we leave (KJV-) christianity and our originals in Mystery-Baylon will recognize God’s voice [version ; 2024-11dec.04-5] |
| our female Originals — so pretty they will make you blush … fulltext (here) |
theme
… the whole “refuting baptism” theme appears to have been some bombshell since
it opened up this next theme related to ‘our imprisoned Originals’ —
you can go directly to the restored text below ofcourse – but this aspect of ‘our soul
related to her Original’ is curious and would require some context first please , also
as reasoning how this chapter was interpreted in its current form ::
main theme : a cacophony of evil voices
… you & we go insane because of all believers repeating KJV nonsense ,
yet our Originals live in a similar situation – as the curious relation showing in this chapter :
in fact they are imprisoned first by “the revolving (matrix-) reality” causing destabilization
and on top of that “they are bombarded with sounds (‘voices’)” from the evil matrix-gate
just above their prison — we saw in the Spells how “Eden fears the speech of the gate
and is trembling for it” so that this must certainly be true for our poor Originals ;
we cannot know whether the gate only “thunders” or also “mimicks the voice of God” but
the net result is that it causes them to be paralyzed from Fear ,
so that we’re asked to help them – as the theme of this chapter [and Isaiah 52 also]
the reciting (-frozen) souls
| please bear this section for more context — after dismissing the ‘baptism’ , yesterday all day this was present not as imagination but very real : a huge crowd of souls standing around , each of them motionless while reciting ‘personal beliefs’ ; but mine was walking to find the (unknown) exit and was navigating to can pass each one since she could not see them but (only-) feel them and feel their reciting , knowing to not stop and listen to any of them for she would stand still , as well |
while reciting (declaring) their mantras |
the point seems to be “that cherishing wrong (KJV-) beliefs blocks our exit” almost as if
the declaring of wrong beliefs works as Sorcery to keep that soul fixed at her place ;
they did not feel as belonging to us 144 but as believers – especially the end time types –
and somehow the ‘rejecting baptism’ has been a huge key for us concerning this matter ;
while immediately related to this ,
must be the importance of ‘declaring’ , in our case ‘of the Scroll’ but the same time also
the declaring of false themes as undoing the Curse that sorcery has connected it with ;
perhaps the time has come ‘to not listen to ányone of them , anymore’ since anyway
the Gap between us and the KJV (endtime-) adepts has become Too Large these days :
kind reasoning with them doesn’t help , lashing out – but only for frustration ! – doesn’t ,
for the next moment anyway again they bring up those so obvious silly KJV mantras as
a malfunctioning robot programmed to recite that certain mindset ;
yesterday’s event shows that it’s time to say goodbye and not even interact with them
for the sake of the few lost ones that could be part of the 144 : we must trust that He has
completed them by now , and we best focus on our battered Originals
[and curiously this turned out to be exactly the theme in this chapter !]
since this ‘navigating around souls’ was strikingly similar to the ‘get out of her my people’
this chapter : our soul & our Original
the Little House on the Prairie
… not part of the chapter ofcourse but as aspect relating to all above —
the concept of ‘our Originals’ first came through a waking dream [and also see site intro]
in which “a rather large group of people were imprisoned inside a wooden church like the
one from these series” where the method of imprisoning was through their adversaries
having told “that a big wolf roamed around the church” in order to install fear in them ;
however there was not any devouring wolf outside : yet the fact that the people beliéved
it to be true was sufficient to keep them inside the church ;
while the people themselves were in a strange type ‘controlled panic’ – not shouting nor
becoming violent but each saying in their own way “now what we do ?” for confusion ,
yet they did not seem to listen to eachother at all – as if some controlled cacophony
because they were lacking their captain , our soul – us , ever since evil Babylon has
removed our soul out of them , since they were created by God as our bodies that would
execute the intents and desires of our soul ;
yet now “other captains” could rule their actions – compare the previous ‘matrix-gate’
| but they do hear us so described in the touching prophets’ chapter where is said how they will cry of joy when they hear their own souls on earth speaking about them – just as Eve has heard us though she still maintained her soul – for “they know that their rescue is near” ; however God himself has not spoken to them – yet , since in prophet He narrates how they came there so that the first thing He says to them is the “come out of her” as this chapters’ line taken from Isaiah 52 , and the question is “why He does that” ? why not just narrate “and I will rescue them” (etc) ? for Christ neither discusses with us when He gets us – so why ‘speak to’ ? |
|
the answer can be “because it are our bodies” : ofcourse He created them , and surely
they will immediately recognize His voice even that must have been so long time ago
and they still will be confused at first because they only knew that thundering matrix-voice ;
but He cannot (will not) overrule our bodies if their souls are not in agreement
[as another point why this chapter is strong : it uses that ‘agreement’ !]
yet the situation is a peculiar one : from the millions of Originals only 144,000 male and
female Originals are hearing their own souls , namely “from the 144,000 sons & daughters”
[-though in reality that number may be far less if only the Originals of you & we hear us —
but since we represent all of the 144 we can keep that complete number] ;
however ,
even though we fully agree [-with our rescue and theirs] we are completely helpless ,
so that God will legally execute their rescue on our soul’s behalf .. does that make sense ?
for our Original will not only hear His voice but will hear the confirmation of our soul , too ,
as if agreeing both with her Maker and with her captain , as the Legal Right we sense is
required for them as beings with a Free Will (!) to start walking out of that evil place …
[yes because though ‘she is the servant of the soul’ He speaks to them as separate beings]
now “of the millions , our 144 Originals as the threshold group” sounds true just as
you & we are the threshold group concerning our people Jacob ; and sounds a lot better
as some clinical “herd mentality concept” – even though He calls them sweetly ‘My flock’ ;
while the threshold-factor does not infringe Free Will ,
neither unto the millions of Originals whose soul still has not made contact with them as
the many Jacob-souls that stand frozen reciting their KJV-inspired mantras …
closing + the next 30 days
… any phrase in NT can be a Trap – even line 17 the “come out of her” ; but after finding
line 12 “(the sons-) are disturbed” the above reasoning started to ensue supported by a
rather strong buildup of the text ; while the theme here links to Revelation with the same
line “come out of her my people” directly linked to Mystery-Babylon’s fall ;
the only question we still have is “why the author wrote this to his people ?” —
we know that THE main theme for the first christians was “receiving their Original” and
how they were asked to beseech God that you & we would succeed [-see line 1 here] ;
so that “apart from reassuring thém” we cannot help feeling that it was meant for us
as well – as sign of our final days’ since the goodbye theme is so strong here …
therefore please ,
it may be that He causes a contact between you & your Original in the next 30 days
but either way – please keep remembering this theme and if you’re able to , declare it
hoping it’s all good , our Majesty
TEXT :
a)
Is.52 [work out b/c very corrupt]
(11) “Depart ye, depart ye, go ye out from thence, touch no unclean [thing] ;
go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.”
b)
related : Ex.23 [idem]
(1-2) “Thou shalt not raise a false report: put not thine hand with the wicked to be
an unrighteous witness. Thou shalt not follow a multitude to [do] evil;
neither shalt thou speak in a cause to decline after many to wrest [judgment] :”
[totally corrupt ; ‘report’ is a Red Flag , work out]
[do see notes & roots in restored text below :]
fulltext :
1
now , because we are working together with them , [‘the 144’]
let us beseech the Father concerning his scroll ,
that the sons of Ishral will be succeeding (?) with him (‘scroll’) ; [‘sons’ : you & we]
2 [2 : the Great Jubilee year]
because He has said :
in the time of acceptance they (‘sons’) shall declare him , + [epakouó=apangellô]
and in the same year I will accept him ; [Isaiah]
and behold ! , +
this time I will show acceptance unto the bound ones , [‘our Originals’ , see line 15]
3-6
[utterly corrupt : about ‘what the sons have discovered’ (?) ,
but words also indicate “that the sons are totally exhausted” ;
and definitely as juxta to next part I-b]
7 [part I b : now ‘the believers & KJV’ :]
but the believers will ignore the (restored-) scroll of God ,
for reason of the scroll of unrighteousness + [as 11-e]
that their (1500 AD-) fathers will have composed ; +
8 [8 : see top-pinned chapter]
but they will not discern that he (KJV) is lawless , [line 14]
as the corrupt one by the sons of Esau +
in order to have the people perish in the tribulation ; [aLéTHéS=THLipsoS]
9
because though they knéw that our Lord died to his flesh ,
yet behold ! , they themselves are very much alive ,
for they do not want to be disciplined by God ; [thanatoó=thelô]
10
therefore they are highminded , +
and are committing adultery against Him , [chairó=moichaô !]
as the souls that have nót become humble ; [< crucial condition]
thinking that he will give them everything +
as long they will hold fast to their beliefs ; [part II : back to the sons you & we :]
11
and the sons of Ishral will come to understand +
that the believers too much love their unrighteous one (KJV) :
12
they (‘sons’) will not be distressed about them (‘believers’) as such ,
but be distressed about their vain babbling [splagchnON=kenophÔNia]
[or:]
about their errors [spl-AGchNOn=AGNOêma]
13 about their delusions ; [sPLAgchnon=PLAnê]
and they will not be able to endure it any more ; [or ‘endure them’]
so that the sons will say :
we will separate ourselves from them , +
14
because no longer we let happen to yoke ourselves with believers ; [sic]
since what relation has righteousness with lawlessness ? ,
what relationship has the Scroll with the wicked one (KJV) ? ; [skotos=kakos]
15
instead , we must be in harmony +
with the people (‘our Originals’ !) of God in (Mystery-) Babylon , [Beliar=Babylon]
since his sacred ones (‘same’) + [apistos=hagios]
are the appointed portion of our soul ;
16 [16 : because of 12 ! :]
therefore our imprisoned ones must be in alignment with us , [see intro]
so that our battered (?) ones will be hearkening God :
because the voices of the nations (‘of demons’) in Babylon will have greatly distressed them ;
b
but God will be treading upon their (matrix-) land + [< so in prophets]
and he will save them from their enemies ; +
17 [17 : the Is.52 & Rev. line :]
saying : come out of her midst , [‘of Mystery-Babylon’]
and do not fear , my people , but hearken to my voice only ,
because I myself will be guiding you ;
18
[first christians & 144 remnant restored in their Original]
end
2 Cor. 6
[start 1 : again showing that they were our caretakers for the ‘working together’ is ‘with us’ ;
+the syntax and even strúcture of the line appears tampered – in Esau’s haste to corrupt it :]
1
“We then, [as] workers together [with him] ,
beseech [you] also that ye receive not the grace of God in vain.”
1
(now) , [=because] – we (are) working together – (with-) and=them , [‘the 144’]
b
(let-) us beseech – (the-) no=Father – in=concerning – [+his] empty=scroll (kenON=bibliON as shown) ,
c
(that-) the – grace=sons (charis=yhios) of – [..] god=Ishral + [‘you & we’]
d
(will be) receive=succeeding (?) (Dechomai=euoDoô) – (with) you=him (‘scroll’) ;
note :
a) because next 2 is “accepting the Scroll” already perhaps d) was ‘succeed’ ,
implying that “the restoration of it” was narrated in a previous chapter ;
[next 2 : important for us ,
this is the “woman giving birth” (Isaiah) theme of declaring & accepting the Scroll :]
2
“For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee:
behold, now [is] the accepted time; behold, now [is] the day of salvation.)”
2
because – he (has) said :
b
(in the-) time (or ‘year’) of – acceptance + [‘the Great Jubilee year’, Isaiah]
c
I=they (‘sons’) (shall) reply=declare (epakouó=apangellô) – you=him ,
d
and – in – (the-) salvation=same (sótéria=autos) – day=year (hêmera=eniautos) + [‘year + same’]
e
I (will) help=accept (boétheó=dechomai) – you=him ;
f
[now what the author wants ? ‘that He saves the Originals’ as théir most important theme ?
so that it becomes an intro here unto the end of the chapter – where they are freed ? :]
–
(and-) behold ! , this time – eupros + dektos = [+I] (will) show + acceptance (‘show favor’) +
g
(unto-) (the-) behold=bound (-ones) (‘imprisoned ones’) (?) (see 16) , [‘our Originals’]
h
(and-) (will) save – [+my] day=sacred – now=people ; [2x no match]
note :
a) the ‘acceptance’ and ‘prisoners freed’ are 1 theme so it MUST show in f-h ;
Esau illegally extended [as he did later on] words as the ‘favor’ here so ‘show’ is possible ;
[3-6 : lacking]
part I b
[now ‘the believers’ that worship the KJV :]
[insanely corrupted — if you read the theme you’ll see why ;
the impossible constant juxtapositions lacking verbs was tricky :]
7
“By the word of truth, by the power of God,
by the armour of righteousness on the right hand and on the left,”
7
in=but – (the-) truth=believers (‘no match’) + [see note]
b
(will) saying=ignore (‘reject’) (‘no match’) – (the-) (restored-) power=scroll (dunamis=biblion) of – God ,
c
[now we need a juxta (so , ‘the KJV’ now) :]
–
for reason of – the – implements=scroll (hoplon=biblion) of – [+un] righteousness + [as 11-e]
d
(that-) [..] and=their – (1500 AD-) right=fathers – (had) left=composed ; + [line continues :]
note :
a) in a) instead of ‘believers’ it can have said “[+their] [=sons] people” (ás believers)
because they “are the sons óf their people” , but ‘believers’ has a much stronger colour here ;
b) proper syntax of d) is unknown , perhaps “which they-made fathers of-them” ;
c) “left hand + right hand” [+path] is Esau’s term , see also his ‘Maccabees’ etc ;
[next 8 :
now we’d need “because they have no discernment whatsoever”
(-and in next 9 the réason for that) and we need the term -diakrinô here :]
8
“By honour and dishonour, by evil report and good report: as deceivers, and [yet] true;”
8
(but-) [+they] (will) through=not – glory=discern (‘judge’) (doxa=diakrinô) +
b
(that-) [+he] (KJV) and=is – dishonour=lawless (atimias=anomos) , [line 14]
c
[next : tricky ; but it shows a -PH and Esau saw something evil :]
–
through=as – (the-) defamation=corrupt (-one) (dusphemia=diaphthora , noun) +
d
[do we need a subject now ? :]
–
(by-) (the-) and=sons of – renown=Esau (eu-phemia=esâu) (?)
e
[after ‘corrupt one’ a ‘deceit’ is a bit overdone — was it “the ultimate goal of Esau”
and here as intro to the ‘death theme’ in next 9 ? :]
–
(to have) (the-) and=people – to deceivers=perish (PLanOs=aPOLlymi) +
f
(in-) (the-) true=tribulation (aLéTHéS=THLipsoS) ; [‘see top-pinned chapter]
9
“As unknown, and [yet] well known; as dying, and, behold, we live; as chastened, and not killed;”
9
as=because (though-) [+they] unknown=knéw (!) +
b
and=that – [+our] wellknown=Lord (epig-iÓSKó=Kur-iOS !) – died – (to-) [+his] as=flesh (hos=sarx) ,
c
[=yet] – behold ! , we=they (-themselves) (are) – as=very much (hos=perissos) – alive ,
d
(for-) [+they] (do) not – killed=want (thanatoó=thelô !) – (to be) disciplined – (by-) and=God (kai=theos) ;
[next 10 : after the ‘death theme’ (in 9) now ‘pride’ must follow :]
[next 10 :
you understand please that in lines like this the content can be anything —
the only option is to just close the eyes and feel what the intent of the words can have been :]
10
“As sorrowful, yet alway rejoicing; as poor, yet making many rich;
as having nothing, and [yet] possessing all things.”
10
(therefore-) [..] [+they] (are) sorrowful=highminded (lupeó=typhoô) +
b
(as?) rejoicing=committing adultery (chairó=moichaô !) – ever=against – yet=Him , [attested !]
c
(as-) (the-) many=souls (pollas=psuchê) +
d
(that have-) as=nót – (become) poor=humble (ptóchos=tapeinoô) ; [< crucial condition]
e
[..] enriched=thinking (ploutizó=phroneô) (that-) +
f
[+they] (will) possess – not=everything [or ‘He will give [+them] everything’ ?]
g
and=as long – [+they] (will) hold fast – (to-) [+their] all=beliefs (pantas=pistos) ;
note :
a) the ‘enriching’ was the false opposite to ‘(financially-) poor’ which was ‘humble’ ;
b) for example f) can have said “but – that are heading – (to the-) tribulation” since these roots
would fit even bétter , but let’s not go too negative ;
part II
[… after lines 7-10 “the errors that believers hold (-because of the KJV)”
now the subject turns back to the sons ; and 11 needs to be a conclusion
of the previous lines because in next 12 starts their action :]
11
“O [ye] Corinthians, our mouth is open unto you, our heart is enlarged.”
11
(and-) the – mouth=sons (stoma=yhios) of – our=Ishral + [you & we] [subject reaffirmation]
b
(will) (come to-) open=understand (anoigó=ginoskó see 9) +
c
toward=that – you=the – corinthians=believers (korinthios=pistos) +
d
[+too much] enlarged=love (platunó=agapê) + [or ‘will [+not] give up’]
e
[..] [=their] – heart=unrighteous (-one) (KJV) (kardia=adikos) ;
note :
a) the d) was tricky , what can ‘heart’ (-kardia) be ? a candidate is ‘unrighteous’ ;
b) the colour of context between “[too much] love” and “[not] give up” is similar & both roots fit ;
12
“Ye are not straitened in us, but ye are straitened in your own bowels.”
12
you=they (‘sons’) – (will) not – (be) distressed – [=about] – us=them (‘believers’) (-as such) ,
b
[=but] – distressed – [=about] – [..] your=their – bowels = vain babbling (splagchnON=kenophÔNia) ;
or b#2 :
their – bowels=errors (spl-AGchNOn=AGNOêma) ;
their – bowels=delusions (sPLAgchnon=PLAnê) ;
note :
a) ofcourse in b) it never was “bowels” as the weird (-splagchnon) [3x only] but what then ?
after some attempts (unstable ? lies ?) these possibilities came up , where ‘delusions’
and ‘errors’ appear to fit even bétter as ‘vain babbling’ — yet the context is similar ;
b) ofcourse the message itself is very true
13
“Now for a recompence in the same, (I speak as unto [my] children,) be ye also enlarged.”
13
[=and] – [+they] – (will) the=not – (be) same=able (autos=ischyô) +
b
to recompence=endure (-it) (-any more) (anti + MisTHia = makro + THyMeâ G3114) , [or ‘endure them’]
c
as=so that – (the-) children=sons (?) (teknon=yhios) – (will) say :
d
you=we (will) enlarged=separate (-ourselves) (platunó=apodiorizô) – and=from – you=them , +
note :
.. the ‘concordances’ are CRIMINAL in their pious non-explanation of the senseless KJV line ;
anti+misthia “recompense, reward, compensation, penalty, retribution, exchange’ 2x ;
what is logical after 12 ? “they are not able to bear it” ? > so restored ;
[next 14 : can hardly be “believers vs heathens” , that is a too large Open Door :]
14
“Be ye not unequally yoked together with unbelievers:
for what fellowship hath righteousness with unrighteousness?
and what communion hath light with darkness?”
14
[+because] no [+longer] (mê=mêketi) – you=we (let-) (it) happen +
b
(to-) yoke together=ourselves (heteros=heautou) – un + believers = un=with believers ; [sic]
c
for – what – relation – (has) righteousness – [=with] – lawlessness ? ,
d
[now a specification ! :]
[..] – what – relationship – (has) (the-) light=Scroll (pros=biblion) +
e
[with] – (the-) darkness=wicked one ? (KJV) (skotos=kakos) ;
[next 15 : dangerous – but we can try make an intro to ‘our Originals’ ;
the ‘dragging on’ already suggests Esau’s grocery-list (type corruption) :]
15
“And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?”
15
[=instead] , [+we] what=must (tis=dei) – (be) in harmony (‘verb now’) +
b
(with-) (the-) christ=people (christos=démos) of – to=God (pros=theos) – (in-) (Mystery-) beliar=Babylon ,
c
or=since – [+his] unbelievers=sacred (-ones) (‘Originals’) (apistos=hagios) +
d
(are) what=the – appointed portion of (?) – with=our – believer=soul (pistos=psuchê) ;
note :
a) the ‘Beliar’ is so weird that ‘Babylon’ is a serious option ;
question is “how much the disciples [were to know] concerning these type themes”
[even though they sáw ‘the male & female Original’ at the ascension – ‘transfiguration’ in KJV] ;
but perhaps this isn’t ‘too much’ , while Babylon also appears in Revelation ;
b) we kept ‘portion’ to stay close to the text
yet it can have said “for He will restore + our soul + in his sacred ones” for example ;
[next 16 : what can it have said — what is the proper action ? : “listening” ? ;
do we have to assume “that they are being distressed (but by the demons)” as we in line 12 ?
or why else this particular theme buildup ? :]
16
“And what agreement hath the temple of God with idols? for ye are the temple of the living God;
as God hath said, I will dwell in them, and walk in [them] ;
and I will be their God, and they shall be my people.”
16
[=therefore] – god=our – temple=imprisoned (-ones) (naos=hagios) +
b
what=must (be) (tis-dei as 15) – (in-) alignment – with – idols=us (?) ,
c
for=so that – [..] God=our – temple=battered (?) (-ones) + [same line-up as a) above]
d
(will) be – living=hearkening (zaó=akouô) – are=God (este=theos) , +
e
[next : extremely difficult because it’s an existing prophets quote – but not right here ;
and b/c 17 is said in the M-Babylon situation we need some intro for that :]
–
[=because] – (the-) said=voices (?) (eipen=phônê) of +
f
the – god=nations (‘of demons’) (theos=ethnos) – (in-) that=Babylon (?) (hOt-i=bab-y-lÔn) +
g
(will have) in=greatly (adj.) – dwell=distressed (enoikeó=stenochóreó , as 12) – them ;
–
[new line , into 18 :]
h
and=but (?) – God – (will be) treading – and=upon – their – (matrix-) be=land + [< so in prophets]
i
and – [+he] (will) be=save (esontai=sôtêria , as shown) – them +
j
me=from – [+their] people=enemies (laos=echthros) ; + [line continues :]
note :
a) some journey to do this line .. but the outcome isn’t bad at all : the ‘distress’ returned
in a somewhat similar situation as 12 ; the ‘voices’ is unspecified for we have no courage
[nor enough words] to have “they mimicked the voice of Him” or alike which sounds overdone
but perhaps indeed was implied here
[actually it is the matrix-gate as mouth terrifying them by speaking thunderously to them … ,
but that is too complicated and therefore ‘voices of the nations’ was close enough ;
b) the c-d as “the for sacred-ones of-us him shall-be-hearing”
[next 17 : the Isaiah 52 line :]
17
“Wherefore come out from among them, and be ye separate, saith the Lord,
and touch not the unclean [thing] ; and I will receive you,”
17
wherefore=saying : come – out of – them=her – midst , [‘of Mystery-Babylon’]
b
[the ‘separate’ is nasty here : what was it ? :]
–
(and-) (do) and=not – separate=fear (?) (aPHOrizó=PHObeô) , lord=my – says=people ,
c
and=but – touch=hearken (?) (haptomai=epakroaomai) – (to-) not=my – unclean=voice (‘no match’) (-only) ,
b
and=because I (-myself) – (will be) receive=guiding (eis-dechomai=ho-dêgeô) – you ;
note :
a) so hoping that this is the good version , Sir ; having chosen “my + people” to be safe
and in the context of the Isaiah line ; please remember that the whole point was that the
Originals became terrified of His voice , after the Fall ;
b) which must exactly be the reason why Esau changed the required terms here ;
