curiously appears most credible [Egypt & Sumer & Scroll examples] [complete MOON main page] [version ; 2024-10oct-28- ] |
| supporting the Full Moon calendar theme : to right : scene in the Egyptian Amduat second hour where the concept of ‘the matrix-moon’ is brought in from the evil West dimension — as Adam’s gate that will steal the light of the Eden-moon ; the 14 stripes denote the +14 days as “the waxing bull (-moon)” |
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contents :
intro
#1 Egypt : KHENSU , earth’s moon as double portal (-see Rev.3 ‘door of earth’ page !)
#2 Sumer : Nanna : “the stolen light of the moon” & origin of Esau’s ‘abib’ corruption
#3 Egypt : the matrix-moon — “the image of jealousy”, Adam’s gate — as copied Eden-gate
#4 the Scroll : several examples of restored lines about “the (first-) month + moon”
theme
the Full Moon calendar
| why even go consider it ? … this year 2024 each major feast ‘had strings attached’ — we learned the real meaning of Unleavened , of Weeks , and just ago “the real date of Atonement being the 14th” : yet the latter now brought us to the problem of literal Time ; ofcourse the meaning of the Feasts is the most important but it feels as if He wants our decision concerning this one .. |
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the useless KJV
… the concept of “the month starting with the new (’empty’) moon” cannot be proven by her
and neither can “the month starting with a full moon” for the available verses support both ;
therefore we need to dig deeper to try understand what’s going on with ‘the moon month’ ,
and why God ordained ‘the start of His type first month’ :
some presume “that it was moved from the seventh month” but that is not maintainable
since all surrounding cultures already had ‘the first month starting after the spring Equinox’
as the first month starting with the new (’empty’) moon — so that the crucial difference can
have been that God started His type month with the full moon …
but why corrupt it ?
… after the many dizzying themes we had by now this one seems rather unimportant ,
yet we need to be attent since this theme is linked to God’s gate & the eden dimension
represented by His given calendar ,
therewith implying that currently we live under a false calendar and have not kept the
true dates of His holidays — even we came to understand their méanings (at least …) ;
wherefore the question arises : could a false calendar imprison us ?
because indirectly we would serve ‘this moon’ which is a satellite of the matrix-moon ?
this reasoning is absolutely not hypothetical : we saw how “christians cherishing a wrong
belief generate a foggy light entering the matrix to sustain it” (-see Ptolemy & CT pages) ,
then how much more with our most sacred (masculine-) Attribute : the gate of God ?
keeping this in mind when looking at the related verses considering ‘the first month’ they
DO show corruptions — therefore Esau must have seen the original theme and deemed it
important enough to at least tamper with it !
several examples out of Exodus and Deuteronomy will follow below , but apart from these
it’s very difficult to spot this theme elsewhere : Isaiah 11:14 has “your moons I hate” yet
the overall context is nót about that , where Amos 5 seems to be more promising
[even though she is tremendously corrupted]
so how do we approach this ?
Noah & the moon > Egypt and Sumer > then the Scroll
… because the individual lines (see section) out of the Scroll cannot provide context to us
[-except when for example the Amos 5 chapter will succeed] we will need to go to Egypt ;
but since that will be a very dry & technical read , first the intro through Noah please —
#1 Noah : no ‘rainbow’ but “this moon”
| this moon – not ‘by God’ … Genesis 9 is unclear because corrupted (what isn’t ?) , probably to hide that “two different deities speak to Noah” : the tone in lines 1-7 indicates God speaking , but the rainbow-section suggests either ‘the serpent-race’ or ‘Adam himself’ addressing Noah , yet from the vague (-elohim) and the shown text it is unclear which party — but clear enough is the link of “this moon” to thém , and you see the connection with our calendar theme |
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| when this moon was placed in the sky it first broke down earth’s dome that contained the paradise-like atmosphere [and a Greek people knew ‘the time that had No Moon’] before he officially was installed in the sky in this chapter ; |
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where very soon he “will become as blood” [-unlikely it said “will perish” (DAm=abAD) for
the body of Jacob would break down and he’d become insane because of not dreaming
any more] , all together already indicating that ‘this moon’ is a Negative thing ;
therefore the “placing + a rainbow” is Esau’s idea where not only virtually every (the·bow)
shows tampering but also its root (-qeSHEth) is close to ‘moon’ (-chodESH) ;
but for the rest this chapter 9 cannot give us more information — it’s very repetitive which
indicates Esau hiding something while some “covenant” is also doubtable since (-mqum)
“to set on high” (!) was used for “to make (‘to cut’)” it , instead of the proper verb ;
#2 Khonsu : this earth’s moon as “the double door”
| … the Egyptian Spells have several glyphs related to ‘moon’ but since they all belong to aspects of the matrix-moon this KHENSU is a perfect candidate for being ‘this earth’s moon’ because of shown attributes and by context — key here is him as “the double portal” , namely “of earth” (and see Revelation 3 page) , for reason that the Egyptians dwelling on earth had contact with Mystery-Babylon as their paradise where ‘the door let things IN as well as OUT’ : it let their (corrupt-) soul after death OUT to enter their region (and perhaps also during their astral-travels) , as well as the light of Jacob’s false beliefs powering their matrix (CT’s here) ; describe how it let IN their ‘ânkh-life’ in the form of “words” to sustain their (corrupt-) soul & to have mastery over Jacob — this theme is a bit complicated but shows the diménsional importance of ‘this moon’ , not ‘the sun shining upon it or not’ |
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| KHENSU is depicted as “a young male” first because of his relative young age as “moon of earth” but also because he is “a son (-construct)” , a satellite óf the matrix-moon gate ; |
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and since we understood the Spells also his depicted “braided lock” makes sense – as the
described ‘river or path’ (read ‘vortex’) as the bridge from himself to the matrix-moon region
[and see the Narmer palette – we had it in a page – as the king crossing over to Horus] ;
where the staffs he holds depict “the ânkh life” he provides to his corrupt-souls on earth ;
please note that ‘he has a specific name’ : IF this moon were “an eden construct” then the
spells would have given him some evading term – as they do with everything of Eden !
his name KHENSU refers to “the word (‘of their ânkh-life’) let IN”, as
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“the double door / [of] the (matrix) word / [for] the (corrupt-) soul’s / existence (‘on earth’) / [of] the (matrix-) KH-house”, where ofcourse they didn’t call themselves corrupt but wé need to distinguish between the bolt-S and the cloth-S glyph since the latter represents ‘Jacob-souls’ as you & we ; while ‘the KH-house’ denotes their northern region sitting on top of the Eden house |
how can an orbiting moon be ‘a door’ ?
… in the first place it is ‘a dimensional door’ per the reasons above , and linked to that
is “transforming dimensional-energies for life on earth (-such as ‘growth & cycles’)”
and distributing them acróss earth (-also see main serpent-race page ) ;
in this case “certain positions in the moon’s orbit” can have importance — for example
during a solar eclipse as a line-up of earth & moon & sun but also unto the matrix-gate
just a bit South of the sun , and these type conjunctions may cause certain dimensional
effects [which we do not understand nor cáre to know !] —
however the ancient Sumerians knew about this practice (-see below) while this also
explains the obsession of the serpent-race entity going on about certain configurations
(-see same serpent-race main page) regulating incoming dimensional-energies ,
which very well can link to “the time frame of end-October” when ‘the veil is thinned’….
#3 Sumer : stealing the light of the moon (‘of the eden-gate’)
| … though Sumerian lore is less clear as the Egyptian Spells quite a number of themes we need here are identifiable — to right shows a baked clay plaque from the old-Babylonian period showing two crossed bulls standing beneath a tower having a moon crescent on top — as ‘the matrix-moon’ that sits upon what the Spells call “the great Pyramid” sitting on the eden-binary (-yet God calls it ‘the destroying mountain’) , where both crossed bulls must represent “the waning and waxing phase of the Eden-moon” feeding the matrix one |
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because in the seal to left the same crossed bulls show and a deity — likely the sumerian god Nanna ‘the matrix-moon’ tramples them while holding the same type pillar having the crescent in top ; implying that the second bull is the now functioning matrix-moon ruled by the deity having placed one foot upon it |
installing the matrix-moon
… in the fifth tablet of the epic Enûma Elis the god Marduk (‘Egyptian Horus’) , having
created the (matrix-) universe from the corpse of Tiamat (‘Eden realm’) assigns the sun &
moon and stars – including our present “zodiac” ! – their place in the heavens ,
saying in lines 12-22 how “Marduk made Nanna (‘matrix-moon’) appear to entrust
to him the night (read : to cause the matrix-dimensional Dawn’) ;
designating him as the night’s adornment , to define the days (‘same’) ;
every month without ceasing he exalted him with a crown , saying : “to light up over
the land (‘the matrix-lands’ !) at the beginning of the month , you will shine with
horns to define six days and on the seventh day half a crown ! then be in opposition
on the fifteenth day , every half month ! (the ‘opposition’ : to Eden’s moon’ !)
when Samas the sun gazes at you from across the horizon , diminish !”
here ,
one can interpret these lines “into some earthly situation” but that’s not what it said ! ,
for even “the horizon” term makes Sense here : the matrix-moon (Adam’s Gate) sits above
the Eden-realm as in ‘the still mixed mid-region’ , with Mystery-Babylon and her land north
of him , and the sun Samas (Egyptian RÂ) in the atmosphere abóve Mystery-Babylon
that dwells in the “pure matrix dimension” : hence ‘the horizon’ as ‘border’ …
| Nanna was ‘the matrix-moon’ itself >>> and before him you see the altar with the flame coming out of it which was stolen from God’s altar in his eden-gate ; in other murals he stands before a seated Ishtar whom we identified as that same altar + the (feminine-) flame (-see ritual page) ; scholars do not know “why Nanna was the father of the sun” but the matrix-moon produces “their dimensional-Dawn” for it is THE major theme and but an aspect óf that is ‘sunlight’ ; |
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the story about how “during the new (’empty’) moon when Nanna’s light was not visible ,
the hero Marduk (‘Horus’) went to the netherworld (‘eden’) to fight the evil gods trying to
steal the moon’s light” is rather pathetic in our eyes since ofcourse exact the inverse —
yet supporting “as photo-negative” the same that God declares in the Scroll :
how théy steal the fire of His altar regulating the ‘phases’ of His (moon-) Gate ;
Nanna also was linked to “a bull” as depicted above which is “the waxing bull theme”
as the matrix-moon becoming full in 14 days , as the same conceptual bull of Egypt
and also of the Minoan culture ;
while Nanna’s beard was “of lapis lazuli” : this is the same (difficult-) theme we had in
several Spells (see pinned) about “the transformation of the silver-lights of the eden
corner stone into the (matrix-) light-particles of turquoise” ; the “beard” also appears
in the Spells and is similar to the (Khonsu-) “braided lock” – namely ‘as vortex’ in this
case ‘from the matrix-gate to the place of the stolen corner-stone right below it” —
it seems a bit overdone but just making sure that we have ‘the matrix-moon’ here ;
Sumer started the month with ‘the new (’empty’) moon
… as did ALL of the ancient cultures – be it Minoan , Akkadian or Babylonian ; where all
of them were obsessed with astronomy : to link this reality with their other matrix one !
therefore we need to read carefully what Sumer really spoke about :
in texts of the UR III period the crescent was called “the great crescent at [or ‘of’] the
head of the month” (u4-sakar sag-iti-gu-la) [1] , but ‘great crescent’ of ‘this moon’ makes
no Sense – so that they meant “the crescent of THIS moon matched the matrix one” ,
because this moon of earth is a satellite óf the matrix moon , as in sync with it !
therefore king Rim-Sin ruler of Larsa described the moon as the god “Nanna establishing
the months and who completes the year” [1] , yet he talked about “the matrix moon” !
even the author [1] is confused , writing “it is interesting to note ,
that the moon is referred to as “the crescent of the great heaven” in the medical
text quoted above , despite the fact that the moon is full on the day of the ritual”
[he means “the 15th”] . This designation is frequently used for the moon irrespective
of its phase” —
but there is no mystery here : for this moon is but representing the matrix one …
[the text he quoted was ‘a ritual against headache’ where ‘on the 15th one had to
sit inside a reed hut (sic !) facing North with the moon to his left & sun to his right]
then : “the beginning of the month defined by the appearance of the moon would start a
triple festival as “the day of the new (’empty’) moon , that of the 7th and that of the 15th” ,
where the celestial omen series Enûma Anu Enlil attests to lunar months beginning with
the “first sighting of the lunar crescent” [1] —
now isn’t that what Esau tells us how to spot the first day of a month ?
straight out of a celestial OMEN manuscript ? “the first fourteen (!!) tablets of this series
[..] with the name IGI-DU8A.ME.sá sin “the visibilities of the moon” are largely concerned
with omens based upon the showing of the new crescent moon on the first of the month” ,
where manuscripts list favourable and unfavourable activities at those times , described
as inbu bêl arhi , litrally “fruit, lord of the month (or ‘day of the new moon’)” where inbu as
‘fruit’ is used as an epithet for the moon god Sin” [1] :
where Esau used ‘abib’ for ‘inbu’ (sic !) and the ‘fruit’ he made into ‘barley’ !
and he knew the Spells about “the light of Jacob’s false beliefs empowering their matrix” !
#4 the curious ‘moon case’ in the book Enoch
[31/10]
… though we don’t hold this book uncorrupted (-by Esau) she has been of much value for
describing the South-realm through which Enoch passes , seeing God’s sacred mountain
| halfway and the tree of good & evil in the far east of it ; we did understand that some 10+ years ago and tried to form an impression >> see one of the first attempts , but had nó idea at that time of ‘the corrupted Scroll’ ; the eden binary the ‘Book of the Heavenly Luminaries’ from chapter 72 describes the huge eden-Sun and her equally sized eden-Moon that circle around Eden , crossing through portals to appear over the land ; and Enoch is extremely precise in writing their movements , but we need to be |
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attent to these “portals” : he describes 6 of them as two sets on both sides of the house
(-which is the cube as house-H , see pages) where these portals are like “windows”
that the sun and moon enter , then cross over the land , to leave through the respective
portal at the other side ;
but he says “in the first (!) month the sun rises in the FOURTH portal” : we cannot
check whether this line is corrupted or not but it is very possible that Esau overlooked
this aspect which implies ‘that in the first month ‘something’ is full’ or perhaps as
a siuation ‘at its zenith since the first month relates to the fourth of the portals !
in chapter 73 follows ‘the moon’ ,
but after saying that “her rising and setting change every month” – probably just like the
moon of this earth – Esau was attent since it (now) writes “her first phase in the east is
in the 30th morning when she becomes visible” (-so we cannot use that) , describing
how the moon receives light from the sun — like the moon of this earth does ;
closing with “seven and fourteen parts of light” (-but remember the ’14’ here !‘) ;
however , “her days are like the days of the sun”
but where is the Eden gate (‘moon’) regulating them ?
… and here we get stuck — for now ;
next chapter 74 cán have been about God’s gate since the theme here is “dirécting the
number of days of the moon & sun” to establish “the time to form one year” ; while at
the end the weird phrase “world-station” shows : was the Gate intended ?
and perhaps Esau cut-off a section (-about the Gate) that was part of this chapter ?
for we saw in prophets “that the binary is ruled by their cord tó the Gate” yet nothing of
that theme shows back here ; while “the Gate causing the dimensional Eden-dawn”
is completely absent here !
the Gate can also be hidden by the strange “the HEAD of the thousand” in next 75
addressing ‘the four intercalary days’ – or by any phrase for that matter ;
the section is completely Unreadable (-now) suggesting Esau’s tampering and curious
is the phrase “but men will err (-concerning those intercalary days)” which considered
earth’s situation is nonsense since even ancient Egypt knew about them :
so that Esau saw ‘a warning’ but glued it beneath the wrong theme …
back to ‘the moon of this earth’ :
… knowing the above and searching for ‘the moon’ this morning (Sir …) ,
there was something with the stárt of this book : after Enoch tells how he writes all of
this down for the saints in the end time (‘you we’) he ask us to look up , saying [-in 2] :
“observe you the heavens ….. as the luminaries in the heaven” ,
and after some unrelated subjects saying “fourteen trees” — as a total Red Flag !
how much is the chance he meant ‘this moon’ ? since we just before ‘had to look up’ ?
and how much is the chance ,
that becáuse he so carefully & extensively describes the eden-binary , he now makes
the link to the moon of this earth — implying something is wrong with it .. ?
now please : the chance that God wanted us to understand the Full Moon is very high ,
as ‘the start of His eden-calendar’ which He conveyed to us through Enoch ;
which should relate the ‘the Key’ theme of “the moon & the 14th of Atonement” ,
even though we haven’t found that specific reason in the – ofcourse corrupted – text ;
but how was ‘the moon of earth’ póssibly phrased here ?
apart from Ethiopian the text also is ‘in Aramaic’ (-Esau’s native language) but we don’t
have the original nor even a transliteration so that we’ve to go by intuition for now :
text read downwards :
[Ch.2]
Observe you everything that takes place in the heaven , [theme now : EARTH’S SKY]
how they do not change their orbits , [< who is the subject ? = corrupted]
[and] the luminaries which are in the heaven , [< is about ‘this moon’ ??]
how they all rise and set in order each in its season , [‘is NOT rising in proper season ?]
and transgress not against their appointed order . [‘but DOES transgress ?]
behold ye the earth , [‘because behold the earth‘ ?]
and give heed to the things which take place upon it + [‘the [=Flood] that took place‘ ?]
from first to last , [‘in the first=olden [=times] ‘ ?]
how steadfast they are ,
how none of the things upon the earth change , [‘because things on earth DID change’ ?]
but all the works of God appear to you . [‘NOT the [=seasons] of God appearing to you’ ?]
behold the summer and winter , [‘for behold the [=new] + [=moon] ‘ ?]
how the whole earth is filled (!!) with water , [‘as the whole [=moon] NOT filled with [=light] ‘ ?]
and clouds + and dew + and rain lie upon it . [‘[=is] NOT the first + day of + the [=month] ‘ ?]
[Ch.3:]
observe and see how [in the winter = but added] + [observe and see how +]
all the trees seem as though they had withered [‘all his light (Ots=Oir) [=he gains?] ‘ ?]
and shed all their leaves , [‘until his light is [=full?] ‘?]
except fourteen trees , [‘but in fourteen days’ ?]
which do not lose their foliage , [‘he loses his brightness’ ?]
but retain the old foliage , [‘until he regáins his previous (‘old’) brightness’ ?]
from two to three years until the new (!) comes ; [‘so that in the thirtieth (!!) two=day of +
the year=month he will have come=become new’ ?]
[Ch.4:]
1
and again, observe ye the days of summer + [‘but you do [=nót] observe the [=right] days‘ ?]
how the sun is above the earth over against it [‘for [=this] [=moon] is opposite to my [=seasons] ‘ ?]
And you seek shade and shelter + [‘so search (!) the [=seasons] of the [… ?….] ‘ ?]
by reason of the heat and the sun ,
and the earth also burns with growing (!) heat ,
and so you cannot tread on the earth , [‘when you will [=understand] about your (eden-) ground‘ ?]
or on a rock by reason of its heat
[next 5-6-7 : the eden-ground binary WILL be explained !
below sounds like “moon days must be as the eden one” :]
[Ch.5:]
observe ye how the trees cover themselves +
with green leaves and bear fruit :
wherefore give ye heed [and know = added] to all His works ,
and recognize how He that liveth for ever hath made them so
2)
and His works go on from year to year for ever , [‘confirming the moon seasons’ ?]
and all the tasks [which] they accomplish for Him ,
and [their tasks = added] change not , [‘previously it HAD changed’ !]
but according as [God] hath ordained so it is done
3)
and behold how the sea and the rivers in like manner accomplish [‘this is about the Gate’ ?]
and [change not = added] their tasks [from His commandments = added]
[note please :] chapter 3 may have been ‘positive’ , addressing the “right Full Moon”
[-after chapter 2 that was ‘negative’] , and chapter 4 “the conclusion of this theme”
saying “so : you see how you have not observed the right days” (etc) — yet this is due
to us not having the original text but does NOT alter our understanding her intent
conclusion :
… though per context this must have been the original opening of the book Enoch
it’s impossible to reconstruct which exact section followed now : it continues with the
fallen angels (‘early Ammon sons’) that sinned against the daughters of man and only
at the énd of the book “Noah’s deluge” shows — so that we would need to search the
section about “this moon being placed unto earth , during the Flood”
but most likely lines like that will have been corrupted beyond recognition
concluding that ‘the Full Moon (-calendar)’ was the intent here ,
you please bless our intent Majesty and make the theme Legal
#5 Egypt : [tomorrow]
the ‘Abib’ corruption
… apart from a very vague reference in Leviticus 2 ,
the other instance of “abib” connected to “barley” shows in Exodus 9:31-32 that is about
the “plague of hail that rattled Egypt” when the Pharaoh refused to let the people go ,
where ‘abib’ is translated as “in the ear” yet within — ofcourse — corrupted lines :
“and·the·flax and·the·barley she-was-smitten that the·barley pollinated and·the·flax in-pod ;
and·the·wheat and·the·spelt not they-were-smitten that in-blade they” ;
… here ,
virtually every word shows corruption, while the content itsélf doesn’t make any Sense :
just ago “the hail broke every vegetation including trees” ! — just not ‘in Goshen’ —
so what was the intent of saying these curious lines ?
especially when the section reads better when these two are removed – just try !
so that we have two options :
#1 Esau invented (yes) these two lines to ‘justify his own devised word-root Abib”
[and there are many examples in his corrupted Scroll] ;
#2 this option is more difficult :
for Esau may have hidden anóther theme here —
in all the examples below “Abib” relates to the “moon / month” theme ,
but NOT “as name of a month” but “as a quality OF the month / moon” —
and because Esau connected it with “a state of barley” we say “a moon phase” ,
so that we only need to find out “which phase then” :
now please ,
we are so used to saying “new moon” when we mean “the invisible moon”
that we do not even have a proper word for that phase itself : “empty moon” ?
or why we call it “a full moon” 14 days later ?
and exactly this is the Legal case here :
IF God “started the month with a full-moon” then how He called ‘the new moon’ ?
isn’t the only option “an empty – or “void” – moon” ?
the weird root (-aBib) seems contrived [-like so many Esau invented] and can be
very well taken from (-Bohu) “void”, Gen.1 , or from (-BAqaq) “empty” which is
even more close to his (ABib) ;
rendering Esau’s “abib” a candidate for “empty [“new”] (-moon)” !
his ‘Abib’ is “month” related in all other verses ,
so his ‘Abib’ must be a corruption related to ‘the empty moon’ (‘new moon’) ,
sub : ‘the plague of hail’ problem :
… the “abib” word being used in this ‘hail plague’ is suspicious for anóther reason :
the “the barley=moon (SHOrE=chOdESH)” + abib=empty (ABib=BAqaq / or Bohu)“
can have shown in line 31 ,
since the corrupt “in-blade” (KJV: ‘bolled’) is derived of ‘gloomy darkness’ (-ophl) ,
so what this section wanted to tell ? “fiery + hail + because of the sun / moon” ..?
because right after this ,
one chapter further God installs “the full moon as the start of the first month” !
how much is the chance that “their empty (new) moon” was the subject here ?
and even the REASON for ‘the 10 plagues’ : countering “the waxing Bull” theme ?
as the power of Adam’s gate (‘matrix-moon’) keeping His people imprisoned .. ?
. examples
#1 : Deuteronomy 16
Deut. 16:1 ,
“Observe the month (-chdsh) of Abib, and keep the passover unto the LORD thy God:
for in the month (-chdsh) of Abib the LORD thy God brought thee out of Egypt by night.”
… here ,
#1 why two times ‘Abib’ ? that’s suspicious ,
#2 why change a perfectly well “first + month” into the weird “month of + the·Abib” ?
#3 if original , to what refers back the addition “night” ?
#4 the term (-shmr) is “to keep, to watch [or ‘keep + watch] ” , interlinear has ‘observe’ ,
but said of a law or a feast — but NOT ‘of a month’ ;
that it writes “do + passover” is weird and appears several times in Deuteronomy
[and a few places elsewhere] , if anything it proves that Esau wrote it all over ;
1
“you (will) observe – the·Abib (=tampered) = the first – month +
b
(in-) and=which you do (‘keep’) – the passover – unto IEUE – your deity +
c
that=befóre – the·Abib (=tampered) = the empty (“new”) (ABib=BAqaq) – moon (‘same’) +
d
(when-) IEUE – your deity – brought you forth – from Egypt – (by-) night ; +
now ,
#1 the phrase “the empty moon when you left Egypt” will appear more times (-see below) ,
while God sáid already “the 1st month .. the 14th day of it as Passover” , etc ,
see Exodus 12 for example ,
#2 the theme of this chapter is “from Egypt … to another land” : NOT ‘Passover’ !
Passover is “the key date just befóre the Empty Moon” ,
followed by line 2 ,
“Thou shalt therefore sacrifice the passover unto the LORD thy God, of the flock and the herd,
in the place which the LORD shall choose to place his name there.” ,
2
(for-) and=when – you (will have) sacrificed – the Passover – to IEUE – your deity , [past !]
b
[+you] flock=went forth (TSAn=iTSA) – and=to the herd=land (bqR=aRts)
c
which – IEUE – chose – to tabernacle – his name – there ; [‘where IEUE chose (etc)’] now ,
this addition – this continuation – is important
because it proves “the moving action starting at the empty (‘new’) moon”
since the “tabernacle his name there” presupposes a movement !
[therefore the “flock and herd” is corrupted by Esau] ;
so that :
at the 14th , Christ broke ‘the power of the FULL (matrix-) moon”
together with its satellite “the moon of this earth” that was also FULL that day
conform the Egyptian Spells of “the waxing bull” : the matrix moon at the 14th day ;
and THEREBY His people could escape this earth — later on ,
namely “at Atonement the 14th” as the Legal start of what He did ..
all fits — from ‘the fall of Jericho’ [=matrix-moon] at entering the land
until us going to the Eden land with the fall of the matrix-moon (Adam’s Gate) ;
moreover – Christ not only did that ,
but also broke “the tree of good & evil” — the cross ,
and died literally to this flesh as the so cursed theme … all three in one go …
falsification :
for ús “keep + passover + in the first + month” “because of Egypt” sounds complete ,
but all of old-Ishral knew already that “the passover month” was “the first one” !
yet it only sounds credible to us because Esau with that intent (!) moved this chapter
so that he could start with a credible “first + month” opening , hiding ‘the moon’ —
for the original previous chapter already had lines concerning ‘Time’ ;
2)
while now ‘the night’ makes contextual Sense — namely ‘because of the moon theme’ ;
conclusion : credible ;
#2 : Exodus 12
Ex.12:2
“This month [shall be] unto you the beginning of months: it [shall be] the first month of the year to you.”
… here ,
the first shown ‘month’ was tampered (-but unclear why) just as ‘the year’ ;
2
this – the·month = month (will) the=be (e-eie) – for you – the beginning of – months ,
b
(and-) he – (will) begin (‘same’) – [..] to=with – a the·year = full (adj.) (shAnA=mAlA) – moon (‘same’) ;
now ,
would God repeat a) as the rephrased b) , or use the 2nd “beginning” to specify something .. ?
the more you ponder it the more ‘full moon’ makes sense [-said as “moon one-being-full”] ;
again : Assyria already HAD ‘the first month’ after the spring equinox ,
then the crucial difference must have been “at what moon phase it started” !
conclusion : credible
#3 : Exodus 34
Ex.34:18
“The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread,
as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.”
[20 : “…. And none shall appear before me empty.”]
… here ,
the 2x ‘Abib’ is suspect (as in Deut.16) , while again the ‘came forth of Egypt’ is linked here ;
the “appear empty” also shows in Ex.23:15 as a similar line , see next ;
yet the surrounding context of both this one and the Ex.13 one [as ‘the 3 feasts’] is corrupted ;
while Esau messed with the structure of this line :
18
the feast of – Unleavened – you (will) keep , [‘as the 7th day , of declaring the Scroll’]
b
[as-] the seven – days – (that-) you (will) eat – unleavened bread +
c
like – I (have) commanded you + [wrote “[+as] which”]
d
to=fróm the appointed time=day (Moed=iuM) of – the·Abib = the empty (ABib=BAqaq) – moon (‘same’) +
e
[..1x (‘that’)..] – to=in – the abib=first – month – [+when] you went forth – from Egypt ;
… here ,
this is true : the first (-of 7) days started the moment they left Egypt ;
and here appears an interesting case :
the phrase “EMPTY (-handed)” is connected to a similar verse in Ex.13 (-see below) ,
but here moved two lines further by Esau (-in 20) — just as the double term “beginning”
in the Exodus 12 example above , also “EMPTY (-handed)” may have been deliberate
to insinuate ‘the empty (‘new’) moon’ —
the very phrase “not appear empty-handed” appears rather often ,
and could be a corruption , but is linked to “the Gift” namely “the restored Scroll”
where at Unleavened the (-at that time still uncorrupted) Scroll had to be declared
(this is in the by Esau corrupted line 19-20a until the “empty handed” shows] ;
now ,
used word in 20 for “empty (-handed)” is (-reqam) so that the synonym in the moon case
can very well have been ’empty’ (-baqaq ; or -bohu “void” as in Genesis 1) which would
be a term related to “creational things as land and sky etc” ,
the use of these type synonyms does appear elsewhere in the Scroll ;
and it’s possible Esau moved it to hide the relation of both ’empty’ themes !
sub :
so 3x a year the sons had to gather :
at Unleavened (this line) , Weeks (in 22) and the ingathering (also 22) ,
#4 : Exodus 23 (-see above 34)
Ex.23:15
“Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days,
as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt:
and none shall appear before me empty:”
… here ,
you see it’s very similar to the Ex.34 one ,
– but Esau omitted the second “Abib” phrase — so that we can not use this line for anything ,
– and completely erased “the declaring of the Scroll” theme ;
annex :
[1] hard to find useful material but this was good ,
https://www.google.nl/books/edition/Calendars_and_Years/M6emAwAAQBAJ?hl=nl&gbpv=1&dq=sumeria+%27full+moon%27+calendar&pg=PA28-IA18&printsec=frontcover
[2] the two depictions in the Sumer section & couple of others here ,
https://portal.amelica.org/ameli/journal/82/82645002/html/index.html
