though problematic it is an incredible theme
which however will ask much of you this time ..
pleading you to read the intro after (fulltext)
 

content : … after doing chapter 4 the ‘stone & axis theme’ completely vanished — except if the ‘bricks’ here was a by Esau disguised continuation ! unlocking this chapter Adam and his sons hear the command ‘to let my people go — or plagues will follow” , but he and his sons are not worried about the plagues upon their Field of Reeds ! yet at the end of this chapter the brothers (!) óf Pharaoh come fróm the field tó him in Egypt , shouting ‘let them go or you will kill us all !’

the ‘Field of Reeds’ per the spells as ‘Egypt in the other dimension’ (aka ‘the land of mystery-Babylon’)

 
this is such an unexpected major theme change ,
that we need to completely re-interpret these ten
plagues [-explaining the mány corruptions within
them in the next chapters]  , while the same time  
this also causes huge problem for us :
did they simultanously happen ‘in Egypt ánd
in their Field of Reeds’ ? or only a number of
plagues did ? and what type plagues ? since a 
number of them show corrupt roots ; and what to 
do with the important final ‘firstborn’ one ? ;
we’ll only know when restoring the next chapters …
 

 
                                                                               theme
 
    .. everyone knows about “the cruel Egyptians having old-Ishral making bricks”
    where Jubilees talks about “their children being entombed alive if the parents
    did not work hard enough” , while a couple of years ago some archeologists 
    dug up “a footprint in clay” — yet though the slavery undoubtedly did happen 
    and must have been cruel , was this chapter a description of their misery .. ?
    or did Esau make it up , overdoing it a bit with his tearjerking Jubilees lines ?
 
    apart from the question ‘where did the stone theme of chapter 4 go’ 
    several Red flags showed in the text here : before “and Pharaoh says” (in 6)
    it has “and the king of Egypt says…” (5) : why ? what if Adam said something ,
    since he will also act in the later “Strange Fire” event ? and because the sons 
    of Esau are also ‘the Egyptians’ as his on earth incarnated “sons of Ammon” ,
    could it be ‘that Adam advised ‘his son’ Pharaoh here .. ?
    yet – IF Adam showed then what was ‘the location’ in the rest of the text ?
 
    start : Adam is not worried about Moses announcing plagues
    … which starts óur problem :
    why he was not worried and what that has to do with ‘the stone & axis’ ?
    the only option is “that he secured them” (by his gate) for the Field of Reeds ,
    but how to phrase a theme we don’t even fully understand .. ?
    the only option was “that he secured them by having tied them together” in
    such way that he was confident that nothing could undo that , but then we
    run into a next problem – also caused by a shown repetitive phrase :
 
    the ‘redness’ and ‘whiteness [-as ‘the leprosy’ in ch.4 ?] ‘
    … this is so impossible that we need to speculate   —
    in chapter 4 Moses’ hand (representing the stone) ‘became leprous white’ 
    so that the theme here BEGS for some continuation of that – but how ?
    if it became white then before that it was ‘red’ (ruddish) as the very root of
    the name ‘adm’ ? 
    Leviticus 13 – still under construction – was never about “laws for leprosy”
    but was THIS theme – with its many ‘sevens’ (Weeks ?) and “red & white”
    phrases that must relate to this very theme ; but how ?  
  
    our main problem is ‘does the stone emit ‘ruddiness’ as the type light
    particles that sustain physical life as well as environmental life – depicted
    by the [square-]  breastplate of the high-priest as ‘nourishing our Original’ 
    [while both aspects are mentioned in this chapter !]  ,
    [so that the ’12 gems / lights’ are versions OF this ruddiness ?} ;
    second ,
    if this ruddiness is ‘particles in the sky permeating everything’ that is
    caused BY the stone then perhaps not so much ‘the eden-sky is constantly
    stolen’ but instead ‘the sky (dew, ruddiness) coming FROM the stone’ ? 
 
    the problem of ‘turning white’ (‘leprosy’)
    … we’re not sure of what exactly was intended :
    though in ch.4 Moses’ hand (‘the stone’) “turned white” where ‘leprosy’ as
    root links to “enemy” (-tsr) the question is ‘who turns it white’ ;
    in the Spells ‘white’ is root H’ETCH which seems to be ‘theirs’ as a cluster
    with the context “to destroy” — while at the same time we have both crowns
    of Egypt as ‘the red and white one – often combined’ , so does the idea of 
    turning white mean “that the stone will get their unlivable nature (‘white’)” 
    instead of the life-giving (though by them corrupted) redness by the stone” ?
    as if “God will not power the stone anymore so that it turns white” ?
 
    next problem : ‘the ten-fold – redness’ (?) 
    … because of the buildup “some quality seems to be attached to the stone” 
    as one Adam gave to it ; while a repeated phrase “yesterday – three (-days)”
    appears which makes no sense whatsoever    —
    remembering the ’10’ theme of Adam (-see pages) perhaps ‘three’ was ‘ten’ 
    but then “ten whát” ? something related to ‘the stone’ ?
    perhaps the idea was ‘a ten-fold (corrupted) redness’ multiplied by Adam ,
    but it just as well can have intended “a ten-fold fettering (-of the stone)” 
    by him OF the stone — which also could explain “ten plagues” ;
    we just need to ponder this difficult theme further
 
    the plagues effecting them (-in 1300 BC)
    … as said Esau tampered with several plague-subjects , for example ‘flies’ 
    and ‘frogs’ as disgusting animals the Spells are rather honouring , instead 
    [as egyptian HEQT and both frogs announcing the new year in Rg-veda]  ;
    while Esau’s ‘frog’ root suspiciously much looks like the ‘Scroll’ one ; 
    yet some others appear valid also per context    —
    the ‘plague of locusts’ may have been ‘upon the locusts’ as the four sons
    of (and) Horus that perhaps did start to kill their people there by going mad
    because “the redness of the stone was not ‘properly’ feeding their body” ? ,
    and likewise we need go see what the text réally intended ;
 
    ofcourse – and admittedly – the greatest problem for us will be ‘the final one’
    as ‘the slaying of the firstborn’ since we can’t project “all the plagues in their 
    Field of Reeds yet the last one happening on earth” , but perhaps a solution 
    may be “(the blood on-) the door (-posts)”  if the door as ‘gate’ could be 
    considered to be a dimensional theme ;
 
    yet perhaps the reasoning was another
    [but dont’t flame — it’s just thinking out loud]  :
    perhaps ‘the 10 plagues were to happen over Time’ – until now ?
    so that NOT  áfter 10 disasters finally the Pharaoh let the people go’ , 
    – but starting with the scroll [‘frogs’ , that weird root] 
    – then unknown
    – then ‘finding out the locusts’ [by us — as one of the last plagues !] 
    – and finally ‘not the firstborn slain’ but ‘the birthright retrieved’ [by us]  ..?
        [whereby the sons of Ammon (‘of firstborn-right) are slain — by us ?] 
 
    curiously – or not ,
    at the end of this chapter they say “therefore we will corrupt their scroll” 
    as the restored text “they will fear the sons of Ishral” (you & we)” saying 
    that never the [sceptre]  must be given in their hand ‘for they will slay us’ ;
    suggesting that NOT “the angel of the Lord went past the houses to slay the
    the firstborns of Egypt and even the firstborn of Pharaoh himself” in 1300 BC
    but that Esau changed this future-event of they themsélves being slain into
    an “the angel of the Lord slew Egyptians in 1300 BC”    —
    begging you to ponder the possibility , 
    and you no be angry ,
    if he corrupted so much — inclusive this chapter — then why not that also ?
    for in all prophets “the Ammon sons are slain — by us” …
 
    you see please ,
    their afterlife , their real paradise was ‘their Field of Reeds’ !
    even IF ‘the angel of the Lord would slay the firstborns in earthly Egypt’ then
    what would they care ?! their destiny & real life was ‘in the field of Reeds’ !
    this is why the restored text seems to have Pharaoh say “okay we may have 
    been defeated by Moses & Aaron — but we STILL have our birth-sceptre” !
    
    suppose , please ,
    that this was about “ten plagues upon them from the start until the end-time” 
    [countering ten real aspects that Adam imprisoned]  , 
    starting with ‘let My souls go’ until ‘let My sacred ones (Originals) go’ as
    so attempted to restore in the text , with final theme of ‘the firstborn right’ ?
    ending Adam’s “ten” theme
    that he connected to “four” is ‘the fourty days’ right now before Weeks when
    He will set all those prisoners free ? what use it has to start about the whole
    axis theme as the firstborn-sceptre if it does not include the end .. ?
 
    and that the Ammon sons in the restored text indeed came to Pharaoh their
    brother on earth , but NOT because “they were battered by ten plagues” but
    because they saw the future calamity (-for them) and said to Pharaoh ,
    “let them go because we cannot block that : but we WILL block the future sons
    of Ishral from understanding the scroll of their deity by corrupting it”.. ?
 
    conclusion
    … we do anything for you Majesty
    but these are themes at the border of our comprehension
    yet be you kind and accept it even if the idea is not 100%
    for we perish if you wont respond this month
 
    [probably will be added] 
 
 
 
Exodus 5  

   
1
and – went=IEUE – after=speaks – (to-) Moses , [+saying]  :
b
(when-) and=you (and-) Aaron – (will) say=come – to – Pharaoh (‘moved’) ,
c
[+you (will) [+say to him]  :
d
thus – says – IEUE – the deity of – (eden-) Ishral :                                          [‘dimensional theme’ now ! :]  
e
let – my people – go , [=so that]  they (may) hold a feast – unto me – in the desert ;
 
2
[=then]  – Pharaoh – (will) say :
b
who=why – (should) I hearken – [=to]  the voice of – [+your]  ieue=deity – [..1x..]       +
c
to let – [+his]  ishral=people (Moses’ people) – go ? ;
d
not=for – [..]  I (would) – neither – let go – [+his]  ishral=sacred ones (‘Originals’)(ishrl=qdsh)  +
e 
(that are) know=imprisoned      +
f
ath=in – [+our]  ieue=field (?) of – [..]  also=reeds (?) (GM=aGM) ; [‘Egypt in other reality’ see top] 
 
[next 3 :
the context now is ‘their other reality’ :] 
3
[=therefore]     +
b
[=you]  (will) say=perform – the deity=signs (ch.4) – the·Hebrews (=tampered) = in front of him ,
c
(and) meet=say : oin=if [+you]  (will) us=not – let go – [+his]  please=people (Moses’ people) ,
d
a three=number (?) of – days=plagues (see KJV) – (will) way=come – [=upon]  desert=Egypt ,
e
and=because we=you sacrifice=insulted – IEUE – our deity      +
f
lest=by – (having) attacked – [..]  [+his]  plague=stone (dBr=aBn)     +
g
or=and – [..]  [+his]  sword (‘eden-axis’) ;
 
[next 4 :
as ‘Adam’s sons that came to earth’ :] 
4
[=then]  – [..]  the king=adm-man (‘Adam’) (Mlk=adM) – (will) say – (to) egypt=Pharaoh :
b
Moses – and Aaron – (are) to=not (l=la) what=able       +
c
to refrain – the·people (=tampered) = [+our]  (captured-) stone – from [=his]  labouring [+for us]  ,
d
(for-) [..]  [+he]  (is) burden=fettered (-by cords of sorcery) (sebel=chabal)       +
e
(to-) [+our]  go=staff (‘matrix-axis’ , or ‘spear’) ;     +
 
5
(and-) (ever-) and=since he says=works – (for-) pharaoh=Egypt ,                           [‘mystery-Babylon’] 
b
behold ! , the people=redness of – the·land = the stone – now – (has) increased
c
[through]  the cease=ten-fold (shbth=eshr) – [..]  burden=fettering of [=him]  [+by me]  ;  
       
                                                                               part I b
                                                                     [the other reality :] 
 
6
and – that – (same-) day – the pharaoh=adm-man (‘Adam’) – (will) instruct=return     +
b
(to-) the·ones-exacting = [+his]  the=sons (‘the Ammon sons’) (in) exacting=Egypt    
c
[swapped :] 
and=as – the superintendents=princes of – [+their]  people , 
d
saying :
 
7
not=behold ! ,
b
[lineup :] 
[=I]  (made) to increase – [..]  the people=light (om=our) – given – (by) the straw=stone (thBN=aBN)
b
(and-) the·bricks = the stone (‘same root’) – (will) to=not (be) whitened                [‘leprosy’ in ch.4 ?] 
c
as=but (be of) three=ten-fold – [=redness]  (?) ,
d
they=through – [+your]  go=staff (‘matrix-axis / their staff of birthright)      +
e
[=which]  they=I gather=fettered (-by cords of sorcery) (qshsh corrupt root)      +
f
for=unto [..]  – the straw=stone (thBN=aBN) ;  
 
8
[=therefore]  – the nature of – the·bricks = the stone      
b
which – (is) producing – the three=ten-fold – yesterday=redness (?) – (for-) they=you
c
(and for-) to place=dress (?) (shim=ishb) – your on=land (‘Field of Reeds’)
d
(will) not – diminish – from [=you]  ;
e
because – [+his]  they=people (em=om) – (are) slackers (‘weaklings’) (17) (-rph neg.) ,
f
on=even so=though – [=they]  (‘Moses & Aaron’ !) shout – (at-) they=us ,                         [‘big mouth’]  
g
saying :                                                                                                                                                                            [h : Eph.6 !] 
h
we=you (have) go=attacked – the sacrifice=servants (‘stone & axis’) (mzBch=oBd) of – our deity ;
 
9
(however-) , [=they]  (will) heavy=keep – serving –[..]  the·mortals = Egypt
b
[=as]  labouring – [=for]  her=us ,
c
[=wherefore]  – [=you]  (must) – not – hearken – [=to]  [+their] (Moses & Aaron) – deceitful – words ;
 
10
[=then]  – [+his]  [=sons]  – [=as]  the [=princes]  (‘swapped’) of – the·people = the land – go forth ,
b
and they (will) say – to – [+their]  people : say=hear [+you]  ! ,
c
(for-) thus – says – pharaoh=Adam : no – straw=calamity – (will) give=happen – to you ;
 
11
you=because – you=our go=staff (‘birthsceptre’) (as in 7 ?)     +
b
(is) take=fettered – for you – (to-) the straw=stone (thBN=aBN) ,
c
[=so that]  – the thing=redness (dbr=dmm) – [=by]  (the one-) (‘stone’) serving you      +
d
(will) not – (be) diminished ; 
 
                                                                                part I c
                                                               [now God continues :] 
12
(however-) , the·people = the redness (om=dmm)
b
(will) and=no [+longer]  (be) dispersed – [=over]  all of – the land of – Egypt 
c
to=when [+I]  (will) gather=take hold (?) (qshsh=lqch as above) of      +
d 
(the-) straw=sceptre (?) (‘axis / staff’) (qsh=shbth) of – the straw=stone (thBN=aBN) ;
 
13
and (-then) the·ones-exacting = the the=sons of the adm-man (or ‘of Ammon’)     +
b 
(will) hasten [+to him]  
c
[..]  [=shouting]  (‘commanding’ MET’U ?) [+to him]  : fulfill – your task ! ,
d
(but-) [+I]  (will make) [+him]  to matter=cease (-doing it) (dbr=shbth) – [+that]  day ,
e
[=as]  the days – [=in]  which – [..]  [+I]  (will) be=command (or ‘let to whiten’ ?)     +
f
[+my]  the·crushed-straw = stone (thBN=aBN) ;
 
14
and – the princes (‘Ammon sons’)    +
b
which – (had been) placed (‘installed’) – over=by the them=adm-man (em=adm)
c
(as) exactors of – pharaoh=Eden                                                            [b-c : they are — ‘to steal her things’] 
d
(will be) beaten – (by-) the sons=people – (in-) ishral=Egypt – [..]  (that will) say [-to them]  :
e
wherefore (is) – you=he (‘stone’) – not – fulfilling – [=his]  prescribed job (by-) [+you]  ? ,
f
to=because – [+our]  three=ten-fold – yesterday=redness – (has) whitened ,
    g
    (and-) also=there-is-no (?) – yesterday=redness (?) – also=enough (?)    +
    h
    the·day (=tampered) = [+these]  days   /or/      the=for the people (ium=om) ; 
 
15
[=therefore]  – the [=princes]  (‘Ammon sons’)     +
b
(will) enter=descend (‘close’) – (to-) sons=Egypt – (on-) ishral=earth ,                         [‘Egypt on land’] 
c
and they (will) shout – unto – Pharaoh , saying :
d
why – (are) you dealing – (as) thus – [=with]  your (-own) [=people]  ? ;                  [< in M-Babylon !] 
 
16
(because-) there is no – straw=redness – given – [=by]  you=our servant (‘stone’) ,
b
and=as the bricks=stone – [+not]  producing – the say=lights (?) (amrim=ourim) – [=for]  us ;
c
and behold ! , your servants=people – (are being) smitten    +
d 
and – your people=land (‘M-Babylon’) – (is being) sins=ruined ! (chthath=shchth) ;
 
17
and – he (will) say [-to them]  :
b
the slackers (‘weak ones’) (Moses & Aaron) – (have) slck=defeated – you=us ,
d
therefore – ones=I (will) say – (to-) you=them     +                                                        [‘to-them I-shall-say’]  
e
(that-) we=they (can) go – to [=hold a feast]  – to [+their]  ieue=deity ;
 
18
[=for]  [+we]  (still-) (have) now=dominion (?) – (through) [+our]  go=staff (as 2x before) ,
b
[=so that]  the straw=stone – (will) not=keep – give=serving – [..]  you=us ; 
c
and – you=he (will) – regularly – supply – [+our]  bricks=light (or ‘redness’) ; 
 
                                                                                  part I d
19
[=yet]  – the [=princes]  – (as) the sons of – the ishral=adm-man (‘Adam’) 
b
(will) perceive – the (upcoming-) evil=calamity – (for-) them ,
c
[=when]  [+I]  (will) say=speak – (to-) not=you – (about this-) diminish=matter (gr=dbr)
d
from=as the bricks=scroll (‘no match’) of – [+my]  matter=words (dbr=dbr)     +
e
(that-) [+you]  (will) day=write down – in [=your]  days ;                                                                   [as in ch.4]  
 
20
[=so that]  they (will) come=dread (phga=pachad) – the moses=sons of – [..]  aaron=Ishral 
b
(that-) ones=I (will) stationed=raise up – [=in]  the meet=latter end              [as phrasing as in ch.4] 
c
[=as]  the ones (that would) come forth=to understand    +                                                            [chapter 4] 
d
the from=words (m=dbrm) of – [+my]  pharaoh=scroll (phroe=sephr) ;       +
 
21
[=wherefore]  they (will) say – to [=eachother]  :
b
[+their]  ieue=deity – (will) see=destroy [+them]  – on=for you=us (‘our sake’) , 
c
and=for – [+we]  (shall) which + stink = utterly corrupt (ashr + bsh = shchth + shchth 2x verb)     +
d
[+his]  judge=scroll (shphth=sphr) ,                                                                [as ‘scroll-of-him we-shall (etc)’]   
e
(in) ath=which – [+we]  (will have) scent=buried (rich=qber)     +                        
f
[..]  [+his]  eyes=words – (about-) the pharaoh=sceptre (‘staff , axis’)     +
g
and [+his]  eyes=words – (about-) his (!) servants (sic) = stone (or ‘hand’) ;
h
(wherefore-) [+he]  (will) to=never (‘not’) give            +
i
the sword=birthright (‘as axis’) (chRB=BkR) – in their hand     +                                       [see chapter 4 !] 
j
to=so that [+they]  (will) slay us ;                                                                                [< we will — in all prophets]  
 
 
                                                                               closing :
22
[=then]  – Moses – returns=answers – IEUE , saying :
b
         [final 20 words : will depend on the impossibly corrupted ch.6
         that seems to be the theme “the deliverance of our Originals”] 
 

end of section