[theme] : the phrase “the abomination of desolation in the holy place” :
was ‘the abomination + in the gate + of their star + as the image‘ ,
as their image of the (eden-) star ‘at the place of the four vessels’
[after she had wandered astray to the matrix]
– the famous Matthew & Daniel lines are contextless ,
– deriving from Ezekiel ‘that image as abomination in the (eden-) gate’
with Isaiah 65-66 having a similar buildup
[while we need to dismiss “Adam’s Strange Fire” – but it was very close !]
it’s still hard to believe this theme came up
which appears to be such an important one
but that we have missed to see until now ;
while it’s a hurtful mystery
why our deity has so totally abandoned us
since this ‘4 vessels & star theme’ showed
| … we found that the term ‘abomination’ was used for “not keeping the 10 months” but several times it is connected to a place and at times even ‘to the house of God’ : though we knew it was not some antichrist figure sitting in some rebuilt third temple , nor about a pig’s head placed on the altar like in Esau’s invented story “Maccabees” we left it for the subject was unknowable , ….. until this star theme |
|
which however is insanely corrupted ,
wherefore ‘the abomination of desolation’
as the infamous phrasing is not original
but a spin-off to hide “star as the image”
| theme |
in the previous page the Amos 5 example “star + image + they made” indeed is part
of this theme since the phrase returns (even more corrupted-) in two other prophets ,
so that it really is a process of first finding the proper description of any new theme
|
searching for “a single star” also this Pyramid Text 510 showed , and do see page ,
in which the main subject is the now by them occupied ‘place of the four vessels’ ,
so that above from right to left the occupied place is described as ‘the altar’ UTEH ,
reading ‘[by] the (matrix-) star. [at] the (now matrix-) altar (-for the matrix-word U)‘
adding “the (matrix-) nourishment [as] the word (‘light-particles’) [by] the altar. +
[for] N (‘the candidate’). to make (-by eden) [for] (matrix-) hail.’ ;
and more specific “the poured-out essence at the altar” referring to the four vases
for to be ‘the (matrix-) foods and drinks by the altar”
hence we came to the interpretation of Revelation 12 and by extension this theme ,
and though it may seem a bit .. unorthodox to come to (new) themes via the Spells ,
it always proves very useful since such a host of subjects is corrupted in the Scroll ,
so that we use Esau’s own writings to see what he concealed in the Scroll ;
but this trial & error process can also cause incomplete interpretations :
dismissing Adam’s Strange Fire :
[and mentioning this here before starting the difficult ‘abomination’ examples] ;
in the early years we did understand “that the matrix had opened the Eden gate” ,
then found that they ‘sealed it’ – but not ‘seal shut’ as we use it but ‘to keep it open’
suggesting they acquired some Legal right to keep it open in order to can continue
stealing aspects from Eden ;
and since ‘the (eden-) light escaping through the gate into the matrix’ — still true ! —
was a theme in the Scroll that also fulminated against “the offering of strange fire” ,
we interpreted this as “Adam having entered the Sanctuary to place a strange fire
upon God’s altar” : and only by removing that fire the Legal right would end
[and as an interpretation linked to ‘Hanukkah’ , see section below] ;
however ,
since the base-10 theme last year in many cases the word “strange” proved to be
used for the sin of keeping the (matrix) 12 month year , therefore the held concept
of Adam having placed it became difficult to maintain — yet imagine the surprise :
in this theme also shows a ‘strange (fiery-) star’ , ‘an altar’ and ‘the gate’ ,
and we’re convinced that becáuse it was so close it gave the right to find this one ..
we don’t know yet whether for example the “sons of Aaron offering strange fire”
was original but in this context and need to check again those instances ,
and though the Scroll would not call that place ‘the altar’ (also to not confuse with
the sacred altar supplying the incense for the vessels) it actually is a type of altar :
Esau’s ‘Hanukkah’ occult ritual
in his fictitious ‘book Maccabees’ some evil king placed a sacrilege upon the altar
in the temple which is presented as ‘a desolation’ and ‘abomination’ linking to the
infamous lines in Daniel and Matthew — and we’ll start with those , below ;
the whole story is a concealed allusion to the place of the four vessels in the gate ,
first by the reference to ‘the sacred house’ where “they found the temple desolate,
the altar desecrated, and the gates burned down” [read : the Locusts came to the
place after the eden-star had left] ; next by ‘the strange (‘evil’) object on the altar’ ;
then they searched ‘a vessel of oil’ to can ignite the menorah [read : their star] ;
and fortunately they found in a cave the burning embers of Solomon’s altar which
the former priests had hidden there 70 years ago , that however now had turned
into a thick liquid that needed to be ignited after they had placed it upon the altar ,
“and when some time had passed and the sun, which had been clouded over,
shone out, a great fire blazed up, so that all marveled.” (1:22).
where the only thing still missing here is the literal word ‘star’
perhaps it is excusable that we interpreted Adam’s Strange Fire in that story ,
yet it did lead us to ‘adding 70 days to (the start of-) Tabernacles’ until the date of
Esau’s invented Hanukkah that ultimately led to finding the main base 10 theme ;
where that whole process of trial & error now shows this one :
| ‘the abomination of desolation’ |
in the examples further down ‘hostile figures dwell in the gate of the (Eden) house’
and though we already knew since the start of the four vessels theme that their place is
captured and guarded by the Locusts it’s good to see these type lines showing up now ;
a not below listed example is “Mordecai dwelling in the gate” (in Esther 2:21) as Esau’s
deliberate pun M-R-D-K ‘Horus’ who is the leader of the locusts ,
and no ‘two eunuchs of the·king’ showed but ‘the [=4] [=vessels] of the [=cherubim] ‘
where the latter was (MlK=KrbiM) and following after the section of ’12 months’ (in 12)
when the matrix had made their base-12 from the “6=10 months” ;
but after this the text turns flowery again into his type romanticized nonsense stories
to completely bury this subject — wherefore the examples below will be a bit messy
then appears ‘an (evil) image (in) the gate’ (Ezekiel) and until the four vessels theme
we kept that as “Adam having built his own gate in the north” [close but not true] ,
but the ‘image’ like in Amos 5 may well refer to ‘the image of their star in the gate’ !
moreover , Ezekiel 7 adds ‘abomination’ to the word ‘image’ so that slowly we could
reconstruct a line which was the original theme of that “abomination of desolation” —
the famous “abomination of desolation” lines
yet these are also the most contextless ones ,
now as isolated verses taken from elsewhere in order to conceal the star theme ;
[Mt.24:15]
“When ye therefore shall see the abomination of desolation, said by Daniel the prophet,
stand in the holy place, whoso readeth, let him understand”
[Dan.9:27]
“and in the midst of the week he shall cause the sacrifice and the oblation to cease,
and for the overspreading of abomination she shall make [it] desolate
[=and-on wing-of desolations one-making-desolate] , even until the consummation”
[Dan.12:11]
“And from the time [that] the daily [sacrifice] shall be taken away, and the abomination
that maketh desolate set up, [there shall be] a thousand two hundred and ninety days.”
now please ,
a common feature of the star-theme is ‘that it shows right before the Sun goes dark’
when (and this was missing from the Prophecy) the sons after the corner stone also
will have understood the vases with the made-star theme ,
so that the (eden-) star ‘with wings like an eagle will return to tsiun’ ;
Esau DID see that theme (the Daniel 9 ‘wing-of’ in bold) in his “abomination” line ,
as a word that survived his cutting & pasting of verses ;
while the chapter 12 one about certain ‘seasons’ supports the interpretation of a
similar line in Revelation 12 as ‘the restored 10 months’ [-guided by the star]
and ‘her days’ [-by the four vessels] ;
while he took out ‘the star’ as the core subject (in the same chapter 12) now in ,
[Dan.12:3]
“And they that be wise shall shine as the brightness of the firmament;
and they that turn many to righteousness as the stars for ever and ever.’
[sub :
how strange … this line was part of a dream in ’09 a decade before starting with the
restoration of the Scroll (-and is even posted somewhere in index) about a darkened
world where “small stars lit up in countries” and even that time , without background ,
rightly identified as the remnant of Ishral —
and that subject now returning as the , hopefully , final theme ..?]
next , the 2Thess.2:4 example has another problem :
the overall theme seems to be about the lawlessness of Jacob through that evil KJV
and hardly about ‘the star’ for no key-words whatsoever shows in surrounding lines ;
so that Esau must have used his own hoax of “some antichrist sitting in a temple”
where however this time it was to hide the running theme of ‘the scroll of God’ ;
[2Thess.2:4]
“Who opposeth and exalteth himself above all that is called God, or that is worshipped;
so that he as God sitteth in the temple of God, shewing himself that he is God.”
here ,
the “..all that is called god , or that is worshipped” doesn’t read well ,
and possibly because he searched to modify the word ‘abomination’ (BDelygMA) as
part of the original theme , and came to the unusual ‘worship’ (SeBasMA) ;
| more difficult : |
the Amos 5 mirror [Ez.7]
showing “image + they made + for themselves” (in bold) as in Amos 5 ,
but also here this line seems to be taken out from other chapters about the vessels
and the star [which seems an ongoing theme notably in chapters 8, 10 and 11] ,
[Ez.7:20]
“u·tzbi and·stateliness-of odi·u ornament-of·him l·gaun for·pomp shm·eu he-placed·him
u·tzlmi and·images-of thuobth·m abhorrences-of·them qutzi·em abominations-of·them
oshu they-madedo b·u in·him ol-kn on·so I-give·him l·em to·them l·nde to·impurity”
as
and [in] [+the portal of] the stateliness=gate of – the ornament=house of – pomp=Eden
[..] [=they] placed – the abomination +
(being) [..] the image – [=as] their abomination=star – (that) they made – [=for] [=themselves] ;
here ,
compare the expression in chapter 11:1 “the east gate of the LORD’S house”
more close to the original phrase “the portal of the gate of the house of Eden”
where the addition ‘portal’ indicates the place is high up just beneath the gate ;
and also ,
here it shows “[=they] placed” while in the Amos version we posed that ‘Kiyyun’
was not ‘some star’ but a corruption of the verb (-kun) making “they installed”
Isaiah 65-66
continuing the Ezekiel chapters – that are very complex – after this example please :
though all of Isaiah is terribly corrupt , these two chapters can be very well overlaid
with the star theme like in Revelation 12 (page) ,
with help of (Ezekiel) also here it again shows “enemies in a sacred place”
related to “a fire sacrifice” and “an altar” ,
where at the end we need “the (eden-) star as with eagle wings returning to Eden”
(but in next chapter 66) and if possible “the restored 10 months and the days” ;
the lines read as if it is about upcoming Christianity which Esau easily can have
deducted from the Scroll explaining how Jacob would be led astray by that evil KJV :
but the “eat + swine + flesh + as the abomination”
is just too close to the “made + star + being the image + as the abomination” ;
important phrases in bold ,
[64]
[3] “A people that provoketh me to anger continually to my face;
that sacrificeth in gardens, and burneth incense upon altars of brick;
[4] Which remain among the graves, and lodge (‘somewhere’) in the monuments,
which eat + swine’s + flesh, and broth of abominable [things is in] their vessels ;
[5] Which say, Stand by thyself, come not near to me; for I am holier than thou.
These [are] a smoke in my nose, a fire that burneth all the day.”
[7] Your iniquities, and the iniquities of your fathers together, saith the LORD,
which have burned incense upon the mountains [……….] ;
[11] But ye [are] they that forsake the LORD, that forget my holy mountain,
that prepare a table for that troop, and that furnish [=fill] the drink offering
unto that number.
[16] …. hidden from eyes ….
[20] …. and old man fill his days …… the son of 100 years …
[25] …. wolf / lamb / lion / ox / serpent (was ‘the cherubim’)
now ,
the chapter cannot be restored since she is just too corrupted :
the original intro was in the (short) previous chapter 64 closing with lines
about “how your (God’s) holy cities became desolate” as corruption of the
place in the gate after the (eden-) star went astray [and see ‘Hanukkah’] ,
and after this must follow ‘the place being occupied by the Locusts’ ,
[3]
the·people = the locusts – provoking >> me to anger – continually seems valid ,
…….. the ones (having) fuming=occupied (?) – the·bricks = the place (?) ;
[4]
[as] the ones dwelling (‘same’) – in the tombs=portal of – the monuments=gate of
[+the house of] lodge=Eden ,
the·ones-eating = (that) made – [+their] flesh=star – the·swine = (being) the image
K Q [=for] [=themselves] – [as] the abomination ;
[because] the vessels [+whatever followed]
after this ,
it must tell how the stolen dew ‘fills’ (shown) their matrix habitat
after having occupied ‘the vessels’ (shown)
[and curiously “smoke” shows in the Spells as the winds going to there] ;
the original cherubim was moved to the end — but must have explained
the set-up of that place as ‘the four cherubim faces surrounding the star’
(as in Ezekiel) which the serpent-race so hated [-which may even have
described exactly this because a 5th “serpent (-race)” shows !] ;
while the “100 years + days” was the ‘(eden-) 10 months + days’ theme
next chapter 66 was the (‘this specific’) prophecy :
as the sons (‘you & we’) that will (finally-) understand this theme (in 2) ;
therefore the main points are repeated — as the usual buildup — showing
especially with the repeated “as if Christianity” ‘swine’ line ,
[66]
[2] …. but to this [man] will I look, [even] to [him that is] poor [=humble]
and of a contrite spirit, and trembleth at my word. (about the sons)
[3] He that killeth an ox [is as if] he slew a man ; he that sacrificeth a lamb,
[as if] he cut off a dog’s neck ; (was ‘the cherubim’ theme , compare 65)
he that offereth an oblation, [as if he offered] swine’s blood ;
he that burneth incense, [as if] he blessed an idol.
(they will understand ‘the star image’ ? , compare 65)
they have chosen their own ways, and their soul delights in their abominations.
[8] …. Shall the earth be made to bring forth in one + day ?
[or] shall a nation be born at once [=one + time] ? …
(the ‘(eden-) 10 months + days’ theme — not some cursed 1948 land)
[15] …. whirlwind ….
(they understand the winds now captured by the matrix ?)
[17] They that sanctify and purify themselves in the gardens behind one [tree]
in the midst, eating swine’s flesh, and the abomination, and the mouse (wut ?) ,
shall be consumed together, saith the LORD.
(therefore the star as the image will be cast down — compare Revelation 12)
(where ‘mouse’ (oKBr) was ‘(eden-) star’ (kKB) by which the image was made)
[18] …. it shall come, that I will gather all nations and tongues ….
(gather the remnant)
[19] …. and I will send those that escape of them unto the nations, [to] Tarshish, Pul, and Lud …
(the star with eagle’s wings escaping the land of the nations of demons)
[20] …. to my holy mountain …. vessel (‘was at the start’)
[23] …. from one new moon to another, and from one sabbath to another …..
(the ‘(eden-) 10 months & her days’ restored)