| [theme] : the “10-months (Eden-) year” is virtually sure , while ‘the 70th day’ (around Dec.28) would introduce ‘the real tenth month’ ! page theme : 2Chron.30-31 [pt II] : Hezekiah asks the Northern kingdom of eight (!) tribes to also keep the ‘10’ [2025-11nov.22- ] |
| needing to tell you this first please — about the +70 days as our possible Dec 28 date : – if the number of God is ‘7’ (which it is) , – and our number of the house Eden is ‘10’ – and we can make the number ’70’ as 7 x 10 , – and suppose we add “70 days” to the start of Tabernacles , – virtually ending up at “the 24th of the 9th” which is attested twice (Haggai, Zechariah) but also links to Esau’s invented “Hanukkah” , then how we “can get to the 10th month (theme)” ? what to do with the lack of days ‘until the 10th month’ ? if the “10” is so crucial as “the Eden-year of ten months” ? then it dawned : |
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the Eden month is ‘exactly 28 days’ — not ‘29,5’ !
why would God make an unworkable ‘29,5 day month’ ?
He didn’t : for it is the result of the 12-base matrix Space !
so that ,
removing the 1,5 day overplus after the October Tabernacles date and that of November
(through which the 70 days run) , the ‘24th’ (-of ‘the 9th’) lands on the 10th Eden-month !
landing on the same theme we were looking for !
while it is an elegant connection from His ‘7’ in the Spring to the ‘10th’ of us in the Fall !
as in ,
first He indicated that the theme is “months” as the 7 months from Spring (-feasts) unto Fall ,
yet though the inbetween-months “still have 29,5 days , in this reality” ,
He countered that with the “7 days x 7 weeks – until Weeks” , disannulling the ‘29,5’ ,
using that “base-7” to get to “the 15th of the 7th month — but (also-) as Eden-month now”
because that 15th of Tabernacles had been re-calibrated , so to speak ,at this point ;
and now He adds “70 days” (7 x 10) unto that in order to exactly land on the 10th month !
is this a Valid reasoning ..?
the more you ponder it the more elegant this line-up becomes ,
and though we certainly need to declare our base-10 (and the above may be that declaring) ,
now that we found it we only need “to undergo it” still , that it literally happens — Dec 28
and in the next days we’ll look at Esau’s “Hanukkah” again that he devised to block us
for in that we was right : these chapters 29-31 are ‘about the restoration of the base-10’ ,
whereby very possibly also “the house of IEUE was restored” – representing Eden
(as the concept Esau maimed in his “temple restored that was defiled by the enemy”)
29 even has “the trespassers have put out the lamps (-in the temple)” ,
which he maimed into his alleged “miracle of the oil that kept the lamps burning” !
it looks like the 10 is sure , Majesty
what a road … what a road
theme
… that said , these chapters are not easy because terribly corrupted ;
in the ‘tithe’ page we opted that chapter 31 was about “re-installing the 10 months”
and only now shows that chapters 29-30-31 were one whole as this same theme ,
where the phrasing of a line in 29 is similar to the ‘tithe’ ones :
(29-30)
“And the number of the burnt offerings, which the congregation brought, was [=seventy]
bullocks [=herd] , a hundred rams [and] two hundred lambs :
all these [were] for a burnt offering to the LORD.”
“And the consecrated things [were] six hundred oxen [=herd] and three thousand sheep [=flock] .”
it may seem a stretch ,
but the ‘herd’ (-bqr) with ‘flock’ (-tsan) , together with ‘numbers’ ánd ‘holy’ is the same
combination as in the “tithe” section in chapter 31 ,
they – [=kept] (?) – the ‘10’ – (for) herd=Jacob (bqr=iqb) – [=from] the flock , [< as Lev.27]
b
[=as] the ‘10’ – sacred – the·ones-being-hallowed (=tampered ; deleted) – to IEUE – their deity ,
but you see as much deeper corrupted here ;
this chapter must describe “the feast of Atonement” (shown) and “the 70 plus days”
but to know her buildup we first must go to chapter 30 : though it seems to have been
cut-up by Esau every restored line will support our ‘10’ theme , also because the very
setting of “two tribes vs eight tribes” concerning it must have been intended by Him
to highlight the context of this specific theme :
30
chapter 30 : ‘(whole Ishral-) to keep the 10-months’ theme
before 31 where the ‘10-base’ seems to be rather forcefully restored in the land
(which however may be Esau having cut-out & placed that section there — see below) ,
this chapter then must describe “the king first inviting the tribes to return to this law” ,
(1)
“And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh,
that they should come to the house of the LORD at Jerusalem, to keep the passover unto
the LORD God of Israel.”
… to come – to the house of – IEUE – in Jerualem ,
b
to do=declare – the passover = ‘10’ (or ‘10th’) (phsch=oshr) – to IEUE – deity of – (eden-) Ishral ;
(2)
“For the king had taken counsel, and his princes, and all the congregation in Jerusalem ,
to keep the passover in the second month.”
for – the king – (had) planned ,
b
[=with] his princes (‘tribes’?) and all the congregation in Jerusalem , [unsure why tampered]
c
to do=keep – the passover=10 (‘as in 1’) – [..] months (!) – [=as] the·second = the year (shni=shna) ;
very good so far ,
and consistent with the “tithe” event in previous chapter 29 ;
a) because this is “a disagreement between the tribes” (-and HENCE tampered ?)
it can have said “two tribes planned it” –– also because the Scroll was in Jerusalem ,
so that we need ‘but 8 tribes didn’t’ : if we maintain ‘10 tribes total’ ;
indeed Esau mentions ‘several of them’ later ,
but considering the theme it múst be about “the 10 tribes” also ;
b) a ‘second Passover’ .. ? that is the corrupted Numbers 9 ; <<<
(3)
[however : the buildup suggests that lines 2-3-4 are about the Northern tribes :]
[again :]
(2)
[=because] – the·king = the eight (of) – [..] princes=tribes (SHri=SHbt)
b
and=as all – the·assembly = the people – [..] jerusalem=Ishral (-in the North) (irshlm=ishrl)
c
(had) decided (‘same 3289’) – [..] to do=keep +
d
the passover=year (phsch=shna) of – months (!) – the·second = two the=ten ; [12-months]
(3)
“For they could not keep it at that time, because the priests had not sanctified themselves
sufficiently, neither had the people gathered themselves together to Jerusalem.”
3
and – no – able=longer – they do=kept – the season of – this=IEUE (eia=eiue)
b
because – the·priests = the people – (did) not – sanctified=know
c
to what = the scroll of his words , [l·m·di = sphr + dbrim ?]
d
[=since] the·people = [+their] priests – (did) not – go gather=study (?) [+him] – in Jerusalem ; +
well ,
that sounds like the cause (and the note) ;
(4)
“And the thing pleased the king and all the congregation.”
4
[=wherefore] – the·matter = [+their] (-own) season (‘of 12 months’) +
b
being=seemed upright – in the eyes of – the·king = the (8) tribes (‘as in 2’)
c
[=as] in the eyes of – all of – the·assembly = [+their] people ;
(6)
“So they established a decree to make proclamation throughout all Israel, from
Beershebaeven to Dan, that they should come to keep the passover unto the
LORD God of Israel at Jerusalem: for they hadnot done [it] of a long [timeinsuchsort] as it was written.”
6
[and=so] – the matter=king – established=planned [< subject restored]
b
to make a proclamation – [=throughout] all of – Ishral (‘north kingdom’)
c
from Beer Sheva = Bethel (?) (Beer Sheva is south so that can’t be – Esau’s coverup)
d
until – Dan (?) (IF that was ‘one of the 10 tribes’) , [or “to implore all the tribe heads” ?]
e
to come – to do=declare – the passover = the ‘10’ (or ‘10th’) – to IEUE – deity of – Ishral ,
f
because – for long – time – they (had) – not – do=kept – as it (was) written :
now we have a problem — a swapped section :
… for the subject of the letter is missing now :
next lines is “be not like your fathers” – but about ‘what’ ?
so that Esau must have moved a couple of lines to the start of next chapter 32
that contain words as “new moons and appointed times and feasts” !
(there followed by a nonsensical story about some priests) ; so that ,
– first the chapter 30 lines ,
– then the sending around (here)
– then some of Ishral reject (here)
– but eventually they join the calendar (here , at end)







