… this seems a somewhat insane attempt
yet a number of key-phrases appear to match
where especially the ‘four months until harvest’ 
could only be the expression ‘another 40 days’
per the pattern we explored (see earlier page)
as is the following “lift up the eyes and see…”
usually said as “see Christ upon the clouds” ! 
 
because the “Cana wedding” breaks off
and must continue in “the Samaritan woman”
through a number of similar key-words
it can have been “the sons finding the 4 jars”
where this long section explains the theme :
now please ,
it is impossible to restore the entire narrative 
but overlaying the text with this “jars” theme 
unexpectedly yielded a surprising result ……
 
 
                                                                             theme
 
      … corrupt stories like the ‘Cana’ one can have hidden virtually any theme ,
      and interpreting the intent totally depends upon the chosen key-words :
      if “stone (-waterpots)” perhaps it referred to the corrupt ‘two stone tablets’ 
      in which case the theme would be about “the command to keep base 10” ,
      and the surrounding text could be modified to support that theme 
      [since exactly that is the enigmatic Legal Right that you & we have ….]  ;
 
      but , because of the for us so important possible “another 40 days” 
      it is possible that Esau built his entire theme around the key-word “vessels” 
      while a phrase here is “fill + the [6]  waterpots + with water” ,
      similar to ‘[the smoke of]  the four + vases + fills + the (Eden-) house’ !
      in this case ,
      there was no ” water (changed into) wine” ,
      but “the smoke (or ‘vapor’ or ‘incense’) in the vases “becoming dew of life”
      as the “four dimensional-veils” covering the Eden-land to nourish creation 
      already so suggested by the four veils covering the old-Tabernacle ,
      very close to the Genesis line about “the dew coming up from the ground” 
      which must have been a corruption of this theme
 
      yet it’s not easy to rephrase key terms as the shown “living waters” 
      because though ‘waters’ is “a dimension” (‘realm’) this is about the winds
      or the veils inside the Eden-realm , while a “(4) (dimensional-) veils of life”
      sounds much too complicated   —
      perhaps the best is a “the (4 veils of the-) dew of (eden-) life” because 
      the ‘dew’ has the connotation that it can nourish both the land & the body ,
      and could be imagined as originating from “vapor from the 4 vessels” 
               [sub :
               the alleged “skins (veils) becoming wet with dew” in the ‘Gideon’ story
               that was this theme — including the “vessels (-with the torches inside)”] 
 
      because the four cherubim as the living-animals guarded these vessels
      that literally sustained them by giving them (eden-) life ,
      it is very probable that the unclean-animal-demons wanted these aspects
      and hence stole the 4 vessels that were ruled by our four cherubim ,
      and this event can be overlaid in the alleged ‘Cana wedding’ as the intro 
 
      the ‘Samaritan woman’ section is much more difficult ,
      because now “Christ lets the sons (‘you & we’) say what they discovered” 
      as the usual buildup of a theme , repeating what He explained ,
      but this section is extremely long and we needed to find the reasonings of
      how the sons would come to conclude the existence of ‘the 4 vessels’ ;
      therefore the restoration is far from complete and indeed speculative ,
      but staying close to the (original-) buildup the restored buildup is possible
 
Legal attempt
 
John 2 (1-10)
 
            [taking the invented unnecessary third party ‘the mother’ as “Adam” here :] 
            (1)
           “third – day” & “mother [-of Jesus] ” 
            [‘after mother=Adam – (had) [=sold]     +
            the days=number – 3=10 of – marriage=Eden (‘see next’)
            [to]  the cana=king (?) of – the – galilee=serpent (-race) (?) (galilaias=ophis) ,
            (2)
           “And both Jesus was called, and his disciples, to the marriage.”                      
            [‘[=he]  and his four Locusts (?) – called=came – into – wedding=Eden (gamon=eden)‘]  (?)
            (3)
           “And when they wanted wine, the mother of Jesus saith unto him, They have no wine.”
            as
            [=for]  they lacked – the wine=winds (?) (oinos=anemos) (or “breath-air” pnoē ?) 
            [as]  the – [=veils]  (?) of – jesus=dew (?) – [=in]  – [=Eden]  (?) ,
            not – have=nourishing (echō=trephō) – [+their]  wine=land (?) 
                      [or “that – nourished – the land” ?] 
            here ,
            it was not “wanted” but the important “lacking” (as reason for the steal !) ,
            yet this is difficult to rephrase : they wanted a kind of “(Eden type-) breath-air”
            but not with the clear “Eden-life aspect” for that would kill them ;
            in next John 4 “the living waters” is tricky :
            the “waters (‘dimensions’) of (eden-) life” ? ‘dew’ ?
            perhaps we need another / better term for the real Eden-aspect ,
            and the question is how was “the quality of the winds / garments” said here ; 
            (4-5)
            [short lines , but unknown] 
            (6)
           “And there were set there six waterpots of stone, after the manner of the purifying
            of the Jews, containing two or three firkins a piece.”
            …. six=four – water(-pots)=vessels of – the stone=winds (?) (lithos=anemos)
            …. […. 3x ….] 
            b
            (and-) [through]  (the-) containing=cherubim (?) (chorousai=cheroub)   +
            (were) (the-) two=four – gallons=garments (‘veils’) – or=in- (her-) three=sky (?) ; 
            (7)
           “Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.”
            as
            … (for-) the jesus=smoke (iésous=kapnos) filled – the – water(-pots)=house of – water=Eden
            b
            [=as]  – (the-) them=garments (‘moved’) – fill=covering – up=her – till=land ; 
            next , a movement ,
            (8)
           “And he saith unto them, Draw out now, and bear unto the governor of the feast. 
            And they bare [it] .”
            …. (and-) [=they]  draw=seized – (the-) now=vessels ….                                     
            and – brought [+them]  – (to-) the – governor=north (etc)
            (9)
           “When the ruler of the feast had tasted the water that was made wine, and knew not
            whence it was: (but the servants which drew the water knew; ) the governor of the feast
            called the bridegroom,” 
            here ,
            perhaps “how they furnished their (matrix-) land with the garments / winds” 
           
John 2 (continued)
 
      (4)
     “And he must needs go through Samaria.” 
      [=but]  – [+they]  (‘sons’)    +
      (will) [=also]  – need – to go=understand (‘declare’?) – [=about]  – (the) samaria=vessels (?) ;
      (5)
     “Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground 
      that Jacob gave to his son Joseph.”
       …. (the-) sychar=4 (?) near=winds (?) of – (eden-) field=life (?)    +
       given – (to the-) jacob=cherubim (?) (iak-OB=cher-OuB) 
       [through-]  (the-) joseph=scepter (?) – (over) his (God’s) – son=Sanctuary (?) ;
       here ,
       the sudden ‘Jacob’ was just too bizarre , but difficult to see what happened here ;
       (6-7)
      “Now Jacob’s well was there. Jesus therefore, being wearied with [his]  journey, sat thus
       on the well: [and]  it was about the sixth hour.  here cometh a woman of Samaria to
       draw water: Jesus saith unto her, Give me to drink.”
      as
      [=for]  – there – were – (the-) well=vessels of – (the-) jacob=cherubim (?) (‘same’) …
      ….. sat=irrigated (?) – [..]  the – well=land ……
      (by having) become – the – six=four – hour=garments [-for her]  ;
      b
      (when-) the – woman=Locusts (?) – came – out of – the – samaria=north (samareias=borras)
      to draw=seize (‘same as above’) – (the-) water=vessels …. 
      here ,
      Genesis has “a mist irrigated the land” but must have been this theme ;
      next line is curious : for we indeed said we’re a bit unfamiliar with this theme ,
      (9)
     “Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, 
      which am a woman of Samaria? for the Jews have no dealings with the Samaritans.”
      then – [=his]  – woman=disciples – say – (to) him :
      b
      …. (will) the jews=sons – (have) no=any – association – (with the-) samaritans=theme ;   (?)
       [10-15 : now the ‘living water’ section :] 
       (10)
      “Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith
        to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee
        living water.”
       Jesus – answers – and – says – (to) [=them]  :
       if=but – [=they]  (will) understand – the – gift=life of – God , and – [..]  [+they]  (will) say : ……
      b
      … and – (how) he gives – [=his]  – ever=creation (?) – (the-) water=dew (?) of – (eden-) life ;
       here ,
       this theme-explanation does make sense after the previous “unfamiliar with” ! ,
       but a proper phrase for the “[………]  – life” remains difficult ;
       (11-12)
      “The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: 
       from whence then hast thou that living water? Art thou greater than our father Jacob, 
       which gave us the well, and drank thereof himself, and his children, and his cattle?”
       [but because they will not have Life anymore , therefore they will find  +] 
       b 
       the jacob=cherubim – who – (were) given (‘rule’?) – [..]  the – well=vessels   +
       drank=emitting (?) – the – sons=dew (?) of – (eden-) him=life (?)     +     
       [=that]  – nourished – him=Eden (?) ; 
       here ,
       a bit dangerous but this reasoning can be valid ;
       [next 13-15 :]  about “thirst + living waters” ,
       (13)
       [=for]  – the – jesus=sons – […]  (will) say – (to) – [=themselves]  : ….
       (14) 
       ….. the – water=dew (?) – which – [=he]  (God) gives – [=her]  (‘Eden’) 
              becomes – [=for]  – [=her]  – [by]  (the-) water=four (?) – spring=vessels (?) ……
      (15)
      ….. (but) (the vessels-) (were) draw=seized (‘as earlier’) ;
      [next 16-18 :]  some ‘husband’ theme , but what was it about ?
      in truth it can be any theme but perhaps the reasoning was ‘the tabernacle’ ,
      (16)
      ….. (because-) [+they]  (will) call=remember – the – man=tabernacle (?) of – you=old (?) … 
      (18)
     “For thou hast had five husbands; and he whom thou now hast is not thy husband: 
      in that saidst thou truly.”
      for – [=it]  had – 5=4 – husbands=veils (?) ….
      [19-24 :] 
      superficial lines about “the need to worship in spirit and truth”  —
      what we did not have yet is “the colors of the garments” ,
      (19)
     “The woman saith unto him, Sir, I perceive that thou art a prophet.”
        ….. (for-) [=they]  (will) see=study – the prophets …..
      (20)
     “Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the
      place where men ought to worship.”
      (seeing that-) the – fathers=sons of – us=Esau – (have) worship=concealed
      in=the – this=vessels – (in) the – mountain=scroll ,
      b
      and – [=they]  (‘sons’) (will) say :
      [..]  [=the]  – jerusalem=horses (?) – are – the – place=garments (‘veils’) 
      where=which – must – (have been) worship=concealed ;
      [21-22 :]  unknown ;
      [23 :] 
      it sounds blasphemous but : hour + truth + spirit + father was “red + white + green + dusk” ?
      as ‘true’ (aléthinos) was ‘white’ (leukos) , ‘father’ (patri) ‘red’ (pyr) , ‘hour’ (hora) ‘green’ (chloros)
      and ‘spirit’ (pneu-ma) ‘black’ (ma-las) ?
      [next theme :] 
      (25)
      “The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, 
       he will tell us all things.”
       …. (and-) [=they]  (will) understand – that – messias=I – (will) come – [+when]  …..
      here ,
      now there are 9 shorter lines (26-34) until the “..still 4 months” (was ’40 days’ ?) ,
      where this line 25 may be the intro to that theme   — but no ‘numbers’ show like 
      the ’70th day of Acceptance’ (etc) preceding that possible ‘another – 40 – days’ 
      [as the phrase in the pattern, see other page, or what else can it have been ?]  ;
      these lines are a bit nonsense .
      and it may be that Esau moved sections to the end where [2x]  “two – days” show
      and even a “seventh – hour” in (52)]  ;
      but the “I will come when…” needs a reasoning to get to ’40’ now ,
      perhaps the example of “old-Ishral 40 years in the desert after Acceptance” ?
      next 35 :
      both the ‘another 40 days’ + ‘see standing on the clouds’ belong to the pattern :
      (35)
      “Say not ye, There are yet four months, and [then]  cometh harvest? behold, I say unto you, 
       Lift up your eyes, and look on the fields; for they are white already to harvest.”
       (and-) [=they]  (will) say :
       it (will) be – still (‘another’) – 4 + months = 40 + days – and – (the) harvest=Lord – (will) come ;
                [or “another – 40 days – [=until] – (the-) [=appointed time] of – come=Trumpets”] 
       lo=then – […]  [=they]  (will) lift up – [=their]  – eyes    +
       and – [=they]  (will) see – the – fields=son [+of man]     +
       are=standing – [=on]  – (the-) white=clouds (leukos=nephos) ……..  
       here ,
       is the “(standing on-) the clouds” linked to “veils of dew” ?
       or why is that consistently so described .. ?
       [45-46 : ‘feast’ and ‘Cana where he made the water to wine’]