees / poles that become new (-plants) again ;
suggesting that these ‘poles’ are renewed constantly (by eden-power) ,
because they keep on writing
for the place is blackened (‘burned’?) by Agni ,
suggesting that perhaps , because Adam made this unnatural stealing construct ,
their star constantly causes a short-circuit ,
yet the place each time is ‘renewed’ by the flowing eden-energies
[sorry Majesty if it’s all a bit mechanical — we’re just trying to understand] ;
there are (too little) chapters about ‘the dew’ theme
and we’re still figuring out if that may be listed under other key-words
| books 7-8 [9 empty] and 10 book 7 |
1
1. THE men from fire-sticks, with their hands’ swift movement, have, in deep thought,
engendered glorious Agni, Far-seen, with pointed flame, Lord of the homestead.
[Agni / fire – the heroes – beams – the fire-sticks (‘both Vectors’)
the fallen hand (?) (‘4 vessels place’?) – [they] beget ,
praise – visible far and wide – the lord of the house – [..?..]
… as ‘the heroes [Locusts] made Agni at the fallen-hand’ ;
2 The Vasus set that Agni in the dwelling, fair to behold, for help from every quarter:
Who, in the home for ever, must be honoured.
3 Shine thou before us, Agni, well-enkindled, with flame, Most Youthful God
[the Vasus (‘brilliant gods’ > Locusts) – infatuated – [with] Agni – [in] [his] dwelling]
7 Burn up all malice with those flames, O Agni, wherewith of old thou burntest up Jarutha,
And drive away in silence pain and sickness.
… looks like ‘expelling their own misery’ , (jarutha) ‘growing old’ (?) [dictionary] ;
3
3 From thee a Bull but newly born, O Agni, the kindled everlasting flames rise upward.
Aloft to heaven thy ruddy smoke ascendeth:
4 Thou whose fresh lustre o’er the earth advanceth when greedily with thy jaws thy food thou eatest.
Like a host hurried onward comes thy lasso: fierce, with thy tongue thou piercest, as ’twere barley.
… not sure yet how the ‘grain, barley’ (yuva) comes here ;
7 Guard us, O Agni, with those boundless glories as with a hundred fortresses of iron.
… ‘iron’ is not an eden concept — though said of the scepter against the matrix ,
so that he describes the stolen concepts defending them ;
5
3 For fear of thee forth fled the dark-hued races, scattered abroad, deserting their possessions,
When, glowing, O Vaiśvānara, for Pūru, thou Agni didst light up and rend their castles.
[for] fear of – you – fled – the non-white (original a-sita) – tribes (‘races’)
… we can’t see what happens to ‘the fortresses’ since dR ‘to respect’ shows ,
and we always considered ‘our Originals went to Adam to ask for help’ [still true]
but ‘because they felt God being angry on them [because of the Fall] ‘ ,
yet was this matrix star part of it ?
didn’t the eden-star leave ‘to search his people’ ? [so , after the fact ?]
or is this a romanticized version ? [looks probable] ;
the ‘non-white’ perhaps because they themselves are ‘Aryans’ [see 6 below]
and our Originals were ‘ruddy’ [and golden , both as hue] ;
5 Lord of the tribes,
… their five tribes here ;
6 In thee, O bright as Mitra, Vasus seated the might of Aduras, for they loved thy spirit.
Thou dravest Dasyus from their home, O Agni, and broughtest forth broad light to light the Ārya.
… again he is paired with Mitra [base-12] ,
expelling the cherubim from their place – the star or sanctuary now ?
6
3 The foolish, faithless, rudely-speaking niggards, without belief or sacrifice or worship,—
Far far sway hath Agni chased those Dasytis, and, in the cast, hath turned the godless westward.
… this is about the [4-] cherubim (Dasyas) they hated ;
but “they make (kR) the west (dimension) [by] the east (‘ultimately ‘Heaven’)’
as if some kind of vile revenge ;
4 Him who brought eastward, manliest with his prowess,
the Maids rejoicing in the western darkness,
That Agni I extol, the Lord of riches, unyielding tamer of assailing foemen.
… this is kind of the same :
‘fór the west the darkness (eden-realm) of the east the delight to make’ ;
7
2 Making the heights of earth roar with thy fury, burning with eager teeth the woods and forests.
[roaring – the land (‘south-land’? pRthivi) (perhaps ‘towards the [matrix] land’ see 8) ,
tusks (why pl.) – burning with intensity – [toward?] the trees / vessels]
8
2 He, spreading o’er the earth, made light around him,
and grew among the plants with blackened fellies..
[making – radiance , discharging [-it] – [to?] the [matrix?] land (pRthivi) ,
(with) black – felly (‘rim’) , has grown – [by?] the light-containing-plants]
… no idea what ‘black rim’ means = ‘around the star’ ?
dictionary has ‘an iron band around a soma stone’ ;
9
2 Most wise is he who, forcing doors of Paṇis, brought the bright Sun to us who feedeth many.
[purifying (pu) – the doors of – Pani (‘bartering’ likely Eden)
… perhaps he purifies the eden binary so they can use them ? [as part of base 12 & see next] ;
it also has ‘the gloomy realm’ , eden , but impossible to see what’s happening ;
12
3 O Agni, thou art Varuṇa and Mitra:
… so if Mitra is ‘their base 12’ and Agni is part of that also
then varuNa is ‘the matrix realm itself’ [as a major deity] ?
15
2 Who for the Fivefold People’s take hath seated him in every home
Wise, Youthful, Master of the house.
3 On all sides may that Agni guard our household folk and property;
May he deliver us from woe.
4 I have begotten this new hymn for Agni, Falcon of the sky:
… falcon (syena) glyph BAK a form of Horus ; but only now it makes sense that
the BAK must be this star just in disguise ;
9 Speech, thousandfold, comes near to thee.
… that makes no sense : a 1000-fold speech is going forth from you’ (verb i) ;
14 And, irresistible, be thou a mighty iron fort to us,
With hundred walls for man’s defence.
… line-up is a horror but ‘iron stronghold’ could be ; ‘iron’ is not an eden nature
but the word ‘stronghold’ links to eden , subduing her by ‘iron’ ;
16
3 The flame of him the Bountiful, the Much-invoked, hath mounted up,
And his red-coloured smoke-clouds reach and touch the sky:
… but ‘red-reddish’ in plural , so ‘the 7 fold fire’
17
22 Let the impatient Portals be thrown open bring thou the Gods impatient to come hither.
[let – the desired (?) (vas) – doors (‘binary’) – be fixed (‘sealed open’)]
75 [‘dawn’]
3 See, lovely Morning’s everlasting splendours, bright with their varied colours, have approached us.
Filling the region of mid-air, producing the rites of holy worship, they have mounted.
4 She yokes her chariot far away, and swiftly visits the lands where the Five Tribes are settled,
… it doesn’t say ‘varied colors’ but ‘clear’ though we can link it to the 7-fold fire below ;
[4] [(from) a distance – she is setting out to work (etc)]
… she stands “on the ridge of the mountain” Orion where she is made [by the stone] ;
5 the Spouse of Sūrya [‘this sun’]
6 Apparent are the steeds of varied colour, the red steeds carrying resplendent Morning.
… neither ‘varied color’ ; ‘steeds of red-reddishness (pl.)’ ,
caused by ‘the red-reddish (pl.) smoke(-s) by Agni ;
76 [‘dawn’]
1. SAVITAR God of all men hath sent upward his light, designed for all mankind, immortal.
Through the Gods’ power that Eye was first created. Dawn hath made all the universe apparent.
… Savitar is the Bennu-bird in top of their pyramid [upon the eden roof]
imprisoning the eden-star ; it does show ‘up[-wards] ‘ and ‘send, direct’
but then the ‘light’ should be that of base-12 ; ‘brightness (-of the sky)’ [dictionary]
and ‘the light of heaven, celestial world’ (jyotis) ;
it makes sense that after this ‘dawn’ shows as “made the (matrix) world visible”
[because base-12 on itself is abstract] ;
2 Eastward the flag of Dawn hath been uplifted; she hath come hither o’er the tops of houses.
[eastward – became – the banner of – dawn , westwards – she goes – to – the mansions]
… Agni is ‘in the east’ (but Orion with the stone is also a bit ‘eastwards’) ;
78 [‘dawn’]
2 Uṣas approaches in her splendour, driving all evil darkness far away, the Goddess.
3 Apparent eastward are those lights of Morning
… driving the evil gloomy-darkness (‘eden realm’) away ;
and [3] ‘eastward is visible the brightness-of-the-sky (as in 76) by the dawns’
then again ‘for the west’ ;
79 [‘dawn’]
1. ROUSING the lands where men’s Five Tribes are settled, Dawn hath disclosed the pathways
of the people.
She hath sent out her sheen with beauteous oxen. The Sun with light hath opened earth and heaven.
2 They paint their bright rays on the sky’s far limits.the Dawns come on like tribes arrayed for battle.
Thy cattle, closely shutting up the darkness, as Savitar spreads his arms, give forth their lustre.
… impossible line-up & theme ,
‘your (‘Dawn’) – cattle (‘Zodiac stars’?) – subdue (-by revolving) (pl.) – the (eden-) darkness
[for?] the-brightness-of-the-sky
[when?] Savitar (‘Bennu-bird’) – spreads – [his] arms’ ;
is there a second ‘V’ as a fork of vectors ‘at Savitar’ ? so not the main one (at Agni)
but at Savitar installing base-12 (by the 10 of the by him imprisoned eden-star)
yet here depicted as ‘spread arms’ ?
is first half “the lights (‘Zodiac stars’?) – decorate (pl.) – the ends of – the (matrix) sky
[….unknown…] joining – the dawns (-for battle)] ?
so again : in (1) shows ‘for the 5 tribes the bulls are visible’
(first Ursa Major etc [b/c ‘bulls’ and see 4] and in 2 ‘zodiac stars’?)
‘and Surya (‘this sun’) as the eye of [in] Behemoth & Leviathan’ ;
then (in 2) ‘the lights (‘stars’) decorating the ends of the sky’ etc ,
and important , linked to Savitar making base 12 ;
4 Thou whom with bellowings of a bull they quickened: thou didst unbar the firm-set mountain’s portals.
[the bellow of – the bulls (‘zodiac stars now’?) – that have assisted (?) – you ,
you veiled – the firm – doors (‘zodiac portals’?) – of [by] the mountain (where Savitar is)]
| … so the idea of the Giza pyramid shafts that are also ‘pointing to stars’ as the mountain sitting on the Eden roof ; [perhaps] ‘projecting’ their Zodiac into the sky now as ‘the bulls’ (different word as in line 1) , projected there by ‘Savitar’ – the Bennu-bird sitting inside the mountain (with the eden star) [but perhaps ‘in top of it’ and not at Orion who has the corner-stone in his cave] ; so , buildup is >> ‘from the land’ >> stars in space seen >> in two halves of heaven >> and RA as ‘eye’ |
|
>> then ‘the lights (Zodiac) at the end of the sky >> that help the dawns
>> by (the Zodiac) subduing (-and revolving) the eden-realm
>> to be the-brightness-of-the-sky when Savitar spreads his arms [< base-12 theme]
>> as the bulls (the Zodiac) >> at the doors of the mountain ;
what you think ?
with the base-10 theme we had chapters deliberately written mysteriously [he said so] ;
btw it can also be ’12 arms’ as ’12 shafts in their pyramid’ ;
81 [‘dawn’]
2 The Sun ascending, the refulgent Star, pours down his beams together with the Dawn.
O Dawn, at thine arising, and the Sun’s, may we attain the share allotted us.
[up – the brightnesses (?) – [he] disperses – Surya (‘this sun’) – together
go / reach / etc (sing) – the star (‘Agni’) (sing.) – blazing (‘blazing star’)
you (‘the dawn’) – indeed – the light of dawn (usR here) – daybreak
and – [..] – allotment (?) – we obtain]
… but the dawn is by Agni who supplies that sun ;
93
4 Further us with new bounties, Indra-Agni, armed with strong thunder, slayers of the foeman.
5 When two great hosts, arrayed against each other, meet clothed with brightness,
in the fierce encounter
… here also the word suggests closeness (indrāgnī)
that smote vRtra the corner-stone / Sanctuary ;
and ‘as the pair’ (dual) [+against] ‘the rival’ (dual) [not ‘against eachother’]
because they attacked the 4-vessels place (Agni) , then the corner-stone (Indra)
| book 8 |
23
17 Uśanā Kāvya stablished thee, O Agni, as Invoking Priest:
Thee, Jātavedas, Sacrificing Priest for man.
… ‘established you’ or ‘made you to sit down’ (at that place) (sad)
where (kavya) is ‘wisdom, high power, prophetic inspiration (-from a sage)’
but WHO established him else as ‘Adam’ ? [just not called ‘Yama’ here ?]
(usanas) is nothing [but 5.29.9] (we overlooked because it means nothing) ,
8 All the Gods raised as ’twere a shout of triumph to Indra praise because he slew the Dragon.
9 What time ye came with strong steeds swiftly speeding, O Uśanā and Indra, to the dwelling,
Thou camest thither -conquering together with Kutsa and the Gods: thou slewest Śuṣṇa.
… suSNa was ‘the hisser’ , the eden-star ; but here ‘Indra & Usana’ are paired ;
close is (usanā) ‘with desire or haste, zealously’ [‘jealous’ >> Adam ?] , but empty ;
then (usadah) ‘burning with desire or intensely (said of Agni)’ and is close ,
3.6.7 and 34.3 & 7.7.2 , couldn’t the star have the same hateful nature as Adam ?
previous 16 also has a name ,
16 Vyaśva the sage, who sought the Bull, hath won thee, finder of good things:
As such may we enkindle thee for ample wealth.
… (vyaSva) ‘name of a Rshi’ (of a sage) and ‘of an ancient king (also pl.)’ but RV said that ?
again this section :
14 O Hero Agni, Lord of men, on hearing this new laud of mine,
[=scorch] the Rākṣasas (‘eden-demons’), [=(eden-) sorceries] , with thy flame. [‘about angels’]
15 No mortal foe can e’er prevail by arts of magic over him [‘now about us’]
Who serveth Agni well with sacrificial gifts.
[no – mortal – foe (‘we’) – may command – (eden-) sorcery (‘the Scroll’?) – [against] him (‘Agni’)
which / so that (yad) – Agni – (‘[he] will have served + Agni’?) – the sacrificial gift]
… so , a step-down here ,
from ‘(eden-) demons + (eden-) sorceries’ [‘angels + eden-words’ ?] [+scorch angels ?] ,
to ‘mortal + mastering + (eden-) sorcery’ [‘mortal + mastering + eden-words’ ? +
[+ ‘so that he (‘mortal’) will have served Agni with the sacrificial gift’ ?]
this sounds plausible ,
and next a juxta – of two other figures :
the first can be ‘Horus’ “desirous of one (Agni) pouring down riches” ,
and ‘he (Horus) acquired you (Agni) for wealth’ >> sic , not ‘made’ ! ,
and ‘so that we (‘serpent race’) may kindle (!) you (Agni) +
and ‘[for] great (former eden-) wealth’
[while (RSi) is a typical matrix-term]
16
[vyaSva – you – wealth
to know / observe / learn / acquire / possess / seek (vid sing. but noun?)
‘desirous of one who pours down riches’ (8.23.16) – was satisfied (sing.)
the singer of sacred hymns (RSi) II<<line-end
great – (previous?-) possession (rai, dative)
this / that / he / indeed – you – (….) – [we] may kindle (present optative pl.]
… next ,
so that this ‘Usana’ HAS to be ‘Adam’ :
17
[Usana – of wisdom – established – you – Agni – the sacrificial-priest
bringing near through offerings – you – jatevedas (‘a title’) – [for] (matrix-) mankind] ;
… and as closing now ‘all the gods’ ,
18 All Deities of one accord appointed thee their messenger:
… then , in 23-24 ,
the same ‘Horus’ : and they sing to invoke the fuel – like the scepter did ?
[the scepter (that carried the eden-star) which they stole] ? ,
and ‘the firstborn-right’ that they stole belongs to the scepter (in 24) ;
again a juxta :
23 Even as Vyat[=s] ya did, may we with these most high and liberal hymns
Pay worship unto Agni of the splendid flame.
[(let) – us / etc – worship + Agni (-against bereft) – the firstborns (‘probably’)
vyaSva + like – most abundant (pl.) – sacred utterances
(for [to be] ?) the bright – flame]
… ‘like vyaSya (‘Horus’) (did-) , let us firstborns sing abundant sacred-utterances
worshipping Agni (-that he has no lack) of the bright flame’ ;
because ,
(vidh) is worship but also ‘lack’ ,
24 Now sing, as Sthurayupa sang, with lands to him who spreadeth far,
To Agni of the home, O Ṛṣi, Vyaśva’s son.
(sthura) ‘bulky, stout, thick, big’ + sacrificial stake + like (?) ;
[and – sing / shine (sing.,imper.) – vigorous – chants
big + sacrificial post + like
RSi (‘chanter’) – vayaSva – household (?) (dative) – Agni (‘fire’)]
… how tricky ;
‘now sing ! vigorous chants [you] RSI of the household of vayaSa (‘Horus’)
like + the big + sacrificial post (‘stolen scepter’) (-did)’ ? ;
and finally ,
25 As welcome guest of human kind, as offspring of the forest kings,
The sages worship ancient Agni for his aid.
[the guest (?) – the humans / things (for) humankind (pl.)
the son / offspring –
the trunks (‘especially of a sacrificial post’) (high tree) – sages / stirred things
Agni (‘fire’) – the aid / favor – ‘the former usual manner’ – [they] request / praise (id)]
… ‘(because of [the scepter-] now as-) the guest of – (matrix-) humanity ,
the sages (‘author’) request in the same manner (-as the scepter did, see 24)
the favor of the trunks (-that supplied the scepter & eden-star) [for] Agni (‘star’)’ ;
[and in next 26 “therefore Agni giving gifts sits on the high place”]
… so ,
when Horus stole the scepter (but not sure where this shows) he chanted to have
the fuel (7 fires etc) rise up to the star that Adam placed there [line 17] , and now
these serpent-sons ‘of Horus’ household’ do that job , as firstborns ;
it does show “uplifted ladles (to pour fat on a fire)” [in 20] so that must represent
how the eden-scepter conveyed the ‘fat’ [fuel] to the eden-star upon him ;
so that their ladle (and singing) is an occult ritual for they are not real ‘firstborns’
but only mimick that ;
what a job .. and only because of the weird names — it should not imply that we
haven’t carefully gone through all the previous chapters
39
2 Agni, burn down the word within their bodies through our newest speech,
All hatreds of the godless, all the wicked man’s malignities. Away let the destroyers go.
May all the others die away.
[back – Agni – new – word / voice – bodies (forms / manifestations)
vow / praise / curse / blessing – these / they – down – malignities
[…….] – all – enemy (sing.) – malignities
ward off ! – the destroyers – [and] likewise – [with] the others – be destroyed
… here ,
this also sounds as ‘against us’ but not so clear as in previous chapter [this one
and next 40 was written by another serpent] while the verb transcript is lost here ;
next : though the serpent-race had ‘5 tribes’ now ‘7’ shows so they doubled
[by base-10] and likely that is also why 3 x 7 ,
8 Agni who liveth in all streams, Lord of the Sevenfold Race of men,
Him dweller in three homes we seek, best slayer of the Dasyus for Mandhātar, first in sacrifice.
Let all the others die away.
9 Agni the Wise inhabiteth three gathering-places, triply formed.
Decked as our envoy let the Sage bring hither and conciliate the Thrice Eleven Deities.
Let all the others die away.
40
4 this heaven and this mighty earth which bear rich treasure in their lap [‘eden gate’]
5 To Indra and to Agni send your prayers, as was Nabhāka’s wont,—
Who opened with sideway opening the sea with its foundations seven—
Indra all powerful in his might.
[which – seven – depth / bottom (sing.)
the restless sea / sea of air (‘a demon’?) – transverse (’tilted’?) + opening
restrain / hold captive [‘seal’] / veil / select (vR but dual ?) – Indra – governs
[6 : cut off the accumulation of the former creeping-plant]
8 The Two refulgent with their beams rise and come downward from the sky.
By Indra’s and by Agni’s hest, flowing away, the rivers, run which they released from their restraint.
… the two beams rise up TO the sky [‘both vectors’] ;
but is difficult to see if ‘they’ are the rivers >> probably next is the 7-fold river :
10 Him who with might demolisheth even the brood of Śuṣṇa,
and winneth for us the heavenly streams.
… ‘he who broke open the testicles of suSna (‘eden star’)’
same theme as the “tree trunks” in that previous chapter
and hence now the [7-] rivers come up from there [-for Agni] ;
43
3 Thy sharpened flames, O Agni, like the gleams of light that glitter through,
Devour the forests with their teeth.
… sharp – teeth – [as gleams of light] – the trees [‘vessels’?] – chew ;
that is unusual the ‘chew’ ,
6 As Jātavedas speeds along, the dust is black beneath his feet,
When Agni spreads upon the earth.
[black – gloomy-particles (‘in the eden gate’) – at [his?] feet – invasion / progress …]
7 Making the plants his nourishment, Agni devours and wearies not,
Seeking the tender shrubs again.
… “making his drink [by] the light-containing-plants + to chew” ,
and ‘new / fresh / just risen ones [he goes to] again’ ;
so that the trees [‘poles / vessels’] become new again ?
is that why they said a few times ‘the place is black’ ? some bizarre short-circuit ?
8 Bending him down with all his tongues, he flickers with his fiery glow
Splendid is Agni in the woods.
[bending down – [his] tongues – [ray of-] light – glittering
Agni – shines – [in, above] the trees (‘vessels / posts’)]
… no ‘four winds / dew’ theme shows ,
in fact it does very little in these books — was less important [for them] ?
[here shows ghee [fat] ; in others ‘soma’ or together , how ?]
44
1. AGNI, come hither with thy fires; we choose thee as Invoking Priest.
Let the extended ladle full of oil balm thee, best Priest, to sit on sacred grass.
2 For unto thee, O Aṅgiras, O Son of Strength, move ladles in the sacrifice.
To Agni, Child of Force, whose locks drop oil, we seek, foremost in sacrificial rites.
… move ladles in the occult ritual ;
the ‘locks drop oil’ looks like that corrupt ‘song of songs’ but probably coincidence
for that was ‘locks with dew’ ;
[from here on the ‘wisdom lib org’ misplaces chapters]
49, 60, 61, 63, 64, 73, 91, 92, all about Agni and all misplaced to somewhere else ,
fortunately reading them over they only contain praises and no new themes ,
| book 9 [no entries] book 10 |
1
2 ‘light-containing-plants’
3 ‘juice’ (sing.)
6 So Agni stands on earth’s most central station, invested in well-decorated garments.
Born, red of hue, where men pour out libations
… ‘libation’ but singular ; not in RV ‘a libation of 4 preparations’ [-in some ritual] ;
the ‘garments’ + libation can be the dew theme
and no key-words about [fat] or [tongue] and [trees] etc show
2
1. GLADDEN the yearning Gods, O thou Most Youthful: bring them, O Lord of Seasons,
knowing seasons,
3 He is the Priest: let him fix rites and seasons [-of the matrix year] .
4 When we most ignorant neglect the statutes of you, O Deities with whom is knowledge,
Wise Agni shall correct our faults and failings, skilled to assign each God his fitting season
… ‘when we neglect the wise laws of the double-deity [‘base 10 & 12’ ?]
Agni will deliver (pR) – wise – which – the gods (‘divine / celestial ones’) – [as?] the seasons
be adapted / to correspond (verb kLp)]
so it reads like ,
‘when we transgress in ignorance concerning the double-god [‘base 10 & 12’]
Agni delivers us by the corresponding (matrix-) seasons as the gods’ [‘base 12’]
as intro to the juxta , next
[because ofcourse they ‘will not err’ ! was just the excuse to write next]
about the mortals [we] :
5 When, weak in mind, of feeble understanding, mortals bethink them not of sacrificing,
Then shall the prudent and discerning Agni worship the Gods, best worshipper, in season.
[=when] , of simple – mind , of feeble – mental capability ,
not – ceremony – [they] think of – the mortals II<<
Agni – this he / etc – sacrificial-priest – the design / purpose / the will (kratu) + smartness
investigation / recognition / perception (verb noun)
very much worship (noun) – the gods (‘divine ones / celestial ones’)
at the proper time (or ‘season’ same word ?) – to worship / hallow]
… ‘but the mortals [‘we’] with simple mind and feeble mental capability
will not think of (base 12 being-) a ritual ,
(because) Agni hallows the (matrix-) season [as] the perception of the smart design’
6 Because the Father hath produced thee, Leader of all our solemn rites, their brilliant Banner:
So win by worship pleasant homes abounding in heroes, and rich food to nourish all men.
[all (pl.) – because / for / etc – [.. adhvara, unknown, plural ..]
array / army (?) – distinguished – banner –
the (matrix-) progenitor (‘matrix-word janitR’) – you – has generated ,
this / he / etc – to /etc – worship (sing.) – fit for men (?) ….]
… only thing rather sure is ‘for the progenitor (‘Horus’) caused you (Agni) (to be)’
but not ‘begot, produced’ (in the same cluster -jan) for Adam did that ;
either way ,
remember Mitra (close to Agni and probably personifying base-12) concealing Eden
with his light – as base 12 – and here the theme is ‘the mortals [but we] on earth ;
imagine these serpent-sons shrieking of joy when they wrote these things ,
knowing that Jacob (‘the enemy’) would not understand ..
and some 700 years later the Esau sons did the same – with the Scroll