[theme]  : [Rgveda X.10 :]  Yami (Eve) speaks to Yama (‘Adam’)  :
                       Eve [shown as ‘sex goddess’]  complains how Adam keeps rejecting her
                       and the serpent-race wants to maintain that separation
                       so that the Eden scepter-axis & star will not return and be reunited 
                       as the masculine & feminine construct that brought them forth 
                      [the ‘birth-right’ theme]  ;
                       the serpent-sons demons literally stalk poor Eve in her prison-place

 
                                
please a short intro first
so that you understand what you will be reading
for the serpent-sons use their strange vernacular &

the main point is ‘the star’ carried by ‘the sceptre’ being represented by Eve and that man Adam , since in fact both came forth from this construct [through the Eden-virgin inside the star]  : but the matrix stole the scepter and imprisoned the star with the virgin in their North , while evil Adam , now working for the matrix , imprisoned Eve in the region just above Eden ;   and Eden-feminine & masculine got separated thereby keeping the star & scepter imprisoned because both themes are intrinsically linked  — and the serpent-son that wrote this chapter knew about this and wanted to keep it that way

as a visual ; the star representing feminine , the scepter (obviously) masculine

 
therefore you & we were asked to not only find the scepter-axis and the star 
[and we did — though only recently we learned about the blocking (matrix) morning-star] 
but also to have female as the lovely being as the core of male ruling his inside ,
because nothing is more sweet than to feel her sexy feelings all over inside you ,
for she IS pure lovely sex , making her the most beautiful little goddess    —
and hence (even) this serpent-race son here is completely infatuated with Eve 
 
however , the final Trap is ‘understanding the false 12-month (matrix-) year’ 
because of what she did to the captured scepter and star ,
and in fact through this theme we also found Adam’s illegal “morning-star Agni” ;
though the chapter is very sure that we never would discover these
 

 
we haven’t really made an attempt to the text until now because of unclear aspects in it ,
but this time the interpretation is rather sure , see intro — as the intended key concept 
 
Eve imprisoned in the ‘middle-region’ just above Eden
as the (matrix-) region above the Eden-realm but still below their Torus construct 
[compare the Egyptian Amduat book with it’s three registers / levels]  ;
interestingly some three (?) years ago in the vision this was ‘a greenish sea’ and at the 
bottom was a secluded place , and calling her name – knowing she was inside – she did
not appear because she was too scared — and see “the restless sea” in this chapter ;
we have opted that she needed ‘the remnant’ in order to be the restored Eden situation 
because the word ‘son’ shows’ , and this theme dóes show but then in another line  
 
she did know (parts of-) what was going on
in that year we also did the “tears streaming from my face” Scroll chapter , concluding
that “when she would be delivered she would see what crimes Adam did” per that line ,
but this serpent-son has her being aware of the stolen star and scepter and base-12 
[though we cannot be sure of course whether he has put words in her mouth or not]  ;
however , “crying of joy because it’s over” in this same context is also good ;
and , surprisingly [or not]  , 
that she is being ‘stalked and tempted’ by the demons around her secluded place ,
combined with the line where she says “I need to be strong” paints the picture of her
enduring the harassments of the serpent (-race) : the same ones as with that tree …
 

 
we used to heavily rely on Griffith (the shown comparison text) but in quite a number
of cases that proved useless since he didn’t understand the themes , and neither did
the version with the grammar-break-down (here) which actually is rather insane ;
hellbent to know what was said here many ‘eden-colored words’ appear 
(for example ‘night’ has a word for matrix-night and another word for ‘the eden-night’) 
and the context can only be understood when compared to the other (matrix) themes ;
having kept the notes as short as possible below the text (in bold black) ,
and for Legal reasons having added the break-down after it ,
 
[Eve speaks :]   
1. FAIN would I win my friend to kindly friendship. 
So may the Sage, come through the air’s wide ocean,
Remembering the earth and days to follow, obtain a son, the issue of his father. 
… that Adam would come from the north ,
[Oh]  that I could make my partner (‘Adam’) to return for our relationship ,
that he will come (-from the north) across the often restless sea (-to me) :
as the son of his father (‘God’) he would be granted   +
to be a pious worshipper on the (eden-) ground , as the reflection in the future ; 
… here ,
     the serpent-sons say “the name” when referring to God (compare Judaism ….)
     but since he lets Eve to speak , ‘father’ is possible ;  
2 Thy friend loves not the friendship which considers her who is near in kindred as stranger.
Sons of the mighty Asura, the Heroes, supporters of the heavens, see far around them.
… Adam’s illegal sons , and see 4 ,
but you my partner do not even desire my partnership :
though having the same characteristics (-like me) , you became different ;
and your sons (‘Esau / Ammon sons of Adam’) for the great Asura (‘the matrix realm’) , 
the heroes that support the (matrix-) sky , will confirm (?) this from a distance ;   +
… here , 
     mentioning his illegally begotten sons (-by the imprisoned Eden-virgin , see 4)
     to underline ‘the difference’ as intro to the ‘scepter-axis & star’ theme next ;
     overdoing it a bit by calling them ‘heroes’ (and indeed the support the sky) ,
     but the ‘at a distance’ must juxtapose (in 8) with “the spies (‘serpent-sons’) around me
     that are stalking me” ;
3 Yea, this the Immortals seek of thee with longing, progeny of the sole existing mortal.
Then let thy soul and mine be knit together, and as a loving husband take thy consort.
as those (‘Adam’s sons’) that desire the eternal (matrix-) things ,
as the offspring of a single man (‘Adam’) ;
but instead , let your being take hold of my being (-in this place) ,
as the physical husband that would have come home to me the wife (-in this place) ;
… here ,
     tough the word is ‘body’ probably as ‘physical’ ,
     juxtaposed to the ‘being take hold of my being’ : we’re not sure if the serpent-race
     understood the eden-concept of ‘female inside male’ but perhaps they did see 
     characteristics of it , see below ;
4 Shall we do now what we ne’er did aforetime? we who spake righteously now talk impurely?
Gandharva in the floods, the Dame of Waters-such is our bond, such our most lofty kinship.
... more difficult :
and we will not do (-again) what we did aforetime (‘tree of good & evil’ theme ?) ,
for how can we that spoke righteous things (‘in Eden’) now whisper falsehood ?
as Gandharva (‘the stolen scepter-axis’) for the waters (‘matrix-dimension’)  +
and the virgin (‘the eden-virgin in the captured star’) relating to water ,
as the nave in a wheel (‘at the “navel” – the original place in the opened eden-gate’) ,
such is our primary kinship (-as if a brother and sister) ;
… here ,
     the buildup shows that ‘she represents the virgin’ and ‘he the scepter’ 
     [the virgin dwells in ‘the star’ which is a “he” would complicate this theme]  ;
     now it makes sense that the Gandharva (sceptre) “brought forth Yama and Yami” 
     per the dictionary , which is almost true ; but this is a huge theme for later ;
     b)
     the “navel” here is “the opened eden-gate” (where their morning-star Agni sits) 
     so that he describes the original place of the eden-star and scepter 
     [that now are stolen]  ;
5 Even in the womb God Tvaṣṭar, Vivifier, shaping all forms, Creator, made us consorts.
None violates his holy ordinances: that we are his the heavens and earth acknowledge. 
… note the step-down to ‘this earth’ ,
yet now , because of us , 
are the babe (‘the matrix morning-star Agni’) of the begetter (‘Horus’) ,
and Savitar (‘base 12’) (for the universe ?) that the deity Tvaster (‘transformation’) made ,  
as the two lords (‘morning-star & Savitar’) of the (matrix-) house ;
the laws (-of the realm) will not be violated ,
and I have understood that – because of us – even are the earth and sky (‘this earth’) ;
… here ,
     now he tells what the matrix devised by the stolen scepter & star 
     [where ‘Savitar’ imprisons the eden-star , making base-12 from eden-base 10]  ,
     and after “cosmic laws” the ‘heaven and earth’ is the intro to next line ;
     continued :
6 Who knows that earliest day whereof thou speakest? Who hatb beheld it? 
Who can here declare it? Great is the Law of Varuṇa and Mitra. 
What, wanton! wilt thou say to men to tempt them?
… their 12-month year ,
but who (‘you & we’) by these words will have understood the former (eden-) day ?
who will have perceived it ?
and who will declare it ? ;
for mighty is the (matrix-) abode (-and and light) (‘realm’) of Mitra (‘base-12’) and Varuna :
who will call out that (matrix-) vulgarity as the deceit unto my people (‘Jacob on earth’) ? ;   
… here ,
     after Savitar now ‘Mitra’ “as the base-12 heaven that we see” ;
     that no subject shows in the line must be because of their concealed type talking ;
    the ‘people’ is the unusual (nR) also “said of the gods watching mankind” ;
     next ,
7 I, Yami, am possessed by love of Yama, that I may rest on the same couch beside him. 
I as a wife would yield me to my husband. Like car-wheels let us speed to meet each other. 
… m
I , Yami , would undergo affection for Yama
when lying down in the same lair (‘nest’) (-in Eden) ,
like a wife’s body would have set free her husband ,       
and indeed we could grow strong as if the wheels for our chariot (‘scepter & star’) ; 
… here ,
     the ‘chariot’ is “an important construct” that we take the earlier scepter & star
     and which they represent “as if wheels of it” , instead of a rather meaningless
     phrase ‘like car wheels’ ;
     though (yoni) also means ‘vagina’ this must be discarded where the same word
     is also used for “the eden-gate” while ‘lair’ also shows in RV ;
8 They stand not still, they never close their eyelids, 
those sentinels of Gods who wander round us.
Not me-go quickly, wanton, with another, and hasten like a chariot wheel to meet him.
… she is stalked :
therefore the gods (‘this author & serpent-race’) as spies wander around (-my place)
and they will not stop winking (‘ogling’) (-at me) :
different as me , I must withdraw from their great vulgarity ,
for I must be strong as if the (second-) wheel for the chariot (‘scepter & star’) ;   
… here ,
     the author likely continued on the idea of “she upon a bed” as intro to 2nd half ; 
     and the “I must be strong” is touching and may imply that for 10,000 years now
     she is punished for the apple by – though vulgar temptations still – temptations
     and see line 14 ;   
[the serpent-son speaks :] 
[at least the grammar-site did see that there was more than one speaker]  
difficult bridge :
9 May Sūrya’s eye with days and nights endow him, 
and ever may his light spread out before him. 
In heaven and earth the kindred Pair commingle. [line as juxta to the ‘two wheels’ :] 
On Yami be the unbrotherly act of Yama.
though Surya (‘this sun’)   +
can be favored (?) [by?]  the (eden-) night [and]  this (eden-) day (?) ,
[but?]  suddenly he as the eye (‘an important construct’) could be injured ;
and because the (matrix-) sky and the earth (are) a related pair (-unto him) ,
therefore Yami must be maintained to be un-related to Yama ; 
… here ,
     unclear words , a questionable Verb + the evasive talking ;
     it does look like he means “this Sun could be violated / injured” 
     [while he just ago had Eve saying ‘that the cosmic laws cannot be violated”]  
     so perhaps he was not tóo sure : did the 10 plagues happen ?
     it is speculation — but these books were written around 1000 BC ;
     with this “pairing” he continues the “two wheels (of a construct)” theme 
     and he can have poured it in a “like our sun for our land & sky” version
     and this reasoning feels to be right ;
     perhaps that’s why he talks about “keeping Yama and Yami separate” 
     [and is intro to the ‘stalking her’ theme]  while next the subject is ;her offspring’ ;
     b)
     the dictionary has instead of ‘un-relatedness’ “incest” (for here) , probably based
     upon the ‘brother & sister’ theme (in 10) yet it isn’t the type relation but the ORIGIN ;
10 Sure there will come succeeding times ,
when brothers and sisters will do acts unmeet for kinsfolk.
Not me, O fair one,—seek another husband, and make thine arm a pillow for thy consort. 
… speaking to Eve ,
and concerning the later generations that will come :                      
your (Yami’s) relatives (‘Jacob on this earth’) (anyway-) will cause un-relatedness ;
therefore be strong ! and seek another manly (‘matrix-bull’ as serpent-son’) arm ,
like that of me the beautiful lord (‘husband’) ;
… here ,
     this (with 9) we interpreted as the “eden-female as the inside of male” theme ,
     which was directly linked to the ‘scepter and his star’ one , previously ;
     where it is [possible]  that because of this reason they started to harass her ;
     continued :
11 Is he a brother when no lord is left her? Is she a sister when Destruction cometh? 
Forced by my love these many words I utter. 
Come near, and hold me in thy close embraces.
... the stalking :
because what (type of-) brother (‘Adam’) lets to happen helplessness (‘of Eve’) , 
so that to the sister would happen calamity ? ;
therefore many ties of affection I whisper to her (‘by the “spies” she fears , see above’) ,
like how my body must unite with her body ;  + 
… here ,
     the ‘calamity’ (nRRti) is also used for Miss (the wife of God) ,
     but because there was no way to integrate her in context of this theme ,
     we assume that it was used as ‘an eden-color word’ ;
     note how earlier the “whispering” was that “of (matrix-) falsehood” ;
     next :
12 I will not fold mine arms about thy body: they call it sin when one comes near his sister. 
Not me,—prepare thy pleasures with another: thy brother seeks not this from thee, 
O fair one. 
but of course not literally I would have united your body with my body ,
because they call the one invading (?) his (‘Adam’s’) sister ‘a villain’ ;
therefore do connect your sensual pleasures to another one but me ,
if indeed your blessed brother (‘Adam’) is not desiring it (-of you) ;  +  
… here ,
     it sounds like he is sucking-up to Adam because of next line (12) ;
     while it can have said “because we are told (‘by Adam’) ….” 
     but then the problem is : if so , then why they stalk her anyway ?
13 Alas! thou art indeed a weakling, Yama we find in thee no trace of heart or spirit.
As round the tree the woodbine clings, another will cling about thee girt as with a girdle.
as the regrettable regret (‘no sex’) that is being discarded by Yama (‘Adam’) ,
so that we think that for you he has no heart or spirit :
and another (-serpent-race son) could embrace your broad hips of readiness ,
like an ivy a fruitful tree ;  
… here ,
     of course Adam could not have his pretty mistress rule him since that collided 
     with his fanatic nature “to be like God” — as the blind spot of the serpent-race
     because anyway they had no origin of , and were not related to , Eden ;
     used word “the regret + same [as adverb] ” is from ‘alas !’ , a regret ;
     [there is an old South-American statue of a serpent-being embracing a woman
     leaning back in extasy , likely the Gen.6 theme , and comes to mind here]  
14 Embrace another, Yami; let another, even as the woodbine rings the tree, enfold thee. 
Win thou his heart and let him win thy fancy, and he shall form with thee a blest alliance. 
… the suggested false union ,
and you (embrace-) each-other , you sweet Yami (‘Eve’) , 
and you let the other (-serpent son) indeed embrace you like an ivy a fruitful tree ;
let you strive to win his being ,
and let him make a very glorious covenant (‘mutual-understanding’) with you . 
… here ,
     though the term ‘covenant’ doesn’t show in RV the context is interesting
     also per line 8 ; perhaps the serpents thought that IF she would give in ,
     they would forever have blocked the restoration of Eden  —
     it confirms what we found in the Scroll “that she will be forgiven” 
     and that she would not perish or WE would perish ,
     but this is the first time we see that she is actually fighting … poor thing ,
     and do note ‘against the serpent (-race)’ …

then this one was for you , mother.
 

10
1. FAIN would I win my friend to kindly friendship. 
So may the Sage, come through the air’s wide ocean, 
Remembering the earth and days to follow, obtain a son, the issue of his father. 
[to – indeed – friend / partner (sakhi) – friendship (‘same’) 
[i]  could (make to) turn around (vRt) – across – oftentimes (?) – indeed 
restless sea (arNava) – [he]  to come / go (sing.) II<< end of paragraph
father – son / grandson (‘unusual’) – to – [he,they]  would give / put / bring / help / grant
a (pious-) worshipper / on – earth (kSam) – in the future – reflection (?, verb noun)] 
… the ‘turn around’ is (optative) but hardly can be (perfect) ;
2 Thy friend loves not the friendship which considers her who is near in kindred as stranger. 
Sons of the mighty Asura, the Heroes, supporters of the heavens, see far around them. 
[not – you – the partner – partnership – [he]  desires (sing.)
this / he – having the same characteristics – different (-form) – [he,they]  to be (sing.) II<<
great (sing.) – sons (‘normal’) – asura – heroes – heaven (div) – supporters 
distance – from – declare (?) (pl.)] 
3 Yea, this the Immortals seek of thee with longing, progeny of the sole existing mortal. 
Then let thy soul and mine be knit together, and as a loving husband take thy consort. 
[they]  desire (sing.) – verily – these / etc – the immortals – this / he – one / solitary / single  
indeed – ‘offshoot’ / a descendant (‘danger, aversion) – the mortal (the man) II<< 
back – you – the mind / will / though-tlife / desire – the mind (loc.?) 
[let]  give / put / place / bring / help / grant (aorist pass.) ,
>> I, me (pl.,loc.) – the wife – the lord (‘husband’) (pati) – body 
to – would have gone home / entered / settled (sing.)] 
4 Shall we do now what we ne’er did aforetime? we who spake righteously 
now talk impurely? Gandharva in the floods, the Dame of Waters-such is our bond, 
such our most lofty kinship. 
[not – which – earlier – [we]  have done / made / etc (pl.) – what / how – indeed 
now – to speak (pl.) – fixed laws (pl.) (Rta) – falsehood – could whisper (pl.) II<<
gandharva (‘stolen scepter’?) – waters – related to water – and 
(eden-) girl / wife (yoSaNa) – this / he – I (pl.we/us) – navel / centre 
best / remoted / highest – familiar (jami) – this / he – I (dual,us)] 
5 Even in the womb God Tvaṣṭar, Vivifier, shaping all forms, Creator, made us consorts. 
None violates his holy ordinances: that we are his the heavens and earth acknowledge. 
[the babe (‘star’) / womb – now – I (dual,us) – begetter (‘Horus’) 
two lords [of the house, woman & husband]  – made (sing.)
deity / tvastr / transformation – Savitar (‘Bennu’) – all II<<
not – to / etc – transgressing (pl.) – laws / realms / customs / services (vrata)  
>> [i,they]  has known / acquired (sing.) – by ? I (dual) us – this / he / etc  
earth (pRthivi) – and – sky] 
6 Who knows that earliest day whereof thou speakest? Who hatb beheld it? 
Who can here declare it? Great is the Law of Varuṇa and Mitra. 
What, wanton! wilt thou say to men to tempt them? 
[what / who – this / he – know (vid) – first / former – day 
what / who – have seen , what / how – now – to – speaking / describing (sing.) II<<
mighty – Mitra – Varuna – abode (-and law and light) – what / who – now – tell (sing.) 
vulgarity – [as]  the deceit – [to]  mankind / people (pl.) (nR)] 
7 I, Yami, am possessed by love of Yama, that I may rest on the same couch beside him. 
I as a wife would yield me to my husband. Like car-wheels let us speed to meet each other. 
[Yama – I, me – Yami – love / affection – come / go / undergo / go into a condition – same / 
universal (loc.) – eden-gate, womb, vulva, lair, nest, origin (yoni) (locative) – bed (?) II<<
 >> wife (matrix) – like – (former-) lord (‘husband’) (dative) – body – could have set free ,
away / apart – indeed – [we]  can grow strong (dual) – chariot – as if – the wheels (-of time)] 
… ‘ lying down’ (sayyA) [SB]  ?
8 They stand not still, they never close their eyelids, 
those sentinels of Gods who wander round us. 
Not me-go quickly, wanton, with another, and hasten like a chariot wheel to meet him. 
[not – they stand / stop , not – back – they blink – this / he (pl.) – gods – spies (messenger)
here / now – who / which – [they]  moving (pl.) II<<
another / different from – I, me – vulgarity – must-let withdraw, escape (?) (sing.) – strong – 
this / he – away – must-let make strong (sing) (as 7) – chariot – as if – wheels (-of time)]  
9 May Sūrya’s eye with days and nights endow him, and ever may his light spread out 
before him. In heaven and earth the kindred Pair commingle. 
On Yami be the unbrotherly act of Yama. 
[nights (‘seasons of rest’) – this / he – days <[but eden ones?] 
can-may render service (singular optative) – Surya – 
[as?]  the eye – suddenly / a while – up – may-must transgress (singular optative) II<<
 the sky – earth (pRthivi) – the pair – related (of family?) (dual) 
>> Yami – Yama – may bear / carry (-off) / bestow (sing. opt.) – incest / unrelatedness] 
10 Sure there will come succeeding times 
when brothers and sisters will do acts unmeet for kinsfolk. 
Not me, O fair one,—seek another husband, and make thine arm a pillow for thy consort. 
[to – gha – these – go / come / undergo (pl.) – upper / later (pl.) – generations / yokes (yuga)
>> to – must make strong (sing.) – the bull / manly – the arm – another 
[you]  must seek / intend (pres.imperative) – blessing / pretty – lord (husband) – I, me] 
11 Is he a brother when no lord is left her? Is she a sister when Destruction cometh? 
Forced by my love these many words I utter. Come near, and hold me in thy close embraces. 
[what / who – brother – to be (sing.) – that – helpless(ness) – become (sing.) 
what / who – indeed – sister – that, if, once, because 
calamity (-goddess) (niRRti) – comes (gam) (sing.) II<<
>> love, affection + tied – many – this / he – [i]  whisper (sing.) 
body – I, me – body – together (?) – must mix / unite (sing.)] 
12 I will not fold mine arms about thy body: 
they call it sin when one comes near his sister. 
Not me,—prepare thy pleasures with another: 
thy brother seeks not this from thee, O fair one. 
[not – surely – indeed – you – body – body – together – [i]  would-could have mixed / united
wicked / a villain (sing.) – [they]  have (been?) called – who – sister – approaches II<<
another – I, me – sensual pleasures – must correspond (sing.) (kLp)
[+if]  not – you – brother – pretty / blessed – desiring (sing.) – this / he]  
13 Alas! thou art indeed a weakling, Yama we find in thee no trace of heart or spirit. 
As round the tree the woodbine clings, another will cling about thee girt as with a girdle. 
[alas ! (‘as in regret’) / weakling (said here) – weakling (same, adverb) – to be (sing.) – Yama
not – indeed – you – the mind – the heart – and – they,we think (vid) II<<
another – verily – you – girth / girdle / zone (‘broad girth’ as ‘one of broad hips’) + like  
the yoke / fastening / [of]  readyness [?]  – from / around – to embrace (sing.) 
creeper, creeping-plant – as if, like – a fruit-tree] 
14 Embrace another, Yami; let another, even as the woodbine rings the tree, enfold thee. 
Win thou his heart and let him win thy fancy, and he shall form with thee a blest alliance. 
[another – indeed – sweetly (adv.) – you – Yami – 
another – indeed – you – from / around – to embrace (sing.) 
creeper, creeping-plant – as if, like – a fruit-tree II<<
or / optionally – you – the mind / will / thought-life – let-must win / wish / desire / 
strive to obtain – this / he – or / optionally – you – then – [he]  must make (sing.) 
‘together-knowledge’ / ‘mutual-understanding’
very glorious]