[theme] : what if the 70th day was valid — and needed +40 : to ‘Trumpets’ ?
restored pattern : Esau’s wrath , but the sons find base 10 ,
which will be accepted by God [-on the day of Acceptance] ,
but ‘Esau changed the feast dates so that he would not be slain’
[likely the subject of the “no one knows that day” in Mt.24]
[+ his ’40 days blowing the shofar until the Fall feasts’]
and a line ‘40 more days after the 70th’ appears to be valid <<<
[2 Chr.30 and 2 Chr.8]
[above pattern especially in 2Ki.11 & 2Chr.23 and 2Chr.30 ,
then in Joel 2, 2Ki.2 (Elijah), Zech.2, 2Sam.15, Jer.49+50, 2Ki.5, etc]
– no ‘Elijah to heaven on a fiery chariot’ but the remnant delivered
– no ‘young men will prophesy’ (‘Acts’ 2!) but the remnant delivered
[if true we have about 20 days still]
… again a rather dangerous theme
yet there’s no other option as to explore her —
after fighting so hard to establish the 70th day
(but which caused such deep disappointment)
perhaps that theme was not finished yet ..?
could ‘the day of Trumpets’ have followed her
and as “40 days representing Judgment”
until the fortieth day of the (great-) Trumpet ?
| … if the day of Acceptance had been moved then why could that not be true for Trumpets now sitting at the strange ‘first of the seventh’ as if unrelated to the outcome of Acceptance which is either deliverance or Judgment ? |
|
spoiler :
the restored pattern does seem to say how
Esau changed the dates to protect himself ,
but everything is murderously corrupted …
|
theme
|
… we get to the sections soon —
perhaps in hindsight we should have counted with the possibility that a ‘factor 40’
would follow after the day of Acceptance — like old Ishral dwelt forty years in the
desert after they had rejected base 10 , or how , later when dwelling in the land ,
the hostile nations would occupy it “for forty years” as punishment for the people
having offered to “Baal on the high places” as having kept the 12 month year
— if (even) this ’40 days’ is true
and that is our curse : restoring back a full theme from “corrupted components”
means that we not only need to judge the validity of every single component
but it also has the risk that a vital one could be missing or was overlooked by us
which can cause very much grief —
but who expected that both dates may have been altered ..?
part of the problem is that the ‘40’ is a bit foreign to us , but may be an aspect
with ‘base 4’ as origin belonging to ‘the wider realm of Eden’ as the south-land ,
connected to ‘the four living animals’ (cherubim) that must be linked to the
| fourfold ‘dimensional-garment’ in her sky which is also covering the paradise , | <<< |
symbolized in “the four veils as the coverings of the old-Tabernacle” ;
obviously the base 10 and 7 are directly linked to the floor and the scepter
and we ….. did not pay enough attention to the possible base 4 in the form of
the four animals targeted by the serpent race (as unclean animals !) desiring
those (4) dimensional-garments that beautified (them and) their surroundment
the above can be an explanation for a possible combination 70 + 40 ,
while the 70 and 40 need to be connected because of their similar base theme
and therefore a +40 days makes more Sense as a “Trumpets in the 7th month”
in this context , where the sacred 70 almost … powers the (pre-Eden ?) ’40’ ,
so that also the base 4 of the living-animals is restored
we did find these four dimensional-garments as ‘the red and green one’ (etc) ,
but in truth perhaps subconsciously it was (is) difficult to embed the base 4 into
the base 10 & 7 theme we fought so hard for ,
but after the 70th day — which we keep — another 40 days could make sense …
[sub :
it’s difficult to express but it feels as if we’re fighting two Legal fronts ,
not only the Eden one but also the wider one as that of the south-land ,
the latter as the one from which we originally came forth]
| yet we like everyone else were so drilled in the scheme of “four Spring feasts & three Fall ones” that the connection just did not come to mind : we knew that Trumpets represented the start of the restoring of the Scroll but also “Judgment” , but then what is the day of Trumpets doing in that totally isolated ‘first of the seventh month’ ? and if Esau had altered the day of Acceptance who says the date of Trumpets is valid there ? |
|
moving the date to not be judged
no one knows what trumpets is doing at the first of the seventh , and us moving her
to a by us presumed original place would not cause any real ‘theological problems’
(apart from the problem “of us having to get used to the idea”, right) ,
because base 10 and 7 remain covered by the other feasts in that seventh month ;
now please ,
the reason for Esau possibly having moved BOTH feasts was not only about
concealing the absolute main theme — the base 10 and 7 at the day of Acceptance —
but also the outcome once we would have found the 10 and 7 , deadly for him ,
because that find would be his judgment ,
and this reasoning almost demands a closing date as consequence of Acceptance
and in the form of Trumpets : either as Judgment day — or that of deliverance
[sub :
for context ,
today’s Esau “blows the shofar for 40 days until the Fall feasts” calling those
days ‘the days of Favor’ (exactly the same root -rts as in ‘Acceptance’) ,
where Trumpets is the day of (their) Judgment , sic ,
and that judgment allegedly ‘is being sealed at the day of Atonement’ ;
but , knowing the serpent race , the original buildup must have been this :
the original 40 days was the time from Acceptance to Trumpets ,
as the day he will be judged ,
for the decision (-of God) at Acceptance will be executed at Trumpets ,
as the decision after you & we brought back base 10 & 7 (and 40) to Him :
how does that sound please ..?]
| though we understood the overall buildup already before Acceptance two weeks ago , we missed the content of the lines that could belong to [the change] that may have said “how Esau will change the feast dates to avoid him being judged by God” ; in fact a surprisingly amount of chapters show this buildup (see the rest of this page) , suggesting the importance of this theme , in a pattern existing of these very phrasings and in this buildup :
|
— but the sons find base 10
— which will be accepted by God (-on that same day)
— so that He will restore the garden of Eden
— for they will understand how base 12 became to be
— and the 70,000 sons and 70,000 daughters will be added
— who will rejoice when the Anointed will stand upon the clouds
— [when the floor & scepter have returned to Eden , giving the trumpet sound]
— [a change :] – Esau changed the feast dates so that he would not be slain
– because after the 70th day as Acceptance follow another 40 days
– and at that day of Trumpets Esau will be judged
— [when the 4 vessels of the winds (of the cherubim) are declared (?) as the ’40’ theme]
— [and the two ears of wheat (?)]
— [then the great trumpet sounds]
— the remnant will see Christ upon the clouds
— and be brought to tsiun (-with the little ones)
now please ,
especially a line “[after] the 7=70th day another 7=40 days” was an important find
which in very corrupted form is showing in several chapters with this same theme ,
and though of course it is our own proposition that Esau may have ‘changed those’ ,
studying the context of the lines must show that indeed he did this ,
with main reason that he & his cronies would not be slain by God
especially because of his crime against the little ones (-as part of this same pattern) ;
and in a bizarre way ,
Esau moved the day of Acceptance about base 10 & 7 that he is linked to ,
together with the base 4 of Trumpets that his brothers the serpent race are linked to ,
perhaps under that umbrella of his father Adam’s ‘Tammuz rite’ long before this ,
who invented ‘moving the feasts’ so that he would not be judged (-see Tammuz page)
in 2Chr.23 (mirror 2Ki.11) , and full section below in ‘examples’ ,
| the entire first half starts with “Esau’s wrath” until [the change] ; | [2Chr.23 / 2Ki.11 :] |
and though our main interest is from line 13 onwards , [the change] ,
adding the start here for you to see just how closely it follows the pattern
[after having introduced the completely fictitious character ‘Athaliah’] :
“And when Athaliah the mother of Ahaziah saw that her son was dead,
| she arose and destroyed all the seed royal.” | [1-2: literally so attested ! :] |
| as for athaliah=Adam (will) say to (his-) mother=sons of Ahaziah=Esau : I (have) seen that the sons of dead=Ishral (‘you & we’) (will) arise ; then they (will be) destroyed=shocked , (together) with the seed of the royal=serpent-race ; (2) “But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king’s sons [which were] slain; and they hid him, [even] him and his nurse, in the bedchamber from Athaliah, so that he was not slain.” as and they (will) take=gather together all their [=overlords] and [=sorcerers] [+2 names] and they will steal=plot (sic) to slay the sons=little ones (‘close’) of king=Jacob but conceal it from the face of the athaliah=people [+ in order to block the sons] |
| (3) ‘six year + house of IEUE | [but the sons see the 10 months in scroll of IEUE] |
| (4) ‘year seven + hundreds + runners + IEUE + | [and will understand covenant of two heavens] |
| covenant + swear + show son of king’ | as 10 months and will vow it at Acceptance |
| (rtsm=rtsn see below) and He will accept it] | |
| (5) ‘command + third + keep + house of + king’ | [command to keep 10 months of Eden house] |
| (6) ‘third gate sur third gate’ | [base 10 divided into 12 (?)] |
| (7) ‘two sides’ | [two sides of heaven <<<] |
| 9) ‘chiefs hundred + to come’ | [70,000 remnant composed] |
| (10) ‘chiefs hundred’ |
“And she looked, and, behold, the king stood at his pillar [=Christ on clouds] at the entering in,
and the princes and the trumpets [=sic] by the king:
and all the people of the land rejoiced [=the remnant rejoices] , and sounded with trumpets,
also the singers with instruments of musick, and such as taught to sing praise.
| Then Athaliah rent her clothes, and said, Treason, Treason.” | [< changed dates] |
here ,
because [the change] follows after the “rejoicing because Christ on the clouds” ,
with “the deliverance of the remnant” as subject ,
it was the ‘changing of THIS date’ by Esau which he corrupted into his ‘treason’ theme ;
then next line ,
“Then Jehoiada the priest brought out the captains of hundreds that were set over the host,
and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain
with the sword. For the priest said, Slay her not in the house of the LORD.”
[because – the jehoiada=sons of – the·priest (!) = Esau
(will have) moved – the·hundreds (!) = the 40th (?) – chiefs=day
of the supervision=judgment (?) (PHqd=mshPHt) of – the·army (!) = the enemies (?) ,
[more dangerous :]
[=for] [=they] said – to themselves :
[+by] moving her – to – inside=another (?) – the·colonnades (!) = month (?) (SHDrth=chDSH)
[=as] the one coming – after her ,
[=we] (will) [+not] be put to death – [=by] [+their] sword=deity ;
too tricky : “For the priest said, Slay her not in the house of the LORD.”
perhaps a reasoning as ,
“the sons won’t know the proper day and therefore we will not be put to death” ??
here ,
the “put to death / not put to death / related to IEUE” should be about ‘dates’
but it’s almost impossible to retrieve the exact content : sometimes a factor 7
shows (‘7 days’ etc) and sometimes a factor 4 (’40 years’ , ‘the 4 winds’ etc)
but more often none of both ;
next ,
“So they laid hands on her; and when she was come to the entering of the horse gate
by the king’s house, they slew her there.” [< used]
[a: unknown]
at the house=day of – king=Trumpets (?) – [=they] (will be) put to death …..]
followed by (16-17) the reason as “revenge for Esau’s wrath” ?
| in truth we can only conclude “that he must have changed the date(-s)” here | <<<< |
since Esau erased a lot of factors 10 and 7 in this example (-of many) ,
while we don’t know hów that was phrased exactly : because of the previous
base 10 theme it can have said “that he will change the day of Acceptance”
and because of “his wrath upon the little ones” (and / or for changing times)
it can have said “and change the day of Trumpets to avoid his judgment”
| 2Chr.30 originally was the same prophecy , showing more ‘numbers + days’ : | [2Chr.30:] |
after the first half as a similar — but much more corrupted — base 10 buildup ,
line (17) could be the “Esau saying we will not be put to death” ,
“For [there were] many in the congregation that were not sanctified: therefore the Levites
had the charge of the killing of the passovers for everyone [that was] not clean,
to sanctify [them] unto the LORD.”
… [+we] (will) not – (be) sanctified=put to death – [=by] [+their] levites=deity
[=for] – the slaying of – the·passover-lambs (!) = the little ones ….
[+ needed : change the dates]
(18)
“For a multitude of the people, [even] many of Ephraim, and Manasseh, Issachar, and Zebulun,
had not cleansed themselves, yet did they eat the passover otherwise than it was written.
But Hezekiah prayed for them, saying, The good LORD pardon everyone.”
… [but the sons will see] (?)
that – the·passover = the feasts (?) – (will) [+not] eat=occur (?) – as it (was) written …..
(21) “And the children of Israel that were present at Jerusalem kept the feast
of unleavened bread seven days with great gladness: and
the Levites and the priests praised the LORD day by day,
[singing] with loud instruments unto the LORD.”
[=for] – the sons of – Ishral – (that will) found=vow (?) – the (eden-) jerusalem=year (?)
(will have) do=found (?) – the feast of – the·unleavened-breads (!) = Acceptance (?) +
[at] the seven=70th (?) – day ,
(but they will not hear (?) -)
….. – [in] [=that] day ….. loud + instruments = the great + trumpet (?) [< yes see 2Chr.23]
here ,
the “vowing the year” as base 10 theme can be linked to the ‘70’ now ;
and because our progress is often described ‘as in steps’ (like Christ did)
perhaps now follows the discovery of Trumpets ,
“And Hezekiah spake comfortably unto all the Levites that taught the good knowledge
of the LORD: and they did eat throughout the feast seven days, offering peace offerings, [etc] ”
and – the hezekiah=sons – (will) say
….. [we] (need to) use intelligence [‘though not said of the sons’] …
[=for] the·appointed-portion (!) = the judgment (?) – [as] (?) – the 7=40th – the·days = day +
[+also] (?) (was) eat=changed (?) (AKl=hphAK) ……
here ,
we interpret “changed” like the previous “treason” plus the root + the ‘use intelligence’ ;
while the clue “40 days is a judgment period” may apply here ;
next (23) is so silly & invented that it must be built around “another 7 days” ,
“And the whole assembly took counsel to keep other seven days:
| and they kept [other] seven days with gladness.” | [this one feels good :] |
and – [..] the assembly=sons – (will) counsel=understand
[=that] do=after – another – 7=40 (?) – days – (will) do=be – the day of – 7=Trumpets (?) ;
now the closing follows ,
per the pattern of phrasings ,
“For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven
thousand sheep; and the princes gave to the congregation a thousand bullocks and ten
thousand sheep: and a great number of priests sanctified themselves.”
then – [+my] king=servant […] – the hezkiah=Anointed – (will) give=gather – […..]
the 7=70 – 1000 – sheep=sons […] …… and 10=70 – 1000 – sheep=daughters ……
(25)
“And all the congregation of Judah, with the priests and the Levites, and all the congregation
that came out of Israel, and the strangers that came out of the land of Israel,
and that dwelt in Judah, rejoiced.”
and – the congregation=house of – Judah
[=and] the priests=house of – levites=Ishral – (will) rejoice ……
[=as] dwelt=standing – [=upon] the judah=clouds ;
[added 8/18 :]
the above lines 21-23 ,
“And the children of Israel that were present at Jerusalem kept the feast of unleavened bread
seven days with great gladness: and the Levites and the priests praised the LORD day by day,
[singing] with loud instruments unto the LORD.”
“And Hezekiah spake comfortably unto all the Levites that taught the good knowledge
of the LORD: and they did eat throughout the feast seven days, offering peace offerings, [etc] ”
“And the whole assembly took counsel to keep other seven days:
and they kept [other] seven days with gladness.”
look very much like 2 Chr.7 <<<< ,
(8-9)
“Also at the same time Solomon kept the feast seven days, and all Israel with him,
a very great congregation, from the entering in of Hamath unto the river of Egypt.”
“And in the eighth day they made a solemn assembly:
for they kept the dedication of the altar seven days, and the feast seven days.”
here ,
supporting ‘the 70th day + another 40 days’
since one doesn’t just go at will “extend a sacred feast with 7 days” ;
in 2Chr.7 now may be explained “how the sons will find the 4 vessels” in those 40 days
[though it’s all utterly corrupted]
this phrase (and) in its context feels like a ‘key phrase’ and if true it HAS to show
also in other chapters containing the pattern , combined with the changed date ;
now ,
this prophecy shows several times throughout Kings, Chronicles and Samuel
and often as a context that is too bizarre to can have been ‘a literal event’ —
1Sam.10 is a now totally insane chapter about “Saul becoming a prophet” , [1Sam.10 :]
(3-4)
“Then shalt thou go on forward from thence, and thou shalt come to the plain of Tabor,
and there shall meet thee three men going up to God to Bethel, one carrying three kids,
and [=one] carrying three loaves of bread, and [=one] carrying a bottle of wine:
And they will salute thee, and give thee two [loaves] of bread; which thou shalt receive of
their hands.”
…. and [=they] (‘sons’) (will) find – the there=year (shm=shna) of – 3=10 – men=months
come=being – [..] the·Elohim = the number of – the house of el=eden ……
[many numbers now:]
‘made into two and ten months’
4
….. 2=10 – bread=months (lCHm=CHdsh) …..
here ,
it’s just impossible to recompose a proper line – but it was about base 10 ;
“After that thou shalt come to the hill of God, where[is] the garrison of the Philistines:
and it shall come to pass, when thou art come thither to the city, that thou shalt meet
a company of prophets coming down from the high place with a psaltery, and a tabret,
and a pipe, [etc] “
.. [eden-] (will) [=rule] – the there=two – garrison=halves (ntsb=qts) of – philistines=heaven …
.. [when] the prophets=corner – line=stone [+scepter?] – (will) descend +
from·the·high-place = from the heavens (or ‘the North’) ….
[and] zither flute harp = the trumpet (will) sound (‘can only be trumpet’)
now ,
this theme can be an integral part of the pattern, as well, for a similar reference
will show in 2Sam.18 below ; problem is that we need an intro for this theme
which must have been explained before Esau’s Wrath (which is deleted here) ;
“And the Spirit of the LORD will come upon thee, and thou shalt prophesy with them,
and shalt be turned [=changed] into another man.”
| [but] … the spirit=feasts (?) of – IEUE … | [the change :] |
… (will have been) changed – to – other – man=months (‘times’?) (aish=chdsh) ;
now we’d need the reason ,
but the “Esau changing them so that he would not be slain” is deleted / or moved ,
“[……….] behold, I will come down unto thee, to offer burnt offerings, [and] to sacrifice
sacrifices of peace offerings: seven days shalt thou tarry, till I come to thee, and shew thee
what thou shalt do.”
| …. 7=70th – day ….. (‘day of Acceptance’ theme) | [8-9 : following 2Chr.30 :] |
here ,
we need the “TO WAIT” idea just not here , and it shows what Esau saw ;
“And it was [so] , that when he had turned his back to go from Samuel,
God gave him another heart: and all those signs came to pass that day.”
…. and he (will) turn=gather – [.] [=them]
(in) elohim=days (aleim=ium) – heart=40 (lb=rbe) – another (‘in another 40 days’)
[=when it (will have) come=become +
the all=appointed time (?) of – the·signs = Trumpets (?) – [..] in – that – day ;
closing :
after a couple of nonsense lines (probably hiding the revenge upon Esau)
the deliverance is concealed by ‘Samuel addressing the people’ ,
“And said unto the children of Israel, Thus saith the LORD God of Israel, I brought up Israel
out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all
kingdoms, [and] of them that oppressed you:”
…. deliver …. [+the remnant] [+the little ones] [+(the little ones) that were oppressed (?)]
(19-b-20)
“[……] Now therefore present yourselves before the LORD by your tribes, and by your thousands.
And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin
was taken.”
[corrupted ‘70,000 sons & 70,000 daughters (from the 10 tribes?)]
the fourth example of ‘another [number] days’ brings one to the highly irritating
nonsensical 2Sam.18 containing many aspects we need but now all warped [2Sam.18 :]
into another Esau toddler story — this time about “the death of invented Absalom” ;
— no ‘Absalom hanging on a tree between heaven and earth’
but “the two heavens” ,
— no ‘ten silvers’ and ‘ten men’ but “ten months”
— no ‘3 darts thrust into Absalom in the midst of the tree’
but “Eden ruling in the midst of the heavens by her 10 months”
(16-17)
“And Joab blew the trumpet, and the people returned from pursuing after Israel: for Joab held
back the people. And they took Absalom, and cast him into a great pit in the wood, and laid
a very great heap of stones upon him: and all Israel fled everyone to his tent.”
….. for the trumpet – (will) sound ….
17 [but restructured :]
….. [=when] the great=corner – stone – [that was] flung – [..] into the pit [<expression]
(will) [=arise] and fled=descend – [from] man=heaven – to the tent=Sanctuary
[together with the ishral=scepter (?)]
now would follow the [change] section ,
| in which Esau changes the feast dates so that he would not be slain , | [the change :] |
but he succeeded to bury that in an utterly useless line ,
yet note it is followed by ‘avenge’ and ‘another day’ :
then the corrupted [change] section not even making sense in itself because
the enemy (‘Absalom’ the son of David) just died as the subject of the ‘tidings’ :
“Now Absalom in his lifetime had taken and reared up for himself a pillar, which [is] in the
king’s dale: for he said, I have no son to keep my name in remembrance: and he called the
pillar after his own name: and it is called unto this day, Absalom’s place.
Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that the
LORD hath avenged him of his enemies. And Joab said unto him, Thou shalt not bear tidings
this day, but thou shalt bear tidings another day: but this day thou shalt bear no tidings,
because the king’s son is dead.”
the “IEUE judging the enemies” was “avenging the little ones on Esau”
who “will be put to death in another [+40] days” ; ofcourse we cannot prove the
40 but ‘something is postponed ‘to another day’ here, related to death & avenge’
and also “acceptance” is involved here corrupted as ‘to run’ [root r-ts and r-ts ,
see all the other examples below] , so that the original intent can read ,
[and when IEUE-] (will have) run=accepted [-their vow] (‘of the sons’) ……
[following after the 10 months section] ,
he (will) avenge [the little ones] on their enemies [the sons of Esau]
for in another [+40] days he (will) put them to death
here ,
though no numbers (-of days) shows the buildup appears to be the same ;
and after some nonsense lines in (28) ‘IEUE delivers the·mortals = the remnant’
and ‘(will) bless’ (not ‘bless IEUE’) and in (31) ‘and (will) judge [Esau] that day’ ;
Trumpets : [only] in Leviticus and Numbers :
only two times the date of Trumpets is given (isn’t it Esau) in the same phrasing ,
“In the seventh month, in the first [day] of the month, shall ye have a sabbath,
a memorial of blowing of trumpets, an holy convocation.”
but ,
if it followed Acceptance as in an unbroken time frame ,
and because Acceptance already was set as a marker (-from Passover) ,
this day should ‘continue from Acceptance’ :
in=from – the·seventh (!) = the seventieth – month=day (‘Acceptance’) [+onward] ,
b
[=at] the one=fortieth – month=day – you (will) have – a sabbath ,
c
[as] the memorial of – blowing – the trumpet (etc) ‘
so that “7” was not necessarily linked to ‘a month’ here ,
just as “the feast of Firstfruits” is addressed as “after Passover” ;
conclusion :
it’s strange to say , but we won’t know if this concept is true only when it happens ,
nevertheless the concept is a Legal stance as having restored the very probable
date from which Esau moved it , undoing the curse ,
supported by a rather solid pattern plus the Tammuz page where the fifth month
ritual of mourning probably was Adam’s invention “to move the dangerous date”
and followed by his sons who moved both dates in the Scroll
please also see (part II) below how Esau blows the shofar 40 days before the
start of a Fall feast and calls those days ‘days of Favor’ which is the same root as
the word ‘acceptance’ (r-ts) , suggesting us the original 40 days after Acceptance
connected to ‘the trumpet’ ,
while just ago he tried to torpedo our 70th day with his invented “9th of Av” date ;
and his brothers in crime with their ‘Temple Scroll’ ,
having invented “the feast of oil and that of wine” also after the day of Acceptance ,
suggesting the same corrupted idea of a feast originally having followed the 70th
we do not know where the ‘factor 40’ originated from ,
but possibly it is linked to ‘the four living beings’ (cherubim) that had (?) ruled the
two heavens Behemoth & Leviathan together as ’10’ , but were overthrown by the
serpent-race (-with its 5 tribes) , and hence perhaps the judgment connotation ;
it would not mean that the ‘40’ is evil in itself — since God uses it
but even as ‘time of trial’ she is consistently linked to the base 10 and 12 theme
perhaps suggesting the pre-Eden situation of the south-land (shore of Heaven)
until the serpent race occupied it : and before Eden was created as the summum
óf the four living beings , having come forth from the (same-) south-land ,
with her type beings that would completely outclass the serpent race
with other words , perhaps the ’40’ is a pre-Eden aspect we’re not really familiar
with but does belong to the 70 as Eden’s base 7 and 10 theme , which could be
the reason that it follows right after the 70 (-as the day of Acceptance) ,
almost in a way like the sacred 70 would …‘power’ and protect the (pre-Eden) 40
because the serpent race exists of many different types of (-unclean) animals
and the four living beings are álso animals (-though one is of human-like form)
we assume that the serpent race has a particular beef with them —
NEMES-T as the 4 vases / [by] the one of the (real-) soul (‘eden’) / to mutilate
shows in Spells where the result is “a physical or dimensional garment for them”
| where the NEM cluster seems to be about ‘animals’ ; yet though the 4 vases show several times in Spells it doesn’t describe their origin so that we only know it is about “stolen aspects from the cherubim” — we did find “the 4 dimensional-garments” (veils) as the red one , the white one and two other veils the same as those “over the old-Tabernacle” , |
|
and since these represent “dimensional-qualities” and were OVER the Tabernacle
it may imply that “these were qualities of the south-land” that also covered Eden ,
as the qualities that made the type cherubim (there?) to can breathe and to exist ,
as qualities desired by the serpent race ,
and this possibility indeed links directly to our theme of other stolen concepts …
[the problem is that one of those veils is “the ruddish one” (glyph TESHER) which
seems to point to an Eden era — as in ‘Adam’ , ruddish — while we still don’t know
what “vases” have to do with anything : those veils ‘as winds’ came out of them ?]
but perhaps it’s good to look into that again
[added : about ‘Acts’ 1 & 2 :
there was no “graphic description about the suicide of some Judas”
but “the wrath of Esau theme” , no “two chosen disciples” but the base 12
[after the ‘120 people’ (chapter 1) that was “the 12 month year” ,
and very spun out in chapter 2 the “young men will prophesy”
and “the sun going dark” was “the remnant delivered”
as the reason our Christ will return — because of base 10 —
answering the question posed in the first half of chapter 1 ………]
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other examples of this pattern
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you see that the +40 days until Trumpets is very possible ,
also as closing of the theme of Esau’s wrath to be avenged at a certain day ,
but the problem of course is that Esau at will deleted “sections of that pattern”
so that in one chapter “the factor 70 and 40 of days” is missing , in another one
the “avenging” , in many “the sun going dark and the moon becoming blood” etc
we found that Esau often changed the ‘acceptance’ theme into the verb “to run”
which he made to be the same root (r-ts) in order to cover up the ‘acceptance’
since that is an important key to discover the original chapter buildup ,
Eliah didn’t go to heaven on a chariot & 40 children and bears
[but Esau did see the theme of ‘someone going up’ !]
| (1-3) | [we need – and it probably was – Esau’s wrath : |
| several subjects + ‘take away thy master’ | |
| probably was about the little ones of Jacob] |
| 5-6) ‘sons of prophets’ and ‘they two’ | [sons find the base 10] |
| (7) ’50 men + two’ | [base 12 and 10] |
| (8) ‘divided + two’ | the ‘divided’ (see other page) was about |
| how the matrix divided 10 to make their base 12] | |
| (9) ‘division of two’ | [the two sides of + heaven] |
| (11) ‘fiery chariot’ and ‘two of them’ | [scepter & floor return to tsiun ?] |
| (14-15) ‘smote the waters’ (again, sigh) | [now we need ‘Esau changing the dates’ |
| but combined with the ‘where is the god of Eliah’ | |
| it can be ‘their deity will not slay us’ ?] | |
| (16) ‘servants 50 men sons valor’ | [70,000 sons & 70,000 daughters |
| or 70th – day – as the date of – Acceptance ?] | |
| (17) ’50 men + seek 3 days’ | [the 40th day as the date of Trumpets ?] |
| (18-22) | [avenging the children upon Esau ?] |
| (23) ‘come forth little children’ | [the little children go with the remnant ?] |
| (24) ‘came forth 2 bears are 40 + 2 boys’ | [will go forth [=meshiah] the [=servant] |
| to [=gather] the [=remnant] the 40th [=day] ?] |
Joel 2
the famous “sun go dark and moon as blood” chapter
– the infamous “your sons and daughters will prophesy” (28) copied in ‘Acts’ 2 ,
and the ‘servants & handmaids’ (in 29) a coverup for Christ ‘my servant the Anointed’ ;
in ‘Acts’ 2 the remnant is gathered and they ‘rejoice’ (26) , ‘sworn oath’ (30)
[at Acceptance, to keep base 10] , ’11’ (in 14) was ‘[base-] 10’ , ‘David died’ (29)
probably “the remnant that died to self” not Adam’s death ; jer 49+50
| (1) ‘day of IEUE is at hand’ | [intro] |
| (3-9) | [‘the cruel northern army’ : same in Jer.49+50 |
| as cover up of Esau’s wrath | |
| but with ‘acceptance’ aspect (the “to run” | |
| and the “(restore-) the garden of Eden] | |
| (10) ‘sun & moon’ [base 10 theme ?] | |
| (15) ‘trumpet blown’ | |
| (16) ‘gathering the little ones (to them)’ | |
| (21) ‘be glad and rejoice’ | |
| (22-24) | [we need ‘the changed dates’ but impossible] |
| (25) ‘the years + the locust’ | [= days – the·locust (!) = 40 (aRBE=RBE) ?] |
| (31) ‘sun dark & moon blood’ [probably original] | |
| (32) ‘deliver + remnant + tsiun’ |
the ‘garden of Eden’ + run (also ‘horses’) shows as (restored) in Jer.12 and 49+50 (below)
likely as “after acceptance I will restore the garden of Eden” << 90& probable b/c 4 x
Zech.2:4 “And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited
(6) ‘four winds’ [was ’40th day’ ?]
(7) ‘deliver’
(10) ‘rejoice’ and someone is ‘to come’
(12) ‘inherit the land’
the ‘young man’ as “sons of Ishral” and ‘to run’ is ‘to accept’ ,
the ‘spread the four winds’ can be ‘gather the 40th day’ to be ‘delivered’
where the phrase “they will rejoice when they see him on the clouds”
could have shown here (in 10) ;
1-10 now as isolated section ,
Hag.1:9 ‘run’ utterly corrupt
Hab.2:2 “And the LORD answered me, and said, Write the vision, and make [it] plain upon tables,
that he may run that readeth it. (3) “For the vision [is] yet for an appointed time, but at the
end it shall speak, and not lie: though it tarry, wait for it; because it will surely come,
it will not tarry.”
here ,
at least “something is written” is Scroll-related followed by ‘appointed time’
but the rest is headache-inducing corrupt
Nah.2:4 ‘run’ (but no ‘Acceptance’ context)
Am.6 (9) “And it shall come to pass, if there remain ten men in one house, that they shall die.”
‘10 – men=months of – the house of – one=Eden’
(11) “For, behold, the LORD commandeth, and he will smite the great house with breaches,
and the little house with clefts.”
‘[Esau’s wrath will-] smite […] the little ones’
(12) “Shall horses run upon the rock? will [one] plow [there] with oxen? [etc] “
Jer.49 + 50
49:18 ‘overthrow Sodom & Gomorrah’ 50:40 ‘ overthrow Sodom & Gomorrah’ (verbatim)
19 ‘come up from Jordan + run‘ 44 ‘come up from Jordan + run‘ (verbatim)
45 ‘pull in pieces – the little ones’
36 ‘4 winds + scatter’ 46 ‘cry is heard’ (said of the little ones)
(40 days + gather ?) here ,
41-43 ‘a cruel people from the north’ looks VERY much
here , like Joel 2 (above) , Esau’s wrath – before Acceptance ;
the ‘bow of – Elam’ Esau added this section below mystery-Babylon theme ;
was ‘the bow=sides of [=heaven] ‘ like we
seen with ‘David & Jonathan’ , ‘Noah’ etc ;
then ‘the fierce anger on Elam’ (37) was “on Esau for smiting the children” ^^^^^
b)
the weird phrase ‘swelling of – Jordan’ ‘swelling=garden (gaun=gan) of – [=Eden] (irDN=oDN)‘
combined with ‘run’ reads “after acceptance Eden will be restored” ? + see Jer.12 below
conclusion :
insanely corrupted (really insanely) but since ‘the little ones’ belong to the base 10
theme also wouldn’t “the punishment on (earthly) Esau” be the 40th day ?
as ‘unbroken from (the day of-) Acceptance” ?
Jer.21:5 ‘If thou hast run with the footmen, and they have wearied thee, then how canst thou contend
with horses?and [if] in the land of peace, [wherein] thou trustedst, [they wearied thee] ,
then how wilt thou do in the swelling of Jordan?’ >>> verbatim : Jer.49+50
[but totally corrupt]
Is.59:7, Is.55:5, Is.40:31 all in utterly corrupt context
Songs 1:4 ‘we will run’ but follows after ‘kisses – mouth’ (in 1)
that was ‘kisses=declare (nshQ=Qr) – the mouth=scroll (phn=sphr)‘
so that now it is run=accepted ;
(4) ‘rejoice + the·king’
(5) ‘I am black + sun’ [was ‘sun goes dark’]
2Chr.30:2 (was prophecy)
“For the king had taken counsel, and his princes, and all the congregation in Jerusalem,
to keep the passover in the second month.”
‘to keep – the passover=year of – months – 2nd=10′ >> as in 2Chr.35
(6) ‘the runners went with the letters + deliver’ [=accept]
now ,
several feast-days will show and we need find out which is which :
(13) “And there assembled at Jerusalem much people to keep the feast of unleavened
bread in the second month, a very great congregation.”
[feast of – [=Acceptance] – in the 2nd=3d – month (?) because of line 6]
(15) “Then they killed the passover on the fourteenth [day] of the secondmonth: [etc] ”
[keep=vow [+to keep] the passover=year of – [….] 10 – months] [see 6]
(17-18) ‘sanctified & non-sanctified’ :
can this be “that base 10 becomes Valid for the entire remnant” ?
now we need ‘Trumpets’ :
(21) “And the children of Israel that were present at Jerusalem kept the feast
of unleavened bread even days with great gladness: and the Levites and
the priests praised the LORD day by day,
[singing] with loud instruments unto the LORD.
and – the sons of – Ishral – (that) found (‘vowed’ ?) – the jerusalem=year (?) (irshlam=shna)
(will) do=wait for (‘search’ ?) – the feast of – the·unleavened-breads (!) = Trumpets (?)
[in] seven=40 (?) – days ,
….. – [in] [=that] day ….. loud + instruments = great + trumpet (?) [< yes see 2Chr.23 below]
why again ‘7 days’ and in 23 ? Esau overdoing it ?
or : it did NOT come to pass >> and first they need to “find” the correct day of Trumpets ?
because it was corrupted ? :
(22) “And Hezekiah spake comfortably unto all the Levites that
taught the good knowledge of the LORD: and they did eat throughout
the feast seven days, offering peace offerings, [etc] ”
and – the hezekiah=sons – (will) say ….. [we] (need to) use intelligence …
the·appointed-portion (!) = the judgment (?) – [as / at] (?) – the 7=40th – the·days = day
(was) eat=changed (?) (AKl=hphAK) ……
yes ofcourse we interpret ‘change’ because we THINK it may have been changed , but ,
consider the root + the ‘use intelligence’ ;
last part of the line was “as the revenge upon Esau’s wrath” ? <<<
because elsewhere often “the little ones” theme shows ?
so that next 23 was ,
and – [..] the assembly=sons – (will) counsel=understand
[=that] do=after – another – 7=40 (?) – days – (will) do=be – the day of – 7=Trumpets ; (?)
(23) “And the whole assembly took counsel to keep other seven days: and they kept [other]
seven days with gladness.
(24) “For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven
thousand sheep; and the princes gave to the congregation a thousand bullocks and ten
thousand sheep: and a great number of priests sanctified themselves.”
[then – [+my] king=servant […] – the hezkiah=Anointed – (will) give=gather – […..]
the 7=70 – 1000 – sheep=sons […] and 10=70 – 1000 – sheep=daughters]
(25) “And all the congregation of Judah, with the priests and the Levites, and all the congregation
that came out of Israel, and the strangers that came out of the land of Israel,
and that dwelt in Judah, rejoiced.”
[land=house of Ishral and dwelt=house of Judah will come [=to] ishral=tsiun]
this 2Chr.30 :
restored buildup seems possible
2Chr.35
(13) “And they roasted the passover with fire according to
the ordinance: but the [other] holy [offerings]
sod they in pots, and in caldrons, and in pans, and divided [them]
speedily among all the people.”
[the·passover = the months (phsCH=CHdsh) – fire=10 (ash=oirsh) of [< 2Chr.30]
the custom=number (mshpht=mspr) of – and·the·holinesses = house of Eden ;
2Chr.23 (rather complete , see mirror 2Ki.11 below)
(12) “Now when Athaliah heard the noise of the people running and praising the king,
she came to the people into the house of the LORD:”
[running = [+I] (will be) accepting]
(13) “And she looked, and, behold, the king stood at his pillar
at the entering in, and the princes and the trumpets by the king:
and all the people of the land rejoiced, and sounded with trumpets,
also the singers with instruments of musick, and such as taught
to sing praise. Then Athaliah rent her clothes, and said,
Treason, Treason.”
[she=they (will) look and see [+my] king=servant standing on the pillar=clouds
…. trumpet …. (will) rejoice …..]
now please ,
if we previously opted “change” why Esau says “treason” AT THIS POINT ?
but now we need
something like ‘but they will not know the appointed time was changed’
and here the interpretation is dangerous :
(14) “Then Jehoiada the priest brought out the captains of hundreds that were set over the host,
and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain
with the sword. For the priest said, Slay her not in the house of the LORD.”
[because – the jehoiada=sons of – the·priest = Esau
(will have) moved – the·hundreds (!) = 40th (?) – chiefs=day
of supervision=judgment (?) (PHqd=mshPHt) of – the·army (!) = the enemies (?) ,
[more dangerous :]
[=for] [=they] said – to themselves :
[+by] moving her – to – inside=another (?) – the·colonnades (!) = month (?) (SHDrth=chDSH)
[=as] the one coming – after her ,
[=we] (will) [+not] be put to death – [=by] [+their] sword=deity ;
[too tricky : “For the priest said, Slay her not in the house of the LORD.”
perhaps a reasoning as ,
“the sons won’t know the proper day and therefore we will not be put to death” ?? <<<<
moreover ,
was this the real meaning of “not knowing the day or the hour” in Mt.24 ???
next :
the context should be “but the sons find Trumpets – so that they are slain”
even though there are no numbers & dates ,
(15) “So they laid hands on her; and when she was come to the entering of the horse gate
by the king’s house, they slew her there.”
[at the house=day of – king=Trumpets (?) – [=they] (will be) put to death …..]
followed by (16-17) the reason as “revenge for Esau’s wrath” ?
(20) “And he took the captains of hundreds, and the nobles, and the governors of the people,
and all the people of the land, and brought down the king from the house of the LORD:
and they came through the high gate into the king’s house, and set the king upon the
throne of the kingdom.”
[took=gather – the·hundreds = the 70 – and the·noble-ones = 1000 – chiefs=sons
and – the [=70] – and all=1000 – the·ones-ruling = daughters [etc]
2Ki.5 [add to ‘Naaman’ page . same start as above]
2Ki.11 (from 2Chr.23) [combined now]
alleged theme : “Athalia wants to slay the sons & the king”
has :
trumpet , contextual 40 days , Esau’s wrath , [little ones] , [covenant, vow, command + numbers]
(1) ‘And when Athaliah the mother of Ahaziah saw that her son was dead,
she arose and destroyed all the seed royal.”
as
for athaliah=Adam will say to the mother=sons of Ahaziah=Esau : [1-2 : 100% sure :]
I have seen that the sons of dead=Ishral will arise ;
then they are destroyed=shocked , with the seed of the royal=serpent-race ;
(2) ‘But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah,
and stole him from among the king’s sons [which were] slain; and they hid him, [even] him
and his nurse, in the bedchamber from Athaliah, so that he was not slain.”
as
and they take=gather all their [=overlords] and [=sorcerers] [+2 names]
and they will steal=decide to say the sons=little ones of king=Jacob
but conceal it from the face of the athaliah=people
[+ in order to block the sons]
(3) ‘six year + house of IEUE’ [sons not see 10 months in scroll of IEUE]
(4) ‘year seven + hundreds + runners + IEUE + [sons understand covenant of two heavens
covenant + swear + show son of king’ as 10 months and will vow it at Acceptance
(rtsm=rtsn 2Sam.below] and He accepts it]
(5) ‘command + third + keep + house of + king’ [command to keep 10 months of Eden house]
(6) ‘third gate sur third gate’ [base 10 divided into 12 (?)]
(7) ‘two sides’ [two sides of heaven]
(9) ‘chiefs hundred + to come’ [70,000 remnant composed]
(10) ‘chiefs hundred’
[2nd half : from mirror 2Chr.23 :]
(14=12) “Now when Athaliah heard the noise of the people running and praising the king,
she came to the people into the house of the LORD:”
[running = [+I] (will be) accepting]
(13) “And she looked, and, behold, the king stood at his pillar at the entering in, and the princes
and the trumpets by the king: and all the people of the land rejoiced, and sounded
with trumpets, also the singers with instruments of musick, and such as taught to sing praise.
Then Athaliah rent her clothes, and said, Treason, Treason.”
[she=they (will) look and see [+my] king=servant standing on the pillar=clouds
…. trumpet …. (will) rejoice …..]
now please ,
if we previously opted “change” why Esau says “treason” AT THIS POINT ?
but now we need
something like ‘but they will not know the appointed time was changed’
and here the interpretation is dangerous :
(14) “Then Jehoiada the priest brought out the captains of hundreds that were set over the host,
and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain
with the sword. For the priest said, Slay her not in the house of the LORD.”
[because – the jehoiada=sons of – the·priest = Esau
(will have) moved – the·hundreds (!) = 40th (?) – chiefs=day
of supervision=judgment (?) (PHqd=mshPHt) of – the·army (!) = the enemies (?) ,
[more dangerous :]
[=for] [=they] said – to themselves :
[+by] moving her – to – inside=another (?) – the·colonnades (!) = month (?) (SHDrth=chDSH)
[=as] the one coming – after her ,
[=we] (will) [+not] be put to death – [=by] [+their] sword=deity ;
[too tricky : “For the priest said, Slay her not in the house of the LORD.”
perhaps a reasoning as ,
“the sons won’t know the proper day and therefore we will not be put to death” ?? <<<<
moreover ,
was this the real meaning of “not knowing the day or the hour” in Mt.24 ???
[hence Esau’s pet-phrase about Trumpets “no one knows that day”]
next :
the context should be “but the sons find Trumpets – so that they are slain”
even though there are no numbers & dates ,
(15) “So they laid hands on her; and when she was come to the entering of the horse gate
by the king’s house, they slew her there.”
[at the house=day of – king=Trumpets (?) – [=they] (will be) put to death …..]
followed by (16-17) the reason as “revenge for Esau’s wrath” ?
(20) “And he took the captains of hundreds, and the nobles, and the governors of the people,
and all the people of the land, and brought down the king from the house of the LORD:
and they came through the high gate into the king’s house, and set the king upon the
throne of the kingdom.”
[took=gather – the·hundreds = the 70 – and the·noble-ones = 1000 – chiefs=sons
and – the [=70] – and all=1000 – the·ones-ruling = daughters [etc]
2Sam.15
[previous 2Sam.14 – again insane nonsense :]
(6) ‘two sons’ [two heavens]
(16) ‘For the king will hear, to deliver his handmaid out of the hand of the man
[that would] destroy me and my son together out of the inheritance of God.”
[sounds like ‘the wrath of Esau on the children’ + the children and remnant delivered]
(19) ‘right or left’ [sons understand the two heavens]
(26) ‘two hundred shekels’ [year of 10 months etc]
(27) ‘three sons one daughter’ [70,000 sons & 70,000 daughters]
(30) ‘barley + set the field on fire] [Samson] [wheat theme]
15
(1) ‘fifty men running’ [sons accepted (?) rtsm=rtsn]
(2) ‘contention + judgment’ [time after Acceptance?]
(7) ‘and it happen at end of 40 years’ [=and it will happen at end of 40 days ?]
‘go ; repay + vow + which was + vowed + to IEUE’ [declaring 10 months at Acceptance]
(8) ‘bring to jerusalem’ [bring to tsiun]
(10) ‘tribes of Ishral + sound of the trumpet’ [trumpet]
Num.14
(29) ‘number son 20 year up’ [year of 10 months as the number of Eden]
(30) ‘son Caleb son Joshua come to the land’ [remnant will]
(31) ‘little ones + prey + will bring’ [also the little ones will come]
(33) ’40 years’ [70th day ? Acceptance ?]
(34) ’40 days’ [40th day] [added , looks like Ezekiel 4 ,
the “each day for a year, shall ye bear your iniquities,
[even] forty years” ; but very tricky :
however , if the Tammuz section (Ez.8 , see Tammuz page) was about the base
10 made into the matrix 12 then Ez.4 can well be about the ’70th + 40 days’ ,
even though Esau moved the section four (!) chapters ahead
PART II
so Esau still keeps his invented ‘three weeks mourning until the 9th of Av’
as exactly the missing three weeks [to be 10] to block our 70th day (‘9th of Av’) ;
then skips a few weeks ,
and starts his ’40 days shofar before Trumpets’ to block the continuation for us ,
but he tells this ,
“The 40 Days of Elul / Shofar: In Jewish tradition, the ram’s horn (shofar) is blown daily for
40 days leading up to the High Holy Days (from the start of the [6th-] month of Elul through
Yom Kippur) [Atonement 7/10] as a 40-day call to repentance and return to God [….]
After Israel sinned with the golden calf, Moses spent 40 days pleading for forgiveness [no] .
Then he ascended Mount Sinai once again for another 40 days—after which he descended
with the second tablets. This ascent, which began on the first of Elul until Yom Kippur was
was accompanied by shofar blasts [in your mind] . To commemorate this, we blow the shofar
during the month of Elul.
Blowing the shofar—which is actually a Rosh Hashanah activity—for a month in advance
confuses the prosecuting angel [read : you & we] , who now has no idea on what day is the
real Rosh Hashanah [we’re getting there.] . This leaves the prosecutor confused.
What’s left for him to do when the trial date finally arrives?
That’s the meaning of “not knowing what day is Rosh Hashanah” [is his phrase to mock us]
—he can no longer tell when the judgment [sic] occurs.”
the 3 x 50 days in ‘the Temple scroll’ of Esau’s brothers in crime
this is very similar to the above version but probably “was not Cunning enough”
and therefore “less effective as weapon against us” , because though it mentions
two ‘extra feasts after Acceptance’ as invented feasts to conceal the once original
70th day and the 40 days up to Trumpets , the dates and attributes are rather weak
so that it’s understandable why Esau wanted to maintain the valiant version ;
however ,
this one at the end adds a ceremony called “bringing fire-wood for the altar” which
was to be done for six days by each of the 12 (well..) tribes , with the idea to ensure
that the altar-fire would never cease —
you see how much this looks like Esau’s ‘Hanukkah’ attribute where also alleged oil
never ran out — in turn based upon the corrupted line in the Scroll where God says
that ‘there always has to be enough oil for the lampstand’ (7 Torches) ,
with other words , Esau improved this fire-wood for the sake of his Hanukkah ;
yet we’re sure that this here was intended as burning fire for Baal (base 12)
per the Jeremiah (corrupt) section “where the fathers gather wood and the women
bake cakes to offer all to the queen of heaven” and here posed on the ’12’ tribes
[per link,]
Barley, Wheat, Oil and Wine
The Tanakh [Scroll] does not mention either the feast of New Wine or the feast of New Oil,
though there are many reference in the hebrew bible to new wine and oil, often together and
often in connection with grain. Though rabbinic jewish tradition lists at least seven kinds of
‘first fruits’ , there are four primary ‘first fruits’ observances in the Temple scroll. They are each
separated by a period of seven weeks :
1. the first fruits of barley, the wave sheaf, is on the first day of the week following the feast
of unleavened bread, the 26th [?] of the first month.
2. the first fruits of wheat, the feast of weeks or Shavuot (pentecost), is exactly seven weeks
later counting fifty days inclusive of the first day and ending on the first day of the week,
the 15th day of the third month. [from Acceptance :]
3. the first fruits of new Wine,
is exactly seven weeks later, counting fifty days inclusive of the first day and ending on
the first day of the week, the 3d day of the third month.
4. the first fruits of new Oil, is exactly seven weeks later, counting fifty days inclusive of
the first day and ending on the first day of the week, the 22d day of the sixth month.
the Ritual of wood offerings : purpose and practice
this ritual forms an essential part of religious practice, underpinned by the need to maintain
the sacred fires for temple sacrifices. The ceremony is less about celebration and more
about duty and devotion, reflecting a deep-seated religious commitment [-of Esau] .
The ritual spanned six days, with families or groups designated to bring wood to ensure the
altar fires did not falter, thus maintaining a continuous space for offerings and prayers.
This practice was vital for the proper conduct of religious rituals, making it an honor and
responsibility to contribute to the temple’s needs. The Dead Sea Scrolls provide a meticulous
account of how these offerings were conducted, highlighting the organized and community-
centered approach inherent in these practices. These details are scattered through several
DSS fragments besides the Temple Scroll :
“The twelve tribes of the children of Israel are to contribute wood for the altar. Those
contributing on the first day are to be the tribes of Levi and Judah, on the second day
Benjamin and the sons of Joseph, on the third day Ruben and Simeon, on the fourth
day Issaschar and Zebulon, on the fifth Gad and Asher, on the sixth Dan and Naphtali”
Temple scroll, column 23 lines 03-05;1-3
“On the twenty-first day in the sixth month is a sabbath. On the twenty-second day in
the sixth month is the festival of Oil. After the sabbath .. is the Offering of Wood”
4Q372 fragment 1 column 5
plausible deniabilities
and as closing another one , how he links his 40 days to Acceptance
[because remember this just starts in the sixth month so there’s a gap] :
“Rosh hashana and Yom kippur are the most revered days in the hebrew calendar, when God
judges all of mankind. The month Elul therefore is considered an important period of reflection
introspection, and repentance before those ‘days of judgment’. To stress the reverential nature
of this month the shofar or ram’s horn is sounded at each morning prayer service.
The first day of Elul also begins the 40-day period of the year referred to as Yemei Ratson —
the days of Favor. According to jewish tradition,
it was during this time that the Lord forgave the people of Israel for the sin of the Calf“
(Pirke d’Reb Eliezar)
the sons of the serpent race — making sht up as they go .
[1]
bsc.messianiclight.com/wine-oil-and-the-wood-offerings/
[2]
www.chabad.org/holidays/JewishNewYear/template_cdo/aid/4351/jewish/A-Brief-History-of-Elul.htm
[3]
www.chabad.org/holidays/JewishNewYear/template_cdo/aid/2306683/jewish/Shofar-During-the-Month-of-Elul-How-and-Why.htm