| 1Sam 5 & 6 : no ‘captured Ark makes the Dagon statue to fall down’ but , [as closing of earlier chapters about ‘stolen Eden concepts’] , – the Locusts steal the crystal floor – Esau’s wrath against the little ones (-to block the remnant) – the sons discover the false 12-months and Eden’s base 10 – the crystal floor & scepter and his star will return to Eden – the remnant gathered ‘at the wheat harvest’ (‘Acceptance’ ?) [1Sam.7 : the “trumpet sound from heaven” (!) AT Acceptance , corrupted elsewhere as ‘fire from heaven’ with Elia & with David] and overview of chapters 1-4 + 7 [2026-07jul.14-15] |
… it’s no surprise that these themes would show :
this book starts “the kings of Ishral” era with Saul
(who secretly loved the matrix year of 12 months)
as the era of the Time Wars by subsequent kings
which needs “a proper theme explanation” : here
| though the first six chapters are terribly corrupted and therefore still ‘gaps’ show in the restored text the subjects as listed in the title above do appear , and (parts of-) this “theme explanation” should return in later chapters as well as in the books of Kings and Chronicles about the same Time Wars please remember that it is important for us to get also these type chapters right because each one further confirms our Eden year of ten months |
|
theme
to restore the buildup of the corrupted sections we first need to go to chapter 7
in which Samuel and the people gather at the day of Acceptance in a Jubilee ,
where the people vow “to keep the (Eden-) year of 10 months”
and the background of that year is explained – showing in the first six chapters ,
but since those are a mess we best start with the key points here :
at Acceptance a trumpet from heaven sounded [no ‘fire came down’]
for this is an important theme in our situation right now —
we must assume that this only happened at Acceptance in a Jubilee year
and though chapter 7 just has “a loud sound” where ‘the trumpet’ was omitted ,
when going through other chapters (a while ago but still unposted) the trumpet
must have been the reason that ‘the people feared’ ;
while in those chapters also about the day of Acceptance this theme seemed
to be corrupted in a ‘fire coming from heaven’ — showing at ‘David’ as well as
with ‘Elia’ and his assumed Baal-priests being a romanticized version by Esau
in which he turned “the people rejecting Baal” [base 12] into “priests of Baal”
this is important for us since a trumpet could sound at Acceptance, soon
[and probably — hopefully — not only but on the day of Trumpets] ,
and this time through the returned scepter with his star as having returned
and having been restored as standing over the Sanctuary ;
which also explains why the history of the stolen crystal floor and the scepter
are told in these chapters since this directly links to the day of Acceptance
the ark returns at the time of wheat harvest [-at the day of Acceptance] :
in chapter 6 ‘the Ark returns during the wheat harvest’ (in 13) and though the
specific day (-of Acceptance) was omitted by Esau the context must reveal
that the crystal floor returns at that day ,
but ‘they will rejoice when they see him return’ is said ‘of Christ’ so that
here ánd the return of the stolen concepts ánd our Date was intended ;
even more so because of chapter 7 which originally described the gathering
of the people that same day of Acceptance ;
main cover up : ‘the Ark stolen by the Philistines’ :
as Esau’s cunning deflection from “the stolen floor and scepter” theme ,
where he later recycled this concept by having David dragging along the Ark
back and forth through the land ;
and Esau could pull this off since he knew that the Ark represented the star
(-of the scepter) as the dwelling place of the virgin of tsiun — as the original
subject in chapter 1 whom he turned into the fictitious ‘Hannah’
five mice & humps of gold [base 12 and 10] , as the number :
also this was a plausible deniability ,
yet “the number of – the five – lords of – the Philistines” can only have been
the “number – ten of – the house of – Eden” (in 6:4) and from here we started
to work backwards and forward to see what other sections could have said
[sub :
the Philistines as tall people may have related to the Anakim half-giants
but for us the repeated “five cities” of them are interesting for also Rgveda
shows ‘the five tribes’ of their serpent race , here as ‘their earthly sons’]
the ‘great wrath of Esau’ – almost verbatim ! :
this was a surprise : where in the ‘little ones’ Main page we had a section
how “Adam warns the sons of Esau that the remnant is to rise” leaving them
[together with the sons of the serpent-race] in shock” ,
then “they gather their overlords and sorcerers to discuss what to do”
and “they decide to slay Jacob’s little ones” as “the very great wrath of Esau”,
a similar description also shows here !
this wrath also showed in the previous ’70’ page as sabotaging the remnant
though there we couldn’t find the direct link with the returning crystal floor
because of Esau having moved that theme to a (still) unknown position
[sub :
that’s why two years ago Esau began to “disclose” his own awful pedophile
circus in the U.S. (-and worldwide) , as occult Ritual to harvest the energy
of furious Jacob on top of his occult Ritual of murdering the little ones —
hence , of course , the reason that none of that sick club will be arrested]
type corruptions of the ‘two halves of heaven’ theme :
as the later ‘Gog & Magog’ type alliterations ,
it already starts in chapter 1 with the invented ‘priest Eli’ and his alleged two
sons “Hophni & Phinehas” and in chapter 5 as “the two – hands of – Dagon” ;
the danger for us is that not every example may be about the two heavens
yet knowing Esau’s trick oftentimes we will be right
the alleged Dagon statue and ‘not treading upon the threshold’ :
this was a very tough one —
after chapter 4 “the scepter stolen” now the theme is ‘the stolen crystal floor’
where often is added “how the 7 female Torches stand upon him” , compare
Revelation 4 , and hence perhaps the alleged “TREAD ON the threshold” ;
but ,
what was intended here : were they moved to stand on the matrix millstone ?
we know the millstone from Rgveda (as SET stone in Spells where its nature
is represented by ‘the crocodile god SEBEK) ,
and the 7 Torches as the ‘seven singers’ (and as the seven spirits in Spells) ;
though we knew “that they were being bullied to obey” (so said in the Scroll)
we never got clear “where the 7 are now”
but since the matrix copies concepts indeed they can stand on the millstone ,
yet we are forced to make a shot in the dark here ;
perhaps this is linked to the word (bqr) as ‘the (eden dimensional-) Dawn’
which is not exactly ‘sun-light’ (from the binary sun of Eden) but the perhaps
‘spiritual quality of the type light of Eden’ if you forgive that expression ;
we know that ‘the matrix-dawn’ in Rgveda is a word-root showing that it was
a copy from the Eden dawn , so that the interesting possibility emerges
that ‘the matrix-dawn is by the 7 Torches disconnected from the stone’
or rephrased ,
that they (as sacred 7) no longer empower the crystal floor as base 10 <<<<
[sending the light through the scepter to the star emitting it] ,
so that the Eden-Dawn does not come into existence in this situation —
remember that the matrix still uses base-10 , given to them by Adam ,
but as in their (dimensional-) background , much supporting this concept !
this may be the reason ,
that the text seems to emphasize “that they will stand on the floor again” !
| the ‘millstone’ is a bit rough and complex theme but it must stand ‘at an angle’ to the crystal floor positioned at the main Vector of their evil realm also causing that ‘dimensional background’ ; the shown deity PTAH (‘P’ is ‘root’) represents their millstone as SEBEK as the nature of it , while the line “Babylon will sink like a millstone” was Esau’s corruption of this millstone removed [where of course his occult Ritual unto Jacob was to have him sustain this evil situation >> |
|
overview of chapters 1-4
though a Mess because insanely corrupted ,
yet curiously the chapters appear in the proper order with their main themes ;
the reason for this overview is also to make sure that we interpreted 5 and 6
correctly and have not just projected any theme over a random text :
chapter 1 :
— there never was no ‘Hannah’ ,
but is a greatly romanticized invention by Esau to conceal the daughter as
the virgin of tsiun , likely about “the serpents getting an eden-body by her”
after which that turns into Locusts because of their evil nature ;
while the figure ‘Elkanah’ probably was ‘Adam’ for he “ascends to a place”
(in line 3) that can only be “to the north as the region of demon nations”
[but the chapter is very long and may contain ‘our Originals’ as well]
chapter 2 :
— in 1-10 an alleged ‘prayer of Hannah’ ,
the impossible read looks like Esau used key-words but rewrote it
perhaps it was ‘the (Ammon) sons of Adam in mystery-Babylon’ since [likely]
it has ‘sons brought forth’, ‘enemies’, ‘exceedingly proud’, ‘the underworld’,
a ‘making rich’ (by stolen Eden aspects), ‘princes’ (them sons) and a line
as “pillar(s) on which the habitat is placed” : their world tree ? ,
closing with God’s judgment upon the adversaries (in 10) ;
and since the serpent-race already was introduced yet the corruption of
the scroll was done by the Esau (Ammon) sons it makes sense they show ;
— in 12-17 ‘the wheat stalks’ theme ? , [likely]
but as moved section that appeared before chapter 5 [the stolen floor] ;
having “making to fume – the·fat = the wheat (-stalks) (CHlb=CHti)” which
was about burning them through which their ‘barley’ is being empowered ;
followed in 18-19 by ‘a linen ephod’ ,
perhaps referring to the priestly garment representing our Originals
whose physical palette was also created through the (oil of the) wheat ?
— in 27-34 ‘about our Originals’ ? , [yes]
(27) “the man of God (sacred people) went to Eli (Adam)” the “father” (!)
who was “in Egypt in Pharaoh’s house” (but mystery-Babylon) ;
(28) “the tribes of (eden-) Ishral” and “a burning” (their torture) ,
(29) “to make fat” (demons get a body) “by offerings of the [=Originals] ” ;
and in (30-34) God delivers them and punishes the demon nations
[though this section must have shown in chapter 1 before the start of 2]
chapter 3 :
— no ‘Samuel called 3 times’ ,
but because the phrase “I called but you did not answer” comes to mind
the theme must have been ‘the Scroll will be restored’ — which may [yes]
have included “it will be given to the scholars but they say : I can’t read it
because it is sealed (corrupted)” yet Esau forced his own story here ;
the phrase “the words fall to the ground” (in 19) also shows in Jeremiah
denoting ‘the restored Scroll that will be rejected by Jacob’ ;
chapter 4 :
— no ‘Philistines steal the Ark’ [1 of 3]
but most probably ‘the Locusts first stealing the birth-scepter axis’ [yes]
because in chapter 5 they return to steal the crystal floor [2 of 3] ;
in (2) because Adam had sold them base “4=10 and 1000=7”
so that (in 3) “the·people=Locusts come to the·camp=Sanctuary” in
order “to fetch the ark=birth covenant=scepter” ;
in (4) , “So the people sent to Shiloh, that they might bring from thence
the ark of the covenant of the LORD of hosts, which dwelleth [between]
the cherubims: and the two sons of Eli Hophni and Phinehas [were] there
with the ark of the covenant of God.” ,
the “dwell between the cherubims” is weird , also appearing elsewhere ,
as
‘and the·people=Locusts sent=took the shiloh=scepter (SHlo=SHbth)
b
and carried off from (on top of-) [=him] the ark=star
c
[as] the covenant=house (BrTH=BTH) of the [=daughter] of [=tsiun]
d
(that) dwelt the·cherubim = the=in the star (KrBim=KkB)
e
[..] there=ruling (SHM=MSHl) the two – sons=sides of eli=heaven
f
hophni=Behemoth and phinehas=Leviathan
g
[=through] the ark=number of – the [=house] of the·Elohim=Eden’ ;
[alternatively “(through) his year of – ten – months” linking to the ‘two’] ;
— but the rest of the chapter is vague :
we would need “mystery-Babylon is beautified by the stolen scepter”
yet few key words remained to solidify this : “(Eli in) the gate” may have
been the gate of Adam there , while the stolen Eden aspects showed in
the phrase “the glory departed from Ishral for the ark was taken” (in 21) ;
1Samuel 5 (continued from 4 ‘the stolen scepter axis + his star’)
[the continuation in chapter 6 will show “a great – stone” as the by Esau postponed concept hére ;
line 2 is almost a copy of line 1 (b/c of Esau’s tampering) so we only used the former :]
2
“Then the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon.”
2
[=therefore] – the philistines=Locusts (‘Horus’ — or other term ?) +
b
took away – the (corner-) ark=stone – the·Elohim = the=from the Sanctuary
c
and brought (or ‘made to ascend’) – it – [to] the house of – [mystery-] dAgON=BabylON ,
d
and placed – it – down – beside=inside – [+their] (murky-) dagon=cave (‘at Orion’) ;
3
“And when they of Ashdod arose early on the morrow, behold, Dagon [was] fallen upon his face
to the earth before the ark of the LORD. And they took Dagon, and set him in his place again.”
3
and – the (crystal-) ashdod=floor – (was being) rose early=covered (?) (shKm=sKa) (as in 4) +
b
[=by] [+their] tomorrow=millstone (?) (mo-CHoRath=ReCHah) ,
c
and behold ! , the dagon=wicked one (?) – (is) fallen=grinding (?) – his [+sur] face (‘same word’)
d
[…….. unknown intent 8x ……..] ;
4
“And when they arose early on the morrow morning, behold, Dagon [was] fallen upon his face
to the ground before the ark of the LORD; and the head of Dagon and the two + palms of + his hands
[were] cut off upon the threshold; only [the stump of] Dagon was left to him.”
4
and they rise early=concealed (shKm=sKa) – the (eden dimensional-) dawn +
b
[=by] [+their] (matrix-) dawn (mCHR=shCHR) ,
c
[=for] behold ! , [………. unknown 9x and the line structure seems changed + only 1 verb……… ]
d
the two=seven – palms=females (‘Esau term’) – [as] the hands=Torches (iad=lappid)
e
(were) cut off – [=from] – the·sill (!) = the surface (mPHthN=PHNi) of +
f
the [=crystal] – [=floor] – (that-) remained – [=without] him=them ;
but here ,
the context can have been “the 7 Torches were placed upon the (matrix-) millstone” ;
5
“Therefore neither the priests of Dagon, nor any that come into Dagon’s house,
tread on the threshold of Dagon in Ashdod unto this day.
5
on so=but – the priests=seven of – dagon=Torches , [5 : feels good now :]
b
[=when] the all=stone (?) – (will) enter=return – [to] the house of – dagon=Eden (DgON=ODN) ,
c
(will) not=again – tread (‘stand’) – upon – the sill=surface (mPHthN=PHNi) of
d
the dagon=floor – in the shdod=Sanctuary (ASHDd=mqDSH) – [=in] – that – day ;
[here : ‘the two wheat stalks’ theme — moved to chapter 2 (?) ,
because ‘the 7 Torches standing on the floor’ would be a bridge to
the theme of “the wheat , also standing on the floor”]
next :
6
But the hand of the LORD was heavy upon them of Ashdod,
and he destroyed them, and smote them with emerods, [even] Ashdod and the coasts thereof.”
6
[we’d need a “but because these things will be heavy=concealed in the hand=scroll of IEUE
upon=by the·Ashdodites = the the=sons (e=ben) of Esau (ashdod=oshe) ” ,
[+a conclusion “so that Jacob would perish ,
because they would not have declared these things unto IEUE” or alike] ,
referring back to ‘the corrupted Scroll’ as chapter 3 ;
but we do not have enough words left to recompose this ,
and Esau can have deleted any words or lines he desired ;
please also note how this would properly introduce next theme :
part II
Esau’s wrath in the end time :
7
“And when the men of Ashdod saw that [it was] so, they said, The ark of the God of Israel
shall not abide with us: for his hand is sore upon us, and upon Dagon our god.”
[+now , in the latter days, ] +
7
[+the Adam-man] – (will) saw=come to – the men=sons of – ashdod=Esau (aSHdOd=OSHe) ,
b
saying (that) – the ark=sons of – the god=remnant of – Ishral – (are) to dwell=arise ,
c
[and it will be] grievous – [..] [=for] us
d
and upon dagon our god >> [the sons of Esau are panicking] [missing : ‘sons of the serpent race’]
8
“They sent therefore and gathered all the lords of the Philistines unto them, and said,
What shall we do with the ark of the God of Israel ? And they answered, Let the ark of the God of
Israel be carried about unto Gath. And they carried the ark of the God of Israel about [thither] .”
8
so they send and gather all the overlords [and] philistines=sorcerers (?) unto them , saying :
b
what – (shall) we do – [=against] – the ark=sons (you & we) of – the god=remnant of – Ishral ?
c
and they [=decided] – [that they will slay the little ones of Jacob (?)]
d
[so that the [=sons] of the [=remnant] of Ishral (?)]
e
[will [+not] [=discover] (?) – the ark=two – god=sides of – ishral=heaven (?)]
[‘two sides of heaven’ – as in part I]
here ,
a) the term “diviners” (sorcerers) shows in next chapter 6 ;
b) either “two of – sides of – heavens” or “sides – two-of – heavens”
9
“And it was [so] , that, after they had carried it about, the hand of the LORD was against the city
with a very great destruction: and he smote the men of the city, both small and great,
and they had emerods in their secret parts.”
9
…… and the hand=sons of – ieue=Esau – (will) become=come – [=against] city=Jacob +
b
[with-] very – great – destruction=wrath ,
c
smiting – the men=children of – the·city = the people – [=as] [+their] little ones (!) – [….] ,
d
[=while] – the K Q humps piles = slaughter – (is) concealed – to them (‘Jacob’) ;
10
“Therefore they sent the ark of God to Ekron. And it came to pass, as the ark of God came to Ekron,
that the Ekronites cried out , saying,
They have brought about the ark of the God of Israel to us, to slay us and our people.”
10
…………. the·Ekronites (!) = the little ones (eQrN=QtN !) – (will) cry out – to ekron=heaven …………
[Esau saw this ,
line 12 : “….and the cry of the city went up to heaven”
which however can have said “..will no longer go up to heaven” – if the sons arise]
[closing:]
11-12 [unknown]
[but probably about the judgment against the abusers – those of Esau and the serpent sons ,
as “but the [=offenders] who [=killed] [=them] will be smitten and [=destroyed] (?)”]
1Samuel 6 (continued)
1
“And the ark of the LORD was in the country of the Philistines seven months.”
[unknown]
[probably a moved line , sadly now we cannot use the ‘7’ here]
2 [unknown] [perhaps the sons are not happy with the KJV — or in next ? :]
3
“And they said, If ye send away the ark of the God of Israel, send it not empty;
but in any wise return him a trespass offering: then ye shall be healed,
and it shall be known to you why his hand is not removed from you.”
3
and they (‘sons’ – you & we) (will) say [-to themselves] :
b
if=certainly – the ark=words – [in] the god=scroll of – ishral=IEUE – are sent=corrupted (shlch=shchth)
c
[=because] – [=he] (is) [=leaving] (?) >> [=us] – empty ; [or ‘he shows as vanity’ etc]
d
[=wherefore] – [=they] (‘sons’) (will) surely restore – [..] him (‘the scroll’) – [……….?…………] ,
e
and understand – what – [=aspects] (?) – (were) taken away – [from] hand=Eden (iad=odn) ;
4
“Then said they, What [shall be] the trespass offering which we shall return to him?
They answered, Five golden emerods, and five golden mice,
[according to] the number of + the lords of + the Philistines :
for one plague [was] on you all, and on your lords.”
4
[…………. 6x ? …………] ,
b
[=that] – [..] the number of – the lords=house of – philistines=Eden + [< triplet]
c
[as-] the five=10 of – K Q humps piles = months of – [+her] gold=year + [< triplet]
d
say=became – [..] the five=2 – [and] mice=10 of – gold=months [’12 months’] [< triplet]
e
that=through – the one=corner – stroke=stone +
f
[……. unknown 2x , “that was forced to empower them” (?) ………] ;
5
“Therefore ye shall make images of your emerods, and images of your mice that mar the land;
and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you,
and from off your gods, and from off your land.”
5
[=for] – the image of – K Q humps piles = heaven (‘Space’) – (was) made
b
[as] the mice=false – image – to destroy – the·land = Jacob ,
c
[=for] [=they] (will) give – glory – to [=IEUE] – [their] deity +
d
perhaps=AS IF- his (own-) hand – (had) lighten=made +
e
[=the image of] (?) – [=the heaven] (?) – [..] [=for] – [=their] earth ; (?)
6 [unknown]
[but perhaps “and for the matrix to conceal Eden” ? for that belongs to this theme]
7
“Now therefore make [=one] + new + cart ,
and take two milchkine, on which there hath come no yoke,
and tie the kine to the cart, and bring their calves home from them:”
7
[=but] – [..] the make=sons – (will) take=discover
b
the cart=year of – months (‘same word -chdsh’) – one=10 [‘the year of 10 months’]
c
and=not [as] the 2 – [and-] cows=10 [’12’] – calved=showing [+to them] (?) +
d
which – on=IEUE [..] – [+their] yoke=deity – (has) nót – came up=made ,
e
[………..7x ? …………] ;
8
“And take the ark of the LORD, and lay it upon the cart; and put the jewels of gold, which ye return
him [for] a trespass offering, in a coffer by the side there of; and send it away, that it may go.”
8
[=but] (that) – the ark=stone of – the ieue=corner – (was) taken away
b
[=that] give=powered (?) – [..] the cart=sceptre – and the articles=star (kli=kkb) of – the gold=virgin
c
which (‘sceptre’) – restore=stood – [=over] [..] – the guilt-offering=Sanctuary (ashm=mqdsh) ,
d
to place=rule (shm=mshl) – the case=two – [..] sides of [+heaven]
e
[……. unknown 2x …….] ;
9
“And see, if it goeth up by the way of his own coast to Bethshemesh,
[then] he hath done us this great evil: but if not then we shall know that
[it is] not his hand [that] smote us: it [was] a chance [that] happened to us.”
9
and [=they] (will) see – […………… ? ……………..]
b
(that) the beth + shemesh = sons of + Esau +
c
[and-] the he=Adm-man did – this – great – evil – to us (‘sic !’) ,
d
[……… unknown intent 10x ………] ;
now the concepts return to Eden :
10
“And the men did so; and took two milch kine,
and tied them to the cart, and shut up their calves at home:”
10
and [=it] (will) do=happen – the·mortals + so = the=in that day (anshim=ium) ,
b
[=that] [=I] (will) take=deliver – the two=sceptre (shthh=shbth) of – cows=birthright – [.. ? ..]
c
[=which] (was) imprisoned – in cart=Babylon
d
and [=his] sons=star – (that was) shut up – in [+her] house ;
11
“And they laid the ark of the LORD upon the cart,
and the coffer with the mice of gold and the images of their emerods.”
11
and [=I] (make to) place=ascend – the [=corner] – [=stone] – [=from] – the [=cave] ,
b
[we would need some “and he will no longer empower ‘the image of – their piles=heaven”]
12
“And the kine took the straightway to the way of Bethshemesh, [and] went along the highway,
lowing as they went, and turned not aside [to] the right hand or [to] the left;
and the lords of the Philistines went after them unto the border of Bethshemesh.”
12
[now we need “the kine=prisoners – go=return – [….] to beth + shemesh = mount + tsiun”]
here ,
it’s a guess but “the lords of – the Philistines” was “the number of – the house of – Eden”
where the weird ‘the right – or the left” can have been “the 10 – months”
and compare how line 15 has “the five – lords of – the Philistines” ;
b)
the constant ‘Bethshemesh’ nonsense can have been ‘sanctuary’ here (SHMsh=MqdSH)
so that the intent can have been ,
‘the prisoners will return to mt tsiun ,
so that the 10 months of Eden again will be brought forth by the Sanctuary’ ;
13 [moved down]
[next 14 :
the ‘field’ can be ‘whereupon Adam falls’
but (again !) the Bethshemesh ‘as sun’ may come first :] [base-12 ceases to be :]
14
“And the cart came into the field of Joshua, a Bethshemite, and stood there, where [there was]
a great stone: and they clave the wood of the cart, and offered the kine a burnt offering unto the LORD.”
14
[=then] the·cart = the moon – (will) came=become – [=like] – field=blood
b
[=and] – […] the shemesh=sun (shmsh=shmsh) – (will) joshua=darken ,
c
[=when] – the great=corner – stone – (is) there=again – positioned – [=in] the there=Sanctuary ;
d
and – the woods=heaven (or ‘sky’) of – the·cart = the earth +
e
(will) split open=roll back (sic) – and=like – the·young-cows = a scroll (PHRuth=sPHR) (?)
f
[………. 3x ………..] ;
next : now Esau started to write lines by himself in a repetitive way ,
you see the ‘sacrifices & offerings’ in both 14 and 15 and ‘same day’ in 15 and 16 ,
in 15 ,
[we need “and – the·great (!) – the·stone = trumpet (?) – (will) place=sound” ,
as the sound that the scepter & star will emit when they are restored at their place]
then also the remnant is gathered :
19
“And he smote the men of Bethshemesh, because they had looked into the ark of the LORD,
even he smote of the people fifty thousand [=’a number of 1000 of men’] + and three score
and ten men [=’70 men’] : and the people lamented, because the LORD had smitten [many]
of the people with a great slaughter.”
19
and [=I] (will) smite=send – beth + shemesh = my servant + the anointed – [=to] men=earth
b
[=for] to look=gather – the ark=remnant of – ieue=Ishral
c
smite=being – the seventy – man=thousand – people=sons (‘moved’) +
d
[and-] fifty=seventy – thousand – man=daughters ,
e
and [=he] (will) mourn=bring [+them] – the·people = the=to tsiun ,
f
[……….. ? ………..] ;
here ,
in a) “beth=servant (BEth=oBEd) shemesh=anointed (SHMsh=MSHchh)” ;
13
“And [they of] Bethshemesh [were] reaping their wheat + harvest in the valley:
and they lifted up their eyes, and saw the ark, and rejoiced to see [it] .”
13
and the beth + shemesh = remnant of + Ishral – (will be) reaping=gathered (sic) +
b
[at] the wheat – harvest – in the valley=day (omq=ium) (?) of [+Acceptance] (?) ,
c
and they (will) lift up – their eyes – and see – the·coffer = my anointed (Christ)
d
and (will) rejoice – [=greatly] (?) ;
[here : a couple of lines unclear >> not used ;
we still need “the deliverance of our pretty Originals” ,
eventually “the later deliverance of Jacob” ,
the “Adam’s corpse falling on the field” and “the Ammon sons slain” ,
but Esau can have hid these lines virtually anywhere
—————
1Samuel 7
for context :
probably ‘the day of Acceptance’ (in a Jubilee) for old-Ishral
— Samuel says to the people to put away Ashtoreth and Baal [base 12]
— all of Ishral gathers together [‘at Acceptance’]
— deliverance from the Philistines [‘as a theme of Acceptance’]
— a loud sound on that day [‘likely is “a trumpet sound” >> ‘fire came down’ with Eliah & David]
[but several other needed aspects are corrupted / hidden]
1Samuel 8 : the people want a king to rule them [chapter seems valid]