and the third day some bright angel sitting before it” but the 144 sealed & the third day Christ bright as the sun standing upon the clouds [mirror of John 7 section !] [version ; 2025-10oct.15-16] |
| content : … if the interpretation of John 7 was correct it had to appear somewhere else as mirror , however Esau moved the examples of the ‘third day for the 144’ as pertaining to Christ so that we need to disentangle those — where apart from the key word ‘sealed’ the buildup of the section needs to match Jn.7 , and though a full restored text is impossible the overview shows that it does … |
|
theme
did ‘an angel’ appear , in the first place ?
… we know Esau’s type devious corruptions , right , also here as ‘plausible deniability’ ,
where in this case he played upon sentiment in combination with being absolutely sure
that he corrupted the Scroll well enough to be disproven —
no ‘angel’ needed :
like with the Ascension event where Christ extensively answered the question of the
disciples “when will Eden be restored ?” and even showed them our beautiful Originals
(not ‘Moses & Eliah’, see pages) , Esau hatefully cut it up in sections & distributed them ,
yet to still give the Ascension some ‘spiritual meaning’ he brought ‘angels’ on the stage :
likewise he did here ,
where the alleged angel has no function other than telling them ‘He is no longer here’ ,
as if they were completely Oblivious of His nature and goals — but Esau’s lie , ofcourse ;
so that in the (restored-) buildup of John 20 where Peter enters the now empty tomb
the expécted reaction of the disciples would be “one of great rejoicing“, no ?, instead of
panicking ‘where he was or who did something to him’ ,
and indeed after that Esau has angels telling the same but for continuance of his story ;
any ‘angels’ obfuscate Christ :
which is clear especially in the Matthew 28 section where ‘the angel of the Lord’ (how ?)
is described as “having a countenance like lightning, and his raiment as white as snow”
which is nowhere , not even in OT , said of ordinary angels (-but of Christ and God only)
and works completely counter-productive here ,
where the focus shóuld be upon the greatest event just happened : the having risen up !
the disguised attributes here :
… Christ likened (!) the death of the 144 to His own , including ‘the three days’ and also
the darkness of the tomb – and hence it was .. easy for Esau to cover up the similarity
and have all the aspects pertaining to Christ’s death :
Mt.28 , continued originally
[line:]
— (1) ‘first of the week’ (middle of the week ! ; no ‘Mary’ here)
— (2) ‘angel [..] descends from heaven’ (Christ appears upon the clouds)
— (3) ‘with a countenance like lightning’ (and being bright like the sun)
— (4) ‘the guards fear’ (so that the world fears)
but the proof for this interpretation comes with adding the ‘sealed’ lines at the end of
previous chapter 27 as intro to this section above , where the continuation reads well
and especially if we keep the mirror John 7 in mind (-see page) ;
why the ‘tomb needed sealing’ is a lie
… so that we still have one question left – but as rather easy one ,
for Esau based this bluff upon knowing that he corrupted the Scroll enough for this
alleged sealing to be seriously questioned , even though his own added lines 12-15
(in ch.28) have caused occasional doubt of this story (-yet for us a clear Red flag) .
where after ‘the jews give money to the soldiers to keep quiet about what happened’
he added “… and this saying is commonly reported among the Jews until this day.” ;
yet for us even more important is ,
that the sons of Esau perfectly well knew who He was and that He would succeed ,
where their only chance of survival would be ‘to block the sons’ — not Him !
and you see what they did here ? , for this IS about us !
sub :
most likely the same theme but not sure it will have an own page so parking
this here : though we already rejected Esau’s “John the Baptist” hoax some
aspects are highly suspect concerning this theme : in Lk.2 ‘an angel appears’
announcing a birth to ‘Elisabeth’ ; a ‘Zacharias’ is being ‘delayed’ where the
people wait for him (sic) , while ‘hidden + for five=three + months=days’ in
line 24 SHOUTS being the third day here — perhaps we give it a try okay
this Mt.27-28 theme section (-as in Jn.7)
a fully restored text sadly is undoable here ;
where John 7 (1-7) more or less followed an original text – with the 144 as theme ! –
Esau morphed that here “as if pertaining to Christ” so that he needed to modify the
aspects and reasons when overwriting his own theme ,
however for us this overview provides enough proof to have John 7 Legally valid :
Mt.27 (62-66) & Mt.28 (1-about 7) of the mirror John 7 (1-7)
[ch.27:]
62
(a) “Now the next day, that followed
(b) the [day of the-] preparation ,
(c) the chief priests and Pharisees came together unto Pilate ,” (a ‘meeting’)
here ,
(a) after this at the day of Trumpets (?) (‘when sun goes dark’) (John 7:2)
(b) for the ensealment (?) (7:2) (paraskeué=sphragizô)
(c) my Father will say to me : (John 7:3)
63
(a) “Saying, Sir, we remember that that deceiver said, while he was yet alive ,
(b) After three days I will rise again.”
here ,
impossible for invented to hide ‘the restored scroll’ theme (in John 7:3)
64
(a) “Command therefore that the sepulchre is secured
(b) until the third day ,
(c) lest his disciples come by night ,
(d) and steal him away, and say unto the people ,
(e) He is risen from the dead : so the last error shall be worse than the first.”
here ,
(a) seal the remnant secure=seal (a-sphalizó=sphragizô !)
(b) until the third day (?) (the Jn.7:6 ‘time almost come’ ?)
(c) but do it in secret (‘come at night’)
(d) and do not show yourself to the people
(e) who rejected the scroll ;
65
(a) “Pilate said unto them , Ye have a watch :
(b) go your way, secure [it]
(c) as ye can.”
here ,
(a) and I will go to earth and tell my watch=angels (?) ,
(b) only seal (2x)
(c) those I order you to (?) (missing : ‘those that died’ Jn.7:7)
66
(a) “So they went, and secured the sepulchre ,
(b) sealing the stone, and setting a watch.”
here ,
(a) and they will go and seal the tomb=remnant (3x)
(b) with the seal of the living God ;
[ch.28]
1
(a) “In the [=evening] of + the sabbath,
(b) as it began to dawn (why ‘to dawn’ ?)
(c) toward the first [day] of + the week ,
(d) came Mary + Magdalene
(e) and the other Mary to see the sepulchre.”
here ,
(a) and at the evening=day of + the sabbath=Atonement (?)
(c !) in the middle of + the week of
(b !) Booths (?) , (EPiphÓ-skó=skê-nOPÊgia ?)
(d) the remnant of + Ishral will be gathered
(e) from among the people [..]
2
(a) “And, behold, there was a great + earthquake:
(b) for the angel of + the Lord descended from heaven ,
(c) and came and rolled back the stone from the door, and sat upon it.”
here ,
(a) and all the people + in the world will behold (?)
(b) the Son of + man standing upon the heaven=clouds ,
(c) ………
3
“His countenance was like lightning, and his raiment white as snow:”
here ,
as “.. and bright as the sun” (accentuated because the sun went dark now) ;
where in fact Esau’s own story feels Off since he introduces another angel
almost overruling Christ here — same reason why ‘John the Baptist’ was wrong ;
while this alleged angel is Esau’s same ‘Gabriel’ in Luke 1
so that ‘the announcement to Zechariah’ (Lk.1) must be this theme
[and see the ‘three days – hiding’ there !] ;
4
“And for fear of him the keepers did shake, and became as dead [men].”
here ,
the “and all the people in the world will fear” is the most plausible ;
5-7
[undoable : though we know ‘what is next’ and even key phrases are showing ,
the structure is so warped that it’s best to not even attempt]
three more days our Majesty
and you decide for us , please
