[theme] : Esau concealed the ‘keep the 40 days until Tabernacles’ in three type lines
originally ‘to multiply factor-4 [of the four vessels] with base-10 to be ’40 days’ :
– ‘a 10th deal of flour mingled with a 4th part of an hin (‘vessel’)‘
– the ‘make booths from palm-tree and willow branches’
[+ Esau’s occult Ritual ‘the 4 species’ and ‘the drawing water’ at Booths]
– ‘(bring-) 2 sons of a dove or 2 turtledoves to the door of the tabernacle’
| … now it’s getting a bit messy — we saw how mystery-Babylon has changed the feasts to prevent she would not be destroyed in the end time of which the 10 plagues were a foreshadowing , where by this theme the 70 days of the Spring feasts and the 40 days of the Fall feasts are being explained but when the to be kept feasts were given [like in the “feasts-list chapter” Leviticus 23 & others] the ‘plague theme’ likely was not connected to these so that we need to find how Esau hid the 70 and 40 in the very corrupted sections concerning the feasts , where “the fourth (-part of an hin)” is the first red flag and showing around the day of Tabernacles … |
|
| theme |
part of this subject already showed in the Exodus 29 (page) ,
why Atonement must have lasted ‘ten days’ because of the base-10 of the house of Eden
represented by the ten tribes that each would offer a lamb during the subsequent days ;
and how the start of Atonement was also the start of the 40 days – until Tabernacles ,
where at this point either the “fourth of an hin” or the strange “turtledoves” line appears
| the ‘fourth of an hin’ with ‘flour’ lines |
the combination ‘hin’ as ‘a vessel measure’ with ‘4’ is too suspicious to not investigate
while in Exodus 29:40 — the first time it appears — she is positioned just after the alleged
offering of a lamb in the morning and evening which was “one lamb a day for each tribe” ,
and just before the Tabernacles section , very possibly having indicated “forty days” ;
while the content is strange : what does “flour” have to do with the theme of Atonement ?
fortunately we discovered that the chapter was not about ‘Aaron sanctified as priest’
but originally explained to keep the 70 days in the Spring and the 40 of the Fall feasts ,
and hence the “fine wheaten flour” properly shows (in line 2) needed to make the wafers
for the appointed day of Unleavened — and per the “ears of wheat” theme which belongs
to the crystal floor (‘corner stone’) and the seven Torches of the Spring feasts ;
but what has “flour” to do with the Fall ones ?
[Ex.29:40]
“And with the one lamb a tenth deal of flour mingled with the fourth [part] of an hin of beaten oil;
and the fourth [part] of an hin of wine [for] a drink offering.”
so that
now we have the combination ’10 + to mix + with 4′ ,
said as “the action of blending distinct elements so that they become inseparably joined”
however , then comes the problem of the original phrasing :
and really , how far is that from “multiplying 10 by 4” .. ?
| the line may have contained the “4 + vessels” of the cherubim for the garments of dew over the Eden ground , where (Egyptian-) Esau used HENU because he saw ‘vessel’ , but first we need neutral numbers without objects attached to it |
|
like “the 10 of the house of Eden” (not ’10 months’ — though it refers to her year)
as the expression that was concealed in “..the door of the tent of the congregation” in line 4
about the seventy days as the duration of the Spring feasts , see Exodus 29 page ,
and repeated only two lines further here (in line 42) very likely as having been part of it
[while probably it didn’t use the rather inelegant “10 – times (phom) – 4”]
making something like ‘the 10 of Eden – mixed=bestowed upon – the 4 [and the reason :]
per the 4 the·hin=vessels of – the cherubim
to wine=become (?) (in=eie) – the the·one=40th – lamb=day’ ;
after which the chapter closes with the ‘Tabernacle(-s)’ theme
but then the ‘hin’ examples become a mess :
because Esau was not consistent in using his own invented line —
in Numbers 28 which without pretext starts with the Atonement theme because of the two
lambs being offered in the morning and evening (-which was a lamb a day for the 10 tribes)
a similar “fourth of – the·hin” phrase follows in line (5) ,
but after that he went hateful and added this phrase four more times
while ‘Passover’ — that should have been the chapter start — only begins in line (16) :
he then starts with ‘seven lambs + a tenth’ which was the corruption of the ’70 days’ theme
[as 7 x 10] so that the 70 days & 40 days originally did show in Numbers 28
Numbers 15 is too corrupted to even address as is Numbers 29 —
it follows 28 with the same theme but because it came from elsewhere being dumped here ,
starting with the same type “flour mingled with oil & a tenth” in context of the Fall feasts ;
then follows a section where in total ’70 bulls’ are to be offered , but the ’70 days’ theme ,
where the feast is not “the 15th of the·seventh month” (in 12) but ‘the time of Passover’
and in the same line the “seven – days” was ‘until Unleavened’ :
because through that week the 70 days were explained ,
and right after that Esau’s ’70 bulls’ (and (4-) 10 (lambs)’ invention starts
and finally , Leviticus 23 :
also in this ‘feasts-list’ chapter his ‘the·hin’ shows (in 13) but now at the day of First-fruits
as serving no purpose there and was added randomly to cover up his Exodus 29 the·hin ;
because (in 15) ‘seven – sabbaths’ shows that originally was “the 70th – day” theme
and has followed shortly after “the week of Unleavened” (6) but now moved to the start
to avoid that Jacob would make the combination ‘ten – sabbaths’ as the 70th day
| no ‘branches of palm trees for booths’ [in 40] | [‘Booths’ :] |
from line (26) starts the Atonement section and from (34) Tabernacles ,
yet from (39) a re-start of Tabernacles that can only have explained “the 40 days”
but this time not with his ‘the·hin’ but with a “branches (‘hand-palm’!) of palms” line ,
with roots similar to his other invented ‘sons of turtledoves’ line — see part II below ;
now please ,
we’re not here to unfoundedly erase every type of dearly held romantic practice
but to restore truths that will bring us to Eden , which is infinitely more important :
— the word roots are suspicious
— the position of the line is , within a likely ’40 days’ theme ,
— Esau’s arba minim ‘4 species’ occult ritual at Booths is suspicious , see below
— his “the·eighth (!) day” in previous line (39) is , elsewhere it was ‘the 70th’ ,
— the action itself of “dressing up booths with palm trees” makes no Sense
since the booth stands for ‘the (restored-) house of Eden’
but now as a typical temporary dwelling upon — or ‘as’ — this awful earth
which is an inversion of the original intent and therefore an abomination ;
while the ‘explanation’ (in 43) ,
“That your generations may know that I made the [=sons] of Israel to dwell in booths,
when I brought them out of the land of Egypt”
much more likely said “…when I will bring them to the land of egypt=Eden” !
when ? — when the 40 days are kept together with the 70 of the Spring feasts !
(30 , the restart)
“Also in the fifteenth day of the·seventh (!) month, when ye have gathered in the fruit of the land,
ye shall keep a feast unto the LORD seven days: on the·first (!) day [shall be] a sabbath,
and on the·eighth (!) day [shall be] a sabbath.
(31)
| “And ye shall take you on the·first day the boughs of goodly trees , | [‘fruit of – majestic – tree’] |
| branches of palm-trees , | [‘hand-palms of – palms’] |
| and the boughs of thick trees , | [‘boughs + entwined’ both suspicious & first time here’] |
| and willows of the brook ; | [suspicious ‘willows’ – same root as ‘4‘] |
and ye shall rejoice before the LORD your God seven days.”
now ,
(31) is a typical Esau line : like a butcher making a wedding gown ,
no feeling whatsoever for the proper roots nor for an intrinsic majestic type of writing ;
his evil fathers did see a factor ‘4’ because of his ‘four types of trees’ :
first line (30) must have explained “alike the the·eighth=70th day of the first feasts ,”
and (31) “the 10 of Eden has to be bestowed upon the 4” followed by ‘the 4 vessels’
as ‘per the willows=4 (arbah=arbe) – river=vessels (nchL=kLi)‘ ,
closing (in 31) with ‘to be the 7=40th – day’ ;
that (in 41-42) still appears “7 days” [2x] and “7th month” must be Esau’s deflection ,
yet it (also) must have contained the phrase “the 10 of the house of Eden” as the factor
to be multiplied with the ‘4’ because that line is missing here (and compare Exodus 29)
the occult Ritual
being totally fed up with that Esau / serpent-sons religion which is doing nothing else
as trying to block the key-themes for us to get Out , also this is telling ,
[wiki:]
“The four species (ארבעת המינים arba’at ha-minim, also called arba’a minim) are four plants :
the etrog (citron), lulav (palm tree), hadass (myrtle) and aravah (willow) mentioned in the Torah
as being relevant to the Jewish (well…) holiday of Sukkot. Observant Jews tie together three
types of branches and one type of fruit and wave them in a special ceremony each day of the
Sukkot holiday, excluding Shabbat; the waving of the four plants is a mitzvah prescribed by God
in the Torah, and it contains symbolic allusions to a Jew’s service of God.
[……..] The four species are then pointed and gently shaken three times toward each of the four
directions, plus up and down, to attest to God’s mastery over all of creation.”
here ,
the “occupying a factor” and in this case the ‘4’ is a consistent pattern in this religion
working for Adam just like they have (had !) occupied “the real 70th day” (see page)
in order to keep blinding Jacob for the combination 10 x 7 as “extra lock on the door”
next to Esau’s Wrath of smiting the little ones of Jacob to blind you & we ;
while this is directly connected with the factor ’10’ through their “Ten Days of Awe”
in the seventh month until the day of Atonement — where it is irrelevant that this day
was deliberately misplaced by Esau because only the occupied ‘factor 10’ matters ;
and to be sure all bases were covered , the serpent-race invented this sub-ritual ,
[wiki / torah com:]
“Simchat Beit Hashoevah or Simchas Beis Hashoeiva (שמחת בית השואבה, literally
the ’Rejoicing of the Water-Drawing House’) is a special celebration held by Jews during the
intermediate days of Sukkat (‘Tabernacles’). […….] According to the Talmud, Sukkot is the time
of year in which God judges the world for rainfall; therefore this ceremony, like the taking of the
Four Species, invokes God’s blessing for rain in its proper time. And according to the Mishnah,
the water for the libation ceremony was drawn from the Pool of Siloam in the city of David ,
and carried up the Jerusalem pilgrim road to the Temple.”
here ,
it’s easy to see that this “water-drawing house” represented “the place of the 4 vessels”
in the eden gate that have been occupied (!) by the four Locusts as the sons of Horus ,
where the “rainfall” aspect simply refers to “the garments of dew for mystery-Babylon” ,
taken from that place and brought to the North — the ‘carried up the road’ ;
where the ‘judgement’ refers to Babylon not being judged for her steal ;
and concerning the dew :
“Each morning of Sukkos, a water libation was poured on the Mizbe’ach (Altar) when the
daily morning sacrifice. the Tamid shel Shachar, was brought. The pouring out of the water,
“Nisuch HaMayim” was celebrated with much fanfare. [……] Our sages wrote (Sukkah 51a)
“Whoever did not see this celebration never saw a celebration in his days.” The celebration
was known as SimchasBaisHaSho’eva – The Rejoicing of the House of the Drawing
(sho’ev meaning ‘to draw water’). Why was a special offering of water brought on Sukkos ?
The Talmud(Rosh HaShana 16a) writes that as the world is judged for water on Sukkos ,
we bring a water offering so that the rains for the coming year should be blessed.”
here ,
obviously water poured from a vessel upon an altar causes steam — the dew theme ,
while the act of an alleged “libation” shows in Esau’s “the·hin” lines that we saw above ;
[Mishnah, Sukkah 5:]
“This was the sequence of events: At the conclusion of the first Festival day the priests and the
Levites descended from the Israelites’ courtyard to the Women’s Courtyard, where they would
introduce a significant repair, as the Gemara will explain. There were golden candelabra atop
poles there in the courtyard. And there were four basins made of gold at the top of each of the
candelabrum. And there were four ladders for each and every pole and there were four children
from the priesthood trainees, and in their hands were pitchers with a capacity of 120 log of oil
that they would pour into each and every basin.”
here ,
of course this whole ‘water drawing ritual’ never existed in olden times
but was an invention by the Talmudic sages to create a ritual for their own seed ,
and note how the four basins sit atop of a pole : exactly how the four vessels sit
at the main vertical eden-axis inside the region of her gate !
neither the mentioned ‘ladder’ is coincidence :
apart from the over-complicated (invented) construct here , Egyptian Esau knew
the Spells very well with their MAQT-ladder to the North starting at the place of
the occupied four vessels – also called ‘the great stairway’, and see recent pages
closing of part I :
that Nehemiah 8 shows a line “fetch olive branches, and branches of wild olive, and myrtle
branches, and palm branches, and branches of thick trees, to make booths”
proves nothing and doesn’t confirm this alleged concept is true because repeated ,
since these chapters are awfully corrupted virtually beyond recognition ,
yet still showing “the·eighth (!) day” — which originally was ‘the 70th’ in the Spring ,
and the combination “the house of the·Elohim & the gate of the·waters”
that must have been “(the four vessels-) in the gate of the house of Eden” , line 16
however , what we fail to establish ,
is whether our Date happens ‘at Trumpets’ or only at the end at the 40th day —
due to the moved lines as distorted buildup it is impossible to see the intention