[theme]  : the ‘ten’ seems to be the ‘number of the house of Eden and her Originals’ ,
so that the number of tribes is not 12 but ‘10′ ,
origin :
Adam must have given our 10 to the Locust [the ‘Melchizedek’ story , Gen.14]  ,
after which the matrix built a 12-base including ‘the Zodiac’ and a ‘12-month year’ 
where the original Eden-year was base-10 ,
and we again need to declare our base-number unto Him
page theme :
searching through the “tithes (‘10′) theme” [several examples but little text]  

[2025-11nov.20-21] 

 

result of the sections :
– Adam has offered the ‘10′ to the Locust-king [‘Horus’] 
– and it may be “his curse upon us” 
– for the “sons need to redeem the 10” 
– as “a number God holds sacred” 
– for the ‘10′ is of our Originals and the house of Eden
– wherefore once “ten tribes” appears to show
– so that old-Ishral may have had “a ten months calendar” 
    but as ‘a liturgical one’ — yet close to the Roman idea >>
– several keywords as “change” (compare posted Enoch)
    and ‘vow’ (probably about Adam) ;
now please ,
this theme has an … 90% chance of being true 
even we need to search deeper still in the coming days …
roman calendar                         from 900 BC

 
         why this ‘tithing’ concept is a problem 
         … first of all because its origin is not good : it first shows in context of ‘robbing Eden’ 
         which Esau has turned into “giving some noble gift” which feels to be conflicting the
         already given command of “presenting the first-fruits unto Him” which has a different
         colour as “giving a 10th from acquired wealth” that could propel double-mindedness ;
         second ,
         the ‘10′ theme is directly linked to Eden when Adam sold it out to the serpent Horus
         and later after Jacob visited the other Reality and saw what happened with us and with
         our Originals (during the ‘ladder to heaven’ event) he mentions the ‘10′ after that 
         (Gen.28:22) again supporting the link with Eden , after which he begets his sons :
         though that section is véry corrupted , ‘10 sons’ make more Sense than ‘12′.. no ?

 
why “10” appears to be our number   —
the past days ploughing through the (Egyptian-) Amduat book it showed both
a ‘10′ and a ’12’ but it was hard to make out “to whom the numbers belonged to” 
(pages will be posted soon) ;
then , going back to the start of the Scroll , the problem with ‘12′ is twofold :
— first time something appears is with ‘the 12 sons of Ishmael’ (sic) , 
— but an even greater problem is ‘that the “12” is never explained by God” ,
     which is very problematic as a ’12’ without any Eden-connection ;
adding to this ,
— that the matrix almost surely has built the 12-base realm where we live in 
     with the first goal “to hide Eden” but also “hide her (and the 10-base) for us” ;
— while ,
     assuming that God made ‘Space’ with a 10-base — before it was invaded —
     the 10-base can hardly be ‘wrong’ or ‘insufficient’ ,
     even the matrix turned it into 12-base after Eden fell ,
     because He would always ‘support our 10’ with his own ‘7’ (long story) 
hence looking at ‘the tithes’ theme here :
which appears to be a very extensive corruption of the 10-base theme !
 
 #a  tithe (‘10′) at Abraham [-and ‘Melchizedek’]                                     [Gen.14 , common root -masher H6443] 
 … the story as shown is a complete invention ;
 originally it was “the four (5) Locusts” theme as the serpents that entered Eden in 
 order to get an eden-type body , hence it still shows “the four kings and a fifth” (in 9) ;
 Esau must have extended that section because only in 11 “they take all the treasures”
 and in 13 no ‘Eshkol’ was “confederate with Abraham” but the serpent-race (nachash)
 had made a pact with Adam , just as an earlier Genesis chapter seemed to suggest !
 so the players here are “[Horus]  king of (matrix) salem=Egypt and abraham=Adam” 
 but it’s very difficult to see what Esau can have done ,
 especially because we do not (can not) know “what” Adam may have promised him : 
 

(20)
    “And blessed be the most high God, which hath delivered thine enemies into thy hand. 
   And he gave him tithes of all.”
   [said the serpent ? :]  …. [=and]  he=I (will) deliver – your enemies – into your hand ;
   b
   and he 
(‘Adam’) gave – him – the (base-) ‘10′ of – the from=house (m=bth) of all=Eden (kl=odn) ;  
   (21)
  “And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.”
   21
   and the king of – sodom=Egypt – said – to – abraham=Adam :
   b
   you take (‘swapped’) – [+her]  souls (‘Originals’?,  though tampered) – for [=yourself]  ,
   c
   and – give (‘swapped’) – [+her]  loot – [=to]  [=me]  ; 

   it’s a total guess this one ,
   but it could explain HOW Horus entered Eden (was a continuous theme problem) ,
   while indeed Horus’ goal was “a solarplane environment for his serpent-race” ;
   [but then still is the problem ‘in what way was God’s ‘7’ handed over :
   or was that “at stealing the 7 flames” etc because they were connected to the ‘10′ ?] 

 
 
     #b tithe (‘10′)                                                                                                                                [Deut.26:10-15 , same H6237] 
     also corrupt — probably ‘endtime theme’ ,
     has “the third year is that of the tithe” (but three is corrupt : was ‘10′ ? or ‘7’?)
     or it was “(declare to me Eden’s) year – of ten – months”]                              [‘tithe + 3 + years’ also Deut.14] 
     leading up to ‘a blessing’ & ‘the promised land’ >> same link with Eden ;
     where (14) has “listened to the voice of IEUE” : some covered-up theme (the 10) ?
 
     #c  tithe (‘10′)                                                                                              [Lev.27:30-33 , common root -masher H6443] 
     whole chapter is utterly corrupt   —
     line (2) has “vow” and cán be ‘Adam taking revenge’ (so chapter is said to us) ,
     then follow lines (3-7) with numbers [and having “upward” like in Haggai 2]  ;
     7
     …and – the appraisal=seasons (?) (Ork=Oth)     +
     b
     became – five=two – ten – shekel=months (SHql=chdSH) 
     c
     and=which female=were (?) – ten – shekels=months (‘same’) ; 

     then (10) has “to change” 
     as a key-word that appears to constantly return and involved in this theme ,
     in two versions : first one (-chalaph) and behold , showing for the first time in Gen.31:7 + 41 ,
     where Jacob talks about “(Laban) changed (my wages) 10 times” >> but must be ‘number of sons’ ;
     lines 11-12-13 :
     about “an unclean beast” which “the priest has to value” by “adding a fifth” ,
     it may be “this Space that mankind (Jacob) values but two (months) were added” 
     raising questions about “the beast [sic]  and the 666 number” chapter (Revelation 13)                            <<<
     where the people also run after the beast ;
     [then a number of invented lines ?] 
     where “tithing” starts at (30) :
     (30)
    “And all the tithe of the land, [whether]  of the seed of the land, [or]  of the fruit of the tree, 
     [is]  the LORD’S: [it is]  holy unto the LORD.”
     for – the 10 – the·land = base (?) of – [..]  the seed=house of – the·land = Eden
     b
     [=as]  the fruit=number (?) (PHr=msPHt) of – the·tree = the people (?) of – [..]  IEUE
     c
     […]  all=is – sacred – to IEUE ; 

     here the 2x ‘land’ was strange , while the “number” seems to be part of the keywords ,
     and “base” explained by “number” is very strong ;
     the good is that again it links to Eden and ‘sacred number’ is important   —
     though ofcourse these are try-out lines ;
     (31)
    “And if a man will at all redeem [ought]  of his tithes, he shall add there to the fifth [part]  thereof.”
     31
     and [..]  – the man=sons 
(‘you & we’) – surely (will) redeem – [..]  him=their ‘10’ ,
     b
     (and) [+no]  (-longer) a fifth=two – (will be) added – to him=them ;  
                                  [‘fifth added’ line 27] 
     here ,
     also the “redeem” seems a keyword , compared with related sections ;
     it sounds overdone — but the matrix worked hard to build their 12-base Space ;
     (32)
    “And concerning the tithe of the herd, or of the flock, [even]  of whatsoever passeth under the rod, 
     the tenth shall be holy unto the LORD.”
     32
     [=for]  [+I]  all=gave (?) – the ‘10′ – (to-) herd=Jacob (bqr=iqb) – [=from]  the flock 
(‘Originals’)
     b
     [dangerous :] 
     [as]  all – whom – he=I (will) pass=redeem (?)
     c
     [when?]  the under=remnant (thchTH=shrTH) of – the·club = the tribes (‘same word’) of
     d
     the·tenth = Ishral (oshri=ishral) – (will) be – sanctified – to=by IEUE ; 

     here ,
     it was already said that the ‘10 was sacred’ while (-shbt) bégged to be “tribes” ; 
     while the buildup also seems to run well ; 
     (33)
    “He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, 
     then both it and the change there of shall be holy; it shall not be redeemed.” 
     [for-]  the between=sons (bin=ben) – (will) search […. rest : impossible …] 
     [is this theme linked to the Zechariah “fasted (=find?) the seventh month” + “70 years” ?] 
 
     #d  tithe (‘10′)                                                                                                                                             [Num.18 , same -masher] 
     … can have been similar theme as above Leviticus
     but very much corrupted , and likewise the “tithe” section is at the end 
     [where it can be possible to have the “10 month / 12 month” in the first half]  ;
     (26)
    “Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the 
     tithes which I have given you from them for your inheritance, then ye shall offer up an heave 
     offering of it for the LORD, [even]  a tenth [part]  of the tithe.”
   26
   thus – speak – unto – the levites=sons (‘you & we’) ,                                         
[because sons are raised up in 24] 
   b
   and say – to them : [=behold]  ! , you took over – from – the sons of – (old-) Ishral
                                                                                                      b #2 :
                                                                                                      from – [+my]  [=people]  – Ishral 
(‘Originals’)
     c
     the ‘10′ – which – I (have) given – to you – from them – [=for]  your inheritence 
(‘Eden’) ,
     d
     [… rest of line + next repetitive debilitated lines : impossible …] 

     though keywords show the lines are undoable ; “threshingfloor” (grn) can be “redeem” (gal) 
     [‘threshingfloor’ and ‘fullness of winevat’ can be end of Haggai 2]  ;
     then in (7) ,
     it has “curtain” (dimensional-veil?) and think of “the heavens recede like a scroll” (Rev.) ;
     a “(giving) a gift” – as declaring to Him this ‘10′ (see the 10-degrees sun-dial chapter) ; 
     and also “wrath / or a curse” seems to be a keyword :
     (4-5)
  “…..  and a stranger shall not come nigh unto you.”
     “And ye shall keep the charge of the sanctuary, and the charge of the altar : 
     that there be no wrath anymore upon the children of Israel.”
     [=but]  the strange one …..                                                                                                                       [the ‘12-month year’ ?] 
     5
     [=for]  [=they]  (‘people’) (will) keep 
     b
     the charge=year (SHmrt=SHna) of – the·sanctuary = months (mqDSH=chDSH)
     c
     charge=two (shmrth=shmim) – and (‘moved’) – the·altar = ten ,                      [keep the year of ‘12 months’] 
     d
     and=which – the further=Adam-man (?) (ouD=aDm) – become=devised (?) (‘also in 30 at end’)
     e
     [as]  [+his]  wrath (‘curse’ ? else?) – upon – the sons of – Ishral ;

     apart from “I gave you the 10” this chapter is not very helpful to us … ;
 
     #e  tithe (‘10′)                                                                                                                                           [Deut.14 , same root still] 
     totally corrupted 
     but a notion (in 8) “you will not do after all [that]  we do here” ,
     followed by “not [=observing?]  e·mnuche [=the months?]  (mnch=chdsh) as in your inheritance” (?) 
     which could be a calendar theme (the ‘inheritance’ is Eden) ; this seems to fit next example (below) ,
     and the question is ‘did old-Ishral just keep ’10 (‘liturgical’) months’ from the year ?
     perhaps thats not so stupid as it sounds : the 900 BC Roman calendar also had ‘but 10 months’
     and they just “waited out the winter to re-start in the spring” ;
     two times already showed the combination “to end – the tenth” ;
 
     #f  tithe (‘10′)                                                                                                                                                      [2Chr.31 , same root] 
     this one seems to be about ‘the installment of the year’   —
     in previous chapter the feasts and the priests are re-istalled so this is a different theme ,
     ahowing ‘new moons, sabbaths and feasts , according to the law’ ;
     in (1) they break down the asherah-poles and monuments but we can’t put a ’12’ inthere ;
     (2)
    “And Hezekiah appointed the courses of the priests and the Levites after their courses, 
     every man according to his service, the priests and Levites for burnt offerings [etc] 
     and – Hezekiah – (re) installed 
     b
     the divisions of – the priests=year (?) – [=as]  the levites=months – [=for]  – apportioning [=it]  , 

     (3)
    “……..for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, 
     and for the new moons, and for the set feasts, as [it is]  written in the law of the LORD.”
     (5)
    “brought [….]  the tithe”
     brought=kept – the ‘10′ (or “tenth” as in ’10 months’ ?)
     (6)
    “……  they also brought in the tithe of oxen and sheep, and the tithe of holy things which 
     were consecrated unto the LORD their God, and laid [them]  by grain-heaps.”  
     they – [=kept]  (?) – the ‘10′ – (for) herd=Jacob (bqr=iqb) – [=from]  the flock ,                     [< Lev.27 above] 
    b
    [=as]  the ‘10′ – sacred – the·ones-being-hallowed (=tampered ; deleted) – to IEUE – their deity ,
    c
    and they give=made – the grain-heap = ‘10′ (?) (ormuth=moshr)    +
    d
    a grain-heap=custom (?) (ormuth=mishpht) ; 

     (7)
   “In the third month they began to lay the foundation of the grain-heaps , 
     and finished [them]  in the seventh month.”  
     in – the·third (=tampered) = the first – month – (had) began     +
     b
     the (re) established – grain-heap = law (?) (ormuth=thure) ,
     c
     ending (‘moved’) – in=after (?) – the·seventh (=tampered) = tenth (shbi=oshr) – month ;

     7 is tricky ,
     but the mentioned “sacred 10” now would need an implementation , no ; 
     in (10) “IEUE blesses the people for (doing) this” >> compare the blessing (keyword) in the endtime ;  
 
     #g  tithe (‘ten’) in prophets                                                                                                                               [Mal.3 , same root] 
     problem is twofold : it’s so corrupted that it can have been ány theme ,
     while the question is if this ‘10′ theme would be mentioned in only 3,5 chapters 
     [but then again it seems to appear in Haggai 2 as well]  ;
     several key words like ‘days’ and ‘years’ and ‘change’ (Enoch & above Lev.27) show :
     

     (1)
     sounds like “the sons waiting for that day” 
     (3)
     and that will happen (?) when you offer to IEUE the gift [=as]  the right one (?) ,
     (4)
    “Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, 
       as in the days of old, and as in former years.”
     [now the gift is described ? :] 
     [=for]  – the gift=year (?) of – judah=ten (?) of – [..]  jerusalem=months (?) of – [=in]  the days of – old
     b
     [..]  [=as]  the year of – former=Eden (?) (qDmNuth=oDN) – (is) pleasant=sacred – to IEUE ; 

     (6)
     [has ‘I am IEUE I change not’ but word (change) is invalid , links to Joseph ,
     the both dream of the baker and the cupbearer was this theme ?]                                                                   <<<
     (8-9)
    “Will a man (-adm) rob God ? Yet ye have robbed me.                                   [but ‘rob’ -qaba is invalid]  
       But ye say, Wherein have we robbed thee? In tithes and offerings.”
     “Ye [are]  cursed with a curse: for ye have robbed me, [even]  this whole nation.”
        tricky :
        did ‘Adam’ show here , ‘(having robbed your-) ‘10’ ?
                                                            you are put under a curse with a curse (or ‘by a lie’?)
                                                             for you=he has robbed=deceived (?) (Qbo=shQr) me=you (?) 
                                                             the·nation = to make to perish (?) – all of [=you]  ; 

     (10)
    “Bring ye all the tithes into the storehouse, that there may be meat in mine house, 
     and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of 
     heaven, and pour you out a blessing, that [there shall]  not [be room]  enough [to receive it] .”
     this one ,
     sounds like at the end of Haggai 2 with “barn” and “blessing”                                                                                    <<<
     [and the 20 winevats are 10 was about this theme ?]  ;
     bring=declare – (to) all=me – the·tithe = the 10 [+base]  (‘months’) of     
     b
     [..]  the house of – the·treasure = Eden 
     c
     [=for]  it is – the prey=number (?) (trph=msphr) of – [=your]  house          (?)
     d
     
     and I (will) [=roll back]  – the [=veil]  – the=in the heavens (?)

 
     #h  ‘Melchisedek’ in Hebrews 7 
     … but so impossibly corrupted that it has no use to even try …