| Mat.25 : no ‘Parable of the (10) Minas’ but “Adam sold base 10 to the demons” being ‘the year of 10 months’ as the number of the house of Eden , but the sons will find it — and the remnant will carry the 10 Attribute [mirror : Luke 19] PART II [-that probably came first] , [as the start of Mat.3 :] a possible ‘Esau slaying the children’ [no fictional ‘John the Baptist’] to prevent that the sons find base 10 , [likely mirrors : the both invented ‘John beheaded’ and ‘Zacchaeus’] PART III : the crystal-floor powering base 10 returns to Eden disguised as ‘the colt untied for a triumphal entry’ [same Luke 19 !] [2026-07jul.18] |
Matthew 25:14-30
Luke 19:11-27
| ..we never had a proper key for this ‘parable’ yet the base 10 theme is unlocking this story which we knew was never about “talents” as the by Esau’s invented ‘fruit of the spirit’ idea just as false as his ‘usury’ concept here : already that disqualifies this toddler-story for an assumed other source next to Christ was being presented here — which is impossible ! |
|
theme
first main theme :’a 10 is given’
… we’re a bit slow in finding examples to confirm our base 10 even further
(but because we need to review many texts in this fairly new concept) ,
and it could only be ‘the 10 given by Adam‘ while the used word is ‘betray’ ;
second main theme : ‘multiplying a 10’ — into ‘base 12’ !
where the subject can only have been “given to the demon nations” ,
and we would need phrases as ‘the year of 10 [or 12] months’ ;
while Esau perhaps was cocky , using ‘mina’ (mne) for ‘month’ (men) ?
then ‘three groups’ , but who ?
mainly following Matthew since it has the most extensive text , it presents
three groups receiving an attribute who after a ‘break’ in the story again
show up to be judged by the main subject ;
after that break the third group must have been ‘the sons’ (you & we)
that will do something as introducing the line ‘I (Christ) will return’ , [sic]
wherefore the ‘break’ must have been “since the Scroll was corrupted” as
the situation in the days of the end ,
so that the other group is ‘Jacob’ (Christians today) where the text form is
linking to the group similar to them : and because of the 10 / 12 theme it
must have been ‘Jacob worships base 12 — just like old-Ishral did’ !
so that this was the intro to the Revelation chapter of the (alleged-) ‘666’
where “people worship the image of the beast=(matrix-) heaven” … <<<
Adam’s hate for Eden explained
and his revenge on her by selling out the 10 to the demon nations ;
we could find in the text ‘that he will be judged for that’ but not how his
evil sons (-of Esau) will be destroyed — yet due to corruption ;
while there are some other details that should have shown but do not ;
the link with ‘the slain children as the wrath of Esau’
actually one line here could have read ,
an “when I (Christ) will gather the children and the remnant’
because of a word root and this theme itself that we know is connected :
the closing contains either “slay them” or “they will weep” (but no ‘wrath’)
so it was unclear whether ‘the children are slain’ or ‘Esau for his crimes’ ;
yet probably the latter —
because a search for ‘wrath’ and ‘children’ showed in Matthew 3 that [part II]
seems to fit (see part II) but as intro for this alleged “talents parable” ,
but then Esau has dumped this section in his ‘John the Baptist’ hoax ,
where the buildup must be :
Adam warns his Esau sons [and serpent sons] that the remnant arises ,
and Esau in his great wrath slays the children
that will ‘cry out in distress and Heaven will hear them’
by Esau’s evil so that the sons – by that sorcery – will not find base 10 ;
and it makes sense that after this ‘base 10 is explained’ (in part I) , no ?
curious is ,
that ‘John the Baptist says : who warned you Pharisees ?’ that is absurd
but NOT if ‘Adam warns them’ ! likewise the patsy ‘Philip’ appears as
a ‘brother’ (in the mirror Mk.3) but the buildup above is ‘the serpent sons’
as ‘the brothers of the sons of Esau’ since they work together !
and it gets more crazy : though no ‘wrath’ shows ,
possibly ‘John the Baptist beheaded’ was this same theme [Mk.6] : [as mirror #1 ?]
because “someone wants somebody killed” namely “John (the Baptist)”
while again “the brother Philip” shows up , and a ‘daughter’ (child?) ;
Herod “makes a supper for his captains and lords” , very unusual ,
but in the buildup “Esau gathers his lords and sorcerers to make a plan” ,
(23) has “give half my kingdom” that must be “the halves of heaven” for
weirdness and because Esau has virtually erased the word ‘half’ :
moreover ,
yet it still exists in his ‘Zacchaeus’ hoax as “give half of my goods” that [as mirror #2 ?]
appears in Luke 19 just before this 10 mina story ! as totally corrupted ,
not ‘Zacchaeus was little’ but it was ‘the little ones’ !
this hoax can probably not be restored but interesting is the closing as
[9-10] “the day of salvation .. when the Son of man comes” , see part I ,
to “save=gather the [=children] and the [=remnant] ” ….
the only disclaimer we must make here ,
is that the ‘John killed’ may have been about ‘our Originals tortured’ ,
for that difference is extremely hard to spot in corrupted lines as these ,
yet the key words seems to support this theme
[the link with the imprisoned floor — as ‘the tied colt’]
in the ‘Judges’ pages “the tied colt needed for Passover”
must be a corruption of “the crystal stone escaping his prison cave”
so that the alleged “triumphal entry” is “the stone returning to Eden”
(corrupted in Revelation as ‘the new Jerusalem descending’) ,
but ‘the floor powering base 10’ belongs to this theme !
and it shows in the same Luke 19 as the alleged “10 minas parable” !
for the idea is ,
that “when the children and remnant return , also the floor returns” —
conclusion : valuable text
because of the rather solid buildup and the variety of sub-themes
for you Sir
START :
but the probable buildup was
first ‘part II’
[about ‘Esau in his great wrath slaying our children’ to prevent we find base 10]
then this ‘part I’
[explaining base 10 as ‘the Eden year of 10 months’ that Adam sold]
(Mt.14 & Lk.19)
Mt14
“For [the kingdom of heaven is] as a man travelling into a far country,
[who] called his own servants, and delivered unto them his goods.”
14
because – like=verily (?) – human=Adam – (will) travel=perish (apodémeó=apothnēskō) ,
b
(since-) [+he] called=made a pact – (with-) the – own=nations of – slaves=demons
c
to sell out (‘betray’ G3860) – (to-) them – (the-) possession (or ‘Attribute’) of – him (or ‘of Eden’?) ;
here ,
a) perhaps ‘nations of demons’ is the most simple , not ‘king of Egypt’ [Horus] or ‘the Locusts’
for that needs to be explained more ;
b) point is “that his attribute was that of Eden”
but the attribute will return to us the remnant — see lines further down ;
Mt15
“And unto one he gave five talents, to another two, and to another one;
to every man according to his several ability; and straightway took his journey.”
15
[=for] – (to the-) whom=nations of – indeed=demons (?) (men=daimonos) + [see note]
b
he gave away (or ‘sold’) – (the-) talents=number (or ‘base’ or ‘attribute’) – 2=10
c
whom=which – [=is] – (the-) 2=year (duo=etos) of – whom=months – [..] 2=10
d
[as-] (the-) each=number of – [..] the – own=house of – ability=Eden ,
e
and=so that – [+she] (would) travel=remain – immediately=desolate (eutheós=erēmos) ;
here ,
the ‘desolate’ must be true b/c weird addition and see next :
Lk14 [only]
‘But his citizens hated him, and sent a message after him, saying,
We will not have this [man] to reign over us.’
14
[=for] – the=because of – his – citizens=transgression (polités=parabasis) + [< the apple]
b
[+he] hated – him=God (autos=theos)
c
and – sent=desired – to message=take revenge – after=on – him=Eden (autos=eden) , saying :
d
we (‘he & demons’ sic) (will) – not – have – [=her] – reign – over – us ; [< but suspicious :]
d #2 :
we will – not – (have) her – rule – (the-) over=two – us=halves of [+heaven] ; [< see line 24]
here ,
only a “not rule over us” is too.. incomplete and ‘the two sides of heaven’ must be addressed
for ‘Behemoth & Leviathan’ are part of this theme [-we cannot know what Esau erased more
since it’s already curious how this line only shows in Luke] ; and by this “two halves” the sons
would go investigate ‘the two halves’ at the covenant with Abraham ;
[next : after the ‘giving’ now the key verb is ‘trading’ (multiplying) :]
Mt16
“Then he that had received the five talents went and traded with the same,
and made [them] other five talents.”
16
and – (the-) the=nations (-of demons) – (that) received – the – [5 – talents =] 10 – minas=months +
b
traded=divided – [..] them , [< see recent ‘Judges’ page]
c
[..] to make – [+their] others=year of – [5 – talents =] 10=12 (deka=dekadyo) – minas=months ;
Mt17 [attempt :]
“And likewise he that [had received] two, he also gained other two.”
Lk18
“And the second came, saying, Lord, thy pound hath gained five pounds.”
17
and – like=with – [..] [+their] 2=12 +
b
[+they] gain=concealed – [..] [=the] – 2=10 of – other=Eden (swapped’) ;
here ,
it was ‘to conceal Eden for themselves AND for Jacob’
but we lack words and perhaps the specified latter would work confusing & see next :
Mt18
“But he that had receive done went and digged in the earth, and hid his lord’s money.”
18
and – the=Adam – went=instructed – the – one=sons of – getting=Esau [or ‘his Esau sons’]
b
to go dig=corrupt – (the-) in=scroll (en=biblion) of – [..] land=God ,
c
[..] concealing – the – silver=year of – the=10 (tou=deka) – lord=months of – him=Eden (outos=eden) ;
christians in the end time [group #1 here] :
Mt19
“After a long time the lord of those servants cometh, and reckoneth with them.”
Lk15
“And it came to pass, that when he was returned, having received the kingdom,
then he commanded these servants to be called unto him, to whom he had given the money,
that he might know how much every man had gained by trading.”
19
[=so that] – [=in] (the-) times of – (the-) long=end +
15
[……… 5x unknown ……..]
c
the – slaves=people of – these=Jacob (?) – (will) whom=not – give=keep – [..] [+her] silver=year
d
because – [=they] (will) [+not] know – what – who=God (‘moved’) – (has) traded=commanded ;
Lk16
“Then came the first, saying, Lord, thy pound hath gained ten pounds.”
16
[=and] – [+they] (will) say :
b
lord=God (‘moved’) – came=created – the – first=world (protos=kosmos) ,
c
[line-up :]
(and-) (has) gained=made – your=our – mina=year of – 10=12 (deka=dekadyo) – mina=months ;
Mt21
“His lord said unto him, Well done, [thou] good and faithful servant: thou hast been faithful
over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.”
21
[=but] – the – lord=people – (will be) said=deceived – […..]
b
[…….. 5x unknown , “by the corrupted scroll” (?) ………]
c
(and-) (will have) – believed – on=a – few=lie ,
d
make rule = worshipping – (the-) you=false – (matrix-) on=image (epi=eikon) of – many=heaven ,
e
[so that-] [=they] (would) enter=perish – in – the – lord=great [..] – joy=tribulation ;
here ,
this as attempt because other versions are possible , but “image of heaven” so is in OT ,
and the ‘worshipping the image’ like in Rev. the alleged ‘666’ chapter ;
now old-Ishral [group #2 here] :
[for Jacob will be unaware why old-Ishral was exiled]
Mt22
“He also that had received two talents came and said, Lord, thou deliveredst unto me two talents:
behold, I have gained two other talents beside them.”
22
[=for] – [+they] (will be) came=unaware (?) +
b
(how-) and=also – the – the=houses (‘kingdoms’?) of – two=Ishral – (and-) talents=Judah
c
(that) (were) getting=commanded – (by) said=God
d
to delivered=keep – (for) me=themselves – (the) lord=year of – two=10 – talents=months
e
behold=went astray (?) ,
f
(by) gain=following – (the) others=year of – two=twelve – talents=months of – [=the] – them=nations ;
here ,
reasoning can be true — for this is too corrupted in the Scroll ;
[next 23 :
because ‘a similar comment’ follows also the previous lines [-about group #1] ,
it perhaps had a similar intent :]
23
“His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things,
I will make thee ruler over many things: enter thou into the joy of thy lord.”
23
(wherefore-) [..] lord=God – said – (to-) them :
b
[……… 5x …… “wicked – people” (?) ……..]
c
you (have) – believed=committed – [..] few=transgression (?) ,
d
make rule = worshipping – (the-) you=false – on=image (epi=eikon) of – many=heaven ,
e
[therefore-] [+I] (will) enter=scatter (or ‘make to exile’) – you (‘moved’) +
f
into – (all-) the – joy=lands of – the – lord=nations (-of heathens) (kurios=ethnos) ;
now the sons [group #3 here] :
[and AS ‘Ishral & Judah’ — but that notion is lacking here ?]
Mt24
“Then he which had received the one talent came and said, Lord, I knew thee that thou art
an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:”
24
[=but] – (the-) also=sons of – the=Ishral +
b
(will) come=discover – the – received=concealed (adj. now) – one=10 – talent=months , saying :
c
lord=now – [=we] understand – you=how – hard (‘evil’?) – man=Adam – is ,
d
[can be many things :]
reaping=giving away (?) – where=what (is) – not of – sown=himself (?) [< the base 10 ?]
e
[as-] (having) gathering=taken revenge (?) + [< ‘his revenge on Eden’]
f
[+for] where=what (was) – not – you scatter = our + sin (?) ; [< the apple ?]
here ,
Lk has ‘reap – not – sow and pick up – not – lay down’ but ‘avenge’ (ekdikeō) resembles (diaskorpizó) ?
and was the “to scatter” in Esau’s head b/c of the scattering of Ishral & Judah , earlier ?
Mt25
“And I was afraid, and went and hid thy talent in the earth: lo, [there] thou hast [that is] thine.”
25
[=but] – [now-] [+he] (will be) afraid of – went=God
b
[for-] [=we] hide=found – the – talent=year of – you=Eden – in – the – land=scroll ,
c
(and-) behold ! , [=we] (will) possess – (what is-) yours=ours ; [< compare previous d-f]
Lk22
“And he saith unto him, Out of thine own mouth will I judge thee, [thou] wicked servant.
Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:”
Mt26
“His lord answered and said unto him, [followed by same] ”
22
and – out=Jesus – says – (to) [=them] :
b
[..] mouth=God (stomatos=theos) – you=surely (?) – (will) judge – you=the – wicked – slave=Adam
c
[must be repeated ? or an adapted version now ?]
Mt27
“Thou oughtest therefore to have put my money to the exchangers,
and [then] at my coming I should have received mine own with usury.”
27
then=therefore – it (is) necessary +
b
(that) the – silver=number (ar-gurion=ar-ithmos) (or ‘months’ or ‘year’) of – me=Eden +
c
(is) put=declared – (unto-) you=God – (by-) the – bankers=sons ,
d
[=for] [then] – I – (shall be) coming – to collect (‘in Luke’) – [..] mine=them +
e
together with – (the-) interest=remnant ; [or ‘with the children’ see part II]
here ,
if the theme of “the slain children” was part of this narration
then Esau’s word ‘interest’ (tokos) looks very much like ‘little children’ (teknion) ,
perhaps as the reason why he came to such weird ‘conclusion of this 1 talent’
[apart from the Esau-mind always being with ‘money’]
Lk24
“And he said unto them that stood by, Take from him the pound and give [it] to him that hath ten pounds.”
24
and – [+he] (will) standing=restore – the=Eden
b
(for-) he=they (will have) said=declared – [=unto] – him – [..] [+his] talent=covenant
c
and=about – the=her – give=ruling – the – ten=two – minas=sides of – having=heaven ; +
here ,
the verb ‘having’ has different positions in Mk and Lk anyway ;
Lk25 [only]
“And they said unto him, Lord, he hath ten pounds.”
25
[=for] – they=she (will) said=rule – him=them – (by) [+her] lord=year – having – 10 – mina=months ;
closing [but unsure — about the slain little ones ?] :
Mt29,Lk26
“For I say unto you, That unto every one which hath shall be given;
and from him that hath not, even that he hath shall be taken away from him.”
here ,
no clue what this quasi-deep line by Esau means , probably as stylus copied from 24 above ,
and we leave it open for it can have virtually said ánything ;
Mt30
“And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.”
Lk27
“But those mine enemies , which would not that I should reign over them, bring hither,
and slay [them] before me.”
here , the terms in bold *could* indicate that ‘the children’ was the theme
[which IF true , has been virtually erased by Esau >> or moved] ;
and look at this next section please , containing ‘wrath’ and ‘children’ , Mat.3 and mirror Lk 3 ,
PART II
[yet very difficult]
[we tried to follow the attested version – see ‘ little ones’ Main page]
Mt.3:1
“In those days came John the Baptist, preaching in the wilderness of Judaea,”
1
in – [=that] – day – john=Adam [..1x..] – (will) come [-down]
b
to deliver a message – [=to] (his-) wilderness=sons of – judea=Esau ,
2
“And saying, Repent ye: for the kingdom of heaven is at hand.”
2
[..] saying : (be) repent=warned (‘see line 7’) ,
b
for – the – kingdom=sons of – heaven=Ishral – (are to be) approaching=brought forth ;
3 [moved]
Mt.3:4 [not in Lk ; but anyway invented]
4
“And the same John had his raiment of camel’s hair,
and a leathern girdle about his loins; and his meat was locusts and wild honey.”
Lk.3:1 [not in Mt]
1
“Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea,
and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of
Trachonitis, and Lysanias the tetrarch of Abilene,”
“and (when-) the same – [sons of] john=Esau
(1) and [=their] brothers – (the-) philip=sons of – (the-) tetrarch=serpent (-race)
(4) (will) had=hear – [=this] of – him ,
[+they (will be) troubled] ;
Mt3:5
“Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,”
5
then – [+they] (will) went=convene +
b
(their-) jerusalem=overlords – and – all – (their-) judea=sorcerers – [=unto] – [=them] ,
c
[…………………..] ;
Mt.3:6
6
“And were baptized of him in Jordan, confessing their sins.”
6
[=for] – they (will) baptize=devise – jordan=wickedness (‘sorcery’?) +
b
to confess=block – the – sins=sons of – them=Ishral ; [or ‘to blind them’ ?]
Mt.3:7
“But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them,
O generation of vipers, who hath warned you to flee from the wrath to come?”
7
[=for] – [+they] (will) see=injure – the – many – pharisees=little ones of – [..] sadducees=Jacob (?) ,
b
(and-) (will) come=conceal – [..] the – baptism=slaughter (?) – (for-) him ,
c
[…… 2x ? ….] the generation of – vipers – that – (will) ….?….. – [=them]
d
[as] flee=executing – impending=great – wrath – (on) from=them ;
Mt.3:3
“For this is he that was spoken of by the prophet Esaias, saying,
The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.”
3 a
[…….. ? ……..]
b
(the-) sound of – (the-) cries of distress – [=by] – the – wilderness=little ones
c
(will be) prepare=heard – (in) way=Heaven ,
d
[…….. unknown ……..]
Mt.3:8-9
“Bring forth therefore fruits meet for repentance:
And think not to say within yourselves, We have Abraham to [our] father: for I say unto you,
that God is able of these stones to raise up children unto Abraham.
8 ?
9
[=but] – [=they] (will) – not – presume=succeed – to say=block
b
[………… ? ………….]
c
…. for – I say – (to-) you , that – God – (will) able=avenge (?) – out=all – the – stones=little ones
c
these=when – [+I] (will) raise=gather – (the-) children – [and-] the – remnant ;
[next in Luke : “the tied donkey” , was the crystal floor ?
as the alleged “triumphal entry” that is “the return of the crystal floor to Eden”
(and in Revelation corrupted as ‘new jerusalem coming down’)
while in one line ‘stone’ shows] [hoping to do this one soon]