the restored entire mid-section reads very well
in spite of the insane (contextual-) corruptions

content : … another chapter with ‘sevens’ – which can be ‘Weeks’ – together with ‘double’ (‘two’) : Esau saw something being doubled and turned it into a fictious “amount of manna” linking it to ‘the sabbath’ while at the end of this chapter shows the number ’40’ as a time frame    — so that we have ‘Weeks’ (same root) and a ’40’ as a time of judgment linked to ‘the 4 (5) Locusts & the eden mother and birth-right theme’ , and because previous (totally corrupted) chapter 15 wás that subject now ‘the completion of the 144’ follows here as the result óf having the birth-right ! however , this implies “that the 144 are judged” or better ‘the wider candidates’ and interestingly a Rev.22 type line as “who is righteous let him be more righteous” appears in this chapter together with an “I will test them” wherefore also ‘the sealing of the 144’ must be a theme here ; so far so good , but THE problem now is “what was doubled” ? for if Esau invented “a double amount of manna for the sabbath” was the original theme “a doubled 40 days after Weeks”.. ? ‘[as a doubled forty days from Unleavened until Weeks]   ; if true – and it seems to be , then we have the unprecedented situation that our Date we wait for would not match a scriptural feast as such , forcing us to go “tweak” time frames , for example an “in the final Jubilee , Weeks happens 40 days later” — but this tweaking is a dangerous business and it’s almost impossible to confirm it from the utterly corrupted text   you see just how crucial the key-word “double” is in this above context and likely as a genuine term since Esau built his whole ‘double amount of manna’ around it ! while considering the ’40’ as time frame , — the “40 (-years)” in the desert followed after Weeks        [when the people sinned by making the idol statue]         after Moses had been forty days upon the mount ,        as an event that still has to happen in this book :        wherefore it is possible that ‘the 40 extra days’ as        our theme now is undoing that event in the past ? which is perhaps the most solid example    — because though the start of Noah’s Flood may have been from Unleavened until Weeks as “the 40 days rain” while at the end of the deluge anóther 40 days occurred as ‘a time of judgment (-for that bloodline)’ the setting of that event is too complex to support our theme with

‘manna’ : corrupt                              ‘quails’ : corrupt                                          the serpent race test …..

 
                                                                                         theme
 
… after the Plagues and the ’70’ and ’10’ theme in the previous chapters ,
now “a section about the future” started from the Passover chapter 13 in
which at the end of time ‘Adam will be judged’ ,
buildup :
— [Ex.14:]    complete future of the Scroll                                                                                [no ‘red sea crossing’] 
— [Ex.15:]    per context : ‘the 4 locusts / 40 days’ theme                                                             [chapter is lost] 
— this [Ex.16:]   the 40 days judgment & sealing ,
      key phrases : ‘to test’           (in 4)
                            ‘the flesh’              (but ‘die to the flesh’ as the condition for the 144)
                            ‘7s and 2s’            (several)
                            ’40’                           (at end)
                            ‘a sign’                     (but ‘a mark of sealing’ NOT ‘some pot of manna’)
here ,
you see how Esau made “eat + flesh” from “die to + the flesh” ,
then invented “gathering + manna” from “the gathering of + the 144”
and “double + manna + on Sunday” from “double + 40 days + after Weeks”
[if the latter interpretation is correct]   ;
where its mirror chapters must be Numbers 11 and Deuteronomy 9 :
          this Exodus 16                                           Numbers 11                                     Deut.9 :                  [Lev.23:]  
[perhaps best version]                        [even buildup is corrupted] 
–                                                                   – people are lusting
– soul is dry
–                                                                   – fire (serpent)                                        – fire
– dew [=serpents]  go up               – dew [=serpents]   go up                 – Moses does
– people complain about food    – people complain about food       – rebellious
[not in ‘Elim’]                                              [not in ‘Taberah’] 
– people want to die                         – Moses would die
– being tested (line 4)                      –                                                                       – the ‘curse’ (?)
– flesh pots (line 3)                             – similar (line 4)
– Lord + cloud                                       – Lord + cloud
[‘manna’ coriander seed +                  [‘manna’ coriander seed +
dew on the camp                                     dew on the camp]  
– quails                                                      – quails
– Moses is angry                                  – IEUE is angry                                       – IEUE angry
– many ‘2s’ and ‘7s’                             – several ‘2s’ and ‘7s’                          – ‘2s’  and ‘7s’                 X
[much more corrupted]  
– ’10’                                                            – ’10’
– ’40’ (-years)                                          –

what type judgment : ‘lust’ ?
… because it is related to ‘the flesh’ and because previous chapter was
about ‘the serpent-race’ (-now as the four locusts theme) the type testing
may have a sexual-abberation colour ; while we still keep the (restored)
event of “old-Ishral in the desert that invited the serpent-race” where the
people álso said “our soul is dry” with a lust of “(serpent-) fire” as ‘fire’
still showing at the start (because moved) of Numbers 11 ;
and though Esau has erased any ‘serpent’ link in both chapters ,
[Num.11:9] 
“and·in·to-descend-of the·night-mist on the·camp night he-descended the·manna on·him” 
as
[=for]   [=when]   – the night-mist=deities (tale=aleim)
(will) descend – [=to]   – the camp=candidates – (at) night (?) ,
manna=lust (Mn=chMd) – (will) descend – upon [=them]   ; 
here ,
because this solitary line was inserted here (-and corrupted) it can have
said ‘their flesh’ as that of the candidates that have not really died to it ;
a similar line in this Exodus 16 helpfully shows an addition ,
(14)
“And·she-is-going-up lying-down-of the·night-mist , …..”
[=when]   – the lay down=serpent (shekabah=nachash) – night-mist=deities ….
and though also “locusts” (-arbe) is possible perhaps that be too much :
would those four (5) be involved in this specific event .. ?
[though it feels strange to write the above – let’s hope not ‘alcohol’ (also)
is a condition , for example , since yours truly will have failed the exam] 
 
 at end : the sections ‘sabbath / days’ (22-30) & the ‘sign’ (31-36)
… in fact this is a big headache :
a ‘time frame section’ already shows at (line) 5 then “restarts” only in 22
with literally an overkill of ‘sevens’, ‘sabbaths [=Weeks]  ‘ and ‘days’ so that
we cannot follow the original reasoning (-of God) for Esau seems to have
repeated the time-frames on hateful purpose – just ‘because he cóuld’  —
or there must be some concept still that we failed to link yet ;
the final closing section (31-36) ,
was – ofcourse – never about “to put some fkn ‘manna’ into a pot as sign’
which was then allegedly forever to be stored inside the Ark ,
but must be the glorifying of the 144 sons [-and daughters !]   that made it ,
where (in 33) “take-you ! urn-of one” as (lqch tzntznth achth) was likely
a “received – (on) urn=forehead (tsntsnth=mtschth) – the seal (achth=chthm)“
even though we could not trace ‘forehead’ anywhere in the mid-section
 
added : Lev.23 jubilee year , has (root) ‘surplus’ in section like here ,
do check the many new [=invented]   roots that first show up now
 
conclusion :
against all odds — the totally corrupt previous chapter so that this one had
no context whatsoever to go by — and the totally Disarmed [=corrupted] 
main theme here , the overall restored buildup and even large sections of
syntax succeeded so well that the rate of restoration is 80-90 % which is
extremely high falling in the same category as ‘NO plagues in Egypt but in
their Field of Reeds’ and the ‘Noah in a cave’ chapters ;
it is all for you , our Majesty ,
though you are a 100 miles ahead of us you are never more close as when
we (fight to-) understand your own words , that always are kind about us ,
even though our present situation is an abominable one ;
especially the lines about “the warring candidates of the 144” was touching
and now it is Legally declared we trust that you will get through all of them ;
be so very forgiving please unto us even you may be tired of doing that ,
see how we try – with all the courage we have – to understand you properly

 
Exodus 16 (-continued from lost chapter 15)

 
[start 1-3 : [totally corrupted-]   intro ;
they were NOT “in some Elim oasis” since NO “Red sea crossing” happened
and likewise there was NO “manna from the skies” here ;
as previous chapters 14-15 in which God still ‘explains the future unto Moses’ ;
now – after (the lost) previous chapter 15 “we must have found the locusts / 40 theme” ,
where ‘the time frame’ in line 1 must be “Unleavened” as “the 21st of the 1st month” :] 
1-2
“And they took their journey from Elim, and all the congregation of the children of Israel came 
unto the wildernessof Sin, which [is]   between Elim and Sinai, on the fifteenth day of the second 
month after their departing out of the land of Egypt.
And the whole congregationof the children of Israel murmured against Moses and Aaron in the 
wilderness: And the children of Israel said unto them, Would to God we had died by the hand 
of the LORD in the land of Egypt, when we sat by the flesh pots, [and]   when we did eat bread to 
the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.”
1
and [=it]   (will) journey=happen – [=in]   (that-) elim=day (ailm=oim) , 
b
[=when]   – the sons of – Ishral (‘you & we’)     +
c
(will have) come=declared – all=before – congegation=IEUE
d
[..]   the wilderness=scroll – which (‘swapped’) – [+they]   sin=restored (sn=shb) – [……..? …….] 
e
in the five=one – ten=twenty (’21st’) – day of – the·second = the first – [..]   month ,
f
[………..?……….]   ; 
2-3
              […. context : “and they will have died 10 (times over) to themselves ,
                                           and have waited for Weeks — but nothing will have happened” ……]  
note :
… because chapter 15 is Lost we have no ‘starting-point’ for this one ;
it is possible that it mentioned here “that the sons will have died to themselves”
first because it was the condition to restore the Scroll but also as intro to this chapter :

 
                                                                                            part I b
4
“Then said the LORD unto Moses, Behold, I will rain bread from heaven for you ; 
 and the people shall go out and gather a certain rate every day , 
that I may prove them, whether they will walk in my law, or no.”
4
[=therefore]   say – (to-) the ieue=sons of – [..]   moses=Ishral : behold ! , 
b
I (will) cause rain=send – you=my for=servant – the bread=Anointed (Christ) (lchm=mshchh)
c
from=to – the·heavens = the earth (‘land’)
d
[=for]   to go forth=gather – the·people = the remnant (‘no match’) ,
e
[=when]   they=I (will have) pick up (lqt corrupt first time here) = selected (?)     +
d
[+her]   matter=candidates (‘fellows’) (?) (dbr=odth) – [+in]   [..]   day=those (?) – days ,
e
for – I (will) test [=them]   
f
whether [=they]   go=died – [=to]   [=their]   law=flesh (thur=bshr) – or – not ;                 [< condition !] 
note :
… the ‘fellows’ (‘congregation) : term first shows up in Ex.12 then here , as curious ,
closely related to “witnesses” but not quite because still a mixture of good & bad ;
the other mirror chapter has ‘fellows’ (neutral) which is more appropriate ;
 
       problem : next 5 is the theme of 21-26 , the ‘two (double)’ and ‘the-six days’ ;
       we cannot see whether Esau moved the section to 21 or if that is ‘a conclusion’  —
       perhaps it wás a conclusion , as repeated so we would understand the theme ,
       but also since the ‘let him who is righteous be more righteous’ , the Rev.22 line ,
       looks more like ‘a conclusion’ and less as fitting here :
       section is hard to decode cause of Esau’s repeated ‘murmurings’ :
 
5
“And it shall come to pass, that on the sixth day they shall prepare [that]   which they bring in ; 
and it shall be twice as much as they gather daily [=day + day]   “
5
[=because]   it (will) happen – [=from]   the day of – the·sixth = Weeks (?) (shsh=shbth) (-onward)
b
and=that – they=I (will be) establishing (‘deciding’) – who – (will be) brought in ,
c
[we need the proper subject first :] 
–
[=when]   – the doubled – day=forty – days – (will) be                                                                   [‘forty-of days’] 
d
over=in – which – they (will be) picking up=selected (‘as in 4-e’) ;
 
6
“And Moses and Aaron said unto all the children of Israel , 
At even, then ye shall know that the LORD hath brought you out from the land of Egypt:”
6
[=because]   [=you]   (have) said=obtained (?)      +
b
the moses=sceptre (mshe=shbt) of – [..]   aaron=Eden (aerN=odN)         [previous chapter 15 theme] 
c
to=for – all of – the sons=remnant of – Ishral (‘complete 144’)                                       [‘as all first-borns’ !] 
d
(as-) [+your]   evening=birth right (?) (orb=bkr) – [=that]   you understood ;
e
so that – IEUE – (will) bring >> you – forth – [=to]   the land of – [+your]   egypt=heritage ;
 
[next 7 : very tricky ,
we need a bridge now to next 8 :] 
7
“And in the morning, then ye shall see the glory of the LORD ; for that he heareth 
 your murmurings against the LORD: and what [are]   we, that ye murmur against us ?”
7
and=however , in=from the morning=candidates ,
b
[..]   the hear=souls (shmo=nphsh)      +
c
(that will) ath=nót (ath=la) – (have) murmurings=died (thlUnTH=mUTH) – to – [+their]   ieue=flesh   +
d
(will) and=not see – the glory of – IEUE ,              [as ‘not they-shall-see glory-of ieue souls (etc)’] 
       e
       [is a mess — would also the juxta be mentioned ? :] 
       –
       [=but]   we=only – what=they – that – murmuring=died – to us=it ;
 
8
“And Moses said, [This shall be]  , when the LORD shall give you in the evening flesh to eat , 
and in the morning bread to the full; for that the LORD heareth your murmurings which ye 
murmur against him : and what [are]   we ? 
your murmurings [are]   not against us, but against the LORD.”
8
[=because]   – [+all]   of moses=them (mshe=em) – (were made) say=known (?) (‘possible’)       +
b
[=that]   – IEUE – give=asked of – [..]   you=them     +
       c
       [line-up swapped from here :] 
       –
       [=from]   the evening=beginning – to eat=renounce (?) – [+their]   flesh 
       d
       and=as the one bread=warring (lchm=lchm)      +
       e
       [+their]   satisfy=soul (shbo=nphsh) – [=until]   the morning=end (?) (bQr=Qts + end of chapter ?) ;
f
[=and]   – IEUE – (will have) héard – the sighings (‘positive’) (‘murmurings’) of      +
g
you=those – (that will have) murmured=died (mlunm=muth) – unto it ,
h
[swapped line-up :] 
–
[=but]   (-also) of we=those – nót – (having) what=died (me=muth) – unto us=it       +
i
(as-) the ones murmuring (‘negative !’) – [..]   – [=against]   – IEUE (-himself) ;
 
9 [deleted : far Too Flat + looks like next 10  >>  likely added] 
 
10
“And it came to pass, as Aaron spake unto the whole congregation of the children of Israel , 
that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud.”
10
[=therefore]   it (will) come to pass ,
b
(that-) [..]   [+I]   (will) speak=select – the aaron=righteous ones      +
c

(out-) to=from – all – the candidates – (for-) the sons=remnant of – Ishral
d
[..]   before – [..]   the·wilderness = the day (Mdbr=iuM)     +
e
and=in behold=which – [+my]   glory=servant (kbd=obd) – the ieue=Anointed    +
f
(will) appear – upon the clouds ;                                                                                                               [e-f : chapter 14]   

 
                                                                                             part II
                                                              [the delivered ones as the 144 :] 
                                                              [next section 11-14 : very sweet ,
                                                               and you féel the care in the lines ; 
                                                               praying for all of these souls of us :] 
 
11-12
“And the LORD spake unto Moses, saying,
I have heard the murmurings of the children of Israel: speak unto them, saying , 
At even ye shall eat flesh, and in the morning ye shall be filled with bread ; 
and ye shall know that I [am]   the LORD your God.” 
11-12
[=therefore]   speak     +
b
(to-) the ones (that) [+I]   (will) ieue=add – to – the moses=remnant (moshe=sharth) , saying :
a
I heard – [+your]   sighings (‘positive’) – (like those of ?) the sons of – Ishral (‘you & we’) ,   
b
(and-) [+I]   (will) speak=deliver you – (together-) [=with]   them ,
c
say=because – between=from – the·evenings = the beginning (‘line 8’)      +
d
you (have) eat=renounced (?) – [+your]   flesh
e
[swapped :] 
and=as – the one (having) bread=warred – [+your]   satisfy=soul – [=until]   the [=end]   ;
f
and you (will) know – that – I (am) – IEUE – your deity ;                                    [< b/c ‘other deities’ next ? :] 

[missing / erased : they say “our soul is dry”]
 
13
“And it came to pass, that at even the quails came up, and covered the camp : 
and in the morning the dew lay round about the host.”
13
[=for]   it (will) happen – in (these) [=forty]   (orb=arboim) [+days]    
b
and=that – [+your]   the·quail =  soul (shal=nphesh) – (will be) ascend=tested  
c
[=as]   (being) covered – the·camp = the=with lust (?) (mchne=chmd)                                               [Num.11] 
d
[=in]   the morning=time (?)      +
e
(that-) the lay=serpent (‘serpent-race’) (shkb=nchsh) – the·night-mist = deities (tal=aleim)
f
(will) be=descend – round about – [..]   [+your]   camp=flesh (‘body’) ;

[missing / erased : “the desire as (serpent-) fire”]
 
14
“And when the dew that lay was gone up, behold ,  upon the face of the wilderness 
[there lay]   a small round thing, [as]   small as the hoar-frost on the ground.”
14
[=but]   (when-) the lay=serpent (shkb=nchsh) – the·night-mist = deities (tal=aleim)     +
b
(will have) ascend=disappeared ,
       c
       [virtually impossible set of roots :] 
       –
       behold ! , [+your]   flaking=soul (chsphs=nphsh)       +
       d
       (will be) thin=righteous (DQ=tsDQ) – [..]   before – the·wilderness = IEUE 
       e
       thin=by – (having) hoarfrost=made atonement (khphr=khphr)      +                   [read : ‘crucified’……] 
       f
       on=for – the·earth = [+her]   flesh (arts=bshar) ; 
 
                                                                                    [next : therefore :] 
15
“And when the children of Israel saw [it]  , they said one to another , 
It [is]   manna: for they wist not what it [was]  . And Moses said unto them , 
This [is]   the bread which the LORD hath given you to eat.”
15
[=therefore]   – [+my]   sons=servant – the moses=Anointed (Christ) – (who will have) seen (-it)
b
and (will) say – [..1x..]   – to – his brother=angels :
c
they (did) – not – understand – what – he=happened – (to-) that=them ,
d
what=but – [..]   them=these – moses=souls (mshe=nphesh)      +                                  [or ‘righteous ones’] 
e
called out – (unto-) he=IEUE (eua=ieue) 
e
(and-) IEUE – gave – [..]   [=them]   – [..]   the food=victory     +
f
he=over – the bread=warring of – [+their]   which=flesh (asher=basher) ; 
 
16
“This [is]   the thing which the LORD hath commanded , 
Gather of it every man according to his eating, an omer for every man , 
[according to]   the number of your persons; take ye every man for [them]   which [are]   in his tents.”
16
this=as – the·matter = the day (?)     +
b
(in-) which – [=he]   (will) command – [+his]   ieue=angels [ , saying]    :
c
pick=seal (?) (lqt=chthm) – (every-) man of – [..]   him=them
d
to=whose bidding=soul (phni=nphsh) – (was) [+nót]   devoured – (by) [+his]   omer=flesh ,
e
[=so that]   the number of – souls of – the man=remnant (aish=shrth)
f
(will be) poll=completed (glgl=mla probably as the ‘fullness’ at end of chapter)
f
as [..]   – (the ones that will be) pick=gathered – in him=that tent=day ;     +
 
17-18
“And the children of Israel did so, and gathered, some more, some less.
And when they did mete [it]   with an omer, he that gathered much had nothing over , 
and he that gathered little had no lack; they gathered every man according to his eating.”  
17
and – the sons=angels of – [+my]   Anointed – (will) do – so ,                
b
and they (will) pick=seal – the·being-much = many – and·the·being-few = servants (?)       +   
18
[..]   (that will have been) measure=tested – [=by]   [+their]   (-own) omer=flesh (’16-d’) ,
b
[=but]   (as-) – the·being-much = the many – and·the·being-few = servants     +
c
(that will) not – (have) surplus=transgressed (‘see 23 + root’ + so in Leviticus 25) 
c
(for-) [+their]   man=soul (aish=nphsh) – (will have had) no – need (-for it) ,
d
(as-) (every) man – (having) pick up=died – to the [=desires]   of – [=their]   eat=flesh ;     +
 
19
“And Moses said , Let no man leave of it till the morning.”
19
[=therefore]   he=they (will) say=belong – (to-) the moses=remnant (moshe=sharth)
b
to=as [..]   – every man – (that will be-) not + leave = surely gathered (‘2x verb’)     +
c
[=by]   him – until=in – (the) morning=final [+day]   (bQr=Qts) ;                                               [‘end of the 40’] 
 
                                                                                               part II b
                                                                             [juxta — the other group :] 
 
[next 20 : note how the colour changes ,
and the changed roots of ‘worms’ and ‘to stink’ :] 
20
“Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning , 
and it bred worms, and stank : and Moses was wroth with them.”
[line structure was changed :] 
20
[=however]   , (every-)  mortals=man      +
b
(that will) nót – (have) listened=overcome – [..]   the moses=trial (?) (‘per context’)
c
[..]   (will be) left behind – from=on the him=earth – until=in – the morning=final [+day]  
d
[=because]   he (will have) exalted – in worms=abominations (thola=thoba , diff. as in 24)
e
and=as (having) put [+himself]   to stinking=shame (bsh=bsh) ,
f
[=so that]   – moses=IEUE – (will be) wrathful – [=with]   them ;     +
 
21
“And they gathered it every morning, every man according to his eating : 
and when the sun waxed hot, it melted.”
[back to 16 :] 
21
(wherefore-) they (‘angels’) (will) and=nót pick=seal >> [=them]   – [=until]   the [=final]   [+day]   ,
b
[=as]   every man – (that will have been) eat=devoured – [=by]   his (-own) [=flesh]        +
c
and [+its]   heat=lust (‘close!’) (chm=chmd , 13)       +
d
[..]   (that-) melted=tested (nms=ans , line 4) – the·sun (=tampered) = [+his]   soul (shmsh=nphsh) ;
 
                                                                                        part III
                                              [the sevens and two’s — yet surprisingly difficult :] 
 
it feels as if Esau fkd us around : suddenly 8 lines full of ‘sevens’ ‘sabbaths’ and ‘days’
which is an overkill after having had to pull out the text the time frames we needed ;
the problem is that ‘as conclusion’ it can go back to the ’10 / 40′ theme as well but it is
very difficult to see what can have been a logical reasoning (-of God) here ;
in fact , the (theological-) problem we still have is “the postponing of Weeks” IF our
assumption of ’40 days later’ is true — was that the theme ? but how phrased ? :
 
22
“And it came to pass, [that]   on the sixth day they gathered twice as much bread , 
two omers for one [man]   : 
and all the rulers of the congregation came and told Moses.”                                 [< invalid continuation]  
22
[=because]   it (will) come to pass – [=after]   (?) the day of – the·sixth = Weeks (shsh=shbth)     +
b
(that-) the bread=candidates – (will be) pick up=sealed (?) ,
c
[+during]   the doubled – two=forty – the·omer = days (omr=ium)
d
[=from]   the one=previous one (‘close’)      +
       e
       “and all the rulers of the congregation came and told Moses.
       this was invented ofcourse ,
       since it is an illogical conclusion (even in KJV) of the first half while ‘princes’ is an
       emergency-corruption —
       –
       [=as]   the coming=time (?) – all=from (?) – princes=Unleavened (?)                                      [e-f : attempt :] 
       f
       the·congregation = until (odth=od) – the tell=appointed time of (?) – moses=Weeks (?) (msh=shbth) ;  
 
[next 23 :
this is the line by which stands or falls our entire concept :] 
compare the Revelation 22 line & the ’40 days temptation’ in NT (whatever that wrote) :] 
23
“And he said unto them, This [is that]   which the LORD hath said , 
To morrow [is]   the rest of the holy sabbath unto the LORD : 
bake [that]   which ye will bake [to day]  , and seethe that ye will seethe ;                         [< Rev.22 line !]  
and that which remaineth over lay up for you to be kept until the morning.”
23
[=therefore]   say – to the them=sons (em=bnim) of – he=Ishral (‘you & we’) ,
b
which=thus – [=says]   – IEUE :
c
(for in-) (?) the cease=year (SHbth=SHn) of – the sabbath=Jubilee (shaBth=iaBol) (Lev.25)
d
the [+appointed time]   (?) of holiness=Weeks (qdSH=SHbth)       +
e
to·Yahweh = (will) come (L-iEue=eLk) – tomorrow=  after (mchr=achr) >> [+them]   ;    [‘follow them’] 
f
(as-) the ath=time (ath=oth) – (during-) which      +
g
[+whosoever]   (wrote : ‘any’) – (will have) baking=sanctified (?) (aph=qdsh) (-himself) ,      +
h
(let-) [=him]   bake=sanctify (-himself) (-more) ,
i
and – which=whosoever – (has) cooking=put(-himself) to shame (BSHl=BSH) ,
j
(let-) [=he]   cook = put (-himself) to shame (-more) ;  
k
[=where]   – all – the·being-overplus = the transgressors (odph=aph=phsho > see above + check list)     +
l
(will have been) left out – [=from]   you (‘you & we as core of the 144 remnant’ !!)
       g
       [=when]   [+I]   (will) charge=deliver [+you]   – [=in]   – the morning=final [+day]   ; 
 
xx end wednesday