[theme]  : the sacred vessels in
the old-Tabernacle – overview –
representing the eden-servants
(seven torches, cornerstone, etc)
[theme of Ex.30-31 + plagues] 

[version ; 2025-06jun.17-  ] 

 

content :
… this appears to be an ‘easy’ theme but it is not ,
because their symbology will only make sense in
context of ‘the other reality’ that they represent ;
doing this theme before restoring the (7) Plagues 
so that hopefully we won’t overlook any aspects
there which were connected with these objects ,
while trying to get to “seven” secred vessels here
  
ark

 

 

 

1)         the ark                                                                                                                                                                 [object #1] 
 
        … first described in Ex.25:10-22 , where most aspects of it sound okay ,
        while “the lid of the ark” upon which both cherubs (as ‘our Originals’) stand                  [+ Originals] 
        is termed “the atonement covering” through a play upon the root (-khphr) ,
        so that indeed Christ’s blood may have dripped upon that covering ;
        yet lines 16 & 21 are corrupt :
        (16)
        “And thou shalt put into the ark the·testimony (sic) which I shall give thee.” ,
        and ,
        (21)
        “And thou shalt put the·propitiatory-shelter (sic) on the·coffer (sic) ,
        and to the·coffer (sic) the·testimony (sic) that I shall give thee.” ;
        now ,
        two objects will be given “to put in the Ark” : because after 16 follows the
        lid of the ark , it did not say ‘testimony’ (-odth) but ‘breastplate’ (-choshen)                       [object #2] 
        because both represent ‘the corner-stone’ ; so that the breastplate with
        its “12 types of eden-light” (-as gems) fróm the corner-stone empowers 
        [or ‘beautifies’]  aspects of our Originals ;
        likewise ,
        because next section will be about “the golden table” as the Scroll theme ,
        (21-b)
        and [=in]  the ark – you will place – the [=scroll]  – that – I will give to you ;
        [no ‘stone tablets’]  ;
 
         the Ark blending several aspects together :
        … not only as “containing the Scroll and the breastplate” where its cover
        represents “the stone” and both cherubs “our male & female Original” ,
        but even ‘the staffs for it to be carried’ can have represented the axis of 
        Eden – linked to the stone – as “the sceptre of firstborn-right” ;
        making the Ark a most important object        —
        therefore , if “it was taken to Babylon in 500 BC” (-see section below) 
        probably must be answered negative : since Jeremiah , after making a
        copy of the Scroll , hid it in the mount below the temple and likely within
        the Ark as the proper place also per these lines ;
        [sub :
        concerning the high priest – only ‘the breastplate’ was a sacred vessel ,
        not ‘his pretty robe’ since that represented the Originals upon the ark]  
 
2)         the table (-yet the Scroll)
 

        … as in Ex.25:23-30 but even more corrupted ;
        Esau has cunningly hidden how the Scroll that
        protected all the vessels (theme of Ex.30) had
        to have its place when removed out of the ark :
        as being rolled out upon this longer table ;
        instead , he invented ’12 breads’ for it – but we
        already had “the breastplate with 12 stones” ,
        so you see from where he stole that very idea !
  
breads                                   No .

 
        yet there are some problems here : 
        though the table itself did not represent an Eden-aspect (-as far we know) ,
        her basic construction was similar to that of the Ark suggesting a direct
        relationship with it — which is true , see below ;
        yet the table can have underlined the sacredness of ‘the Scroll itself’                                   [object #3] 
        and though at first thought unusual indeed “as a vessel – carrying words” !
        in fact as the object delivering all other vessels , per the theme of Ex.31 ; 
        now this may seem contrived ,
        but since there was no ‘bread’ it needs no ‘dishes etcetera’ ,
        and what we still miss is the important ‘staff / sceptre as the axis’ theme  —                   [object #6 ?] 
        the “poles [=staffs]  of wood overlaid with gold” can point to this even though
        they are ‘two’ (-but who knows the x- and y-axis) , as ‘the birth sceptre’ that
        is the ultimate goal for us to acquire : through the Scroll !
        [and also this theme must have been incorporated in the Ark]  ;
 
        then appear these two similar lines ,
        (29)
        “And thou shalt overlay it with pure gold, and make thereto a crown of gold round about.”
        (30)
        “And thou shalt make unto it a border of an hand breadth round about , 
         and thou shalt make a golden crown to the border thereof round about.” ;
         what was 30-b about ?
         so that you will [=place]  – the [=scroll]  (thphch=sphr) – at its [=surface]  – [=within]  ,
         and you make – golden [=clamps]  (?) – around – its (scroll ?) [=edges]     (?)
         as in “to keep the unrolled scroll opened” ? ;
 
         and as closing one more important aspect : the scroll had to face the ark
         when the tabernacle was set up after another stop in the desert journey ;
         line 29 is lost – because total nonsense and impossible roots 
         [but since it seems Esau’s grocery-list it may have been a cover-up for 30]  :
         (29)
         “And thou shalt make the dishes thereof, and spoons thereof, and covers thereof, 
         and bowls thereof, to cover with al: [of]  pure gold shalt thou make them.”
         (30)
         “And thou shalt set upon the·table (sic) shew + bread before me always.”
         as
         and you will place – [=in front of]  – the table=ark
         the bread=table (lchm=shlchn) of (‘with’) – the faces=scroll (phnim=sphr) 
         (as) (being) before me – always ;
         [similar corruption in Ex.30 & 40] 
         and again underlining the strong connection between the scroll and the ark 
         so that both of these were placed in the most sacred part of the Tabernacle ;
 
3)         the (7-fold) lampstand                                                                                                                           [object #4] 
 
        … per Ex.25:31-40 , 
        but apart from the vessel representing “the 7 Torches”
        perhaps Esau can have hidden something in the lines
        about ‘knops and flowers and almond-shaped bowls’
        yet they appear to depict “interconnectedness” where
        the ‘flowers’ may refer to ‘environmental eden aspects’
        since the Torches maintain those ;
 
        tabernacle = curious ex.26 ; outer-court 27: 9-21
 
4)         the bronze altar                                                                                                                                         [object #5] 
 

        … per Ex.27:1-8 ;
        only this vessel stood in ‘the outer court’ as
        the place representing “the Eden land itself”
        and indicated by ‘the four horns’ of the altar
        as “the four cardinal-points” and by the root
        of ‘copper’ (-nchsh) linked to ‘serpent’ — but
        because paradise was the improved realm
        of the south-land (‘surrounding eden’) that
        the serpent-race had occupied ;
        while here the measurements are curious :
  
bronze altar

        we don’t know why it had to be a square of “five cubits” but the given height 
        as “three cubits” reminds of the original ‘Trita’ three-fold serpenti-race realm
        that Rg-veda indicates ; 
        the only thing we don’t understand is “how can with metal overlaid wood” 
        withstand the high temperatures of fire and coal inside , since this altar was
        for ‘general animal-sacrifices’ (also-) brought by the people 
        [note :
        in spite of Ex.30-31 there was NO ‘copper water basin’ b/c corrupt roots ,
        and neither it would make sénse “to go wash the evil flesh inside the court” :
        for the whole idea was “to cleanse the soul – through blood – FROM this flesh”‘ 
        so that any ‘washing the body’ was done ouside the perimeter , no ? ;
        just as “the preparing of the animal-sacrifices” was done outside the camp] 
 
5)         the incense altar (-of God)                                                                                                              [object #7] 
 

        … per Ex.30:1-7 (-then becomes corrupt) ;
        these lines appear okay while 9 adds that
        no “strange incense=fire be offered upon it”
        linking to Adam’s crime later in Time ;
        in (7) “when the priest will dress the lamps
        he then also will burn incense upon the altar’
        makes Sense since the seven torches are 
        immediately linked to the altar in the gate ;
        and considered all context this altar stood
        together with the Ark and the Scroll-table in
        the most sacred part of the old-Tabernacle; 
  
incense altar

 
        while the golden altar ‘with four horns’ can represent “Heaven’s cardinal points”  
        which He implemented in the Eden-realm as opposed to the warped directions
        since the Dualistic realm came into existence ,
        and for the same reason the golden altar ‘trumps’ the copper one representing
        the Eden land itself — as the altar sacrificing animals because of her Fall  
 
        however — from this point onwards the chapter descends into insane corruptions ;