[theme] : [Rigveda books 1-3 :] the deity ‘Agni’ is ‘their morning star’ :
at the four vessels place , and made for them by Yama [Adam] ,
literally described as ‘the blazing star for the (matrix-) Dawn’
[in Enuma Elis as ‘Nibiru the star of Marduk in the midst of the sea’]
drinking the essence & sending it as diffused-light to the north :
the many listed phrases made the ‘morning star’ theme solid !
| [this morning-star theme became very solid , as turning into a major victory for you & we] sometimes we’re just slow in understanding — |
flames carved into the hat , but no reference to ‘a star’ |
| theme |
listing the main aspects , first — sparing you the endless chapters ;
it again proves that without a proper concept it’s useless to translate these evasive texts
and though we decoded quite a number of themes , this one remained sealed : until now ;
though indeed ‘Agni’ is closely related to Egyptian Horus and directly linked to the Maruts
that are the four Locusts (‘the sons of Horus’) occupying the place of the four vessels ,
the descriptions show he is a separate entity and at least twice literally as ‘shining star’
in one chapter [in book X] he is connected to Yama , Adam ,
and because that same book has a chapter in which he as curious outsider is praised ,
having “therefore laud him who makes everything for us” , the context must be that Adam
made their star though perhaps it was the idea of them evil animal-souls ;
so that the lines in the Scroll about the star theme “which they made for themselves”
must have said “[their star-] which the adm-man has made for them” since only he could
have the Legal right and the knowledge to steal and tamper with Eden aspects !
while apart from descriptions as ‘blazing light’ he also ‘thunders and sends out lightning’
which can be linked to Revelation where “thunders and lightning come out from the Ark”
— yet the Ark only represented the eden-star so the ‘lightning’ is by the (eden-) star ;
while at the end of Revelation likely not Christ said “I am the morning star” for that does
not make Sense but instead “when they (we) found their morning-star , I will come” … !
then ,
also ‘dew’ shows (in Rgveda) as “diffused light” in their matrix-sky , wherefore we need
to look again at ‘Gideon’ with his fleece of wool that was dewed’ , and their star is also
called “the bird with multicolored wings standing at his station” reminding of Ezekiel 17
about “the bird with multicolored wings in the cedar” — but we need to see ‘which one’
in Enuma Elis
[from the Wiki page] a tablet text including an Elis section has ,
“Nibiru, which is said to have occupied the passageways of heaven and earth, because
everyone above and below asks Nibiru if they cannot find the passage. Nibiru is the star
of Marduk which the gods in heaven caused to be visible. Nibiru stands as a post at the
turning point. The others say of Nibiru the post: “The one who crosses the middle of the
sea (Tiamat) without calm, may his name be Nibiru, for he takes up the center of it.”
The path of the stars of the sky should be kept unchanged.” ;
where the author adds that the interpretation of the clay tablet was difficult ;
though Nibiru itself does not “wander” it does link to the other stars and especially to
those of the Zodiac (see Rgveda below) , and also ‘in the middle of the sea’ is so said
here “as the Eden-gate” ;
concerning the shown ‘turning point’ , Astrolabe B has this ,
“He is the one who holds the ‘turning point,’ they must look to him.” , then the writer’s
own words “The author points out that the translation of kunsangû as a loan word
ultimately derived from Sumerian kun sag-ga2 (as “tail of the head”) as the equinox” ;
but that ‘tail’ must be “the matrix Vector (-at an angle)” starting from this place of the
four vessels as ‘the head’ (which Rigveda calls ‘the fire-stick’ , sic , by their star ;
then the Enuma Elis ,
“Nibiru is [Marduk’s] star, which he made appear in the heavens…[130-131] The stars
of heaven, let him [Nibiru] set their course; let him shepherd all the gods like sheep.”
and expanded ,
“after he [Marduk] had organized the year (sic !) , He established the heavenly station
of Nēbiru to fix the stars’ intervals; that none should transgress or be slothful, he fixed
the heavenly stations of Enlil and Ea with it.”
and also ,
“As Nēbiru let him hold the crossing place of heaven and the netherworld, They should
not cross above or below, but should wait for him. Nēbiru is his star, which he caused
to shine in the sky, Let him take his stand on the heavenly staircase that they may look
at him. Yet, he who constantly crosses the Sea without resting, Let his name be Nēbiru
who grasps the middle, Let him fix the paths of the star of heaven, Let him shepherd
all the gods like sheep.”
the ‘staircase’ is the same as in the Spells , the 7-fold river (for stolen eden aspects)
as axis to their North , starting at the place of the four vessels now with this star ;
then from a commentary on Astrolabe B ,
“the brown-red star which (in the direction of) the rising of the South wind, after the gods
of the night are finished, divides the heavens and stands there, the star Nēbiru-Marduk.”
where in Rgveda the star has a ‘reddish hue’ ,
and also their ‘night’ seems to be caused by the star as a blanket of darkness ,
while the “direction of the south wind” may refer to the Eden house in the south ;
the examples about this star being ‘Jupiter’ MUL.SAG.ME.GAR is incorrect because
the solar system has little to do with this except the morning-star influencing them ,
though we don’t want to try interpret the shown word of that tricky language ;
in fact , though the astronomical texts indeed were about ‘Space’ it is very possible
that they as sons of the serpent-race wanted to understand that in relation to the star
| Rgveda : overview of morning-star concepts |
every expression below is rather sure and several are repeated throughout the books ;
curiously the dictionary has no entry about ‘agni as god’ but only as “fire, sacrificial fire”
and though the word-cluster is extensive it has little we can use ; while all the pages
about this deity present later Hindu-nonsense far away from the original concepts in
Rgveda that qua themes is the closest to the spells — except for the Scroll of course ,
and hence references to the latter ones will show (as in the examples in the intro) ;
all together it appears that we hit the jackpot :
Agni was ‘kindled’ and ‘born’
… often so said — so that he is a fairly new construct , and because [word-] roots
are used denoting the matrix this was their invention and device ,
he is in ‘the vulva’ (‘eden-gate’) at ‘the fortress’
… we had this vulva (yoni) related to the two occupied stars [eden binary sun & moon] ,
as the region in the opened eden gate where the place of the four vessels resides ;
and the same term is used in the Spells ;
it also used ‘stronghold’ (pur) suggesting an occupied place IN Eden ;
as the youthful babe (‘child’) in the womb or ‘in the navel of the sea’
… confirming that he is ‘in’ the gate ,
and the ‘youth’ refers to the life-giving essences of youthfulness that they steal ,
but now as their type ‘life’ (praNa) ; where also the concept ‘immortality’ shows ;
several times it has “sits in the navel of the sea (‘dimension’)’ or ‘of the land’
which by context must be “the south-land (-the shore of Heaven)” from which
the serpent-race was expelled , but it also has “navel of the (matrix-) sea” ,
standing in [at] the distant fortress
… this term ‘distance’ appears rather frequently because indeed he is far away
from their matrix Torus in the north ; yet in spite of that his brightness is magnificent
usually following a ‘being distant’ line ;
sometimes the combination ‘the fortress in the gloomy-atmosphere’ shows
and the latter as the region inside the eden-gate as this place of the four vessels ,
as the fortress of the submarine-fire
… because Eden is south of their matrix-Torus ,
where the (eden-) gate is in the ‘roof’ of the Eden house (-as realm) , see next ,
fastening (‘sealing’ – but to keep open) the doors
… as the double-door , the binary system , of the eden gate
for he sits upon the high tree or ‘the pillar’
… as singular and per context not ‘the pillars supporting the heavens’ idea
usually combined with ‘the seat’ (or ‘abode’) there ,
and is ‘the star’ (nakSatra)
… showing in two chapters (and we still need do six) as ‘star’ singular
[that ‘star’ doesn’t show more times can be by the evasive nature of Rgveda] ;
in one case he is not “the star as the Sun” (this sun we see) but he has light
LIKE the sun as if feeding it ; likewise he is also juxtaposed to SavitR which
is the (egyptian-) Bennu-bird imprisoning the eden-star in the north ,
he links to ‘the stars devoted to the house’ (Zodiac)
… though not much is explained ,
while the Maruts (‘Locusts’) at (the place in-) the sky-vault
… literally the region of ‘the gloomy-atmosphere’ , the region in the eden gate ;
they also have “tongues of fire” (in the vision the whole héad was on fire …)
and can be an expression linking them to the place of the four vessels ,
Agni (‘the star’) battles and wins booty from the foe
… though it talks a lot about ‘wealth’ only once it says that it was ‘stolen wealth’
or otherwise evasive language is used as next ,
he drinks (eden-) essence with his tail – or ‘tongue’
… as drinking the essence from the four vessels with it ,
while hovering above the four vessels ;
problem is that the term ‘vessels’ shows only few times , unlike in the Spells ,
but see further down ;
as he milking the cow for (milk) juice and ghee
… the ‘milking’ means ‘extracting’ where the ‘juice’ cannot help us further
but ‘ghee’ as fat is also used in Spells but [here] as ‘light-particles’ ,
and the Vedic ritual of ‘throwing ghee into fire’ is the ghee for the blazing star ;
drinking from ‘(wooden-) vessels’
… actually this brought us trouble at first because everywhere it has ‘tree / trees’
where (vana) also is “a wooden vessel or barrel (-for the soma juice (?)” ;
problem also is that it sometimes shows singular or in an unclear context
so that we couldn’t use all the examples — while never ‘a number (4)’ shows
like in the Spells and perhaps because Rgveda can be very evasive ,
[and sometimes from ‘light-containing-plants’ ?]
… however , that the dictionary (see above) wasn’t sure may be because
a ‘mowing (?) the hair or wool’ also shows instead of “drinking or milking”
and the idea of “trees with bedewed woolen-foliage standing in the vessels”
is a bit unnatural but perhaps possible (and compare Zechariah) ;
Agni also “uses his tongue as a sickle” again suggesting “a tree concept”
where also the word ‘shrubs’ appears but cannot be defined further ;
he has ‘four eyes’ (‘the vessels’?)
… because there is no other concept of ‘4’ available ; apart from the ‘4’ related
to the stone (see below) it can be “the 4-eyed dog of Yama (Adam)” in book X
which per context can be ‘the place of the 4 vessels’ also because ‘the dog’
refers to the animal theme — compare the four cherubim living-animals ;
then the matrix has ‘Samara’ the female-dog of Indra , that perhaps is presented
as ‘finding this place’ so that “the two dogs represent a doubled realm”
[and it may be the same as “the greyhounds of Horus” in the spells] ;
thereby burning as the (matrix-) dawn (‘morning star’) [sic]
… for the verb ‘to burn’ (uS) is also ‘dawn’ and later as the goddess uSas ;
the (stolen) light-particles make the matrix to be in the dimensional-foreground ,
he emits ‘red-reddish smoke’
… the red as stolen eden aspect ‘ruddish’ , an important component of Eden
showing in the roots ‘Adam’ and the eden ground (-adme) , and in Spells
considered the main ‘hue’ (‘light-particles’) to create with ;
and the (matrix-) dawn is (the stolen-) red-reddish
… likely ‘as the main component’ ; while it seems the matrix can also be ‘black’
[kRSHNa] perhaps as ‘night’ where both colors alternate since the matrix
is not ‘eclipsed by something’ in order for to become ‘the night’ ;
as the hovering dew (-in the matrix)
… though not connected with a term as ‘garment’ or ‘covering’
perhaps because the chapters mainly focus upon the star itself ,
he sends roaring waves as glittering streams of fire (-to the north)
… as one of many type descriptions of him as blazing star ,
as the bull sprinkling torrents of sweet ghee
… the ‘bull’ like in Spells is “a powerful matrix concept” and the ghee (‘fat’)
are the stolen light-particles , while the sprinkling suggests the dew theme ;
there also is ‘a (conquered) bull’ [different word] but ‘as the eden-star’ ? ;
he thunders but also ‘speaks softly’ reciting mantra’s (sorcery)
… we saw the same with the ‘now purified’ flames by the corner-stone ,
the ‘sound’ (theme) somehow as part of the nature of the light-particles ,
and see intro ,
and commands the world-halves (but ‘Behemoth and Leviathan realms’)
… which was what the eden-star did through his 10-month year , but now he
projects their year into them ; there are three words for ‘heaven and earth’
(as dual number) which is too much , and because Griffiths in one instance
wrote ‘world-halves’ we came to ‘Behemoth and Leviathan’ ,
as likely per context and by the start of the word (ro-) like ‘their red’ ;
he has ‘golden hair’ likely as ‘the 1000 spikes’ (or ‘eyes’)
… likely indicating the stolen base-10 for he also has ‘a 100 eyes’ ,
and he himself is the eye : ‘an important construct’ , like in the Spells ;
also the “10 + maidens” show as the by Adam sold eden-base-10 ; see next ,
installing the (matrix-) seasons
… like the Spells have him linked to ‘days’ and ‘the beginning of their months’
as time-frames within their year (which for some reason is called ‘the Mother’)
and compare in intro how Marduk installed the (matrix-) year ,
and is said to be ‘sharp’
… as in ‘eager, capable’ , like the meaning of Sirius (SEPTT) in the spells ,
he is a large bird with well-formed wings
… probably copied from the eden-star ‘with wings like an eagle’ and see intro ;
[in] ‘the bag of bull’s skin’ in the vulva (‘gate’)
… curious but as the MESQT “(house of-) the bull’s skin” in the spells ,
likely as protective covering around the star : but in another chapter the stolen
essence seems to (chemically-) react with that skin to become a mixture of
the stolen eden-redness with their type ‘red’ ,
and the same with ‘green’ now as a dappled type (with the eden emerald) ;
at the place of the two fire-sticks (‘axis’)
… imagined as a ‘V’ starting at this place of the four vessels ,
the same as the serpent NEHEBKAu with his two heads in the spells ;
one being the vertical main eden-axis and the other their slanted vector
starting from this place (and see intro) ;
he thunders in the East fór the West
… the East ultimately referring to ‘Heaven’ where they steal from
and the West as their evil dimension (‘Satan’ related and see Bhrgus below) ;
perhaps linking to the ‘lightning from east to west’ in Mt.24 ;
as ‘son of the cattle’ (‘serpent race’) supplying essences for the cattle
… as the reason why we call them ‘demonic (evil type-) animal souls’ ,
that deeply hated the cherubim — as ‘the living animals’ — and you see why
they were so keen at obtaining the type life for the cherubim ;
of course (or ‘perhaps’) they wouldn’t call themselves ‘the serpent race’
but use root (-go) for that as “containing everything related to cattle” ;
he has a ‘tusk’
… but is unclear : perhaps as he ‘breaking open that place’
while Spells show the same tusk or tooth or chisel in their
SEHT-star and BEHEN-star as names for this one ,
making the 7-fold river for (matrix-) wealth
… which is the river Sarasvati (‘the Nile’) through the stolen base-7 ,
starting at the place (of the 4 vessels) of Agni , to the north ;
it also shows a concept 3 x 7 probably comparable to the great Ennead (2 x 9)
but is a tricky theme we leave for now ,
he has slain vRtra (the corner stone)
… in a way that is true for the Locusts first captured the place of the 4 vessels
and later took away the corner-stone – per our 70 + 40 days theme ,
but whether they used this star to do that is unclear ;
relation with the corner-stone and 10
… sadly these stanzas are very tricky but both are mentioned together
and the stone as ‘multicolored one’ , where we still keep that the ten types
of different fiery-gem-stones at the eden-star are powered by the floor
that ‘has entered the midst of the mountain’ as their pyramid standing upon
the house of Eden ; and there ‘he is supported by the 4′ but no subject shows
and neither does the shown ’10’ — just perhaps it may be ‘base 10 & 4’
because after that a ‘three + fold’ (‘factor 3’?) as their matrix one appears
but it’s impossible to see what is going on there ;
problem also is ‘if the corner stone would have such expensive word’
then it may describe their mill-stone grinding him ,
relation with the seven cows (‘the 7 Torches’)
… he sends the stolen fire through ‘the 7-fold river’ to the cows
and Spells also have ‘the seven cows’ denoting ‘a nurturing of a realm’ ;
but what happens afterwards is difficult to see ;
he has ‘faces looking to everywhere’
… this looks like ‘the four faces of the cherubim surrounding the eden-star’
and perhaps that idea was copied but it is nowhere further described ,
the Dasyus demons : probably the four cherubim
… because the phrase ‘evil-face’ is like the serpent NEHA-HER in the Spells and Amduat ,
though it can be “the faces of the cherubim that surrounded the star” (and see below)
since they – as evil-animal-souls – very much hated the cherubim animals ;
he shoots out ‘fiery darts’ but also fears them : he cán be destroyed [sic]
… where these darts perhaps are ‘words’ since he ‘roars’ and also ‘speaks friendly’ to
the demons in their matrix-realm ; but that in another context he fears darts
[and linked to ‘the name’ in book X] can be ‘the words of God’ wrecking him ;
‘let not the mortal (‘you & we’!) plot the darkness against us
… similar we found in the base-10 theme as all kind of plagues to be send upon the
mortals that are to find the base-10 ; where ‘darkness’ refers to the original state
of their realm before they came to use this morning star ;
his flow of seed (‘light-particles’) sprinkles the (matrix-) sky
… and said as “diffused-light” ; the ‘seed’ also showed in a Spell ,
by him originates the (matrix-) ‘Self’ (?)
… as a concept never explained in the spells ; perhaps it is a type consciousness
enclosed in the light-particles that in the first place served the cherubim ;
he is an ‘Asura’
… interpreted as ‘demon’ but probably per context ‘a copied eden-concept’
or in other cases “a re-used eden-concept” ,
he has ‘golden jaws’
… also in spells as ARTT ‘the (now) double-place’ as their jaw into Eden ,
perhaps the Ezekiel 17 line ‘hooks in your jaw’ can have been original ;
and a dual (matrix + eden) nature
… which speaks for itself — but supporting the idea ‘that Adam devised him’ ,
Sambara : probably the stolen scepter
… as the axis that carried the eden-star ; it is shown as ‘club’ (now) of Indra
and was defeated together with vRtra ‘the corner-stone’ ,
the ‘wind’
… actually only this is unsure — though it does show several times it’s singular
and nowhere multiple let alone ‘as 4’ , nor ‘winds bringing the dew’ appears ;
however we’ve still six books to go
the Bhrgus (‘mythical race’) : ‘Satan’ and companions (?)
… interpreted as “them having found the sacred fire” (this Agni star) and having
placed him at the navel of the world’ — but Adam made the star for them ;
they did not ‘find’ but “thought of” (verb -vid) as coming up with the idea of
their own star after the eden-star left from that place ;
perhaps ‘the horse-head with his armies’ is Satan and his companies
and these Bhrgus “the ancestors of their serpent-race” that were expelled
from the south-land when Eden was created ..?
| sections from the books |
the syntax of the lines in many cases is impossible , almost schizophrenic ,
while often the continuity of a specific theme shows dispersed , and that all complicated
by the alternation of ‘matrix aspects and those of Eden’ in the buildup and also in certain
expressions that are not always followable — even in spite of us having learned so much
about the situation in the other Reality ,
wherefore we just wrote the used words in the order as shown with oftentimes only the
verb without subject in order to see ‘who could be doing what’ per the alternation ;
having selected only the most important phrases between the endless lines of praise ;
used text is (here) and breakdown (here) , with sanskritdictionary dot com ;
| book 1 |
8
6 Thrown open be the Doors Divine, unfailing, that assist the rite,
For sacrifice this day and now.
…… but as ‘the divine – doors – are fastened’ [‘sealed’ ? , also in another chapter]
as “the doors in the eden-gate being kept open” ;
it does show ‘to close’ in that verb cluster but not in Rgveda ;
19
3 All Gods devoid of guile, who know the mighty region of mid-air:
….. as ‘distinguished + dark atmosphere (rajas)’ hopefully ‘in the eden-gate’ ;
3 O Agni, with those Maruts [=locusts] come.
4 The terrible, who sing their song, not to be overcome by might:
O Agni, with those Maruts come.
5 Brilliant, and awful in their form, mighty, devourers of their foes:
O Agni, with those Maruts come.
6 Who sit as Deities in heaven, above the sky-vault’s luminous sphere:
[who – sit – [at] the sky-vault (naka) + [for] – the luminous – (matrix-) sky]
O Agni, with those Maruts come.
7 Who scatter clouds about the sky, away over the billowy sea:
[who – make to flow – the mountain-like clouds – across – the ocean (mid-region?) –
[+from] the turbulent ocean of air (‘sometimes as demon’) (eden-realm) (arNava)]
O Agni, with those Maruts come.
8 Who with their bright beams spread them forth over the ocean in their might
[‘spread the light-beams’ of Agni]
…. it somewhat confirms the spells where they dwell at the foot of the great stairway ;
27
1 WITH worship will I glorify thee, Agni, like a long-tailed steed,
….. just ‘long-tailed’ , drinking with it from the vessels ? in Spells SET ‘tail’ ;
31
4 Agni thou madest heaven to thunder for mankind; thou, yet more pious, for pious Purūravas.
When thou art rapidly freed from thy parents, first eastward they bear thee round, and, after,
to the west.
[from – the east – you – was made to govern – the west]
…. like in the spells where ‘the east’ ultimately is ‘Heaven’ ;
9 O blameless Agni lying in thy Parents’ lap, a God among the Gods, be watchful for our good.
…. here the ‘lap’ as ‘the secluded place below’ , hopefully ‘in the eden gate’ ;
10 In thee, rich in good heroes, guard of high decrees, meet hundred, thousand treasures,
12 Guard of our seed art thou, aiding our cows to bear, incessantly protecting in thy holy way.
[and – worship – defender – offspring – [as] the son of – the cattle (-go ; plural)
(that) you – vigilantly – protect (against eden)]
….. the ‘cattle’ must be what we call “the animal demon-souls” as serpent-race
and he is the manufactured ‘son’ for them]
13 Agni, thou art a guard close to the pious man; kindled art thou, four-eyed!
….. the four – eyed , same as Yama’s (Adam’s) 4-eyed dog ? and see further down ;
the ‘he was kindled’ often shows together with he ‘being begotten (by the matrix)’ ;
36
9 Seat thee, for thou art mighty; shine, best entertainer of the Gods.
Worthy of sacred food, praised Agni! loose the smoke, ruddy and beautiful to see.
…… ‘red-reddish – smoke’ often shows , also now the color of their stolen Dawn ;
13 Stand up erect to lend us aid, stand up like Savitar the God:
…… Savitar is the [egyptian] Bennu-bird surrounding the captured eden-star ;
16 Smite down as with a club, thou who hast fire for teeth, smite thou the wicked, right and left.
Let not the man who plots against us in the night, nor any foe prevail o’er us.
…… as (ghana) ‘mace, hammer’ ; jambha is ‘tusk’ (sing.) as the SEHT-star in spells ;
[‘let not – the mortal (we !) – plot – the night (‘darkness’) – [against] us’]
20 Consume for ever all demons and sorcerers, consume thou each devouring fiend.
[‘eden sorcery’]
44
3 As messenger we choose to-day Agni the good whom many love,
Smoke-bannered spreader of the light, at break of day glory of sacrificial rites.
….. here ‘daybreak’ (not ‘dimensional-dawn’) , suggesting time-frames ;
and (ketu) the banner below ,
12 Then, like the far-resounding billows of the flood, thy flames, O Agni, roar aloud.
[ambassador – a flood (-in the sky) – [as] roaring – waves , glittering – flares of – fire]
[14] the life-tongued Maruts,
[was ‘the Maruts (Locusts , the 4 Horus sons) with tongues of fire’ >> that’s true]
45
[2] Lord of Red Steeds, who lovest song, bring thou those Three-and-Thirty Gods.
[red (rohit) – horses (but sing.) – delighting in invocations (sing.) , bring – the 33′]
…… here the ‘red’ is their type red ; the 33 is totally unclear (repeated in 8.39.9)
but looks like ‘the double ennead’ 2 x 9 we had in the star Spells >> unclear why]
58
2 Never decaying, seizing his appropriate food, rapidly, eagerly through the dry wood
he spreads. His back, as he is sprinkled, glistens like a horse: loud hath he roared
and shouted like the heights of heaven?
[shrub (atasa) – stands – horse (atya, unusual) – not – back / top / surface (‘background’?)
wet / shower – shining – the (matrix-) sky – the summit – roaring – thunder]
4 Urged by the wind be spreads through dry wood as he lists, armed with his tongues for sickles,
with a mighty roar. Black is thy path, Agni, changeless, with glittering waves! when like a bull
thou rushest eager to the trees.
[away – the wind – impels (scares) – the shrubs (atasa ; plural now) –
standing – easily / idly – the tongues – a sickle – loud-sounding ,
once – Agni – trees [or ‘wooden vessels’] – causes to rain (10.98.1) (is eager) –
black – you – way – white (bright) – the undecaying – wave]
… but we don’t get what the “trees” and shrub(s) is about ; ‘causing the trees to rain’ ?
in a later chapter below ‘the feathers [as trees ?] seems to shed ‘drops’ ;
we discared the ‘myrtle-trees’ in Zech.1 but “And the man who was standing among the
myrtle trees answered and said, “These are those whom Yahweh has sent to patrol the
earth” comes to mind where ‘Hadassa’ (myrtle) is ‘Esther’ (star) ;
5 With teeth of flame, wind-driven, through the wood he speeds, triumphant like a bull
among the herd of cows, With bright strength roaming to the everlasting air: things fixed,
things moving quake before him as he flies.
[heat – the tusk – tree (forest) [was ‘vessels’ ?] – to – the wind – to sharpen / impel
host / herd – not – triumphant / defeated – down – blowing / bestowing
the bull (vaMsaga unusual) – digest / sink down – uninjured
glitter / strength – the dark-atmosphere – stationary – fearing – the feathered (flying) ones]
7 Agni, the seven tongues’ deftest Sacrificer,
….. the 7 tongues (‘7-fold axis’) of fire to the north’ as in Spells ;
59
1 THE other fires are, verily, thy branches;the Immortals all rejoice in thee, O Agni.
Centre art thou, Vaiśvānara, of the people, sustaining men like a deep-founded pillar.
[‘by those 7 tongues’ ; and ‘you are at the center’
Agni – the navel (‘center’) – are – abodes / nations – the pillar
you have been covering – the people – like – a prop]
….. if he is ‘the fire in the gate only’ then why mention ‘a pillar’ (-he stands on) ? ;
4 As the great World-halves, so are their Son’s praises; skilled, as a man, to act, is he the Herald.
[for [?] the great – world-halves – (are) the commands of – the son]
….. if (rodas) ‘heaven and earth’ [dual] is ‘Behemoth & Leviathan’ ? ,
compare -rodasi , name of lightning as wife of rudra , while the star rules both realms]
6 Now will I tell the greatness of the Hero whom Pūru’s sons follow as Vṛtra’s slayer:
Agni Vaiśvānara struck down the Dasyu, cleave Śambara through and shattered down his fences.
…. vRtra is ‘the corner-stone’ ,
Sambara : ‘the chief enemy of […] and was thrown down a mountain and slain by Indra’ ;
root -samba ‘a weapon [of Indra] ‘ x.42 and it shows ‘the iron head of a pestle’ ;
at Dasyu it shows ‘ugly faced’ sounding like ‘the eden star with 4 faces’ / or ‘the cherubim’ ?
also Amduat has NEHA-HER ‘the evil face(d)’ as the restrained serpent ;
X.49 : 1. GREAT as he was, Soma hath gained strength by this high solemnity:
joyous he riseth like a bull.
2 His task is done: his crushings of the Dasyus are made manifest:
He sternly reckoneth their debts.
3 Soon as his song of praise is born, the Soma, Indra’s juice, becomes
A thousand-winning thunderbolt.
65
1. ONE-MINDED, wise, they tracked thee like a thief lurking in dark cave with a stolen cow:
[sacrificial-animal – not – a thief – in a hiding-place (secretly) >> No Idea]
[in other site line 2 is 3-4 as 2 pages for each stanza / line]
….. the ‘babe in the womb (-yoni)’ is Agni in the eden-gate ;
4 Kin as a brother to his sister floods, he eats the woods as a King eats the rich.
When through the forest, urged by wind, he spreads, verily Agni shears the hair of earth.
[(for?) the kinship – the floods (-in the sky) – brother – like – sister(s) –
belonging to one’s servants – not – king – the trees – devours’ ;
that – the wind – to impel – the trees [‘vessels’ ?] – away – to stand – Agni (‘fire’)
indeed – mowing – the hair / wool (-roman) – (for?) the (matrix?) land]
….. the Scroll has a few times ‘wool’ (tsmr) but “do the trees look like cotton-candy” ?
66
1. LIKE the Sun’s glance, like wealth of varied sort, like breath which is the life, like one’s own son,
Like a swift bird, a cow who yields her milk, pure and refulgent to the wood he speeds.
[a living being – not=like – breath (‘life, energy’ praNa) – everlasting – not – the son ;
rushing – not=like – impatient – the trees – taking part in – the juice
no – cow / milk – bright – shining]
….. well at least the light-particles are about (matrix) ‘life’ now ; ‘the cow’ is ‘that place’ ;
3 Bright when he shines forth, whitish mid the folk, like a car, gold-decked, thundering to the fight.
[the chariot – not=like – gold-decked – glittering (causing fear) – [for] battle]
4 He strikes with terror like a dart shot forth, e’en like an archer’s arrow tipped with flame;
…. the ‘fiery arrow’ (didyut) also show in the chapter where they fear the arrow ‘as words’ ? ;
the gold-decked is the bull’s skin MESQT surrounding that place now ? see below ;
67
3 He, like the Unborn, holds the broad earth up; and with effective utterance fixed the sky.
[(he) the instigator – holds (etc) ; and with ‘true mantra’s supports the (matrix) sky’]
68
2 All men are joyful in thy power, O God, that living from the dry wood thou art born.
…. no ‘wood’ here ; “from the (eden) parchedness you became the god of (matrix) life (jiva)”
since the eden life (‘parchedness’) would kill them ;
He, rich in food, unbars his wealth like doors: he, the House-Friend,
hath decked heaven’s vault with stars.
[=for – wealth – he holds captive – the doors (‘eden gate’)
having decorated – the sky vault – [with] stars (‘Zodiac here’?) – devoted to the house (!)’]
71
[other site again has proper lines]
2 Our sires with lauds burst e’en the firm-set fortress, yea, the Aṅgirases, with roar,
the mountain.They made for us a way to reach high heaven, they found us day, light,
day’s sign, beams of morning.
[the stronghold – indeed – the fortress – the fathers of – us – laud
the (eden-) mountain – they break open / destroy – the Angirases – [with] roar
have made – the sky – have invented (?) – the large – path – my – day of – sunlight
[by] the banner (-as torch below) – [for] the dimensional-dawn]
3 They stablished order,
….. the ‘holy law’ theme is important even also in keeping base-10 when eden ;
7 All sacrificial viands wait on Agni as the Seven mighty Rivers seek the ocean.
Not by our brethren was our food discovered: find with the Gods care for us, thou who
knowest.
8 When light hath filled the Lord of men for increase, straight from the heaven descends
the limpid moisture. Agni hath brought to light and filled with spirit the youthful host
blameless and well providing.
[bright – flow of seed (water) (light-particles) – sprinkles – the (matrix) sky – away from – Agni]
72
4 Making them known to spacious earth and heaven, the holy Ones revealed the powers
of Rudra. The mortal band, discerning in the distance, found Agni standing in the loftiest
station.
[to – the great – ‘heaven & earth’ (but rodas ‘Behemoth & Leviathan’ as before ?) –
know (plur.) – ahead – the Rudra’s (the 33) – that were bestowed – holy things ,
think / perceive – the mortal – a separation (conflict) (‘locative!’) –
Agni – standing – [at] the distant (‘best’) – station]
….. the ‘separation’ must relate to ‘Behemoth & Leviathan’ rule by ‘Agni in the distance’ ;
6 Soon as the holy beings had discovered the thrice-seven mystic things contained within thee,
With these, one-minded, they preserve the Amṛta: guard thou the life of all their plants and cattle.
[thrice – seven – that – secrets – you – indeed – the paths – perceived / understood
supporting – the holy ones – this – to protect – immortality (amRta)
satisfactions – the sacrificial (eden) cattle – and – guiders – of the courses (?) – now – protected]
…. they tripled the stolen eden-7 (‘the sacrificial cattle’?) maybe by their three-fold-realm Trita ,
and as [thrice?] 7-fold axis to their north , some bizarre DNA-spiral with extra center ;
therefore they sent out ‘the 33 Rudras’ , some type power (as the 2 x 9 Ennead) ,
to maintain the matrix ?]
8 Knowing the Law, the seven strong floods from heaven, full of good thought,
discerned the doors of riches. Saramā found the cattle’s firm-built prison whereby the
race of man is still supported.
[=for – the (matrix-) sky – the seven – rivers of – wealth – the doors – away –
sarama – understood – cattle – the fortress of – the submarine fire
which – to – now – human – is of service (-to eat and drink) – [by,for] the abode’]
….. samara was the female dog of Indra , perhaps egyptian Anubis ?
and the ‘cattle’ can be ‘the 7 Torches’ since they link to the 7 rivers ,
and to the ‘submarine fire’ – as eden’s fortress in their south]
9 They who approached all noble operations making a path that leads to life immortal,
To be the Bird’s support, the spacious mother, Aditi, and her great Sons stood in power.
[to make the path (‘axis to the north’) for immortality]
10 When Gods immortal made both eyes of heaven,
….. the ‘two eyes’ as this place – and the imprisoned corner-stone (vRtra) at Orion ,
the ‘2 roots’ as -PP (in the eden-serpent APEP) that the spells use ;
5 May thy rich worshippers win food, O Agni, and princes gain long life who bring oblation.
May we get booty from our foe in battle, presenting to the Gods their share for glory.
6 The cows of holy law, sent us by Heaven, have swelled with laden udders, loudly lowing;
Soliciting his favour, from a distance the rivers to the rock have flowed together.
…… booty from the foe is ‘eden aspects’ ;
[by holy law – the obedient – cows – full of milk – the (matrix-) sky – to furnish
[at] a distance – benevolence – to bestow / receive (pl.) – away – the floods (‘rivers’)
into the middle of – the stone (‘the mountain’ , pyramid upon eden) – have flown]
….. in another chapter the 7 Torches (‘cows’) are commanded to go to the matrix]
7 Agni, with thee, soliciting thy favour, the holy Ones have gained glory in heaven.
They made the Night and Dawn of different colours, and set the black and purple hues together.
[have made – the (matrix-) dawn (‘dual’) – variegated
black – and – color (cloak?) – red-reddish (aruNa) – and – installed [them] – together]
…. not ‘the night’ is ‘black’ but in the dawn is the black (night) and reddish (day) ;
9 and may our princes live a hundred winters.
…. strange thing to say : that’s all ?
74
3 And let men say, Agni is born, e’en he who slayeth Vṛtra, he
Who winneth wealth in every fight.
…. because the Locusts first captured the four vessels place [base 4 theme]
and later captured the crystal floor [70 days] ;
78
4 Thee, best of Vṛtra-slayers, thee who shakest off our Dasyu foes:
…. Dasyu probably as the cherubim , see earlier ;
79
1. HE in mid-air’s expanse hath golden tresses; a raging serpent, like the rushing tempest:
Purely refulgent, knowing well the morning; like honourable dames, true, active workers.
2 Thy well-winged flashes strengthen in their manner, when the black Bull hath bellowed
round about us. With drops that bless and seem to smile he cometh: the waters fall,
the clouds utter their thunder.
[golden – hair – [in] the murky-atmosphere (‘eden gate’) – diffusion
the serpent (ahi) – the boisterous demon (‘slain by Indra’) –
the wind – like – moving (gliding) – radiant / pure – sparkling – (matrix) dawn
knowing – excellent – not / like – true ;
…. impossible : the ‘golden hair’ can be ‘the (1000) points of their star’
which is now diffusing the gloom [-in the gate region] ?
[to – you – bird of prey / well-winged (‘dual’) – destroyed / changed (‘dual’) – the customs
the black – bull – has bellowed –
if – this – benevolent – not / like – smile (shine) + upon – arrives ,
[by] to hover (?) – the fog (mih ; ‘mist, fog’ dew) – the clouds – thunder]
3 When he comes streaming with the milk of worship, conducting by directest paths of Order
Aryaman, Mitra, Varuṇa, Parijman fill the hide full where lies the nether press-stone.
[to – holy law – the juice – to stream ,
led – [by] holy law – [at] the straight – path ,
Aryaman , Mitra , Varuna , Parijman (‘omnipresent)
satiate [it in] – the skin as bag of leather of a cow – below – [in] the vulva (‘eden gate’) (yoni)]
…. tvac ‘cow hide (used in pressing out the soma) glyph MESQT ;
perhaps ‘mix it with the bag’ as one having their matrix-nature ? ;
6 O Agni, shining of thyself by night and when the morning breaks,
Burn, thou whose teeth are sharp, against the Rākṣasas.
[‘the self – of Agni’ ‘ the morning – the (matrix-) dawn’
‘the sharp – tusk – burns – the RakSas (‘eden concepts / constructs’)]
…. the ‘sharp’ is the same as glyph SEPT in the Sirius-star]
12 Keen and swift Agni, thousand-eyed, [=repels] the Rākṣasas:
…. the base-10 factor that Adam gave them ;
94
4 We will bring fuel and prepare burnt offerings, reminding thee at each successive festival.
…. they invoke the light-particles to flow up to him ?
5 Mighty art thou, the wondrous herald of the Dawn
7 Lovely of form art thou, alike on every side; though far, thou shinest brightly as if close at hand.
…. they often say that ‘he is at a distance’ ,
10 When to thy chariot thou hadst yoked two red steeds and two ruddy steeds, wind-sped,
thy roar was like a bull’s. Thou with smoke-bannered flame attackest forest trees.
Let us not in thy friendship, Agni, suffer harm.
[‘you yoked – the red-reddish (aruSa) – [and] red (‘their red’ rohita) – [to your] car
the wind – impels – the bull like – you – thunders
then – use force – the trees / clouds [‘vessels’ ?] – the smoke-bannered – fire]
….. this sounds like the earlier ‘(matrix-) skin bag’ now around that place ,
where perhaps ‘the red-reddish’ is mixed with their type ‘red’ (hue) ? ;
11 Then at thy roar the very birds are terrified, when, eating-up the grass, thy sparks fly abroad.
Then is it easy for thee and thy car to pass.
[then – [at your] roar – the winged ones (?) – [for?] drops (sparks of fire / banners) – fear
if – you – grazing the ones (?) – apart – that stand (?) , easy to obtain –
this – you – your [..?…] – car]
….. drop ‘drapsa’ but are those ‘on the trees’ as ‘the wool that was mowed’ in the
previous chapter ? what is going on and where is the word ‘vessels’ ?
95
1. To fair goals travel Two unlike in semblance: each in succession nourishes an infant.
One bears a Godlike Babe of golden colour; bright and fair-shining, is he with the other.
[two – [types] variegated – to act – good – the affair
the one – the other (?) – the calf – on – to support (‘dual’) (?)
the green (?) (hari) – the one – originates – adhering to custom + pure bright ;
the other – has shown – good – brilliance]
….. so we have the (eden) red-ressih , their ‘red’ , white (light at that place)
and now a mingled green – hence the ‘dappled’ ? the eden one is ’emerald’ ;
the ‘calf’ looks like ‘the calf-star + tusk’ BEHEN in the sells ;
2 Tvaṣṭar’s ten daughters, vigilant and youthful, produced this Infant borne to sundry
quarters. They bear around him whose long flames are pointed, fulgent among
mankind with native splendour.
[the 10 – of Kheper (‘transformation’) – generated – the babe (‘this star’)
unwearied – the maidens (‘not the other word is used’) –
to be borne about in various directions –
the sharp (‘Sirius linked’) – appearance (?) ,
the own – splendour – to shine – [for] (matrix-) mankind]
….. probably ‘the 10 maidens’ but anyway as eden base 10 used for this ,
while in spells this star governs ‘the days and start of the months’ ;
3. Three several places of his birth they honour, in mid-air, in the heaven, and in the waters.
Governing in the east of earthly regions, the seasons hath he stablished in their order.
[three – births – around – to strive after ,
this – (matrix) ocean , one – (matrix-) sky , one – waters ,
governing – [in] the east – region – the (matrix-) earth and sky (?) –
having installed – the (matrix) seasons (‘PART of the year’) – presently]
…. now ,
it does sound like they made their ‘seasons’ FROM base-10
but he don’t proceed to mention base-12 and now it turns rather vague ;
or is ‘the secret’ “their seasons (‘the mothers’) by base 10” ? :
4 Who of you knows this secret One?
The [=calf] by his own nature hath brought forth his Mothers.
The germ of many, from the waters’ bosom he goes forth, wise and great, of Godlike nature.
[‘from the babe (‘star’) – [in] the place below – the sequence (‘of seasons’) – go forth’]
7 Like Savitar his arms with might he stretches; awful, he strives grasping the world’s two borders.
He forces out from all a brilliant vesture, yea, from his Mothers draws he forth new raiment.
…. Savitar imprisons the eden-star and makes their 12 months by him ;
[the bright – garment (‘a demon’) – is expelled ,
an entire (?) – new – garment (‘other word’) – [for his?] mothers (‘seasons’) – springs forth]
96
1. HE in the ancient way by strength engendered, lo! straight hath taken to himself all wisdom.
The waters and the bowl have made him friendly. The Gods possessed the wealth bestowing Agni.
…. the ‘bowl’ (dhisaNa) in dual is said to be ‘heaven and earth’ but singular here ,
said as ‘cup, goblet, a sort of soma vessel’ (dictionary page 516) ;
but they can be so so terribly evasive that they just didn’t say ‘4’ or ‘bowls’ as plural ;
97
7 O thou whose face looks every way, bear us past foes as in a ship.
May his light chase our sin away.
…. in (7) (visvatomukha) ‘face turned everywhere’ , why say that ?
the eden star had the 4 cherubim faces they hated – but what is with this one ?
127
3 He with his shining glory blazing far and wide, he verily it is who slayeth demon foes
4 To him, as one who knows, even things solid yield: unrough fire-sticks heated hot
he gives his gifts to aid.
….. as ‘very sharp – fire sticks’ , the place of the eden axis
where their vector begins , see two-headed serpent NEHEBKAu ;
5 Here near we place the sacrificial food for him who shines forth fairer in the night
than in the day, with life then stronger than by day.
6 He, roaring very loudly like the Maruts’ host,
….. we knew that the captured flames by the corner-stone roar , but this also ;
elsewhere is said it ‘speaks’ and see next ;
7 For radiant Agni, Lord of all these treasures, is exceeding strong.
9 Most mighty is thine ecstasy, most splendid is thy mental power.
….. we searched a long time where their ‘self’ [glyph TCHES] came from ]
10 Before the brands of fire he shouteth singerlike
128
3 Observant with a hundred eyes the God is conqueror in the wood:
….. he had – literally – a 1000 eyes and here 100 , but by captured base 10 ;
the ‘overpowering the tree / forest’ as the vessels ?
189
2 Lead us anew to happiness, O Agni; lead us beyond all danger and affliction.
Be unto us a wide broad ample castle bless, prosper on their way our sons and offspring.
…… here (durga) ‘rough ground, danger’ , (pur) ‘stronghold (-also of demons)’
[Agni – you – promote – anew – us – [to] prosperity
[beyond] – the rough ground / danger – all [of?] – the (eden) fortress
and – spacious (?) (pRthu) – dense / spacious (bahula) –
our – spaciousness (uru) – to become ,
offspring / race – belonging to the family – health]
…. the spells also talk a lot about this [stolen] ‘spaciousness’ perhaps because the
evil consciousness is very narrow [dense] ; the line buildup suggests two types
of spaciousness as the eden one becoming theirs BY the fortress
| book 2 |
1
1. THOU, Agni, shining in thy glory through the days, art brought to life from out the waters,
from the stone: From out the forest trees and herbs that grow on ground, thou, Sovran Lord
of men art generated pure.
[you – Agni – [for?] the days (not skies) – you – shine forth –
[as?] you – [for?] the waters (‘dimension’?) –
[as?] you – [by?] the stone (‘corner-stone’?)
pari – you – [by?] the trees – you – ‘the light-containing-plants’ (?) (see dictionary)
you – men – lord of man (pun?) – are – bright (‘you are the light [as] the lord of man [for] men’)]
…. impossible line ; the ‘light containing plants’ perhaps ‘as trees’ is interesting
after book I ; the stone (asman) in 5.47.3 is ‘speckled’ which is interesting if
the corner-stone includes ‘the 10 types of gemstones’ while also 10 shows ,
3 Steer, Sea, Red Bird with strong wings, he hath entered the dwelling-place of the Primeval Father.
A gay-hued Stone set in the midst of heaven, he hath gone forth and guards mid-air’s two limits.
4 Four bear him up and give him rest and quiet, and ten invigorate the Babe for travel.
His kine most excellent, of threefold nature, pass swiftly round the boundaries of heaven.
the (eden?) bull – [in?] the (matrix-) ocean –
[for?] the red-reddish (aruSa not theirs) – bird of prey (suparNa) (‘their star’?) –
[in?] the east – [at?] the vulva (‘opened eden-gate’) (yoni) – [of?] the father (‘Horus’?) –
to / until – has entered – middle – sky
to put – the speckled – stone – away – has gone (?) (kram)
the gloomy-atmosphere (in eden gate) – to swallow , to feast
the double border (?)]
(4)
[four [..] – are supporting (?) [+him?] – [in] security (?) ,
ten – the babe (‘their star’) – roam / spread (’10 go to the babe’?)
are placing (pl.) – three + fold (?) (‘factor 3’?) – distance / best / highest –
this – (matrix) cattle (pl.) – the sky – to roam / spread – pari – daily
the double border (?)]
… also impossible ; the ‘bull’ is ‘pulling the cart of Indra’ so it can be the stone ,
the ‘4’ is not identified but links to the stone as does the ’10’ ;
6 Rudra art thou, the Asura of mighty heaven:
… the ‘asura’ can be ‘a re-used or copied eden-concept’
2
3 Him have the Gods established at the region’s base, doer of wondrous deeds,
Herald of heaven and earth;
…. as ‘at the bottom , the gloomy-darkness (‘eden gate’)’ opposed to (matrix) earth ;
5 Raging with jaws of gold among the growing plants, like heaven
with all the stars, he quickens earth and sky.
[be healthy / obtain – praise – with golden jaws – the [?]
stirring (?) – the (matrix-) sky – [=by?] – the stars (stR) – lined up (?) –
[in] ‘heaven and earth’ (but ‘Behemoth & Leviathan’ -rodas)]
4
2 Bhṛgus who served him in the home of waters set him of old in houses of the living.
Over all worlds let Agni be the Sovran, the messenger of Gods with rapid coursers.
[these – offerings – [for?] the waters (‘dimension’?) – indeed / second (-time?) –
the Bhrgus – placed [+him] – [at] the place of standing (‘standing upright at matrix-vector’?)]
…. ‘name of a mythical race of beings , close connected with fire which they find X.46.2
and bring to men 1.58.6 , 195.2 , or enclose in wood 6.15.2 or put in the navel of the
world 1.143.4 or which is brought to them and first kindled by matarisvan 1.60.1 , 3.5.10
[the ‘matarisvan’ relates to “the fire-stick” as the (matrix-) vector starting at the place]
1.58.6 “The Bhṛgus established thee among mankind for men, like as a treasure”
6.15.2 “Whom, well-[=placed] , the Blirgus stablished as a friend, whom men must glorify,
high-flaming in the wood.”
[on the large tree (eden axis) (as ‘king of trees’)]
1.143.4 “Him, All-possessor, whom the Bhṛgus with their might brought to earth’s central point”
the centre of the world.”
[raised [+him] up – [at] the navel of – the land (‘south-land’?) (pRthivi)
[for?] the (matrix) world (bhuvana) of – majesty]
10.46.2 ” Wise Bhṛgus, yearning in their hearts, pursued him,
and found him lurking where the floods are gathered”.
but (vid) is ‘to know, learn, think, perceive’ more as ‘to think of, invent’
and perhaps not ‘devise’ for that connects to ‘making it’ :
in another Agni chapter ‘Yama’ is mentioned — ‘Adam’ ,
10.21.5 “[he] (Agni) [is] the beloved one of [=by?] – Yama”
[Ez.29:3]
“Speak, and say, Thus saith the Lord GOD; Behold, I [am] against thee, Pharaoh king of Egypt,
the great dragon that lieth in the midst of his rivers, which hath said, My river [is] mine own,
and I have made [it] for myself.”
…. this sounds like “the star they made for themselves” as another corrupt version —
we always kept it was about the Nile as their 7-fold river to the north [-which is true]
as coming fróm this place ,
but here (or in next line) must show ‘the gate of the house of Eden’ ;
though ‘the king of (matrix-) Egypt’ in prophecy is ‘Horus’ , they can hardly have made
it themselves so perhaps ‘which [+the adm-man] – made – for [=them]’
[and needs to be added in main page]
[continued :]
4 “He darts his tongue forth, like a harnessed courser who shakes his flowing tail,
among the bushes.
[who – brings – [+his] tongue – [to] the ‘light-containing-plants’ (as in book I) (oSadhi)]
6 Like one athirst, he lighteth up the forests; like water down the chariot ways he roareth.
On his black path he shines in burning beauty, marked as it were the heaven that smiles
through vapour.
[=as] [one] – who – is thirsty – [..] he shines – [=by?] the trees (‘because of that tongue’)]
…. perhaps “shines over the trees” ? ; the ‘smile’ was linked to ‘dew’ in book I ;
but ‘thirsty’ needs a vessel [-with a tree in it?] ;
7 Agni refulgent, burning up the bushes, with blackened lines, as though the earth he seasoned.
…. he doesn’t “burn them up” (uS) but ‘is burning by them’
and the word -uS is “dawn” like in the derived uSas ‘dawn’ ;
5
2 In whom, Leader of sacrifice, the seven reins, far extended, meet;
Who furthers, man-like, eighth in place, as Cleanser, all the work divine.
[=from – whom – the seven – cords of light (rasmi) – extend (tan)
….. to the north ;
4 Together with pure mental power, pure, as Director, was he born.
….. again the origin of their ‘Self’ we couldn’t locate ;
9
5 The twofold opulence, O Wonder-Worker, of thee new-born each day never decreases.
….. (ubhaya) ‘both kinds, both ways’
[your – both natures (‘eden & matrix’) – (will) not – diminish ,
you generate – the wealth (-for the matrix) – day – [after] day]
| book 3 |
3 The Gods discovered in the midst of waters beautiful Agni with the Sisters’ labour.
[the gods – thought of – the beautiful – waters (‘dimension’) – [..] [by] Agni
(for) the sacred work of – the sisters (‘likely the 7 Torches’ , see next and line 7)]
4 Him, Blessed One, the Seven strong Floods augmented,
him white at birth and red when waxen mighty.
[the seven – rivers – flow (pl.) – [for] (matrix-) prosperity
(he was) white – [when] he was born – (then of?) – great – red-reddish (‘eden-color’)]
…. impossible : his “smoke is always red-reddish” which makes sense if that
is heading to the Torches but it’s all very schizophrenic ‘explained’ ;
5 Spreading with radiant limbs throughout the region, purging his power with wise purifications,
Robing himself in light, the life of waters, he spreads abroad his high and perfect glories.
[the bright – limbs (‘both axis’?) – extend – [from] the gloomy-atmosphere (‘eden gate’)
the design – to wisely (?) – purify – [by that?] means of purification ,
the radiance – to grow bright (also ‘to dress’) – around (?) (pari) –
[as] the (matrix-) life – [for] the waters (‘dimension’) – the ‘diffused (matrix-) light’ (Sri)]
…. this can be true for their ‘backbone’ [world tree] also ‘shines’ in the spells [PESTCH] ,
following after the ‘7-fold river’ as the axis to their north
[silly question – was the so called ‘making the V-sign’ intending this , as ritual ?]
and the ‘diffused light’ is useful here — though no ‘dew’ shows ;
in translation the object oftentimes shifts hence the difference ;
6 He sought heaven’s Mighty Ones, the unconsuming, the unimpaired, not clothed and yet
not naked. Then they, ancient and young, who dwell together, Seven sounding Rivers,
as one germ received him.
…. first half is impossible with one [… unknown …] ,
[the desolate (ones) (?) – of former (time) (?) – the demon (?) (atra) – [by] the maidens –
[is ‘eden base 10’ ? because ‘maidens’]
together with – the vulva (‘eden gate’) (yoni) – [of?] the one – babe (‘this star’)
have supported (etc) – the seven – sounds (voices) (vani)]
7 His piles, assuming every form, are scattered where flow sweet waters, at the spring of
fatness; There stood the milch-kine with full-laden udders, and both paired Mighty Mothers
of the Wondrous.
[scattered (spread) (from ‘star’) – to strike (pl.) – indeed – all – form(s)
ghee (‘as food of this star’) – the vulva (‘eden gate’) (yoni) – flowing – nectar
[to?] standing (pl.) – cows(‘7 Torches’) – [with] swollen [udders]
accomplishing wonderful deeds – [for] the united – [two-] mothers (dual)]
…. here ,
when doing base-10 we found ‘the 10 (eden-) maidens (or ‘fingers’ !) and from
another chapter ‘mother’ seemed to link to ‘the (matrix-) year’ so that the united
mothers can be the eden & matrix year —- also because he links this star to the
seven cows (Torches) , though the details are very unclear ;
8 Full streams of fatness and sweet juice descended
[(by) sprinkling – torrents of – sweet – ghee (‘the stolen essence’) – [by] the bull (‘this star’)]
…. and see next ,
9 he set his voices and his streams in motion;
14 Like brilliant lightnings, mighty luminaries accompany the light-diffusing Agni,
Waxen, as ’t were in secret, in his dwelling, while in the boundless stall they milk out Amṛta.
…. it is the ‘mystery’ (same guha)
of him giving out lightnings as brightness ‘from his seat (in the eden gate)’ ,
as “the submarine fire” (urva) because in eden below ,
giving (well ‘stealing’) the milk of immortality (amrta) ;
rest of this long chapter is praisings ;
by the way :
(Mt.24) ” For just as the lightning comes from the east and flashes as far as the west,
so will be the coming of the Son of Man.” ,
here we have ‘lightning’ and in previous chapters ‘east (the place) for the west’ ,
while in Revelation 11 ‘lightnings’ come from ‘the ark’ but which is ‘the eden star’ ! ,
mentioned (in 19) but probably as now moved isolated line :
the lines may be unrestorable but again this theme seems to be the final one …