[extension of the base 10 theme] 
 

after the Matthew 2 page , the question was ‘where does this show in prophets’  and fortunately it does — though very buried by Esau which stresses the importance of this theme   in the (overview-) examples below , the sections contain the event as ‘the day of IEUE’ but, consistently, also together with “slain little ones” which makes absolutely no Sense   — that is, except when this theme was involved !   one of the sweetest examples is the promise to the virgin of tsiun that when she will be restored in this same day , she will look up and see the remnant ,          that shall bring thy (little-) sons in [their]  arms,

         and thy (little-) daughters that shall be carried upon [their]  shoulders”  

                                                                                   theme
 
     the day of IEUE + the ‘slain children’ 
     the closest mirror to Matthew 2 is the buildup of the Jeremiah 6 chapter
     [and there are more but it is all very corrupted]  , where as conclusion of the crime
     against children the evildoers are punished the same day Babylon is judged
     and hence the connection with ‘the day of IEUE’ :
     #1) Is.13     :   “children (that were) dashed to pieces” + “the day of IEUE”  
     #2) Nah.3   :   “children (that were) dashed to pieces” + fall of mystery-Babylon 
     #3) Jer.6      :   “wrath (that was) upon the children”      + ‘Rachel weeping’ as in Mt.2
     now ,
     ofcourse Esau in all cases changed the context ,
     he either “lets God to be furious and smite the children” (sic) or has replaced the 
     subject as if “the children of the énemy will be dashed to pieces”, but in all cases
     the real theme is ‘our children’ as shown in the buildup examples , below
 
     Jer.43 [Mt.2 mirror]  : ‘ the vow’ ‘ in that day’  — of Acceptance (‘Weeks’) ?
     the restored buildup shows the same “wrath (of Esau)” 
     and we can even trace “smite the infants so that the remnant will not become” ;                           <<<
     while after this the key-words “vow”, “this day”, and “number” strongly suggest
     that ‘the day of Acceptance’  can have been intended for we saw that ‘vowing’ as
     root -ndr was used for “the vowing to keep the (eden-) 10 months” ;
     this vow aspect ,                                                                                                                                                                         [1] 
     combined with the above “day of IEUE” connection ,                                                                                          [2] 
     and the promise of “the release of all the prisoners that are bound” ,                                                      [3] 
     make a strong case for the day of Acceptance – as our date
 
     corrupted phrases like “the fury against the infant in the street” 
     as in Jer.9 , Nah.3 , Lam.2 , and other versions of this phrase ;
     what they share is the root (-chts) ‘street’  but also “side” (probably through the 
     idea ‘that a street has two sides’) to us revealing the “two sides of the heavens”                           <<<
     theme unto which the children are linked ,
     the only problem we still have is ‘what can have been the exact phrasing’ ,
     perhaps “the slain children because of the two halves of heaven” ..?
     and you see this addition is important ,
     explaining why ‘the slain ones’ link to ‘the day of IEUE’ in these sections !
 
     the virgin of tsiun — and Eve (-crying)
     this may be confusing ;
     – the virgin “never speaks herself’ (nor cries) ,
         but God ‘is doing the talking fór her’, like in Isaiah 13 where He has her say 
         in the day that she has been restored , seeing the remnant coming to Eden , 
       “who are these ? for I was left alone and have lost my sons [‘people’] ” 
         [because she had gone to the matrix after we abandoned her]  ;
         it perhaps doesn’t mean she ‘is stoic’  
         but because she is a living being with free will and reasoning ;
     – then Eve :
         the clearest is the “oceans of tears” Jeremiah 9 chapter ;
         fortunately we learned that after her (10,000 year-) imprisonment she is set
         free when the sons remember her (and this happened two years ago) ,
         and she will be shown the absolute catastrophe Adam has caused unto us ,
         as the cause for her “oceans of tears” ;
         it makes sense that therefore she is the ‘Rachel’ (Mt.2. Jer.31, and Lam.2) 
         where Esau changed root (-CHuE) ‘Eve’ into (-raCHEl) , and as ‘first one’
         (‘mother’) weeps about what happened to her children (‘offspring’) ;
         do note that she will be forgiven – linking to the same day of Acceptance                                         [4] 
              [sub :
               the whole ‘book Lamentations’ never was about “the exile” – but this ,
               where in chapter 1 we abandon the virgin of tsiun ,
               and 2 appears to be a complete ‘Matthew 2’ version   —
               but it is gruesomely corrupted and would take us weeks to restore] 
  
       okay , these were the main points ;
       ofcourse we rather had each chapter restored instead of these excerpts
       but we first need the Legal Right — which we have now — and we’ll see
       with which chapter we could start ,
       
        [still add: Jer.30-31] 
 
Is.49
21-22        the restored virgin sees the remnant + children coming to tsiun
                      [though Eden still is in shambles ,
                      said to the virgin :] 
    “Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, 
     and am [=was]  desolate, a captive, and removing to and fro? and who hath brought up these ? 
     Behold, I was left alone; these, where [had]  they [been]  ?
    “Thus saith the Lord GOD, Behold, I will lift up mine hand , [………]  and [my]  people
      shall bring thy [little-]  sons in [their]  arms, 
      and thy [little-]  daughters shall be carried upon [their]  shoulders.”  
here ,
indeed the context is “the remnant returning” after the sons [-of Ishral]  contended for her ,
while ” the (little-) sons and (little-) daughters carried upon the shoulder” seems uncorrupted
[the word ‘infant’ would be too neutral]  ;
      we must keep in mind “that she waits for two groups – souls and Originals” 
      [that will be restored as one being after both groups arrived in tsiun]  
      and this line 12 is interesting ,
     “Behold, these shall come from far:
      and, lo, these from the north [=mystery-Babylon]  and from the west [=earth]  ; 
      and these from the land of Sinim.”                                        [< was ofcourse “to the mountain of tsiun”] 
here ,
the above line resembles Is.60:4 ,
for that chapter originally was a mirror of this chapter 49 – but it’s all so corrupted …
 
                                                                              
Jer.6
                an ‘Esau murdering the children’ version (probably)
                because of buildup and key words ,
(1)     ‘blow trumpet’                                                                                   (‘day of IEUE theme’)
(3-4) ‘noon & day & evening’                                                             (two heavens theme ?)
(4-5) ‘shepherds (sic) prepare war to destroy’                        (Esau & serpent-sons)
(11)   ‘fury upon the infants’  
(16)   ‘ask you for the old paths’                                                     (sons find the themes ?)
(20)   ‘incense from Sheba & sweet cane from far)                                            (sic – yes)
(26)   ‘the daughter mourns’                                                                       (‘Rachel’ mourns !)
here ,
you see how impossible corrupted —
       (11)
       “Therefore I am full of the fury of the LORD; I am weary with holding in: 
       I will pour it out upon the children abroad, and upon the assembly of young men together: 
       for even the husband with the wife shall be taken, the aged with [him that is]  full of days.” 
here ,
this combination often shows (-with some attachment) , 
    pour-out-you ! on unweaned-child in·the·street and·on deliberation-of choice-young-men alike  
but why ? 
why ‘street’ (or elsewhere ‘square’) ?
thing is that ‘street’ (CHTS) is a similar root to ‘side’ (CHTS) ,
and though we cannot prove it intended to say “(the two) sides (of heaven)” ,
where – perhaps – it intended “the infants linked to both of the heavens” ,
b)
– Nah.3 : “infants dashed in pieces at the top of all the streets”  ,
also :
– it connects to ‘the day of IEUE’ (and see below) : because it is the final theme ?                            <<<<
– rather sure chapter interpretation
 

Is.13
                mystery-Babylon falls by base 10 , revenge upon Esau the child-murderers
                reads ‘as the conclusion of Mt.2’ ,
(4)   ‘the LORD of hosts mustereth the host of the battle.’
          [but because there’s no such type army]  ,
          was it “IEUE – will restore – the host of – the heavens”  (?)            (Eden base 10)
(5)   ‘far off, from the end of the·heavens (!)’ ,
          was it “the two (CHTS=CHTS) heavens” (?)                        (Behemoth & Leviathan)
(6)   ‘the day of IEUE’                                                                                                                                                               <<<<
(9)    ‘wrath of IEUE’ (on Babylon)
(10) ‘sun goes dark’ 
(11-16) :
              in this corrupt section something élse seems to be going on   —
              (11) starts with “punishing the wicked” (and 12 has -adm , Adam) ,
              as on Esau who murdered the children for mystery-Babylon                                                           [sic] 
              [and to save their own skin ofcourse]  :
              (15)
             “Every one that is found shall be thrust through; 
              and every one that is joined [unto them]  shall fall by the sword.” 
              here ,
              reminds of Mt.2 Esau and the serpent-race-sons with them ;
              (16)
             “Their children also shall be dashed to pieces before their eyes; 
              their houses shall be spoiled, and their wives ravished.” 
              however ,
              it is not ‘their’ children — but because they murdered Jacob’s infants !
              it says that the restored sons of Ishral will ‘just slay’ all of Esau / Ammon ,
              who cares about their houses and their women ,
              so it said they did that “to have US destroyed” — just as in Mt.2 ;
              line (18) tells how we will slay Ammon (though Esau changed the subject) ,
              (18)
             “[Their]  bows [=ours]  also shall dash the young men to pieces (etc)” 
              [the phrase “dashing (to death)” in all cases belongs to ‘Jacob’ per Strong’ s ,
              so originally in 18 another term was used – it just stuck in Esau’s mind] 
also :
– it connects to ‘the day of IEUE’ : because it is the final theme ?                                                               <<<<
– rather sure chapter interpretation
 

Nah.3                                                                                                               [mirror of Is.13 ?] 
                   [same title as above] 
                   though corrupted in its own way and not so clear ,
                   also by lack of key-words :
(1)    ‘city of blood’                                                                                             (mystery-Babylon)
(3)    ‘and [there is]  none end of [their]  corpses’ 
           [said of the slaughter in Babylon] 
           but looks like “the (two) sides (CHTS=CHTS) of heaven”                (as in Is.13)
(9)    ‘Ethiopia and Egypt [were]  her strength, and [it was]  infinite; 
           Put and Lubim were thy helpers.’ 
           as “the sons of Esau and that of the serpent-race helped you” ?
(10) ‘Yet [was]  she carried away, she went into captivity: 
            her young children also were dashed in pieces at the top of all the streets : 
            and they cast lots for her honourable men, and all her great men were bound in chains.” 
            see above , ‘streets’  as “sides” (CHTS=CHTS) ,
            while ‘top’ here can have been ‘heavens’ (raSH=SHmim) ;
(12)  ‘shaken fig tree’ 
             corruption of “shake the heavens” 
[but then the chapter runs away] 
 
             other examples :
             – Hosea 13 , showing ‘Baal’ , ‘wrath’ and ‘slaying infants’ ,
                 but corrupted by a total insane Esau and therefore invalid for us ,
             – Lamentations (!) 2 ,
                 suggesting per buildup a mirror of the above Jeremiah 6 
                 [after in ch.1 is explained how the eden virgin was abandoned] 
                 but is too much work for now
 
       
the Jer.43 case
                                          [‘infants’ + many key words , probably was end-time theme] 
this one is curious ,
and appears as if Esau “took the flight forward” 
by adding so many key-words that automatically it arouses [our]  suspicion ;
though it may be true “that a Judahite remnant escaped to Egypt , taking Jeremiah with them” 
the buildup here suggests it was said about you & we :
as
(1) “The word that came to Jeremiah concerning all the·Jews !) which dwell in the land of Egypt, 
         which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,” 
         here ,
         likely it was “concerning the the·Jews = the=sons (e=ben) of jews=Ishral” ,
         where the ‘localities’ seem like Esau’ s grocery-list ;
         then ,
(3) “…… burn incense, [and]  to serve other gods (etc)”                                                            [base 12 theme] 
          [now Esau erased the “two heavens” theme] 
          next ,
(6) “Therefore my fury and mine anger was poured forth, and was kindled in the cities of Judah (etc)” 
          here ,
          as “his (Esau’s) fury [..]  will be poured forth [..]  against the cities=little ones of judah=Jacob” 
          and therefore ,
(7)  “……  wherefore commit ye [this]  great evil against your souls, to cut off from you man and woman, 
         child and suckling, out of Judah, to leave you none to remain ;” 
         but as ,
         ‘[+they]  (will) to=not (l=la) what=know – you=about
         b
         the ones (Esau) doing – great – evil (or ‘sorcery’?) – to [=their]  soul ,
         c
         by to cut off (‘conceal’?) – for [=them]  – the man=two of – woman=heavens (ashe=shmim)
         d
         [through-]  the little children – (that) and·one-being-suckling (!) = they (will) murder (?)
         e
         [….. 2x unknown …..]                                                                                            [d: as ‘ones-murdered-of-them’] 
         f
         in order that not – (will) leave=come forth – [..]  the remnant (sic)”  ;
         akin to Mt.2 ;
(now Esau took over — while we need ‘the sons finding themes’)
(14) ‘[subjects-]  escape’  
            context : they return from another land ;
            as ‘the stolen eden-concepts that return to tsiun’ ,
(15) ‘women are standing by’ 
           as “the sceptre & star again standing over the eden Sanctuary” , sic ;
(17) ‘queen of the·heavens’
           corrupted from “again the eden rule about the two halves of heavens” ,
           Esau sought ‘queen’ (mlkth) as derivative from the same root “to rule” ;
[but then the chapter réally runs away] 
yet ,
(23) ‘this day’  + (25) ‘make a vow’ + (25-28) God speaks + (28) ‘number’ (sic) :
now ,
can this be an extremely corrupt section about ‘the day of Acceptance’ (‘ Weeks’) ?
we saw that ‘the vow’ [root -ndr]  belongs to this day ,
namely “about the ‘number’ 10 of the house of Eden” ,
and (in 28) “the ones delivered […….]  will return” :
          per every context it said this ——— just we can not 100% prove it …….