Ez. 1 & 10 : a likely “4 vessels that fill the Eden house with (a 4-fold veil of-) dew”

… the ‘4 vessels’ theme is so corrupted that we can only find fragments in chapters which appear to have explained this theme ; yet even here , showing ‘the cherubim and their attributes’ , the distorted buildup and the “four wheels” possibly covering up the “4 vases” subject works very confusing

 
     … the usual (and indeed logical) buildup is to start with ‘the Sanctuary’, as in Rev.4 ,
     then “the scepter standing above her” and “the star he carries – with the virgin in it” ;
     and though we found “the four images of the faces of the cherubim surrounding it”
     it proves very difficult to confirm “4 vases below those” in a concept where from the
     vessels arises incense (?) forming the image of these faces ,
     and the faces in turn emit the winds — as garments of dew filling the house of Eden
 
     but no such buildup shows in chapters 1 and 10 that are very similar , even though :
     — (1:4) has “color of amber out of the midst of the the·fire”
           [but said about “the amber-colored fire inside the star of the virgin”]  ,
     — (1:13) has “the torches walking between the animals”
           [but said as “the (7) torches standing upon the crystal floor”, the corner stone] 
     — (1:26) and (10:26-28) have “the throne” and “a bow” 
           that must be the Sanctuary like in Rev.4 ,
     — and in (1:5-10) shows the description of the cherubim
           including the “face of a lion, ox, eagle and man” and that seems good enough 
           but here also starts the problem :
(1:10)
“As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the 
right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.”
good , BUT ,
(10:14)
“And everyone had four faces: the first face [was]  the face of a cherub, and the second face [was]  
the face of a man, and the third the face of a lion, and the fourth the face of an eagle.”
      how then ?
      this either is a false copy of chapter 1 or it was about ‘the four faces at the star’ ,
      while it follows after this weird line ,
      (10:13)  “As for the wheels, it was cried unto them in my hearing, O wheel.” ;
      so that this is very probable :
and four faces faces=surrounded the one=star : 
the first face [was]  the face of a cherub [=”an ox”]  , 
and the second face [was]  the face of a man, 
and the third the face of a lion, and the fourth the face of an eagle 
 
      if this is true – and it does look good – then now we need “the four vessels” theme
      but Esau put his extensive “four wheels story” across both chapters 1 and 10 ,
      and it’s very difficult to see ‘which was what’ theme because of lack of key-words ;
      however ,
      we learned the key phrase as “the four winds of dew filled the house of Eden” :
(10:4)
“Then the glory of the LORD went up from the cherub, [and stood]  over the threshold of the house; 
and the house was filled with the cloud, and the court was full of the brightness of the LORD’S glory.”  

‘one wheel’ >> into ‘four wheels’ (‘four vessels’?)      we cannot exclude that ‘one wheel’ existed “around the Eden land”      to form a combination with the ‘square house (‘realm’) of Eden’ as      a “squaring the circle (-which the matrix may have occupied)” ;       while (1:15) has “behold, one wheel upon (around?) the earth” ;      and also because of the glyph SEP as a circle with \\ inside it      meaning “the matrix re-uses a magically-dangerous concept”        [and we did a page on this two years ago]

 
     but the problem is the ‘four’ as a concept not repeated anywhere in the Scroll 
     (and neither is a possible ‘wheel around the land’ but is more easy to conceal) ,
     while by now there’s much more evidence for a ‘four vessels’ concept ;
     and in the next example even (-ruach) “spirit or wind” shows ,
(1:20)
“Whithersoever the spirit was to go, they went, thither [was their]  spirit to go; and the wheels were 
lifted up over against them: for the spirit of the living creature [was]  in the wheels.”
as a possible ‘the there=four winds’ [four-of winds] 

 
     we cannot know what that original line said in full
     but if true now “a description of the vessels” can be given :
     we tried some lines and put them in sequence — please note the end where ‘the trumpet’ 
     may have shown that is said “to sound when the scepter-axis will be restored in Eden” : 
     while (for now) we maintain the concept of “the 4 faces caused by the jars of incense” 
     because the lampstand in Exodus seems to carry them (see page) and because Rgveda
     deeply hated the images of the faces of the cherubim ,
 
14
“And everyone had four faces: the first face [was]  the face of a cherub, and the second face [was]  
the face of a man, and the third the face of a lion, and the fourth the face of an eagle.”
14
and four faces faces=surrounded the one=star : 
the first face [was]  the face of a cherub [=”an ox”]  , 
and the second face [was]  the face of a man, 
and the third the face of a lion, and the fourth the face of an eagle 
9
“And when I looked, behold the four wheels by the cherubims, one wheel by one cherub, 
and another wheel by another cherub: and the appearance of the wheels [was]  as the colour 
of a beryl stone.”
9
and I look, behold , the four wheels=vessels (?) (are) by=below (?) the·cherubim = the faces (?) ,
b

c
[=as]  the another=four (?) (‘moved’) wheel=vessels by=for the another=four cherub=winds : 
d
and the appearance of [+their]  the·wheels=faces
e             
[was]  as=by the colour=incense (?) (coming up from-) the beryl=four (‘moved’) stone=vessels ;  
4
“Then the glory of the LORD went up from the cherub, [and stood]  over the threshold of 
the house; and the house was filled with the cloud, and the court was full of the brightness 
of the LORD’S glory.” 
4
then the glory=four LORD=winds went up=go forth (?)   +  
b
from (?) – the threshold=four house=faces of the·cherub=the cherubim (‘moved’)
c
and the house was filled with the·cloud=the winds
d
and·the·court = and her sky (?) was full of brightness=life (?) 
e
(through) the glory=garments (kBD=bGD) of ieue=dew (?) ; 
5
“And the sound of the cherubims’ wings was heard [even]  to the outer court, 
as the voice of the Almighty God when he speaketh.”  
5
and the sound of a wings=trumpet (knph=sphr) […..?…..]  was heard …………..
    above :
    it is an attempt and aspects are missing still ;
    now , if true that the cherubim “speak with thunderous voice” (in Rev.6)
    namely “when they make to go forth the (alleged-) horses” — that were ‘winds’ —

 
    perhaps not directly as ‘roaring’ but this IDEA can support “the four winds” ! 
 

 
    chapter 1 ‘the steal’ and 10 ‘the restoration’ (?)
    in this case the main description of the vessels must have shown in chapter ‘1’ 
    with perhaps a short repeat in ’10’ (-but in another position) to show ‘the restoration’ ;
    while the above (in 10.5) “sound of a trumpet” also shows in chapter ‘1’
    and as “And when they went, I heard the noise (lit. ‘sound’) of their wings” (in 1:24) ;
    then ,
    of the many times showing ‘four’ some can have been ‘locusts’ by the similar root
    while the several times that ‘moving’ must have included “them descending to Eden”
    and after that “making to ascend the stolen concepts” 
    [while in chapter ’10’ these instances should be “descending (-from the north)”]  ;
(1:21)
“When those went, [these]  went; and when those stood, [these]  stood; 
and when those were lifted up from the·earth, the wheels were lifted up over against them: 
for the spirit of the living creature [was]  in the wheels.”  
     but ,
     we cannot do anything with the many lines like this one because several themes
     are even missing : “Adam selling base 10 to them” and the explanation how Eden
     ruled the two heavens (now in chapter 5) , “the five serpents are stealing a body 
     (which then turned into Locusts because of their evil nature) by the Eden virgin” 
     — yet at least something of ‘the star’ is showing — 
     all done befóre they made to ascend the crystal floor with the 7 Torches upon it 
     and the scepter with his star ,
     implying that Esau in a grotesque way has been cutting & pasting sections …
     [for example “the bird coming to a tree” Ez.17 was “the stealing of the scepter”] 
          [sub :
          now doing the Spells about the 4 vases ,
          they may still be “at the same place — but now occupied” because the texts
          talk about “the great stairway (-to their north)” where this place seems to be
          the base of that stairway or ladder — or why make a stairway only “later” ? ;
          perhaps implying that this was one of the first acts of the Locusts ,
          and, perhaps , suggesting that it also is the final theme to be found by us 
          since it closes with “the sound of the trumpet” theme] 
          [sub :
          that said ,
          can the latter be “the first will be last and the last first” (Mt.20) as a bizarre
          line lacking any spiritual meaning ? about workers going early and workers

 
          in (6) “at the eleventh hour he went out (the final time), and found others”
          was about “us finding this theme” ? and the ‘arguing’ was ‘another theme’ ?
          since only in this context “the first steal will be found last” makes sense ….
          [btw it shows “eye” in (15) and see next please :]    
  
    the ‘eyes’
     we don’t know what ‘eyes’ are doing “upon the wheel” and “upon the cherubim”
     for it can have been any corrupted concept which cannot be verified ;
     however , the same Spells suggest an attribute, a quality as “all-seeing-Sight” 
     which is foreign for us but is like “seeing an object from multiple angles” at the
     same time which seems to be a quality of the veils of dew , themselves ;

imagined as “connecting dew (‘light’-) particles”  not only nourishing physical aspects but also  causing this all-seeing-Sight  (well in fact that is a physical aspect is it not ?) ;  the base-glyph is “the sickle” MA and denotes a “reaping things of Eden” while an added eye turns it to “Sight” , to right , but fully reading as “the stolen all-seeing Sight”

and because glyph meanings work ‘in clusters’  and the ladder MA-QT is the same concept as the mentioned ‘great stairway (-to their north)’ , it is “the ladder / the one of the (eden-Q-axis) / to reap” where ‘the one’ is “a place or object” ; and because the place of the vessels did not change though they stole the scepter bearing them up , ‘at the axis’ sounds convincing [so no “Osiris” going up but “stolen aspects”]

then comes “the goddess MA-AT” “justice”  (can’t put the ^ on A with this machine) but as the “to sacrifice (-Eden)” by the same sickle ;  into MAA [+NEFU]  , to right , as “the (matrix-) winds / [by]  the sacrifice”   and we already come very close to our theme …

  
 
      so , though we don’t know if this “Sight by the veils” theme appeared here 
      nor know how that can have been phrased , the ‘eye’ seems to belong to this ;
 
      a 70th day + 40 days [per the prophecy pattern]  ?
      not in these two chapters but in 3 ,  
      feeling like “the mid-section of the Esau’s Wrath prophecy” where however the 
      wrath was replaced with nonsense , starting at (12-14) that are a weird addition
      but not if “blessing” (12) was the promise halfway the prophecy — then shows
      the “sound of wings=trumpet” (13 & see above) and a “the spirit took me away”
      (in 14) which can be “Christ seen upon the clouds” ;
      and followed by ,
(15)
“Then I came to them of the captivity at Telabib, that dwelt by the river of Chebar, 
and I sat where they sat, and remained there astonished among them seven days [70th day?]  .”
+ astonished ,
(16)
“And at the end of seven days [40th day?] , that the word of the LORD came unto me, saying,”
      now ,
      it does match the buildup like in the other examples we found ,
      while “a seven day pause” here serves no goal whatsoever, while the line
      as “those of the captivity” was already said (11) befóre this section started ;
      and after the next section (17-21) about “being a watchman” [..invented ?]  ,
      where we need “the sons understanding this theme” say ‘per chapter 10’ ,
      another unnecessary action follows [-at the 7th=40th day]  , 
(22)
“And the hand of the LORD was there upon me; and he said unto me, Arise, go forth into the plain, 
and I will there talk with thee.”
… hand=servant of IEUE … 
and [+I]  (will) say to [=him]  ,
go forth to the [=earth]  and talk=gather the them=remnant of from-me=Ishral ;
(23)     
“Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, 
as the glory which I saw by the river of Chebar: and I fell on my face.” 
per the pattern
and [=they]  (will) lift up (‘rise’) [=their eyes]  to the·valley = sky
and behold , [=they will see]  the glory=Anointed of IEUE standing [=on]  the glory=clouds ,   
 
     though these lines are no proof because too corrupted, they do support the 
     other sections of the pattern while this one follows close after the very theme
     as base-4 that seems to link to ’40’ 
 
     and finally , ‘healing the Behemoth realm’ :
     somewhere is a line “and the gate spoke flawlessly (-into the Behemoth realm)”
     per the theme of “restoring that corrupted half of heaven” ,
     and though Sumer described this construct as “the noisy Anzu” combining the
     images of the cherubim probably with the ‘trumpet sound’ by this construct ,
     it seems illogical that “the winds would be aimed towards the gate above them 
     to enter Behemoth” since their main goal should be “serving the Eden realm
     by the garments of dew for her” ;
     yet perhaps “the realm of Eden-life ‘by design escapes’ through the open door 
     into the Behemoth heaven” as a secondary purpose 
     [that right now ‘the gate needs be closed’ is because the matrix keeps it open 
     in order for them to keep stealing — but when the concepts have been restored 
     it could make sense that the gate is opened again] 
 
added : base 10 in chapter 4
belonging to the first half of the prophecy , but all very corrupted , 
(5)
“For I have laid upon thee the years of their iniquity, according to the number of the days, 
three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.”
but garbled up ,
… the year of 90=10 days=months [as]  the number of the days=house of three=Eden ….
(6)
“And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity 
of the house of Judah forty days: I have appointed thee each day for a year.”
… [now as]  the year=months 40=2 day=and day=10 …..
and in
(9)
“Take thou also unto thee wheat, and barley, and beans, and lentiles, 
[and 12 other inventions as Esau’s grocery-list]  
and make thee bread thereof, [according]  to the number of the days that thou shalt lie upon thy side, 
three hundred and ninety days shalt thou eat there of.”  
now ,
the “left side and right side” was ‘the [+two]  sides of the·left = heaven (SHMali=SHMim)‘ 
originally ruled by base 10 of Eden (line 5) ;
and interestingly the “wheat theme” follows suggesting it supports the 10 month year 
[but how our Originals also are made by ‘the wheat oil’ is impossible to see here]  
[in next 5 : 1-4 “the wheat ears are kindled to feed the wicked barley” ?
and the corner-stone is “flung into the fire=cave” in 4 as arts of the prophecy ?] 

 
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for you Majesty
who will need to rebuild us from scratch please
 
I saw the locust two decades ago
first didn’t even register what I saw
in a head on fire evil black eyes staring at me
 
that Sight is our masculine attribute
but we’ve virtually given up and can do no more
if ten days from now also turns out empty ,
………………..