Gen.42-45 :    the prophecy : Esau’s wrath , base 10 and the four vessels

…we like to keep the ‘seven years of famine’  because looking at that story it appears true and properly aligns as ‘base 7’ in literal Egypt with the “(base) 10 plagues” in matrix-Egypt ; however , the endless story of “the sons buying grain” in four chapters show key-words & themes suspiciously close to those of the prophecy , even though the structure is very corrupted   interestingly, the final deliverance of the ten tribes in the latter days ‘must have started with Joseph’ and hence ‘the four winds’ theme fits here ; what actually surprises us , is ‘how often the full theme was explained’ always hidden for us in Esau’s fairytales …

no ‘Joseph flung into the pit’ but ‘the crystal floor in the cave’

 
     … actually it appears to be twice the prophecy put together in three chapters ,
     where one can have pertained to ‘Jacob’ but which Esau has moved to here :
     since God explained everything to Abraham “the 4 vessels” theme originally
     showed in the “servant finding Rebekah as wife for Isaak” 
     [update :]
     not the prophecy may have shown but its intro [explaining the main theme] 
     since the sacred Feasts only were installed from the time of the Exodus ,
     and though the components of (and) the theme remain unchanged , 
     it also must have linked to “the time of the end” : please read accordingly [/]
 

 
     to support the claim above we need to make a short de-tour first please ,
     to judge the content of these “Joseph chapters” in context of the prophecy ;
     the de-tour became a bit longer as expected but with interesting aspects ! :  
 
     intro to ‘Joseph’ 
     problem then is ‘where is the rest of the themes’ ,
     where several other chapters may have corrupted main themes :
     the start (in 37) as “Joseph put in the cave and sold for 20 pieces of silver”
     does all sound romantic — but looks like “the crystal floor flung in the cave” 
     where the famous “Joseph’s coat of colors” as ‘the tunic of the·distinctions’

     and though we don’t want to ruin a romantic story ,

                                   
 
     we feel it’s possible  “that Joseph was sold to merchants” [+see below !] 
     (or how did he come in Egypt in the first place) but as much shorter story
     where Esau added ‘the corner stone theme’ and intermingled the two ;
     then follows an unrelated chapter (38) , see below ,
     while in (39) he becomes the servant of ‘Potiphar’ — which could be true 
     (this name also shows in the hieroglyphic dictionary) , and perhaps for 
     that reason “Joseph had access to the Pharaoh to explain the dream” ;
     however , from line 7 again an intermingling of themes must show :

     so that “his wife wanting to sleep with Joseph” must be nonsense also
     because the word “garment” often appears which can be a concealing 
     of the ‘garments of dew’ in the four vases theme ,
     so that not “the woman wanted Joseph” (7) but “the Locusts the dew” ,
     explaining how these dimensional-garments now nourished the matrix
 
     odd one out is chapter (38) “Judah and the whore Tamar” :
     perhaps misplaced but perhaps , because of the ‘whoring theme’ and
     Judah “giving his scepter (‘staff’) to her” it was a version of the serpents

     or also possible ,
     Esau removed this theme to re-write it in his “Joseph & Asenath” story 
     (see page) where “the girl living in top of a tower” looks too much like 
     Eden-virgin dwelling in her star upon the scepter —
 
     [40]  ‘the baker & butler’ was ‘base 10 & 12’ 
     Esau was convinced he had THE perfect cover up for this theme with
     his baker and butler story starting with “Adam selling base-10 to Horus”
     (as ‘king of the Locusts’ ? ‘king of (matrix-) Egypt’ ?) ,
     so that “the corner-stone in the cave” (ch.37) was part of this chapter :
     (40:1-2)
    “And [after]  these things, [that]  the butler of the king of Egypt and [his]  baker 
     had offended their lord the king of Egypt. And Pharaoh was wroth against 
     two [of]  his officers, against the chief of the butlers, and against the chief of 
     the bakers.” 
     the “wroth” was “Adam having sworn revenge upon Eden” ,
     and selling the 2=10 of the house of Eden to the king of the serpent-race 
     [though the 7-fold and 10-fold revenge was erased here]  ;
     and after several lines in (9-10) followed “Eden ruling the two heavens” ,
     (10)
    “And in the vine [were]  three branches: […….] “
     as ‘(ruling) the three=two vine=sides of branches=heaven’  ;
     then
     (12-13)
    “And Joseph said unto him, This [is]  the interpretation: the three branches 
     [are]  three days: yet within three days shall Pharaoh lift up thine head, 
     and restore thee unto thy place:”
     as ‘the three=2 branches=heavens (ruled by) her three=10 days=months’ ,
     and next probably “through the cornerstone that made the 10 months”
     even though ‘the scepter and his star’ execute the 10 months ,
     as ‘[=as]  the three=10 [=months]  made (?) [by]  the head=corner pharaoh=stone’ 
     but probably as “year of 10 months” ;
     next :
     in (15) Joseph says “I was stolen from the land of the·Hebrews” 
     that must have referred to ‘the stolen corner-stone in the cave’ (in ch.37) ,
     which is now forced to make “the matrix 12 months” as the ‘baker’ story’ :
     (16)
    “When the chief baker saw that the interpretation was good, he said unto Joseph, 
     I also [was]  in my dream, and, behold, [I had]  three white baskets on my head:”
     and here ,
     the useless addition ‘white’ covered a number ,
     as ‘the three=2 – (and) trays=10 [’12”]  of – wicker=months (CHri=CHdsh)‘ 
     and then “Pharaoh organizes a feast” — was it “the floor returns to Eden” ? 
 
     conclusion
     … all the above is not only a confirmation of our base 10 theme ,
     but being the intro to “the four winds” they support “the prophecy” in 42-45
     even we still don’t know how Joseph was linked to this   —
     perhaps, just perhaps, after Jacob had brought forth the ten tribes of Ishral

  
     when the crystal floor returns AND the ‘four vessels’ theme is solved ?
     since in his lifetime started the base-7 theme (‘the seven years of famine’)
     leading to the — much later — base-10 theme of “the ten plagues” being a 
     foreshadowing of the destruction of mystery-Babylon …
 
     perhaps this was the reason for his dream in the first chapter 37
     (taking it as ‘a dream’ and hence he explained ‘Pharaoh’s dream’ to him)
     (37:7)
    “For, behold, we [were]  binding sheaves in the field, and, lo, my sheaf arose, 
     and also stood upright; and, behold, your sheaves stood round about, 
     and made obeisance to my sheaf.”
     perhaps it was ‘my tribe in the midst=days of the·field=the latter (shde=achr)‘ ?
     (as ‘in the latter days’ ?) ;
     since this could be a reason for the other 9 sons — tribes — to dislike him ,
     AND could show that the prophecy of ‘the 4 winds’ would be understood ;
     where in the next dream the main subject must show ,
     (9)
    “behold, the sun and the moon and the eleven stars made obeisance to me.” ,
     perhaps ,
     as ‘the·sun – and·the·moon [+of Eden ?] 
            and [her]  one=year (aCHD=CHDsh) of – 10 – stars=months – (made) obeisance – to me’ :
     in context it sounds probable !
     apart from the base-7 starting in his lifetime , he represented the sons
     that will have found also the final heavily corrupted theme of the 4 winds
     and perhaps that is why this theme shows here + the corner-stone one 
     [where the other stolen concepts are included in ‘the corner stone’ ?]  ;
     all with the result that the Eden year of 10 months is restored …
 

 
     considering these chapters , please don’t expect a fully restored prophecy ,
     since the format Esau pushed it into can only reveal certain fragments of it ;
 
     the same ‘bowl’ (gabia) as with the lampstand + ‘fill the bags with food’ 
     there never was a key for this strange story — until now ;
     the phrase “fill the house of Eden with dew” together with ‘the bowl’ that we
     saw was part of the lampstand as “4 bowls” (-apart from the other 7 ones)
     can imply this was the prophecy of Esau’s Wrath :
     (44:1-2)
    “[commanding,]  Fill the men’s sacks [with]  food, as much as they can carry, 
     and put every man’s money in his sack’s mouth. And put my cup, the silver cup, 
     in the sack’s mouth of the youngest, and his corn money [….] “
     here ,
     a ‘filling the bags=house of the·mortals=Eden (with) the (4) food=winds’ 
     is very possible , where we need a line like this before ‘the bowls’ :
     as ‘and [=they]  put=cover – the silver=land of – each=Eden
           in=with mouth=garments of – bag=dew’ ;
     next (2) ,
     as ‘because (from) – the bowl=4 (gBo=rB) – bowls of – the·silver=the cherubim (?) (Ksph=Krb)
          place=come forth – the mouth=garments of – bag=dew – [for]  the small=land
          and=through – the silver=winds of – [=their]  victuals=bowls’ 
     and this sounds possible ;
     but then MUST show the ‘base 10 theme’ and likely also Esau’s Wrath  —
     could “the little boy Benjamin” have covered up “smiting the little ones” ?
 
     the famine starts [41]  and God tells Jacob to go to Egypt [46] 
     before starting , to verify that chapters 42-45 indeed was a corruption of
     the prophecy : the intro (41) wherein Joseph stocks up grain looks okay, 
     closing with the “how the famine became grievous in the land of Egypt” ; 
     while in next chapter 46 it has , 
(46:3-4)
” …………  fear not to go down into Egypt; for I will there make of thee a great nation:
I will go down with thee into Egypt; and I will also surely bring thee up [again] : 
and Joseph shall put his hand upon thine eyes.”  
     here ,
     it’s all a bit corrupt but the idea sounds valid , however then followed by an
     endless list of made-up names and numbers that can have hidden anything
 

 
     no ‘to come the little (-brother Benjamin)‘ but ‘smite the little ones’ 
     the whole story about “Joseph not identifying himself at first” and ending in
     a tearjerking reunion finally also with ‘Benjamin’ started with Esau’s wrath ,
 
Adam appears to the Esau sons saying that the sons of Ishral will arise ,  
(1)
“Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, 
Why do ye look one upon another?” [< wut?] 
–
with their sorcerers they hatch a plot ‘to not die’ ,
(2)
“And he said, Behold, I have heard that there is corn in Egypt: get you down thither, 
and buy for us from thence; that we may live, and not die.”
–
so that the sons won’t find the 10 months [from here Esau conceived his whole story]  ,
(3)
“And Joseph’s ten brethren went down to buy corn in Egypt.”
–
and they would smite the little ones of Jacob who will not know ,
(4)
“But Benjamin, Joseph’s brother, Jacob sent not with his brethren; for he said, 
Lest peradventure mischief befall him.” 
      here ,
      in the repeat this shows (43-8)
     “And Judah said unto Israel his father, Send the lad with me, and we will arise and go; 
      that we may live, and not die, both we, and thou, [and]  also our little ones.”
 

      the sons start to find base 10 [hence Esau made it into ‘spies’]  
      several aspects are missing like ‘the two heavens’ theme which can have been
      moved and disguised as ‘Simeon’ (shimn=shmim) in a section below ,
(9)
“And Joseph remembered the dreams which he dreamed of them, and said unto them,
Ye [are]  spies; to see the nakedness of the land ye are come.”
(11)
“We [are]  all one man’s sons [< wut?]  ; we [are]  true [men] , thy servants are no spies.”
was ‘the sons=year of man=months one=10′ 
(13)
“And they said, Thy servants [are]  twelve brethren, the sons of one man in the land of Canaan; […..] “
was ‘2 + 10 [’12’]  servants=months [by]  we=dividing the sons=year of man=months one=10′ 
       here ,
       apart from always having found the ‘one mans sons’ strange ,
       also the reasoning of Esau is off — why tell this to an unknown Pharaoh ?
       next : sons find the crystal floor flung into the (matrix-) cave ? ,
(16)
“Send one of you, and let him fetch your brother, and ye shall be kept in prison, [……] “
 
       a probable ’70th day + 40 days’ 
       (and we have another one in the Ez.1 & 10 page) ,
       though ‘Acceptance’ seems to be erased as is the “Esau changing the dates” ,
(17-18)
“And he put them all together into ward three [=70th]  days.
And Joseph said unto them the third [+40]  day, This do, and live; [for]  I fear God:”  
 
       ‘fill vessels of them with corn’ was ‘fill the house of Eden with dew’ 
       where “silver” perhaps was ‘winds’ but it’s difficult to see what ‘cherubim’ was ;
       perhaps first “the steal of the vessels (winds)” (26?) because in lines following 
       these two , the sons “find (money in the sack)” : find the 4 vessels ? (in 27) ,
(25-26)
“Then Joseph commanded to fill their sacks [=vessels]  with corn, 
and to restore everyman’s money into his sack, 
and to give them provision for the way: and thus did he unto them.”  
And they laded their asses with the [=victuals]  , and departed thence.”  
(27)
“And as one of them opened his sack to give his ass provender in the inn, he espied his money; 
for, behold, it [was]  in his sack’s mouth.”
      here ,
      and [=they]  sees=find – the silver=winds , 
      and behold , he=they (are) in mouth=four – sack=vessels (?)
 
      the ‘reunion & Joseph weeping’ was Christ on the clouds & the trumpet 
      now we need “they see Christ on the clouds” (perhaps after the wheat theme)
      but the chapter runs away and it can have said anything — in 30-36 the whole
      story is told to Jacob but perhaps as deflection for 37 where the sons of Esau
      and of the serpent-race may be slain for their crime against the little ones ,
(37)
“And Reuben spake unto his father, saying, Slay my two + sons, if I bring him not to thee […..] ” 
      now ,
      the ‘Joseph weeping’ also shows in next chapter 43 (in 29-30) yet is the most
      clear in chapter 45, see below, however : these two lines contain the phrasing
      per the pattern about “they lift up their eyes and see Christ on the clouds” 
      though the roots in 30 make ‘to sound the trumpet’ impossible ,
(43:29)
“And he lifted up his eyes, and saw his brother Benjamin, his mother’s son, and said, 
[Is]  this your younger brother, of whom ye spake unto me ? 
And he said, God be gracious unto thee, my son.”
as ‘and (will) see [+my]  benjamin=servant (Bnmn=oBd) the brother=Anointed (achi=msh-iach !)
       son=standing (ben=omd) [upon]  the mother=clouds (am=ob) ,
(43:30)
“And Joseph made haste; for his bowels did yearn upon his brother: and he sought [where]  to weep; 
 and he entered into [his]  chamber, and wept there.”
 

   
(45:1)
“Then Joseph could not refrain himself before all them that [=stationed]  by him ; 
and he cried, Cause everyman to go out from me. 
And there stood no man with him, while Joseph made himself known unto his brethren.”
(45:2)
“And he wept aloud: and the Egyptians [+heard]  and the house of Pharaoh heard.”  
      here ,
      it has “and he is giving – voice of him – in lamentation” but ‘voice’ is also ‘sound’ 
      so ‘the sound of [..]  the lamentation=trumpet’ ,
      and compare the line with the one in Ez.1 & 10 (-page)
      5
     “And the sound of the cherubims’ wings was heard [even]  to the outer court, 
      as the voice of the Almighty God when he speaketh.”  
      5
      and the sound of a wings=trumpet (knph=sphr) […..great ?…..]  was heard ……

 
      45 :
      it can have been an original “Joseph meeting his entire family , also the nine
      other sons , áfter Jacob was told to move to Egypt” (in chapter 46 see above) ,
      and though it has several suspicious lines and made-up ones it’s impossible
      to know if Esau moved lines were moved or re-used a concept , as here in 22 ,
      where ‘garment’ can have been “garment of dew” together with ‘a 100 silver’ 
      that was “the [=4]  winds” in the four vessels theme ,
      (22)
     “To all of them he gave each man changes of garment ; but to Benjamin 
      he gave three hundred [pieces]  of silver, and five changes of raiment.”