part I : previous chapter 30
 

 
 
1-6
[under contruction – insanely corrupted] 
 
           [next 6 :
           where in previous chapter 30 “the sacred temple vessels” were to be declared
           by way of anointing them with oil representing “the words of the Scroll” that
           would set them free in the end days ,
           here in 1-6 they are representing ‘the eden-servants as subjects in the Plagues’ 
           as the eden-constructs that the Field of Reeds stole    —
           therefore they will be set free when we understand the Scroll :
 
[next 6-9 : 
about the eden-servants (‘the seven toches , the corner-stone, etc’) ;
that now ‘(mystery-) Babylon’ can have been used is because of end of ch.30 & see 1-6 :] 
6
[=therefore]  behold ! , I (will make) to give=rise up 
b
with=in the him=days (u=ium) – the aholiab=latter (oholab=acherith)                       [‘in the latter – days’]  
c
the sons of – achis-amah=Ishral (‘you & we’) – [=from]  the tribes (!) of – [+your]  dan=people ,
d
[now we can’t afford losing important context with terms as ‘humble of – heart’ etc :] 
–
[=as]  (those that will) heart=understand (lB=Bin)      +
e
all – the wise=words (chkem=drbim) – (that) [+I]  heart=spoke (lB=dBr) 
           f
           [attempt :] 
           (concerning-) the give=prisoners (?) – (in-) (mystery-) wisdom=Babylon ,                 [‘field of Reeds’] 
g
and they (will) make=declare – ath=to (ath=al) [+me]       +                                  [< juxta was at end of ch.30] 
h
[+my]  all=servants – that – I instructed=created (-for your ground) (‘Eden’) (‘prob. deleted’) ;      +
note :
a) the point is that the sons WILL declare them – what the 500BC priests didn’t (ch.30) ,
b) it likely has said “created for your ground” first to denote dimensional servants
     and to juxtapose them with the temple-vessels next :
 
    [next 7-9 :
    we still need to study ‘exactly which servants were stolen / occupied’ , see below lines :] 
   
7-8-9 
ath=represénted (-by) – the tabernacle of – the appointed meeting ,                          [< eden gate , ch.30] 
[…. unknown …] 
the lampstand ,                                                                                                                                                     [< seven Torches] 
[…. unknown …] 
the (golden-) altar of – incense ,                                                                                                    [< before God’s throne] 
note :
[1]     we know for sure that ‘the 7 Torches’ were taken ‘to the matrix region’ ,
           however ,
[2]     — obviously “the eden gate” was occupied ,
[3]     — and by context so “the sacred altar IN it” – comp. the later ‘strange fire’ by Adam ,
[4]     — and suggested by the ‘opening of the mouth’ so “the stone IN it” (‘as floor of the gate’) ,
            perhaps represented “by the lid upon the Ark” (in KJV ‘mercy-seat’) ? ;
            but ,
[5]      we still think – hope = that Jeremiah hid ‘the Ark’ — for ‘our Originals’
[6]      so that we have left  still “the bronze altar of general offerings” (in the 2nd court) :
           the description of this bronze altar (Ex.27:1-8) seems “to represent the eden land”
           because of its connection with ‘the four cardinal-points’ 
           (so , as the rule by the four cherubs / living animals over her atmosphere) ,
           but unclear is why overlaid with ‘copper’ which is the serpent-root (-nchsh) 
           [or perhaps intended as ‘overruling the pre-Eden serpent-like environment]  ;
           [while also ‘her walls made of wood’ perhaps was another aspect of her]  ;
           so that
           we only have left ‘the table’ — but not for ‘shew + bread’ :
           Ex.25:30 had not ‘bread of + faces’ (lchm + phnim) but ‘scroll of + my words’ ,
           [and 26-28 “four rings , and make two staves to carry it” but ‘staves’ shows
           tampered and can have been (-mtth) ‘staff, sceptre’ which could point to the
[7]     theme “eden birth-sceptre (axis)” directly related to the Scroll ! 
           so that not ‘the table’ an sich was the most important but only to bear up the
           Scroll [-that had to face the Ark : corrupted here (25) , in 30 and ch.40]  ;
           [alternatively ,
           the ‘sceptre’ may have been part of the Ark : the same wooden [=staffs]  that
           are overlaid with gold , added there (25:15) ‘they will not be removed’ ]  ;
           it seems ,
           that the type lower construction of ‘the table’ on purpose was similar to that
           of the Ark to indicate the close relation of the scroll with the ark …
 
[the above has become a longer note as expected
but we can’t restore “they will have found” when we’re not 100% sure what then , right]  
          
        [10-11 : now we still would need ‘Eve’ and ‘the daughter of tsiun (eden mother)’ 
                           as well as ‘our Originals’ ;
                           these lines don’t appear in ch.30 while ‘Aaron’ here must be name=name ;
                           of it says here “their sacred ones & their mother” it are that of Moses too 
                           ofcourse but that is complicated to differentiate in the syntax :] 
 
10-11
“And the cloths of service, and the holy garments for Aaron the priest, and the garments 
of his sons, to minister in the priest’s office, And the anointing oil, and sweet incense for 
the holy [place] : according to all that I have commanded thee shall they do.”
10-11
and – [+they]  (will have) garments=understood (bgd=bin) 
b
the·tapestry = the=about [+their]  sacred ones (‘our Originals’) (shrd=qdsh)
c
and=that (are) – [+my]  garment=people (‘no match’)    +                                    [Esau saw bodies = garment] 
d
the·holiness = (eden-) Ishral (qadsh=ishral) 
e
(as well as-) [=about]  aaron=Eve – the·priest = [+their]  mother ,
d
and=who (-both) – (will) garment=hear – the sons – be priest=speaking of [+them]  ;           [< attested] 
11
and ath=about – the oil=mother (shMn=aM)     +
b
(that-) the·anointing = brought >> and=them – fórth ,                                                                           [‘not Eve did’] 
c
[=as]  – the [=virgin]  – [=daughter]  of – [tsiun] 
d
[..1x..]  whom – I [=created]  – [..1x =?..]  ;                                                    [< ‘as construct’ like the others in 7-9] 

 
                                                                                            part I b
                                                                                 [is rather solid !] 
[next 12-13-14 :
this is said “áfter the day of Atonement of declaring the scroll” (-in our case last year 2024) ,
yet we need to search back in earlier sections how exactly that ‘declaring’ showed :] 
12-13
“And the LORD spake unto Moses, saying,
Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep : 
for it [is]  a sign between me and you throughout your generations ; 
that [ye]  may know that I [am]  the LORD that doth sanctify you.”  
12
[=then]  – IEUE – [=speaks]  – unto – Moses , saying :
13
[=therefore]  , speak – to – the sons of – Ishral , saying :                                                                      [‘to you & we’]  
b
you (have) keep=restored (shmr=shb) – my sabbath=scroll (shbth=sphr) – yea=unto [+me] 
c
that=as – the sign – he=that – and between you = the day of IEUE
d
[..]  (is) between=coming (bin=bo) – for your generation ,                [restored scroll is the only valid sign] 
e
[=and]  [+you]  (will) know – that – I (am) – IEUE – (when) one=I (will) [=deliver]  you (-of it) ;
 
[next 14 :
we must somehow include “the servants” of previous section now :] 
14
[=because]  you (have) keep=declared (‘no match’)     +                                              [but was ‘to-me you (etc)’]  
b
the·sabbath = [+my]  scroll (as in 13) – (that speaks of-) [+my]  that=servants (‘constructs’)
c
(and-) [+your]  holy=sacred ones (‘Originals’) – (and-) your to=mother (‘Eve’) ;
 
d
[+but]  those (‘Jacob’) (that have) dishonóured [=them]  (-by not caring)     +
e
(will be) put to death – (in-) (that-) [+great]  (?) death=day (muth=ium) ;                             [‘the tribulation’] 
f
that=and – the all=(‘pastors’) (Kl=Kn) (that-)        +
g
the·one-doing = rejected (matches ‘dishonoured’) – the work=scroll (‘swapped’) – [=by]  [=you] 
h
[..]  that – soul – (will be) cut off – from among – his people ;                                  [f-g + h#2 : as in prophets] 
           h #2 :
           [=I]  (will) [=deny]  (‘reject’) – that – soul – from [=entering]  (qrb=bo) – [=eden]  (omi=odn) ;  
note :
a) in d-e “(Jacob) will surely be put to death” (2x verb) is not ‘contextual enough’ even though 
      we understánd what was intended here ; perhaps it said ‘day of – IEUE’ ;
b) in this same context “the pastors cut off from their people” would mean here “not rescued”
      since the rest of Jacob WILL be — but since ‘Eve & the servants’ are already mentioned
      the line probably has read as h#2 like in prophets ;    
 
                                                                           now ‘the Weeks’ theme
                                                                           [yet surprisingly difficult :] 
  for we have a rather serious problem right now   —
  though attractive we can hardly begin with “because in the six=jubilee + =days=year”
  since there is ‘too much text left still’ and perhaps should appear only in 17 ;
  but after ‘the pastors cut off’ we now may need ‘a reason’ for example that they had
  some ‘3 – years’ to accept the restored scroll [which they don’t]  ,
  but even the 3 years gives us problems now :
  until here we kept “3 years of restoring the scroll” based upon “halfway the week” in
  Daniel + “the 3 years of a hired one” both as ‘the time needed to restore the scroll’  —
  yet “3” will not work here ! how do we get from ‘3’ to ‘7’ ?
  in fact it indeed is more logical ‘for 6 years they will restore it’ [-and comes more close
  to the actual years we do it now]  ‘leading up to the 7th – the jubilee’  ,
  which in turn would match the ‘6 days of creation’ …
  really we don’t mind if it would be ‘6’ 
  but then the Daniel line can have said “at the end of the [70th-]  week” …
 
[next 15 :
the reason ‘why they had enough time to’ (in 14) + as óur time frame explained :] 
15
“Six days may work be done; but in the seventh [is]  the sabbath of rest, holy to the LORD: 
whosoever doeth [any]  work in the sabbath day, he shall surely be put to death.”
15
[+because]  (for-) six – days=years (-long) – he=you      +                                  [‘He still addresses you & we’] 
b
(will have been) done=restoring (osh=shb) (‘declared’ ?) [=same !]  – [+my]  work=scroll (‘no match’) ,
c
and in – the·seventh = the seventh – day=year
d
(at-) the sabbath=appointed time (?) (‘no match’) of – cease=Weeks (SHBTHn=SHBTH)
           d #2 :
           (as-) the [=year]  (shbth=shni) of – the cease=jubilee (shBthn=ioBl)                                    [< probably] 
e
[+he]  (will be) holy=accépted (‘no match’) – [=by]  IEUE ;
           f
           [though it’s tempting after ‘accepted’ to now again use ‘rejected’ as good juxta
           aided by the ‘surely die’ , this WAS already said while we need a ‘positive ending’ now :
           — the “you will rest from your work” is attested ! so hére was Esau’s idea from :]  
           –
           (and-) all of [+you]  – the·one-doing = (will be) resting (osh=shbth) – [+from]  [+your]  work ,
           g
           in the day (or ‘appointed time’) of – the·sabbath = Weeks (shbth=shbth)
          h
          (when) – he=I (will) surely die=deliver (2x verb) [+you]  ;
 
                    [next 16 : now we néed ‘the wider 144’ :] 
 
16
“Wherefore the children of Israel shall keep the sabbath, 
to observe the sabbath throughout their generations, [for]  a perpetual covenant.”
16
and they=I (will have) keep=added (shmr=iashph) [+unto you]          +
b 
(those-) sons – [+from]  the the·sabbath = tribes (SHBTH=SHBT) (‘swapped’) of – Ishral
c
to·to-makedo-of = (as) to=all (l=kl) the ones (that will have) become humble of      +
d
the·sabbath = soul (SHbth=nphash) ,
e
[=when]  [+I]  (will) [=gather]  – [+all]  the covenant=remnant (bRTH=shRTH) of – [=Ishral]  ;      [‘144’]  
 
    [both closing lines are curious   —
    in (17) He máy have drawn an analogy with the days of creation : both to support to ús
    that ‘our job would be 6 years [-into the 7th] ‘ but also about ‘the continuation of Eden’ ,
    since He would never say ‘I will re-start Eden’ (‘to begin again’ is almost a cursed root) ;
    while we still need ‘Jacob saved’ :
    this may be “in a next chapter” – as often the case in prophets since different things
    are said to Jacob – but see the outcome in (17) :] 
 
17
“It [is]  a sign between me and the children of Israel for ever : for [in]  six days the LORD made 
heaven and earth, and on the seventh day he rested, and was refreshed.”
17
[+and]  [=this]  (‘the above’) – (will be) a sign      +
b
between me – and [..]  – the sons=remnant of – Ishral (‘144’) – for ever ,
c
(for-) that=in the beginning – IEUE – [=created]      +
d
the·heavens and the·earth = the ground (shmm=adme)      +
e
and=as the ath=land (ath=arts) of = Eden (arts=odn) – (in-) six days ,
f
and on – the seventh – day – he rested ,
g
and=which (will have) refreshed=continued (naphash=iashp) ;                                                [see note above] 
 
                 ^^ Legal end of restored section
 
18
“And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, 
two tables of testimony, tables of stone, written with the finger of God.”
18
[though shown ‘mount sinai’ can have been ‘mount tsiun’ and “stone” “rebuild” ,
yet we first need a line about ‘the prisoners having been set free” 
(which perhaps showed in an earlier line — but we haven’t seen place for this) ,
as something like “because I will have set the prisoners (in part I) free ,”
and as the Isaiah line : “and the remnant will rebuild the waste place (Eden)”                           [< probably] 
which would follow nicely after previous line 17 , as intro ! ,
Esau forced his own idea here so that the structure of the line is too corrupted

 
end of section