| [theme] : not ‘the 50th’ but the 49th day , Acceptance , in the 49th year as the Jubilee [Lev.23 & 25] – a ‘trumpet blows’ [Lev.23] , and ‘from heaven’ [1Sam.12, Judg.6 (Gideon) , 1Chr.21 (David)] – the ‘angel (Christ) of the Lord’ appears [1Chr.21, Judg.6, 1 Sam.12] [foreshadowing of the Lord appearing at the day of Acceptance now ?] – the 70, 000 as remnant [2026-06jun.02] |
opposed to other themes ,
we’re not so good in the one of “specific dates”
but because of tomorrow we’ve no other option —
suggesting you that the proper day was “the 49th”
and that ‘the 50th’ was Esau’s deliberate corruption
in order to cover up the base-10 theme
[sick of nerves
for also tomorrow again may pass on empty]
theme
the “counting seven weeks after Passover” is not as clear-cut as it may appear ,
we still consider that God ordained the “seven (times) seven (weeks)” to restore
the original “Eden year of ten months starting in the (proper) Spring time” ,
where the double seven links to the 7 month yes as the Fall feasts
but as the time that Horus stole the crystal floor and the ears of wheat
[see the Sumerian Akîtu-festival pages] ,
so that the second ‘seven’ is brought back to the first one as re-connecting to it
in this light an exact 7 x 7 = 49 must be important ,
and not merely as some inbetween-time-frame leading up to some ‘50’ ,
where the first “seven” ending in the day of Unleavened must be the standard
followed by forty-two literal days and not “monthly weeks until the next sabbath”
since that was the whole point : that even the months of this earth are Off
| point in case please , though the site ‘creatorscalendar’ (here) did a good job concerning the Full moon it has our date “the 50th day” on the 9th by counting seven earthly month-weeks , while we by literal counting get to a date of June 3-4 as a difference of 5-6 days ! perhaps this may seem nitpicking : but isn’t it a shame if we could not even establish the proper day in which we are |
|
to vow concerning the 10 months as the very day devised for this theme .. ?
with this in mind we search for a literal 49th day , with as starting point Ex.12 ,
(18)
“In the first month, from the evening of [=’before’] the fourteenth day of the month
until the evening of the twenty-first day of the month, you are to eat unleavened bread.”
as the first “seven”
[and you see how at that site ‘Unleavened’ indeed falls “at the 21st”]
in other pages we opted that “the 14th” (as Passover) was chosen
because of the “half-month” and “full-month festival” in the Egyptian Spells
that describe the stealing of Eden’s dimensional-dawn by having their month starting
halfway the original Eden-month describing the days until the 14th as ‘the waxing Bull’ ;
Christ through his sacrifice also undid this ,
and it very much supports the same continued theme until ‘the day of Acceptance’ in
which the ultimate restoration as “the Eden year of ten months” is declared, doesn’t it ?
and that all within the seven (times) seven time-frame
SECTIONS
we MUST keep in mind that ‘the day of Acceptance’ is about “vowing to keep base 10”
and that by extension the day of Acceptance in the final Jubilee year must be our date :
[Lev.23]
(15-16)
“And ye shall count unto you from the morrow after the sabbath,
from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:
Even unto the morrow after the seventh sabbath shall ye number fifty days;
and ye shall offer a new meat offering unto the LORD.”
and·you-number for·you from·morrow-of the·sabbath
from·day-of to-bring-of·you sheaf-of the·wave-offering
seven sabbaths flawless-ones they-shall-be
until from·morrow-of the·sabbath the·seventh you-shall-number fifty
and·you-bring-near present-offering new-one to·ieue [‘new’ was ‘the (10) months’]
both lines are a mess and the proper final day is missing (in 16) ;
and you number – from the tomorrow=day of – the sabbath , [the 14th]
….
seven – flawless – sabbaths=weeks (‘same root’) – they (will) be , [49 days]
…
until – […] the tomorrow=day of – the·seventh – the·sabbath +
b
[as-] the number=forty – fifty=ninth (chmshm=thshh) – day (‘moved’) ,
c
[=when] [“the declaring of the [10] months” theme , see mainpage]
here ,
the “flawless (weeks)” can be an indication of a literal seven weeks of seven days
and not merely following the given month with its variable 28-30-31 days ;
b)
though the ‘50’ appears in Rgveda , it seems to be a composite ,
probably “as their 5 serpent-races (times) the (stolen) base-10”
and could have been invented by Esau here to support théir case ;
[Lev.25]
compare the Jubilee year , and the 49th day in that 49th year :
(8-10) ,
“And thou shalt number seven sabbaths of years unto thee, seven times seven years ;
and the space of the seven sabbaths of years shall be unto thee forty and nine years.
Then shalt thou cause the trumpet of the jubile to sound on the tenth [day] of the seventh month,
in the day of atonement shall ye make the trumpet sound throughout all your land.
And ye shall hallow the fiftieth year,
and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile unto you;
and ye shall return every man unto his possession, and ye shall return every man unto his family.”
–
the·years = the=and (in) the year – nine – and fortieth , + [49th year]
9
[..] you (make) to [=sound] – the trumpet – blast
b
in – the·seventh – month=sabbath – [..] ten=after – [..] the month=Passover , [< ‘needs start-date’]
c
(for-) [=at] the day of – the·shelters = Acceptance (‘the day of Weeks’)
d
you (will make) to pass – the trumpet [-sound] – [=through] all – your land ;
10
and you (will) sanctify – the year of – the·fifty = the months (chmshim=chdsh) – year=10 ,
b
and you proclaim – liberty [etc] [‘Isaiah’]
so ,
from here came that “50th day” anomaly , “and·you-hallow year-of the·fifty (!) year” ;
where we need the “year-of months ten” as “the year of – ten – months” ,
also to be declared at the final Jubilee — when the prisoners are set free , see mainpage ;
the ‘trumpet’ here :
the trumpet sound does appear to belong to ‘the Jubilee’ ,
and we know that in the year — hopefully ‘this one’ — of the final Jubilee
when the prisoners as the sceptre and star and floor return to Eden ,
the restored birth-sceptre will emit ‘a dimensional trumpet sound’ :
but it is very difficult to see “whether that happens on the same day of Acceptance” (‘Weeks’)
or if the execution of that could be … postponed until ‘the day of Trumpets’ —
[1Sam.12]
if the above lines mention ‘the trumpet’ in context of Acceptance ,
would other sections confirm the trumpet theme ?
in 1Sam.12 , very corrupted ,
the subject seems to be ‘anew declaring the 10 months at the day of Acceptance’
when the people realized they sinned by keeping the 12 months ,
[and interestingly also the Anointed (Christ) seems to appear at this day – as pattern :]
9
“And when they forgat the LORD their God, he sold them into the hand of Sisera,
captain of the host of Hazor, and into the hand of the Philistines,
and into the hand of the king of Moab, and they fought against them.”
9
and (when) – they forgot – IEUE – their deity ,
b
and fought=worshipped (‘moved’) – the ath=year of – hand=months – sisera=two – (and) chief=ten [‘12’]
c
(as) the host (‘base’) of – (the matrix-) hazor=heaven ,
d
[..] [=he] sold > [..] them – into the hands of – the Philistines – and into the hand of – the king of – Moab ;
10
“And they cried unto the LORD, and said, We have sinned,
because we have forsaken the LORD, and have served Baalim and Ashtaroth:
but now deliver us out of the hand of our enemies, and we will serve thee.”
10
[=then] they cried out – unto IEUE , saying :
b
we have sinned – because we forsook – [+your] – year (?) – and served – Baal – and Ashtaroth ;
c
[=but] now – deliver us – from the hand of – our enemies , and we (will) serve you ;
then (but moved to top) “the people make an official statement” , answering Samuel ,
where the subject can only be “promising to keep the 10 months” ,
3
behold·me ! answer-you ! in·me in-front-of ieue , and·in-front-of anointed-one-of·him (Christ)
and when the people have confirmed that they will keep it ,
the text seems to suggest “that God sends a trumpet sound in the sky”
as confirmation of having accepted the promise of the people ,
16
“Now therefore stand and see this great thing, which the LORD will do before your eyes ;”
16
now – therefore – stand (-solid) – and perceive – this – great – the·thing (!) = sign (?)
b
that – IEUE – (will) do – [=before] your eyes ; +
17
“Is it] not wheat harvest today ? I will call unto the LORD, and he shall send thunder and rain ;
that ye may perceive and see that your wickedness [is] great ,
which ye have done in the sight of the LORD, in asking you a king.”
17
[is it-] not – wheat – harvest – the·day = today ? ; [‘day of Acceptance’ corruption]
b
I (will) call – unto – IEUE – and he (will) give (’cause’) – the sound of – a rain=trumpet ,
c
[…………………………]
18
“so Samuel called unto the LORD; and the LORD sent thunder and rain that day:
and all the people greatly feared the LORD and Samuel.”
18
[=so] – Samuel – called – unto – IEUE
b
and – IEUE – gave (’caused’) – the sound of – a rain=trumpet – in – that – day [sic] ,
c
and – all – the people – greatly – feared – IEUE – and [+his] samuel=Anointed (?) ;
now , Esau made it “harvest day” as intro to his “thunder and rain”
[hoping for the reasoning that it rarely rains in the harvesting season]
but “the harvesting of – wheat” can only be “the day of acceptance (qtsr=rtsn)”
so that ‘the sign’ in turn cán have been “a trumpet sound” , no ;
the constant pattern is ,
that when the people give up Baal [base-12] they will be delivered
which is “the setting free of the prisoners” in the Jubilee theme in Isaiah
and also shows in this chapter (in 10 and 21) , while after the possible ‘trumpet sign’
the lines show kindness — which can support the ‘day of acceptance’ time frame ,
(22)
“For the LORD will not forsake his people for his great name’s sake:
because it hath pleased the LORD to make you his people.” [was ‘to accept his people’]
—————————————————————
[1Chr.21]
then David ,
but also in a terribly corrupted chapter ;
the KJV has him “number his people” which makes God angry ,
and he sends his angel (Christ) to slay the people in the land ,
after which David repents and builds an altar to stop that plague ;
Esau completely erased the original theme yet “high places” still shows in (29)
so that the reason for the anger was “the many people that kept base-12” —
but NOT against David and his 70,000 (!) men as the proto-remnant ,
(14)
“So the LORD sent pestilence upon Israel: and there fell of Israel seventy thousand men.”
but
[=so] – IEUE (?) – sent – a plague (?) – [=upon] Ishral , [< but suspicious , see below]
[=but] it (did) [+not] fall – [=upon] the ishral=remnant (iSHRl=SHRth) of – 70 – 1000 – men ;
where here ,
the 70,000 is the foreshadowing of our 70,000 sons [-and 70,000 daughters]
and by definition must be exempt from being smitten since they belong to base-10 ;
the buildup looks like “Eliah and the Baal priests”
because there appears a ‘7,000 [=‘70,000’] that did not bow for Baal’
and where in that story “fire comes down from heaven upon the altar” [of ‘10’ stones]
here in line (26) happens the same , also fire coming down upon the altar ,
but perhaps both are corrupt and should have had “trumpet – sounding – from heaven” ?? <<
[because here David was already busy with ‘burnt offerings’ , at the start of 26]
then ,
it must have been ‘the day of Acceptance’ in spite of Esau’s beloved ‘money’ corruption ,
which was 99.9% “David vowing that he and the remnant keep the 10 months”
[for the ‘vowing’ see day of Acceptance mainpage] ,
(24-25)
“And king David said to Ornan, Nay; but I will verily buy it for the full price:
for I will not take [that] which [is] thine for the LORD, nor offer burnt offerings without cost.
So David gave to Ornan for the place six hundred shekels of gold by weight.”
–
and – David – gave=vowed (‘see mainpage’) – to ornan=IEUE – in (that-) place (or ‘day’ mqum=oim)
b
(that) [+they] (‘he & remnant’) (would) shekel=keep (shql=shmr)
c
gold=henceforth (?) – the weight=year (mshql=shna) of – six=10 of – hundreds=months ;
in next 26 shows ‘the fire coming down’
but like in 1Sam12 perhaps as confirmation it was ‘the trumpet sounded’ ,
because (in 28) shows “IEUE answered” in that place >> but ‘by a trumpet sound’ instead ?
[while 23 still shows “(presenting-) wheat” and “the gift (-of declaring the 10 months)”]
and finally ‘the angel of IEUE’ ;
it’s all so corrupted and turned-around that it’s not sure what the angel was doing
but probably not “God spoke to the seer Gad to tell David something” (in 9-11) since that is
unnecessary complicated and instead ‘the angel of IEUE spoke to David’ directly
[like to Gideon in Judges 6 , also about the ‘Baal theme’ !] ;
in fact ,
because the chapter opens with “the adversary (‘Satan’ — but “Adam”) provoking Ishral” ,
yet not by “David numbering” as shown but “the people intensifying to worship base 12”
it is very well possible that another angel (or ‘angels’) is in play here , as well :
after (6) ,
in which probably “a remnant chose to nót go along and worship Baal” ,
in (7)
“the·Elohim (‘Adam’) smote Ishral” ,
yet in (15)
“And the·Elohim (‘Adam’) sent an angel unto Jerusalem to destroy it”
but
Esau got so lost in his own corruptions and switching lines that the buildup of the
punishments don’t make Sense anymore , so that we can only interpret that David
backed by the 70,000 that did NOT worship Baal (neither) vowing to keep base 10
caused that wider Ishral was not further punished ,
where we still would need a line “that David eradicated all the high places” (in 21?)
—————————————-
[Judg.6-7]
and Gideon ,
but also extremely corrupted ;
Gideon [-but the name may be corrupt because of the root g-d] is chosen by God
to deliver (!) Ishral that is worshipping base-12 from her enemies ,
– Gideon has to destroy “the high places of Baal” [#1]
(in 25) “and throw down the altar of Baal” ,
– the ‘angel (Christ) of the Lord’ appears [#2]
(in 12) “And the angel of the LORD appeared unto him” ,
– a ‘trumpet is sounded’ , [#3]
(in 34) ” Gideon, and he blew a trumpet”
[which however may be “the trumpet sounded in the sky”] ;
however ,
Esau also greatly mutilated the buildup here :
in (next) chapter 7 there were no “300 men that lapped the water like a dog”
but 99.9% “the 70,000 as the remnant that did NOT bow to the Baal 12-months”
because also this deliverance-event must follow the same pattern ,
and these were NOT opposed to “the ones that bowed their knees to drink water”
but to the rest of old-Ishral that “bowed to [-the 12 months] of Baal” !
it means that , like David above [that happened later] ,
God had kept the same “70,000” as foreshadowing that did NOT worship Baal ,
because they were the forerunners of us !
whether indeed “Gideon and his men defeated the Midianites in the presented way”
with torches and trumpets may be true or may be completely invented by Esau —
but looking at the context it is a re-hash of the (corrupt) “Gideon blew the trumpet”
which may well have been “the (dimensional-) trumpet sounded in the sky”
as , again , the answer of God to the declaration of – in this case – Gideon ;
and Esau invented “the war with torches and vessels” to cover up this very theme
because , in fact ,
Gideon would need those 70,000 at the moment he vowed the 10 months ,
chapter 7 ,
(6)
“So he brought down the people unto the water: and the LORD said unto Gideon,
Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself;
likewise everyone that boweth down upon his knees to drink.”
said – unto – Gideon :
b
everyone – who – (will) lap up=declare (ilQ=Qr)
c
[..] to tongue=keep (lSHn=SHmr) – the from=10 of – the·waters = months (mim=chdsh)
d
[..] which (are) of – the lapping=house of – the·dog = Eden ,
e
you (will) set >> [=them] – apart – from all – who – bow down – to – knees=Baal (Brk=Bl) [..] ;
and this interpretation feels Valid
——————
annex :
when doing the Mainpage , exactly a week ago ,
the sphere almost felt … sacred , because of the connections ,
though after that rapidly the usual desolation came about ;
and this time being sick of nerves ,
because though all of the above seems Valid ,
there is no indication whatsoever that tomorrow may be our date
and we may be wrong once again
facing another endless waiting time
as this date theme that has become a murderous trauma