food for thought :
.. if the entire 10 months theme is so incredibly corrupted everywhere ,
why would the “seven weeks from Passover” in KJV be uncorrupted ?

… wrestling through all the ‘Judges’ chapters the ‘Samson born’ (13) was just as overdone as the ‘Hannah’ one as 1Samuel 1 and could have been the same theme , and while reading the same buildup showed though more corrupted than that in Samuel , yet we have obtained a solid pattern now — of a specific prophecy regarding base 10   in fact the book ‘Judges’ has two prophecies about the same main theme as 1Samuel 1-7 (and probably several more to find !) , but we don’t know who were these prophets while Esau may have cut it off from Kings or Chronicles with their main Time Wars theme

no ‘Samson & Delilah’      (Cecil deMille was a freemason)

 
                                                                                          theme
 
     … we’re really not here “to burn down sweet childhood memories of biblical heroes” 
     but the question is whether all these quasi-deep events ever were intended by God
     as shallow toddler-stories that take up much space but never help us any further  —
     yes it’s painful that only now after seven years we decode these ,
     but only since we did not have the proper key — base 10 — until eight months ago ,
     as a key so guarded by Esau that he used the greatest Sorcery ever : against us 
     … by murdering our own little ones 
 
     yet all that matters please is that we got their real intent , not being Too Late ,
     because even though every prophecy (containing several themes) was corrupted ,
     we can pitch together the remained pieces to form a sound concept ,
     and also in this 13-21 at least several aspects show of the whole prophetic theme
  
     this 13-21 : hopeless : the everywhere scattered fragments of each theme
     and this works a bit infuriating because it renders a text restoration impossible ;
     for example ,
     the (ch.15) flinging the [=crystal floor]  [in]  the mortar-shaped-hole [at Orion] 
     when allegedly “Samson slays a 1000 Philistines with 1 donkey jawbone” was
     about “the imprisoned floor now powering the matrix 12 months” ,
     yet a “grinding (-as by a millstone)” was added to “(Samson) in prison” in ch.16
     and you see that disentangling the aspects from Esau’s copy-situations is hard
           [sub :
           we will check the alleged “Abraham buying the Machpelah cave” in Genesis 
           because that’s just too suspicious , even mentioning ‘an amount of shekels’]  
     wherefore not even a description about the themes is possible , here
     for it be an unreadable mess doing no favor to you and neither to ourselves ,
     but the below ones may prove the pattern :
 
     [ch.17]  the remnant restored > witnesses to Jacob > Jacob saved
     actually as the only somewhat congruent chapter ,
     and in fact because Esau ran out of fantasy (after his ‘Samson’) to disarm it ,
     where the non-sensical events in the above context reveal the original intention ;
     and this theme should appear in the other prophecies as well —
 
     [ch.14]  ‘the lion and honey & the riddle’ : was ‘the restored Scroll’ 
     and you can imagine how the gnome came to his ‘riddle’ to hide “corruption” ,
     where the “giving honey to his mother” was “the sealed scroll given to scholars” 
     while after this “the solved riddle” of course was “the sons restoring the Scroll” ;
     though this section certainly is restorable , a separate page has little use
 
     [ch.21]  ‘men of Benjamin kidnapping virgins’ : Esau murders the children
     though a key word like “wrath” was erased ,
     a “smite [..]  the little ones” (in 10) is part of this theme (shown by root -tph 
     from which Esau made ‘the sacrificial place Tophet’ in Jeremiah , see page) ; 
     but then it gets difficult :
     the alleged kidnapping of women shows “obtain [..]  a number” (in 23) so that
     the subject must be ‘the sons finding base 10’ (though no ‘number’ shows’) ,
     and that “at the [=70th?]  – day of – the feast of – IEUE” , sic (in line 18) ;
     you see that the Esau gnome saw “that something was acquired at that time” 
     and only because we now know the pattern we can interpret the buildup
 

for you Majesty
 

                                                                        overview of 13-21 (-but messy) 
 
                                                   the themes & chapters are not (always) in correct order :
 

chapter 13
‘the daughter of tsiun & our Originals’                                                                                      [as 1Sam.1 chapter]  
 
                                                             start : the alleged ‘birth of Samson’ 
 
    you immediately recognize the alleged ‘barren Hannah story’ in 1Sam.1 ,
    but like that chapter also this one is difficult to converse as Esau pushed his own theme ;
    the ‘barren woman’ originally was “the Originals , her children , abandoned the Eden-virgin” ,
    where perhaps [in 19-20]  the ‘sacrifice’ ‘flame’ and ‘altar’ may be our tortured Originals 
 
chapter 14
‘the Scroll restored’                                                                                                                              [as 1Sam.3 chapter] 
[but as ‘general theme’ not mentioning base 10] 
 
                                                              the alleged ‘Samson and the lion’ 
 
— line 1-9 ,
     it has “Samson going to Timnath to find a wife”
     but is “the sons of Ammon going to earth (as Esau sons) to corrupt the Scroll” 
     as “[=their father (‘Adam’) telling them to”  ;
     in [5]  ‘a young lion [-roaring] ‘ must be ‘the scroll (kphir=sepher)‘ ,
     and [in 6]  ‘and father=Jacob [..]  will not told=know what [=they]  did’ ;
9-10
“And he took thereof in his hands, and went on eating, and came to his father and mother, 
and he gave them, and they did eat: but he told not them that he had taken the honey out of 
the carcase of the lion. So his father went down unto the woman: and Samson made there a feast; 
for so used the young men to do.” 
9
.. and – the father=angels [..[ will go to the mother=scholars – to give [+it]  (‘scroll’) to [=them]  ,
b
[=but]  they will eat=say : [=I]  am not (able-) to told=read [=it] 
c
because – […3x…]  – the·honey = it is sealed (dbsh=chthm) ;
10
[=then]  the [=angels]  – will come – to – the·woman = the the=sons (e=ben) of Ishral (you & we) , ….
      here ,
      like in 1Sam.3 the question is “whether the Reformation – producing the evil KJV – was included” 
      but there seem to be not enough words here after next 12 for that subject , 
      and perhaps in this buildup that theme would too much complicate the buildup ;
 
11 ?
12
“And Samson said unto them, I will now put forth a riddle unto you: 
if ye can certainly declare it me within the seven days of the feast , and find [it]  out, 
then I will give you thirty sheets + and thirty change of garments :”
12
… [and]  [=they]  (will) propose=restore – the riddle=corrupted (chde=shchth) – [=scroll]  [..]  
b
[….3x….]  [=during]  seven – days=years ,
c
and [while]  [=they]  are finding – the·feast = the themes – there will be give=added – to [=them] 
d
the 30=70 [+1000]  shirts=sons – and 30=70 – changes=1000 – garments=daughters ;    
     here ,
     several times now we have the specified ‘70,000 sons and 70,000 daughters’  
     and Esau knew he covered up this very well , and hence his ‘too extensive’ 144,000 in Revelation ;
     also note how his ‘riddle’ reveals what he originally read here ;
     [in a previous chapter is also ’30 + 30′ but in isolated — unusable — context]  ;
     next [13]  : dangerous ,
     for it may tell ‘how they will understand the ‘30=70 shirts=sons [+at Horeb] ‘ 
     that had to wait until ‘the seven=seventieth – day’ [in line 14]  ; 
     but we are careful not to read what it never intended , however ,
17-18
“And she wept before him the seven days, while their feast lasted: 
and it came to pass on the seventh day , that he told her, because she lay sore upon him: 
and she told the riddle to the children of her people.
And the men of the city said unto him on the seventh day before the sun went down , 
What [is]  sweeter than honey? and what [is]  stronger than a lion? 
And he said unto them, If ye had not plowed with my heifer, ye had not found out my riddle.”
17
and [=they]  will be wept=gathered (?) – the 7=70th – day – [..]  [at]  the·feast of ……………..
18
….. [for]  in – the·seventh = 70th – day – the ‘disk of the sun’ – […]  will set=go dark …… [1Sam.1-7] 
where , perhaps ,
in [18]  the “slaying 30 and gave change of garments to them”
was about “the remnant restored in their pretty Originals” >> but not as extensively said as in ch.17 ;
 
      addition #1 :
      see ‘at the wheat harvest’ (‘Acceptance’) moved to the start of next ch.15 >> as in 1Sam.1-7 ;
 
      addition #2 :
      the latter theme may be a pattern  —
      in the unrelated chapter 12 (probably the day of Acceptance) of anóther prophet (?) shows
      9
     “And he had thirty sons, and thirty daughters, [whom]  he sent abroad, 
      and took in thirty daughters from abroad for his sons. And he judged Israel seven years.” 
 
      addition #3 :
       in the unrelated chapter 9 (but likely another version of this same whole theme) is weird ,
       as “the trees said to the fig tree : come rule us” “BUT the fig tree said : should I….” , 
       and “then the trees said to the vine:” [etc]  ,
       which 100% must be ‘the sealed scroll given to the scholars [etc] ‘ as above
        
chapter 15
‘the wheat harvest’ 
1
“But it came to pass within a while after, in the time of wheat harvest, that Samson visited his wife 
with a kid; saying, I will go in to my wife into the chamber. But her father would not suffer him to go in.” 
       here ,
       the entire story is absolutely senseless (-as is what follows next)
       but note the idea ‘that someone is visiting someone else at the wheat harvest’  
       and the idea of “the remnant being taken” is not impossible >> compare the 1Sam.1-7 chapters ;
 
‘torches / (wheat-) stalks’ >> but probably the burned wheat :
4-5
“And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, 
and put a firebrand in the midst between two tails. And when he had set the brands on fire, 
he let [them]  go into the standing-corn of the Philistines, and burnt up both the shocks, 
and also the standing corn, with the vineyards [and]  olives.” 
       here ,
       because both ‘torches’ and ‘stalks’ show we need to decide which theme it was ,
       – only the 7 Torches on the stone ,
       – the wheat stalks being burned for the matrix barley [shown in 1Sam.1-7]  ,
       – or the wheaten oil supplied to the daughter of tsiun ;
4
and – the samson=Locusts – came ,    +
b
and seized – the three=two – hundred=stalks (mauth=qmuth in 5) of – foxes=wheat ,
     c
     and [=they]  take=devise (?) – torches=barley (?) 
     d
     [unknown ‘facing tail to tail’ : was about ‘to steal from them’ (zNB=gNB) ?] 
e
and [=they]  place – the one=two – torch=wheats – [=below]  (?) – the two – [=barleys]  (?) […]  ;
5
and [=they]  cause – fire – to burn – [..]  the torches=wheat (-stalks)
b
[=as]  letting go = making to fume – the stalks of – philistines=wheat ,                    [< so in 1Sam.1-7] 
c
…………………? [needs a conclusion for what use] 
       here ,
       is this the same corruption as “the two fire-brands Rezin and (?)” in Isaiah ?

 
rest of chapter : very vague :
 
probably : the stolen floor in the cave [-at Orion]  + their millstone :
— after “revenge” (in 7) > Adam’s ? ,
     in 12-14 the Philistines come down to bind Samson “in two – ropes – new ones”
     but “the ropes=year (‘no match’) of – two=ten of – months (‘same root chdsh)” ,
     and perhaps here was said “how the matrix wanted to make base 12” , next ,
     because
— in 15-20 he finds ‘the cheek of a donkey’ to slay a 1000 Philistines with ,
     but 19 has the interesting ‘mortar-shaped-hole’ : the cave for the crystal floor ?
     [4388 -maktesh 1x ; must check the assumed ‘machpelah’ cave in Genesis]                                  <<<
     now ,
     even this could be the floor it’s very corrupted [expanded]  ,
     the ‘jaw’ (lechi) comes from the in line 7 ‘place of Lechi’ – but nonexistent ;
     after smiting the Philistines ‘he flings – the·cheek – from his hand’ ,
     as “[=they]  (‘Locusts’) flung – the·cheek = the floor – [=in]  [=their]  hand=cave” as expression ,
     as the later “the mortar-shaped-hole – which (is) – [=at]  Lechi=Orion (lechi=kesil)” ;
     now ,
     the line-up , right after ‘the 10 month year’  is ,
15-16-17
“And he found a new jaw bone of an ass, and put forth his hand, and took it, 
and slew a thousand men therewith.
[why repeat this ?:] 
“And Samson said, With the jawbone of an ass, [heaps upon heaps = ‘two-donkeys’]  ,
with the jaw of an ass have I slain a thousand men.
And it came to pass, when he had made an end of speaking, 
that he cast away the jaw bone out of his hand, and called that place Ramathlehi.”
15
and [=they]  [=took away]  – the cheek=stone of – the donkey=corner – [from]  the raw=sanctuary [etc] 
16
[=forcing it to make]  the [=year]  of ‘two (and) donkey=ten’ of – donkey=months (chmur=chdesh)   [etc] 
17
by flinging – [=the floor]  – [=in their cave] 
    19
     as the mortar-shaped-hole – [=at Orion]  ;
    b
     and – from it – come forth – waters = the (matrix-) dawn ? ‘fire’ ? “energy” (‘power’) ? 
     what would ‘come forth from the murky-cave containing the imprisoned floor’ ?
     [Sumer and Rgveda describe ‘a howling energy’] 
     and note how Esau denotes “a reviving” – but as ‘reviving their matrix’  ;
      >> chapter 16:2 has “light of – the (eden-) dawn” [as 1Sam.1-7]  , see below ,
             Esau transported this idea to next chapter 16 ;
 
     addition #1 :
     does this link to Genesis “tied his donkey to the vine” ?
     and what about “ride upon a donkey into Jerusalem” [said of Christ]  , 
     was it ‘and the donkey=stone (onos=lithos) was ride=flung [=in]  the jerusalem=cave” ..?
     because Esau has the memory of an elephant ,
     and would remember why / how his fathers corrupted certain themes …  
 
yet ,
we missed a number of words in the above line-up 
which may have contained also ‘the millstone’ idea (rechah) , hidden in ‘jaw’ / ‘donkey’ (lchi / chmur) ? ,
and curiously ,
in next chapter 16 , the totally invented ‘Delilah’ story , it has
        (21)
        “That the Philistines took him, and put out his eyes, and brought himdown to Gaza, 
         and bound him with fetters of brass; 
         and he did grind in the house of K the·prisoners Q the·ones-being-bound” .
‘he grinds’ …?
how much is the chance “that the (matrix-) millstone ‘grinds’ the crystal floor” ?
since the whole ‘Delilah’ story is fake , Esau must have remembered this word 
[or it remained in the uncorrupted version still]  ,
while the term ‘to grind’ is very rare >> yet showing up in this ‘Judges 16’ !
 
chapter 16
                                                               the invented ‘whore Delilah’ story :
           [and no there’s no such thing as ‘a Nazarite’ (line 17) that allegedly is ‘sanctified’ 
           by ‘not cutting his hair’ — see them ugly Esau’s with their childish long fat strings —
           caused by Esau’s own corruption of the original Leviticus chapter : as hoax upon hoax]  
 
the Eden-dawn :
first he sees a harlot [not ‘Delilah’]  and goes to her , then
2-3
“And it was told]  the Gazites, saying, Samson is come hither. And they compassed [him]  in, 
and laid wait for him all night in the gate of the city, and were quiet all the night, saying, 
In the morning, when it is day, we shall kill him.
And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, 
and the two posts, and went away with them, bar and all, and put [them]  upon his shoulders, 
and carried them up to the top of an hill that [is]  before Hebron.” 
[he then goes to ‘Delilah’] 
       but what the fk does the above even mean ?
       2
       light of – the (Eden-) dawn
       3
       the halves of – the·night (!) = heaven ; the two – the·jambs (!) = dragons (mzuzuth=thnim) ;
       yet these were cut off from the ‘floor theme’ ,
       and mutilated separately ,
       as “so that the light of the (eden) dawn [of 10 months]  no longer ruled the two heavens” 
               [because of the floor now imprisoned in the cave] 
 
the sons find the base 10 theme & concepts return to Eden & remnant gathered :
 

                                                              start of the alleged ‘Delilah’ story :
 
— we would need ‘the 7 Torches’ now ,
   but this long section is completely romanticized & extended , 
   while [in 5]  shows the phrase “lords of – the Philistines” which does NOT in chapter 15 ! ,
   which was the phrase “number of – the house of [+Eden] ” in 1Sam.1-7 ;
   in the same [5]  ,
   it has ‘man – thousand – hundred – silvers’ 
   that per the same context can be “hundred=70 , 1000 – man=sons – [as]  the silver=remnant” ; 
   – [in 7]  seven gut-strings ,
       as “the seven – [=torches] ” that are “imprisoned (‘bound’)” ?
   – [in 11]  new ropes , 
       that can be ‘ropes=10 (ophthim=orsh) of – months (‘same root chdsh’)‘ 
   – [in 13]  seven – locks of – head ,
   – [in 19]  (idem) ,
in [23]  ,
the “(people) are gathered” and “they rejoice” because “(samson) is delivered to them” 
and in [23]  “the·people (!) see him and they praise their deity” :
here , as in the 1Sam.1-7 ,
this looks very much like ‘the remnant gathered’ that will ‘rejoice when they see Christ’ ;
[where Esau three lines later has “3 [=70]  – 1000 – man – and women” >> as the remnant ,
but in his version as “the Philistine people feasting in their temple”]  ;
in [25]  ,
now “Samson is taken out of prison and placed between two pillars” 
looking like “the floor delivered from the cave and returning to tsiun” ;
 
     judging this whole section in context ,
     the original theme must have been ‘the sons (you & we) finding the themes’  
     and for example the start ,
4
“And the lords of the Philistines came up unto her, and said unto her, Entice him, 
and see wherein his great strength [lieth] , and by what [means]  we may prevail against him, 
that we may bind him to afflict him: and we will give thee everyone of us eleven hundred [pieces]  of silver.”
as
‘when the [=sons]  of [=Ishral]  will came=rise up ,
[=they]  will perceive [=the themes in the Scroll]  ,
[=and in that time]  will be give=added to [=them]  the [=70]  1000 [=sons]  [as]  the [=remnant] ‘ ;
but ,
to restore this long section where Esau very much pushed his own version will be difficult ;
here has to show “how the sons find the base 10” ,
as a theme not showing in the ‘restoring the scroll’ chapter 14 ,
because this is linked to ‘the wrath of Esau against our little ones’ chapter 21 below ;
 
chapter 17
the remnant restored :                                                                                                         [unique : not in 1Sam.1-7] 
 
    totally impossible — again the ‘100 – 1000 – silvers’ and a ‘Micah’  [=Meshiah?] 
                                                  that are ‘taken’ and ‘restored’ ,
    it all looks like “the remnant restored in their Originals , then sent back to earth to Jacob” 
    [exactly as the section we said was missing in 1Sam.1-6 !]  
    for Micah finds a Levite [=the saved people Jacob]  that will also dwell in his house [=Eden]  ;
 
chapter 18
    totally impossible — ‘5 men of the tribe of Dan go to a land’ ,
                                                   the 5 serpents becoming Locusts then stealing the scepter ?
 
chapter 19
    total absurd Insanity — first half makes no sense whatsoever ,
                                                         then follows a ‘Lot’ type “men want to rape a concubine” ,
                                                         and he himself cuts his concubine into 12 pieces sending them
                                                         throughout the land [reminds of what Saul allegedly did]  :             <<<<<
                                                         this last section has ‘dawn’ ‘light’ ‘side’ and ‘[matrix-]  dawn’ ,
                                                         is it ‘cutting up the [eden-]  season of 10 months into 12 months’ ?
                                                         as a scriptural explanation of the [Egyptian-]  Amduat (see page) ?
                                                         [or is that overthinking ,
                                                         and instead “the people started to keep the 12 months” ? , see next :
                                                         b)
                                                         because all of these chapters appear ‘a prophecy’ ,
                                                         there was no “Levite and the 1st and the 2nd and the 3d day leaving”
                                                         but ‘the house Ishral & Judah exiled for keeping base-12’ 
                                                         and Jacob in the end-time worshipping it also ! :
in [2] 
[God]  became=commanded – to there=keep (SHM=SHMr) – the days=year of – four=10 – months; 
perhaps (probably) the reasoning here ,
was “that old-Ishral was warned that they would go in exile IF they kept the 12 months” ,
            as “first the house of Ishral , then the house of Judah” (the ‘4th’ and ‘5th’ day here) 
            [and that is attested : they both were exiled for NOT keeping the 10 months]  ;
            moreover ,
            that Esau would corrupt the Scroll
            [that still was protected (from this) in their time !]  ,
            causing that all of Jacob would worship base 12 in the end time ,
           moreover ,
            giving the Legal right to Esau and his wrath ,
           murdering the many little ones so that the remnant would never emerge
           [because of the base 12 / 10 theme] 
 
           this sounds like a workable reasoning … 
           and may prove that there was ‘a literal day of Acceptance of old-Ishral’ 
           like the one Samuel presided ,
           because they read the scroll and cried because they understood this awful scenario …         
 
chapter 20
     starts with a very corrupted “day of Acceptance” in which the people gather in Mizpeh [1Sam.1-7] 
     then the same guy that cut up his concubine tells what he did ;
     the ‘they did wickedly’ can be ‘having kept the 12 months’ ,
     and [in 13]  ‘sons of belial’ is a coverup for ‘Baal’ [and ‘hill’ as ‘high place’]  ;
     then [15]  ,
     showing ‘7 – 100 – men’ that were chosen ,
     is this ‘the 70 sons that were to wait until the 70th day Acceptance’ , since Sinai ?
     [next : broken off : continued in ch.21 ?] 
     [rest until 48 : impossible read , no key words] 
 
chapter 21
     people gathered in Mizpah weep [continued from 20] 
     yet not about “not giving a daughter of a Benjaminite to wife” [strange women = strange year] 
     but about “not having kept the [eden-]  year of 10 months” >> 
     then they swear [=vow]  so this must be the day of Acceptance ; [but ends at line 4] 
     in [19-23]  ,
     at “the feast of IEUE” the “men of Benjamin are to kidnap virgins” and take them home
     [in 10 shows ‘woman and children’ sic and a ‘smiting’]  ,
Esau murdering the children :                                                                                                                             [1Sam.1-7] 
starting at 5 , 
5-6
“And the children of Israel said, Who [is there]  among all the tribes of Israel that came not up 
with the congregation unto the LORD ? For they had made a great oath concerning him 
that came not up to the LORD to Mizpeh, saying, He shall surely be put to death.
And the children of Israel repented them for Benjamin their brother, and said, 
There is one tribe cut off from Israel this day.”
5
[+Adam]  says to the sons of ishral=Esau that the tribes=sons of Ishral will come=arise
b
[…… ]  and they and the ieue=sons of the·Mizpah = the serpent (race) are come up=shocked [……] 
6
and they regret=gather [=their]  sons=overlords and benjamin=sorcerers [……] 
b
and they say , [=we]  will hack off (‘slay’) – the·day = the children of – tribe=Jacob
      here ,
      much terms are missing ofcourse as ‘the very great wrath’ and ‘hidden for Jacob’ ;
      then [in 14]  “the sons of Benjamin find (no) the·women” 
      that must be “the sons of [=Ishral]  find [=the base 10 theme] ” 
      after which [in 19-23]  not ‘the sons of Benjamin kidnap virgins and take them home’ 
      but ‘the [=remnant[ of [=Ishral]  will be [=delivered]  with the [=children]  
               and be made to return to their inheritance [Eden] ” 
 
      [and finally ‘the deliverance of Jacob’ that already showed in chapter 17] 

      missing / unclear (but can be hidden anywhere – especially in 18 + 20) :
      – the sons of Ammon (Esau) in their mystery-Babylon paradise
      – they and the Adam-man slain