content : … if the main theme these days is the huge theme of ‘the birthsceptre as stolen part of the eden axis’ immediately related to “the opened Eden gate” , could not “a trumpet” symbolize “the Gate” .. ? yet then that combination must show in the scroll

the round eden-gate caused by her binary sun & moon as trumpet form

                                                                            theme
 
… ofcourse a well-known meaning of ‘a trumpet sound’ is “a call to advance” ,
and earlier we posed that because we answered God by restoring the scroll ,
where in turn He may confirm that with ‘a kind of dimensional trumpet sound’ 
accompanying the return of Christ – and lines in prophets hint to this latter :
but could that be directly related to our theme now ,
so that our day of Trumpets 20 October could be a real possibility .. ?
 
the combination ‘trumpet’ and ‘a door (-opened or closed)‘
(Rev.4:1)
   “After this I looked, and, behold, a door (‘gate’) – [was]   opened – in heaven: 
    and the first voice which I heard ,
    [was]   as it were of a trumpet talking with me; which said, Come up hither”
is that coincidence ?
in the ‘Rosh Hashanah’ (‘Trumpets’) page we saw how – though corrupted –
examples of “being brought to mt.tsiun” linking to the concept of ‘a trumpet’ ,
wherefore perhaps this here was so phrased on purpose — for you & we ?
 
a ‘trumpet sound in the sky’ of dimensional origin
… which should not be strange at all    —
when “the sun goes dark” and “the (dimensional-) sky recedes like a scroll”
why could that not go together with some type until now unknown sound ?
however ,
we like to keep the latter in the Eden context please ,
and not start about (the many vids about) “unexplainable ‘trumpet sounds’
in the sky of this earth’  that people recorded in the last five years or so ,
for we would enter a labyrinth that would only harm our case , right  —
the only thing we can say concerning those is ‘that it could sound like that’
 
searching ‘trumpet & gate’ elsewhere
… hoping to find whether in Mesopotamia “was blown a trumpet before the
city gate would be closed in the evening” – as the link with the Eden gate –
we came up empty , and probably because search engines are debile now ;
in this one ,
            “The Sumerian ‘si’ was the ordinary word for animal horn . 
            Literary references show that as an instrument it was played in the streets 
            by the herald who delivered public announcements .”
did that include the gate ?
            “In the Middle Ages , trumpet calls were used in many European cities 
            to signal the opening and closing of city gates at dawn and dusk.”
good – but too late for us ;
so that again the Scroll must supply the conclusion :
 
                                                           the fall of Jericho
 
… everyone knows the story — but did the walls fall down , or her gate ?
for us the difference is important since Jericho represented mystery-Babylon
and perhaps even more specific ‘Orion’ at the border of the land ,
and combined with trumpets theme we need to look close to the text :
in (20) “and – the·wall (=tampered) – fell – under her” already is suspicious
but there shows no conclusive proof which ‘fell’ , the wall or her gate ;
(26)
“And Joshua adjured [them]   at that time, saying, Cursed [be]   the man 
before the LORD, that riseth up and buildeth this city Jericho : 
he shall lay the foundation thereof in his firstborn , 
and in his youngest [son]   shall he set up the gates of it.”
whatever it exactly said ,
it would not have been added if this event did not represent a dimensional
aspect of which the earthly ‘fall of Jericho’ was (but) a foreshadowing here
[so that it has nothing to do with an alleged “later ruler that did restore this
city and lost a son in some war” ,
for the ‘firstborn’ here is our theme including the (eden) gate but could
by extension also link to Horus (perhaps ‘man (aish) was ‘prince’ (nsha)?)
that stole our birthsceptre by which he built ‘Jericho’ in the first place !
how does that sound please ?
 
note how it shows a double accusation containing the word ‘foundation’
which is particularly interesting for us right now — since we just found that
not only the stolen eden-axis section is at Orion opening the eden-gate ,
but also the stolen eden-cornerstone : in fact said in the Egyptian spells as
their harpoon (‘that axis section’) resting upon the carried-off stone !
 
moreover , also the “seven times (-going around the city)” is part of that
since the Eden-axis yielded “seven main creational energies” since the
number ‘7’ is God’s own number and these seven perhaps directly of Him ;
so that there is a much , much deeper level to all of this …
 
considering all context this ‘fall of Jericho’ is very promising to us
[we’ll see if perhaps later we make a restored-text of it]   , while even more
curious it seems to have an intended mirror in the ‘Gideon’ event :
 
                            Gideon smote a city — same trumpets theme
 
both the intro Judges chapter 6 and the famous 7 are incredibly corrupted —
what people remember from Gideon is “that with 300 men that carried pots
and torches they defeated the Midianites” yet this must be the real story ;
and for the right context please bear with chapter 6 as intro :
in 6  ,
— old-Ishral is overrun ‘for 7 years’ by the Midianites ,
— the theme must be “because they had not declared the scroll to God”
and in that time-interval this should be a valid assumption ,
— therefore appears ‘the angel of the Lord’ , Christ ,
explaining to Gideon why that is important to do ,
and wherefore God will give them victory over the Midianites ;
— Gideon and some of his friends do that (in the city ?)
but most of the population won’t have any of that
now ,
it will be an impossible job to find out how exactly all of this was phrased
but a number of key-words match , while chapter 7 is the continuation of it :
chapter 7 :
— starts with ‘a foreshadowing of the 144’ (!) as the army of Gideon ,
— but God did not say “they are too many” but “not all are serious”
and hence a major part of that group returns home (in 2-3) ,
— then the famous ‘drinking at the lake’ scene :
God starts saying “I will refine the group that remained now” (in 4)
which ofcourse is the ‘sanctification of the 144’ theme we just had !
ofcourse it was not “lapping up – the water – like a dog” ,
but those that had heard the declaring of the scroll (in ch.6) and had
agréed with that — versus those that heard it but revolted ,
so that God is purifying the final group :
since He wants them righteous in order to win over the Midianites
[line 7 has “three – hundred – the·man (=tampered) righteous ones“] 
— the ‘300 men’ :
it’s an illogical number so that perhaps it were ‘144 men’ ;
—  [12-14]   the ‘dream section’ : still unclear ,
but must be about a foreshadowing ;
— [16-21]   the 144 of Gideon surround the [city]   , blowing trumpets
the story just resembles too much ‘the fall of Jericho’ one
while it shares the important contextual main themes with it ;
in (20) the “they blew – the trumpets – and broke – the·jars (=tampered)”
can only be ‘they blew – the trumpets – and – the gate – broke down” 
because the shared context DEMANDS it (!) ;
— interesting :
[25]   has “Oreb the prince of the Midianites was slain at the rock Oreb” ,
and aside from possible corruption 6158 (-oreb) is ‘raven’ – Horus ;
where ‘the rock’ (or ‘crag’) can denote ‘Orion’ , in coming pages ;
in above ‘fall of Jericho’ we opted for a ‘prince’ in the text which hardly
can be coincidental because this chapter links to Joshua 7 !
             [sub :
             here also another ‘prince’ was slain – perhaps as Horus ánd ‘Adam’ ,
             which could also match the Joshua 7 final line of ‘double accusion’
             if the buildup intended the same theme] 
 
ofcourse it will be difficult to spot all intended details here ,
but the overall picture must confirm that God wanted to further expand
the ‘Jericho’ event here by even linking to the 144 theme …knowing that
at some point you & we would understand the message
 
B) ‘trumpet’ word roots
looking at the word-cluster (‘related meanings’) of -chatsar does not have
a term “door” or “gate” yet possible related aspects concerning our theme ,
where in the Gideon chapter ‘trumpet / to trumpet / divide / blow’ are used
perhaps not by coincidence
[also : the “well of Harod” -charod (in 1) is invented and was most probably
the “well of Hazar” -chatsar which DOES match this cluster — ‘Hazar’ is very
common in these type chapters as ‘seat of Horus’ : becáuse of the context ;
does that make sense ?
similarly , the same root ‘scroll’ and ‘trumpet’ must exist for this very reason
now as the “answering” theme , see intro :
 
– chatsotsrah [2689]   ‘trumpet’
– chatsar        [2690]   ‘to trumpet’
– chatser        [2691]   ‘a court’ (many) ; ‘a hamlet [enclosed by wall]   ,                      [eden court / gate ?] 
– chets             [2672]   ‘arrow’ (many)                                                                                [by extension ‘harpoon’?] 
– chatsah        [2673]   ‘divide’ (several)                                                                        [eden-realm & north of it ?] 
and
– shophar       [7782]   ‘trumpet’ (many)                                                                                    [same root as ‘scroll’] 
also ,
– thaqa             [8628]   ‘to blow (-the trumpet [20x]   ‘to strike, smite’
[used in Is.22 that presúmably is about the axis]