short but valuable page

 
                                                                                  theme
 
     …. concerning Atonement , “the animal sent into the desert” – which is the Tribulation – 
     very much points to our date at the day of Atonement , coupled with the notion which
     we always held ‘that only if He will rescue us we will be sure that He has forgiven us’ , 
     where the ‘forgiven’ is a main meaning of the concept ‘atonement’ ;
     and considering the latter there is another party involved : Eve
 
     though we have found her and understood (-see pages) , also that He would take her
     back after she suffered in isolation so many thousands of years , in those chapters
     did not show the word ‘atonement’ — except if we missed that ofcourse — but in this
     Ezekiel 16 it dóes , in the closing line 63 ;
 
     Ez.16 : first half : ‘this body’ , second half : Eve :
     … though we also need to redo this one (sigh) , the first half is said to ‘this body of us’
     which IS ‘the sin’ already but will be degrading as an utterly despicable vessel so that
     the only suitable penalty for her will be “to give her over to the fire” ,
     alluding to “the strange Fire that will be cast upon earth” – as a clue for us ;
 
     therefore indeed the second half about Eve may have followed now whom Esau tried
     to rather nastily disguise as ‘the daughter of Sodom’ , and important is that a number
     number of phrases about her match the óther chapters – like how you & we will find her – 
     which will greatly help in restoring also this chapter ,
     where 62-63 has
     “And I will establish my covenant with thee; and thou shalt know that I [am]  the LORD: 
     That thou mayest remember, and be confounded, and never open thy mouth any more 
     because of thy shame, when I am pacified toward thee for all that thou hast done, 
     saith the Lord GOD.” ,
     as :
     “and I will re-establish my (eden-) covenant with you ,
     and you will know that I am IEUE ;
     for you will [+not]  remember your shame (‘of the original sin’) ,                        [or : ‘sin’] 
     and I will never open my mouth anymore concerning your shame (‘same’)     [or : ‘sin’]  
     because I will have forgiven you for what you had done , 
     says myLord IEUE.” 
 
     … above , ‘shame’ and ‘sin’ are almost exchangable , and the “not open my mouth” is
     an important addition because it must be the reason that our Originals had become so
     afraid of Him after Eden had fallen – and they needed to escape His (fiery-) words , 
     where in her case – as female – she would be extra susceptible for those
 
                              the groups rescued in the Jubilee
 
    … akin to both animals of which one was sacrificed and the other one sent away ,
    — as ‘the 144,000’ versus ‘Jacob’ ,
    — as ‘Eve’ versus ‘Adam’ : for the latter will be cast into the fire ; but also :
    — as ‘the ones of Cush’ versus ‘their nations of heathens’ ,
    — and even ‘our Originals’ versus ‘the nations of demons’ ,
 
    where the main theme in every instance is ‘separation’ , a setting apart , where
    however the aspect of forgiveness is a bit different concerning ‘our Originals’ :
    though they left their ground He always remained very kind to them in the scroll 
    and their guilt is not as deep as ours or Eve’s ;
    yet how guilt relates to ‘the Cush ones’ is hard to see at the moment : though they
    fall in our category , they also do in Eve’s : their ‘serpent-light attribute’ may relate 
    (-back) to an aspect of very olden time when Eden was created – but because
    Zephaniah 2-3 are so corrupted we still lack that information  
 
    [if other aspects will show
    page will be continued]  
 
    [the – bit painful – question is “if that is so logical why we didn’t see that before” ,
    and the truth is we DID consider Atonement at Weeks 13 June – but it was too far
    away during that time of immense pressure so that we opted for ‘the 40+ days’ 
    which álso could be justified by the Scroll ; while a major – but subjective – reason
    was the visitation exactly two years earlier : which now , in hindsight , may have
    announced the death of the soul as the time of adding the Cush ones …]