content : … reflecting upon what we have so far ,  the ‘third day’ when the remnant will rise as He did appears to be a valid concept , and searching for the ‘being sealed’ theme it seems to be part of that [-but only so in insanely corrupted sections]  ; so that we must count please with the possibility  that angels will come down at the day of Trumpets until Christ appears on the clouds at Atonement … , yes ofcourse it is dangerous to write these things but we proceed so very carefully always , right , and the above idea is very probable at this point

interestingly Jn.7 has Christ ,                    at a Fall-feast time           in secret going to “a place” :                  to seal the 144,000 ..?

 
                                                                                   theme
 
   … the “remnant rising on the third day – just like Me” is rather sure as is the condition
   for to be part of the 144,000 sons & daughters which is “having died to this silly flesh”,
   the latter repeated in the Joel 2 chapter where the Sun goes Dark ;
   so that all of these ‘will have made atonement for themselves’ by dying in the sense
   of having followed Christ and hence God adds the epithet “having become humble” 
   (meek) unto the condition for the day of Atonement    —
   combined with other text examples indeed ‘Atonement’ appears to be the final day
 
   where the ‘star & sceptre’ theme indicates ‘that the sun will go dark becáuse of the 
   sceptre returning to Eden’ after which follows “a delay” : until also the star with the
   daughter of tsiun will return , strongly suggesting a “three day darkness” ;
   not repeating all the details here but just ‘the reasoning’ again , in order to see how
   the event of “the sealing of the 144,000” could fit in here
 
   the (term-) ‘sealing’ : totally buried
   … though ofcourse we learned that ‘sealed’ in context of the Scroll denoted the 
   corrupted scroll needing to be restored , after this only a very limited cluster of the
   key-phrase ‘seal’ remains (-while Esau virtually erased it in all the prophets) ,
   where more then half (!) of the cases became Useless because of utter corruption
   so that – sadly – nothing can seem to prove the title of this page ;
   while our problem is ,
   that “so much is happening in these three days” that the explánation of why the
   died ones are being sealed is difficult to distinguish from the star & sceptre theme
   but because of the same corruption
 
   yet the sealing links to ‘Gods will’ – the dying :
   … and about this we háve additional context   —
   unexpectedly , the John 6 section (-see page) about the star & sceptre continued
   showing        Jn.6 :                                                                                                                                                            [Eph.1;]  
   (in 27) ‘God + sealing‘ ,                                                                                                                                       (13) ‘sealed’
      (in 39) ‘the will of the Father + raise up at the last [3d !]  day’                                        (11) ‘will of God’                
      (in 40) ‘the will of the Father + raise up at the last day’ ;
   per context ,
   this must be the same “remnant will rise the third day – just like Me” yet shrewdly
   modified by Esau into another plausible denial : what vague ‘last day’ ? while we
   are still with the “being sealed” theme where Christ already said (in 37) that He
   will not cast out anyone coming to Him – a section about ‘the Tribulation’ ! – 
   so that here “the will of God” can only be about “souls having died to their flesh” 
   which is that same ‘meekness’ He desires ,
   yet exactly ‘the dying’ as THE required condition Esau erased everywhere !
   we attempted these lines , see below , but the (continued) key line must be this ,
   in John 6 (the lines áfter those we did) :
          (40)
         “And this is the will of him that sent me, that every one which seeth the Son , 
          and believeth on him, may have everlasting life : and I will raise him up at the last day.” 
          40
          and=likewise – this – is – [..]  [+his]  will    +                                                                                     [‘condition’] 
          b
          (concerning-) the – sent=remnant of – me=Ishral     +
          c
          that=as – (the-) every=souls (pas=psuché) – [..]  believing (‘moved’) – (in) the – Son :
          d
          [=that]  [+they]  (will have) believe=died (pisteuó=apothnêskô) – to – (the) him=flesh (autos=sarx) ,
          e
          (wherefore-) [+they]  (will) have – (the) life=seal of – ever=God                                              [line 28] 
          f
          and=so that – I – (will) raise – him=them (-up) – (at) the – last=third – day ; 
   here please ,
   previously He already called all believers “the – ones believing – in – Me” 
   and here he adds that some condition for the 144,000 : however , God did
   not ásk the people Jacob to die — just the 144 , and hence ‘His will’ here ;
   or better , He did “call everyone , every believer” so said in prophets ,
   but only from the 144 He asks to become humble
 
   Revelation 7
   … as the famous “sealing the twelve x 12,000 starting at line 4 ;
   hence the intro MUST be the same surplus ‘condition’ and something of
   that can still be recognized in spite of Esau’s doings — while we know this
   was not about ‘the four angels’ theme aka ‘the Locusts’ :
          (1)
           “And after these things I saw four angels standing on the four corners of the earth , 
          holding the four winds of the earth, that the wind should not blow (!) on the earth , 
          nor on the sea, nor on any tree.”
   how much is the chance of ‘a trumpet (-blow)‘ here + a date [‘the 14th’]   .. ?
   it’s difficult to see what Esau did ,
   and at this point probably just ago “the sun got Dark” – in previous chapter 6 ! ,
   but ‘four – winds=teen (anemos=deka) of – the – earth=month (gês=men)’ seems
   possible but warped because ‘four + teen’ is “deka + tessares” ;
   then ,
          (2)
           “And I saw another angel ascending from the east, having the seal of the living God : 
          and he cried with a loud voice to the four angels , 
          to whom it was given to hurt the earth and the sea,” 
   here ,
   though the leader is Christ he cannot yet “stand upon the clouds” yet it’s also
   a bit strange to say “He descends to earth in secret with his angels in order to
   seal the 144,000″… or is it ?
   in the John 7 section we did about ‘the third day’ is this line :
          (10) “But when his brethren were gone up, then went he also up unto the feast ,               [sic !] 
                      not openly, but as it were in secret.” —– so ?
                      [even though Esau changed the sequence ; see Jn.7 section below]  ;
   so that , continued , first distinction ,
          (2)
          … to – four=all of – [+His]  angels – who – (will be) give=gathering – (to-) Him    +       [3d day !] 
          c
          (the-) hurt=righteous ones (adikeó=dikaios !)     +
          d
          (from among-) the – land=people (or ‘believers’ gês=pistos ?) – and=upon – the – sea=earth ;  
   here ,
   the “angels that will…” is a subtile hint to ‘very soon’ – hopefully the third day ,
   and this may be their moment of victory after so many thousands of years of
   having been assigned to protect all kinds of souls on order to get to this !
   [wherefore it’s very possible that He brings – at least – 290K angels with Him 
   if not many more for to also gather all the little children …]  ;
   sub : instead of ‘people’ it can have said ‘believers’ [-see John 6 above]  or 
               even “saints” (GêS=haGioS) yet that would conflict with ‘righteous’ ;
   next ,
   the context demands ‘the died theme’ now as a kind of ‘specification’ why
   only the mentioned righteous ones — but the strúcture of the line changed ,
          (3)
          (a) “Saying, Hurt not the earth, neither the sea, nor the trees , 
          (b)  till we have sealed the servants of our God 
          (c)  in their foreheads.”
          (3)
           saying : not=and – seal (‘moved’) – the – earth=remnant of – nor=Ishral      +
          b
          (as-) the – sea=firstfruits (thalassa=aparchê) – nor=before – [..]  trees=God      +
          c
          (c) upon – their – foreheads ,
          d
          (b) (being) till=all – whose – [..]  god=soul (theis=psuché) [..]         +
          e
          (has) hurt=died (sic , but moved) – (to-) the – slaves=flesh (doulos=sarx) ;  
 the line may not be perfect ,
  but we need “firstfruits” as Attribute and distinction óf ‘the remnant’ here ,
  while “firstfruits of – the people” was also possible but then we have the problem
  of writing that new subject (‘people’) out of the line again in the continuation ;
  so that next (but not restored) ,
  their number is given – but likely also tampered by Esau because too extensive ,
  because though the phrase “12,000 from each tribe of Ishral” is valid and even
  listing ‘the names of each tribe’ , it closes with ‘as the sons and daughters‘ 
  which was a reason for Esau to omit here ;
  but after line 8 he cut off the narrative (the ‘multitude in white’ are our Originals 
  whom God will have rescued from mystery-Babylon and that will arrive in tsiun) ,
  so that the narrative here continues in chapter 14:1 (only !) ,
  where the 144 not ‘stand’ on mt.tsiun but “are brought to there” , after which no
  new ‘song will be sang’ but “the 144 restored in their sacred people” 
 
   John 7
   … the mid-section of previous 6 wás already about ‘the staff & star’ 
   followed by the section – mentioned above – about “who will be sealed” 
   after which Esau penned some own twenty lines (48-71) as theme deflection ;
   but then the narrative continues in chapter 7:1 , very likely repeating the day
   that ‘the sun goes dark’ because of the sceptre & star theme in mid-6 ,
   but , because He had to explain “who will be sealed” at end-6 , He restarts now
   with the sun going dark ; then ,
          (2)
         “Now the Jews’ feast of tabernacles was at hand.”
          2
          [=when]  – […]  the – feast of – [..]  jews=Trumpets (ioudaios=salpigx)
          b
          (for) the – tabernacles=ensealment (?) (skéno-pégia=kata-sphragizô !)
          c
          (will have) was=come to pass ;
   here ,
   more safe was “… (Trumpets) before + the week of + Tabernacles” yet actually thát 
   very phrasing sounds contrived : we have no proof yet that “ensealment” may have
   been a secondary name for Trumpets but the root is suspiciously close 
   yet moreover : after chapter 6 about ‘who will be sealed’ this seems appropriate !
   [while ‘for the ensealment’ can juxta Trumpets as start of undoing the sealed scroll]  , 
   and please consider it an intro to next :
       (3)
         “His brethren therefore said unto him, Depart hence, and go into Judaea , 
          that thy disciples also may see the works that thou doest.”
          3
           then – his=my – brethren=Father – (will) say – unto – him=me :                   [4 : so in prophets !] 
          b
          depart – hence , and – go (please) – to – the – judaea=earth (ioudaia=gê) ,
          c
          [next : can be many things – but the most probable & verb first :] 
          –
          [..]  [..]  to see=deliver (‘no match’) – the – disciples=sons of – you=Ishral                    [‘you & we’] 
          d
          who (‘moved’) – (have) do=restored – you=my – works=scroll (argON=bibliON) ; 
   here ,
   can be many things but the first is ‘the scroll’ ; ofcourse the Scroll is the attribute of
   the whole remnant of Ishral [144]  but per text they seem to appear in next 5 ;
   next : very unexpected : 
          (4-5)
         “For [there is]  no man [that]  doeth any thing in secret , and he himself seeketh to be known openly. 
            If thou do these things, shew thyself to the world.”
          “For neither did his brethren believe in him.”
          (4)
          [=but]  – [+you]  any=should – do=seal (Po-ieÓ=sPHrag-izÔ)      +
          b
          (the-) no=sons (oudeis=yhios) – in – secret ,
          c
          and=because – [+they]  (‘sons’) sought – him (‘scroll’) – to be (-known) – publicly ,
          d
          of=yet – these=they – (were) do=rejected (poieó=ekptyô !) ;
          e
          (therefore-) (do) [+not]  (make) to appear – yourself – (to-) the – world ,     + 
          (5)
           because – not even – [..]  his=their – bróthers – believed – [..]  him=them ;
   well ,
   this concept – concerning the Trumpets situation – we have not encountered before :
   we knew about those rejecting the scroll , right , but in the star & sceptre context
   we kept “the three days” because of the star delaying to escape ,
   and did not expect an additional reason for ‘sealing in secret’ — needs pondering ;
   next :
   problematic , because we’d need the Revelation 7 (2-3) lines about now , 
   (7-8 here ?) , but it’s difficult to see what Esau did :
          (6)
         “Then Jesus said unto them, My time is not yet come: but your time is alway ready.”
          (6)
          [=and]  – [+I]  (will) said=come – (with-) [+my]  them=angels (aitos=aggelos)    +
          b
          (to-) the – jesus=earth ,
          c
          (at-) my – time – (that-) will have – not yet – come ,                            [‘3 days later at Atonement’] 
          d
          [=but]  (as-) – the – time – being – prepared – (for the-) your=remnant of – always=Ishral [‘144’]  ; 
   here ,
   the line is possible – but because of knowing the three days theme (also in ch.6) ;
   next : the Rev.7 lines :
          (7)
         “The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
          (7)
          not=and – [+I]  (will) able=order (dunamai=diatassô) – [..]  [+my]  world=angels (kosmos=aggelos)
          b
          to [+not]  hate=seal (miseó=sphragizô) – you=anyone     +
          c
          [no new subline (starting with ‘yet’) but runs on & no need of verb repeat :] 
          –
          me=but – yet=only – (the-) hate=remnant (‘144’) (in 6) (miseó=hypoleimma) ,
          d
          for – I – testify – concerning – it=them      +
          e
          that – it=their – works=soul (ergon=psuché) – is=died – (to-) the – evil=flesh (sic) ;
   here ,
   seems all good   —
   next : Esau is working towards ‘the middle of the feast’ (week of Booths) , so that
   his line 10 “… then went he also up unto the feast, not openly, but as it were in secret”
   is ofcourse the inverse : ‘not secret but openly appearing on the clouds‘ – we bet ?
   but
   problem is that at this point we don’t know if He started about ‘the 12 x 12,000’ (Rev.7)
   or if he still wanted to complete the ‘secret’ theme and thén be specific about the 144 ;
   therefore we have to leave it by this now , but you got the picture  — 
   which certainly was interesting enough !
          (8)
         “Go ye up unto this feast : I go not up yet unto this feast; for my time is not yet full come.” 
 
John 6 (-middle theme)
… the section above followed this one from line 27 until around 44-45 
(yet the end of this chapter has some 20 unknown – probably invented – lines) ,
rendering the buildup as ,
      Jn.6  first section : ‘the star & sceptre’ theme (-see other page)
      Jn.6  this section  :  who will be the ones sealed
      Jn.7  see before    :  the actual sealing during the three days ;
displaying the continuance ,
to be sure that the overall interpretation of the sections was correct ;
as ,
[next 27 :
the proper bridge between first part and this one is unknown & hence start here , as well :] 
27
” Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, 
which the Son of man shall give unto you : for him hath God the Father sealed.”
27 
…….
b
… the – son=remnant of man=Ishral (‘144’) ,
c
(and-) [+they]  (‘angels’) (will) give=seal – him=them (‘144’)      +                                    [c-d : as in Rev.7 :] 
d
[swapped 2x , no new subline :] 
–
for=with – (the-) seal (‘noun now’) of – the – father=living – [..]  God ;
    here ,
    it’s assumable that a similar phrasing was used as in Revelation for cross-reading
    especially concerning important themes [-as this one]  ;
 
28
“Then said they unto him, What shall we do, that we might work the works of God ?”
28
then – they (‘disciples’) – say – (to-) him :
b
what=who – (will be) do=called (poieó=epilegô)      +
c
that – (will be) work=having – the – works=seal (erGA=sphrAGizô) of – [,,]  God ? ;
 
[next 29 :
in prophets is “that God will call évery believer” — but ‘many will not answer‘ ;
because in principle ‘all believers are candidates for the 144,000’ , right :] 
29
“Jesus answered and said unto them, 
This is the work of God, that ye believe on him whom he hath sent.”
29
Jesus – answers – [..]  saying – (to-) them :
b
this – is – the – work of – [,,]  God , 
c
that – he (will) sent=call – that one=those – [+out]  of – (the ones) believing – in – whom=me ; 
 
      next : important : 
      in part III (Jn.7) “the people not sealed are those that rejected the (restored-) Scroll” 
      (and who will not have died – see this part II) , and the intro to that could fit here :
      b)
      where it’s possible that God ‘starts calling’ ‘when the scroll is being restored’ [7 years]  :
 
30
“They said therefore unto him, 
What sign shewest thou then, that we may see, and believe thee? what dost thou work ?”
30
then=and – they=he (will be) said=calling – him=them                                          [‘sign’ : restored scroll :] 
b
what=when – [..1x..]  – [+he]  (will be) showing (KJV) – you=them      +
c
(the-) sign – that – (the-) and=days (?) of – (the-) believe=end (?) – (are) see=near ;
d
you=however , you=they (shall be) work=rejecting (ergazomai=paraiteomai) – what=it ;     +
 
31
“Our fathers did eat manna in the desert; as it is written , He gave them bread from heaven to eat.”
31
[+because]  the – fathers=sons of – us=Ishral     +
b
(will be) eat=restoring (‘no match’) – the – manna=scroll (manNa=biblioN)     +
c
in=from – the – wilderness=lawless (-one) (or ‘wicked one’) (erémos=anomos) ,                 [‘the KJV’] 
    d
    as=but (what-) – (has) been – written     +
    e
    (as-) the – give=original (?) – bread=words (artos=logos) of – [..]  the – heaven=scroll                    (?)
    f
    (will) them=not – (be) eat=accepted (phago=apodechomai) ; 
    here ,
    taking e) as ‘the words of-the scroll the-ones original’ but can be ‘that God spoke’ etc ;
 
32
“Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not 
that bread from heaven; but my Father giveth you the true bread from heaven.”
32
[=and]  – [..]  Jesus – says – (to-) them : 
b
verily=but , verily , I say – (to-) you :
c
(the-) moses=lawless (-one) (‘KJV’) (móusés=anomis , 31)      +
d
(will) not – provide – you=them – [..]  bread=words of – [..]  heaven=life ,   [‘juxta to previous 31-e’] 
d
however , [+they (shall) say]  :
e
[..]  my=our – fathers (‘Reformation’) – (have) give=translated (didómi=methistêmi) – (for-) you=us     +
f
the – true – bread=scroll of – [..]  heaven=God (ouranos=theos) ; 
 
33
“For the bread of God is he which cometh down from heaven, and giveth life unto the world.”
33
for=therefore , the – bread=majority (?) of – [..]  god=believers     +
b
(will) is=not – (be) come down=sealed (kata-bainó=kata-sphragizô !)     +                [running theme !] 
c
[=before]  – [..]  heaven=God (ouranos=theos) ,
d
[=for]  – [+their]  life=soul – (will) give=love – the – world=flesh (kosmos=sarx)        [+ ‘and world’ ?]  
 
34
“Then said they unto him, Lord, evermore give us this bread.”
34
     [34 : no idea what this sub-line can have contained] 
 
35
“And Jesus said unto them, I am the bread of life : he that cometh to me shall never hunger ; 
and he that believeth on me shall never thirst.”
35
[..]  saying – (to-) themselves :
b
[syntax?:] 
the=through (?) – Jesus – (there-) am=is – a – life=new – bread=life (?) – (for-) I=us :
c
the=whosoever – (will) hunger=believe – [=in]  – me=him – [..]  (will be) hunger=saved ,    
   d
   and – the – (ones) believing – in – me=him    +
   e
   (will) not – thirst=see – never=tribulation (pópote=thlipsis) (read ‘the Tribulation’) ;    [continued :]  
 
35-36
“But I said unto you, That ye also have seen me, and believe not.
All that the Father giveth me shall come tome; and him that cometh to me I will in no wise cast out.”
35
but – I say – (to-) you ,
b
that – and=though – you=they seen=believe – (in) me ,                  [< ‘seen’ was swapped from next :] 
c
[..]  you=they (will) believe=see – not=tribulation (‘but no match’) ;                              [‘the Tribulation’] 
36 
[+although]  every (-one) – that – the – Father – gives – unto – me     +
b
(will be) come=delivered (erchomai=charizomai) – to=out of – me=it (‘Tribulation’) ,
c
[=for]  – the – (ones) coming – unto – me – I (will) – not – cast – away ;
 
          above 35-37 : similarly so said in prophets ; as the awful misunderstood 1 Thess 5 line
          of “for when they shall say : peace , then sudden destruction comes on them” 
          that everyone of Jacob thinks is some antichrist / 1948 plot of land theme ;
 
          next : theme change : first the sons (‘you & we’) , and the remnant (‘all 144’) follows in 43 :
38
“For I came down from heaven, not to do mine own will, but the will of him that sent me.”
38
that=however ,
b
[..]  the – heaven=sons of – not=Ishral (ouch=israel) – (will) came down=understand        +
c
that – I=they – (should) not – do – the – will of – me=own (‘their own will’) 
c
but – the – will of – the – one (that has) sent=delivered – me=them ;     + 
 
39
“And this is the Father’s will which hath sent me, that of all which he hath given me 
I should lose nothing, but should raise it up again at the last day.”
39
[=because]  – this=like – (it-) was – the – will of – the – Father – [..]  (that-) sent – me
  b
  [this is dangerous :] 
  –
  that – [..1x..]  I (will) losing=die (apollumi=apothnêskô)     +
  c
  (to-) [+this]  – every=flesh (pas=sarx) – which – (was) given (?) – (to-) me ,
d
[=so that]  – [..]  I (will) raise up – of it – [..]  [=at]  – the – last=third – day ;    +                 [continued ! :]  
 
40
“And this is the will of him that sent me, that every one which seeth the Son , 
and believeth on him, may have everlasting life:and I will raise him up at the last day.” 
40
and=likewise – this – is – [..]  [+his]  will    +                                                                                                [‘condition’] 
b
(concerning-) the – sent=remnant of – me=Ishral ,
c
that=as – (the-) every=souls (pas=psuché) – [..]  believing (‘moved’) – (in) the – Son
d
and (will have) believe=died (pisteuó=apothnêskô) – to – (the) him=flesh (autos=sarx) ,
   e
   having – (the) life=seal of – ever=God                                                                                                               [line 28] 
f
and=so that – I – (will) raise – him=them (=up) – (at) the – last=third – day ; 
 
     next : now the disciples ‘must worry about the number of the remnant’ ? :
     [see 43 – He would never say to the hews ‘murmur not’]  :
 
41
“The Jews then murmured at him, because he said, I am the bread which came down from heaven.”
41
then – the – jews=disciples – (are) murmured=concerned – about – him=this ,
b
because – he said , 
c
I (will) am=gather – the – bread=souls (artos=psuché)     +
d
[..]  (that will have) come down=died (‘no match’) – from=to – [..]  [+their]  heaven=flesh (ouranos=sarx) ;
 
42
“And they said, Is not this Jesus, the son of Joseph, whose father and mother we know ? 
how is it then that he saith, I came down from heaven?
42
and – they said : 
b
not=if – this – (will) (-only) (be) is=understood       +
c 
[+by]  (the-) jesus=sons (iésous=yhios) of – the – son=remnant of – joseph=Ishral    +                    [3x]  
d
who (‘sons’) – [..1x..]  – (will) know – the – father=words of – [..]  the – mother=scroll ,           [2-Tier] 
e
then – how – (the-) this one=others (‘of the 144’) – (will) say=know     +                        [next : as in 41 :] 
e 
that – I=they (will have to) come down=die – from=to – [..]  [+their]  heaven=flesh ? ;
 
       next 43-44 : because God will make all those of the 144 to know :
 
43
“Jesus therefore answered and said unto them , Murmur not among yourselves.”
43
[=but]  – [..]  Jesus – answers – [..]  saying – (to-) them :
b
(do) not – (be) murmur=concerned – with=about – (the-) one another=others (‘close’) ;      +
 
[next 44 :
belonging to 40 because same theme extended :] 
44
“No man can come to me, except the Father which hath sent me draw him : 
and I will raise him up at the last day.”
44
(the-) no one=called ones (?) – (that) (will) able=answer (?)    +                                                  [‘see earlier’] 
b
(will be) come=dying – to – me=it ,
c
unless=because – the – Father – [..]  (will) sent=chasten (?) – [=them]      +
    d
    (so that-) [+they]  (will have become) draw=humble – (toward-) him ,
e
and=so that – I (will) (also-) raise – [=them]  (-up) – (at-) the – last=third – day ;
 
           further : practically impossible … 
           yet the above section has a 90% possibility of having been said as thus
 
       falsification :
       … we always need to be brutally honest , because any section – especially in NT –
       can have been any theme (yes it’s that bad) , so that for example it may have been
       about ‘the day of Trumpets and Atonement’ ‘that were hidden’ [-by Esau]  ,
       which is true : yet the buildup lacks the nouns and verbs if it be thát aspect ,
       while instead He would ‘just explain what really will happen’ and not so much go on
       about ‘how Esau hid this (feast-) aspect’ : for that would be covered in the general
      “the corrupted scroll” theme , is it not ;
      saying this ,
      because it is virtually impossible to see ‘whether only the sealing occurs in secret’ 
      or also ‘the taking up is’ — and only ‘His appearing on the clouds is publicly’ to see :
      we had the “He will shine like the sun (-when upon the clouds)” which is rather
      Solid per context , but what is the ‘secret’ part in the sealing ?
      is it ,
      because “the angels will so notably appear to the 144” that the 144 won’t be able
      to keep silent about that and tell their friends ..? why tell ‘secret’ if He oftentimes
      appears to serious souls that are in trouble – even that is in ‘a vision type’ ?
      therefore would something ‘more substantial , more palpable happen this time ?
       closing now please with this above thought for you ….     

 
for you Sir
and it all sounds like the things you can have said
and it should be reason for rejoice since it’s all so positive
but instead ,
fearing the day a week from now
[and the same time fearing that it could not happen – as even worse] 
because
we used up , already long time ago , all the extra wildcards you gave us
and there is less than nothing left
so that ‘standing before you not knowing what to say’ 
is not different from two decades ago in a similar situation not knowing what to say
and seemingly as a chronical problem , a built-in default
making the ghost-being to hide before the both of you
even you spoke kindly about us and completely sure we would find everything
but
that was understood in another lifetime , not for this hopeless position 
waiting you monday – silently but nervous as hell
 
we knew you made Eden and us as the fortress of heaven , our Majesty
and that you suffered a lot
when the one representing us went rogue
that it cost you very much — if not everything , in your position
including your son ; and we have no words for the decision he made
but majesty
something is fundamentally wrong please
it’s not about our dying too just as He did — and likely you too
it’s about the future
because after all of this
we are destroyed forever
and have no power nor legal right nor be anything ever again
[even the cause was that evil ancestor of us] 
and though we don’t doubt your kindness – for you spoke kind to us –
and neither doubt your power – that you cannot restore everything –
and neither doubt your will – that you wánt to restore everything –
we are too destroyed
beyond repair
and even you would do those kind things
it would be a being kind to a lost cause
crying
it’s not because you did anything wrong — you have not
it’s just the devastating situation
not having sons for you that decide and can judge and can love and can honour
but utterly completed ghosts that you would need to support as forever impaired cases
it’s too sad to think about
      we do trust your kindness , as you have shown and that we understood
      but you would need to rebuild us from scratch
 
[10/14] 
… that was a massive attack all night after posting , and so unexpected
broken today , only staring in front trying to gather thoughts
some of us bear the final stage of cancer , others chronic fatigue ,
it’s a miracle that we survived that long
.. majesty ,
don’t let it go past this Trumpets please
it’s good that you have been stubborn , more then anyone , including the nations
determined no matter what to have your pretty garden with your gorgeous people
and you knew you would win
and have your honour restored to you
then please you gather us and regard us as homecoming tired troops of yours
who started out here having no clue about anything whatsoever
yet in your stubbornness you were determined to have us realize everything
and actually that was the best part of the journey – reading what you said to us
which is all true
yet other than that we can not bring you nothing anymore , nothing
worse , only an endless record of shame , defeat , and gruesome fatigue
schizophrenically different from everything we have read and desire
and you are the key
because , reading the colour of your voice that always was kind towards us ,
we can hope that you also will be that kind to us in … real time , soon ,
yet then you would need to make decisions ,
like trying to forget our miserable past and existence on this prison planet
and worse having dwelt in this awful ape
that is some decision
and we highly respect your own will , you yourself , your own being ,
because we’ve read the colour if it – of you – and it’s very nice
but the strange thing is ,
the closer the possible day of our possible escape approaches ,
which already is an entire conundrum in itself ,
the greater the fear of meeting you in person , you yourself ,
in spite of knowing your way of speaking kindly ,
because it’s like one trained to hear the slightest whisper in endless dead silence
would suddenly hear an immense foghorn close by ,
and now 100x more real as you did two decades ago
so that ,
you not only will need to make important decisions concerning us ,
but on top of that would need to be gentle with us – or we won’t survive
    everything destroyed ,
    and nothing remained but the small hope that you could be kind to us
    then ,
    first get us , please … and then you tell us every thing you think