…it proves very difficult to get the sacred days right
first because Esau must have changed some dates
to sabotage our legal right to escape
where he could change any date just as he saw fit ;
but also because God’s intended pattern is unclear
even though we now know it must include base 10 
as embedded by His sacred base 7
 

only this year we found that the first month doesn’t start with the barley harvest but the wheat harvest , pushing the entire calendar a whole month forward ; while a week ago another theme came up : we were ambiguous concerning ‘the 49th day’  as the days from Passover till Acceptance (Weeks) because of the 24th & 26th of July three years ago when He showed that lovely incredible Kindness , yet as dates that did not make Sense whatsoever , … unless we would count “70 days” and not ’49’

                                                                                               theme
 
     sadly we have a poor track record in establishing the proper dates of the feasts ,
     yet we have no other option as continuing to search them out until they will be correct  —
 
     after having found the base 10 theme last autumn ,
     we expected that the Fall feasts should include “a 70 day period” in order for base 10 
     to be linked to base 7 , and we supposed the final 70th to be confirmed in the Scroll 
     by the phrase “the 24th of the 9th month” showing both in Haggai and Zechariah ,
     where in the book Numbers we interpreted “the 70 bulls” ‘at the time of Tabernacles’
     to be a corruption of an original ’70 days’ leading up to that same 24th of the 9th ;
     and on top of that ,
     assuming that Esau invented his “Hanukkah” at that very same day as obstruction :
  
a)     Spring feasts                                                                    Fall feasts                       ‘Hanukkah’ 
              1st month                                                                        7th month ——- 70 days ——-I
                                                                                                                                   (’70 bulls’)                                                                                                                                                                                                                   [but wrong] 
 
     we would have ‘ten days of Atonement’ as one day for each of the ten tribes 
     multiplied by ‘7’ also to get to the 70,000 sons and 70,000 daughters of the remnant ,
     while the important connection between base 7 and base 10 would show in the ’70’ :
     but this did not work out for nothing happened
 
     then we came to the ‘barley vs wheat’ theme ,
     finding that, per the description of the double Akitu festival in Sumer, the matrix had
     stolen the crystal floor and both wheat stalks in the seventh month , then inventing 
     their ‘barley’ as poor copy óf the wheat and powered by the latter ,
     where their barley (literally ‘akitu’) causes the start of their new year and confirmed 
     by the Egyptian Spells where the cereal god NEPER also heralds the matrix year ;
     raising the idea that an aspect had to be brought from the Fall to the Spring feasts                                                     
     now please ,
     if the 70,000 sons and daughters have made atonement by dying to themselves ,
     represented by the literal ten days of Atonement in the Fall ,
     would they not first need to be accepted by God —– at the day of Acceptance ?        
     yet then why no ’70’ shows in the Spring feasts but only a ’49’ ? 
     what if there never was any 7 x 7 but the original version was 7 x 10 ?
                               

    God’s main time frames : 7 years > 7 months > 7 days (‘one week’) 
    we posed that the Spring feasts are divine while the Fall feasts are ‘of man’ ,
    where Trumpets signifies “the start of the restoration of the Scroll” ,
    Atonement “the remnant making atonement by dying” (later followed by Jacob)
    and Tabernacles about the remnant rebuilding of the desolated Eden paradise ,
    where the overall theme of the Fall feasts is (finding-) base 10 ;
    however the Fall feasts ‘of man’ are powered, so to speak, by the sacred 7
    or none of the intended concepts of the latter feasts would ever come to pass
 
    perhaps “by finding base 10 also the remnant is completed” as the ten tribes
    that will be our gorgeous Originals ruling the number 10 of the house of Eden ,
    and their final number [as 70,000 sons and 70,000 daughters] 
    will be established — or ‘sealed’ — by the ’70 days’ until the day of Acceptance ?
 
    because the “7 x [..a number..] ” as the period from Passover until Acceptance 
    suggests a connection of God’s sacred ‘7’ with another number ,
    the question is “would that other number be a 7 as well ?” 
    in fact nobody knows why that combination “7 x 7” exists , nor what it signifies
    apart from being divine numbers squared — but is this combination logical .. ?  
    and for this reasoning please :
    posing that God’s Time is the larger ruling fractal ,
    He would have a main time frame “of seven years” , compare the Sabbatical ,
    then would have a time frame “of seven months” per the Spring & Fall feasts ,
    and a time frame “of seven days” (‘one week’) akin to the week of Creation 
    but also showing in the first sacred week following the Passover ;
    and because these are main (Time-) fractals ,
    it does not feel logical to go connect the 7 — as the sacred week — to another 7 ,
    but instead “the 7 linked to base 10” represented by His own people !                                         [sic] 
 
    in fact the above reasoning feels solid as well as .. elegant ,
    as a valid reason to dismiss the ’49 days’ which is not maintainable any longer
    and as a combination that is not backed up by óther examples in the Scroll  
 
    the triple fractal can be read as 7 x 7 x 7 as the ultimate power of the sacred 7
    [trumping the matrix that juggled a ’21’ through the stolen ‘7’ , see below]  ,
    where the triple fractal could also empower the 10 as ’10 x 10 x 10′ into 1000
    as the factor 1000 for the 70,000 sons and 70,000 daughters of the remnant 
    [and to counter the matrix using ‘1000’ by base 10 per Rgveda and the Spells]  ;
    this may seem a bit as numerology but is important in wider context
 
    so why Esau put his ‘Hanukkah’ at the 70th day in the Fall ?
    the whole ‘Hanukkah’ thing is a later addition from say 130 BC ,
    and hence still put in the NT by the monsters that corrupted her in say 100 AD ,
    where we think they added this event ‘as extra lock on the door’ after they had 
    messed with the time line of Passover-Acceptance in the OT — see below ;
    and because Esau’s version of that time line seems to contain ‘a 70th day’ 
    he must have added his ‘Hanukkah’ to prevent the find of base 10
    [and therewith “preventing the emerging of the 10 tribes as the remnant”] 
    through his ‘Hanukkah’ event representing the Strange Fire by the Adam-man                      <<<
    which indeed caused God to not accept old-Ishral at the day of Acceptance
 
                                    Esau distorted the Spring Feasts buildup
 
     projected in this year , below diagram shows the mess he made of the feasts :
     – he had Passover start 1 1/2 month too early ,
          not only by starting the months with the new (empty-) moon ,
          but also by starting the new year with the unclean barley (as ‘leaven’) ,
          so that by this devious trick Jacob has always supported the matrix year ;
     – he then skipped Unleavened ,
          by having old-Ishral leave at Passover and arriving at Sinai the 49th day 
          instead of arriving at Horeb the day before the final day of Unleavened ,
          where God posed his Eden covenant and the people declared to keep it ,
     – at his ‘Shavuot’ , the 49th day ,
          he had God “giving the 10 laws” (a corruption of the Covenant , above) ,
          and again another 40 days áfter that (total 89 days now) he had Moses 
          furiously breaking the alleged ‘two tablets’ :
 

     Esau’s “three weeks” up to his Tisha B’Av (9th of Av) “the saddest day” 
     now please ,
     after his fathers moved Passover to the front and placed Acceptance on the
     49th day to conceal the ’70 days’ , Esau made a second move :
     by inventing a ‘three weeks of mourning’ leading up to the the third month 
     and specifically to “the 24th of the third” as the 70th day he wanted to get to ,
     for his ‘three weeks’ is a completely random and unattested time frame 
     with the single goal to reach ‘the 24th’ — which he knew was original !
     [see next section about examples of ‘the 24th’] 
     for ‘the 17th of Tammuz’ as the first day of the following three weeks 
     he invented c.q. misplaced some sad events like “Moses breaking the tablets”
     or “the walls of Jerusalem breached” before her ultimate fall tree weeks later ,
     and some evil Roman general Apostomus burning a Torah scroll – as a figure
     relating to us who will ‘burn’ Esau’s corrupted Scroll ;
     until “the saddest day in history” Tisha B’Av when the first temple was burned
     and later the second one by the Roman army in 70 AD even though the dates
     of destruction can hardly be sure in the corrupted scroll as it is ;
     but ,
     because these are all crocodile-tears since Esau and his people as the sons 
     of the serpent-race has nothing to do with the palpable history of old-Ishral 
     you can guess ‘what they mourn about’ : 
     for their greatest fear is the (70th-) day that God delivers us the remnant !
 
     he MUST have know about the original “24th of the third month” in the Scroll 
     and knew that the only Legal way for him to block that was by occupying it ,
     while still linking to the Shavuot-theme (-though at his own 49th day) 40 days
     and three weeks earlier — making a virtual ’70’ ;
     and he attacked Shavuot on that position also from the other side ,
     through his ‘counting the omer Ritual’ to kéep Shavuot on that 49th day 
     by the Qabbalist and Masonic aspects he glued to that ,
     all together causing a Sorcery to the remnant to not discover the ’70th day’  
  
     officially Tisha B’av falls at the 23d July at the projection in this year 2026
     but since his day contains “a 25 hour fast” (who the hell does that anyway?) 
     it is clear that he intended to connect to the original 24th ;
     and if there is doubt still , “Although the fast ends at nightfall, according to 
     tradition the First Temple continued burning throughout the night and for most 
     of the following day, the tenth of Av. It is therefore customary to maintain all 
     restrictions of the nine days through midday of the following day.” ,
     … where the latter reminds of ‘the sun going dark at noon’ ….
 
     concerning Esau’s readings (especially-) at Tisha B’Av , 
     the sections are about “God allowing disasters for forgetting the 10 months” 
     as the original theme and finally ‘rebuilding Eden’ when base 10 will be found
     and has nothing to do with ‘rebuilding Jerusalem’ or the other drivel that his
     crowd think they read — but it’s undoable to dissect the paragraphs here
 
                 examples of “the 24th of the [.. 3d ..]  month” 
 
      choosing to trust a certain phrase can be very dangerous ,
      proven by the massive disappointment of “the 70 days in the Fall” last year ,
      yet considering all of the above context “the 24th” could be valid be it then in
      in the third month , as the time from the 14th of the first month , Passover ,
      running up until the 24th of the third month as exactly 70 days ; 
 
      [Hag.2]  what if ‘the 24th of the 9th’ was “the 24th of the 9th=3d” ?
      though Haggai 2 is terribly corrupted , the overall color of the text is positive ,
      especially in the line “on this day I will bless you” that is linked to ‘acceptance’ ,
      where (15) can be ,
          “And now, I pray you, consider from this day and upward, 
           from before a stone was laid upon a stone in the temple of the LORD:”
           (15)
           …. that – day ,
           [=when]  [..]  the stone of – [..]  the stone=corner (‘corner stone / crystal floor’)
           (will) place=return (shm=shb) – [=to]  the temple=Sanctuary of – IEUE” ,
           which happens at the day of Acceptance ‘when the prisoners are set free’  
           (‘the stone descending’ is corrupted in Rev. as ‘new Jerusalem coming down’) 
 
     [Dan. 10]  “the 24th of the 1st=3d” — when Christ appears
     generally “the angel of IEUE” appears at events when a deliverance is at hand ,                     <<<
     and the description here of the angel is very similar to that in Revelation chapter 1 :
     though Esau covered up the date by writing a vague “on the Lord’s day” the theme
     of all of Revelation ‘is one of victory’ even that victory still is in the future ,
     strongly suggesting that “the Lord’s day” was ‘the day of Acceptance in the Jubilee’ ;
     likewise ,
     in Daniel He also explains the events to the future victory, wherefore Esau’s version 
     of Him appearing “at the twenty fourth of the·first (!) month” makes no sense ,
     but instead should point to the same day of Acceptance
 
     [Neh.9]  “the 24th of the […..]  month” , the blessing & kindness of IEUE
     introduced by chapter 8   —
     the people that returned to Jerusalem from exile discover the command in the Scroll
     about “keeping the (eden-) 10 months year” as is the major theme in the book Ezra 
     where they appear to declare this at Unleavened — then gather all the people of the
     land unto Jerusalem where at the day of Acceptance they vow to keep it ;
     though heavily corrupted , 
     at the start of 8 “the Scroll is brought to read it in front of the people” ;
     then “the people weep when they hear the words” (line 9) akin to Ezra once he has
     understood the command to keep the 10 months ,
     so that (in 14) “the command by Moses from IEUE” was not “to dwell in booths” 
     and a command “to publish in all the cities to go forth to the mount while gathering
     olive branches for to make booths” , but like in Ezra and Chronicles “to publish in 
     all the cities to gather to Jerusalem in order to vow the keeping of the 10 months” ;
     now ,
     because this definitely was NOT ‘the time of Booths’ , 
           (18)
          “Also day by day, from the first day unto the last day, he read in the book of the 
           law of God. And they kept the feast seven days; and on the eighth day [was]  a 
           solemn assembly, according unto the manner.”
           here ,
           what if ‘… [=until]  the feast – (at) the seventieth – day – (would) do=come to pass
                                  [=as]  the day of – [..1x..]  – restraint=Acceptance (TS-Rth=R-TSn) of – [=IEUE] ‘ ?
           because next line in chapter 9 is ,
           (1)
          “Now in the twenty and fourth day of this month the [=sons]  of Israel were assembled….”
            which reads solid ,
            while Esau’s “24th (of the 7th month)” makes little sense in context ,
            since Booths allegedly ended the 22nd why ‘the 24th’ again ?
     the rest of the chapter is a praising of IEUE , as positive ,
     and though heavily corrupted some phrases still show the base 10 theme 
     like (in 22) ‘Sihon king of Heshbon and Og king of Bashan’ of which we saw
     it were Esau’s concealments of the “Behemoth and Leviathan” theme ,
     followed (in 23) by it’s context “the [+two]  stars=sides of – the·heavens (!)” ;
     reading this chapter causes a headache ,
     for Esau constantly restarts “their rebellious fathers” theme at every text turn
     but the context is about “them promising to keep the 10 because they did
     understand that future generations would nót — but that at the end of time 
     God would help the sons of their sons to return to the 10 months ,
     and “that you will not forsake them for you are a gracious and merciful God” 
     …. which to us sounds like phrases belonging to ‘the day of Acceptance’
 
     considering Ezra , when the people gather together at that same day ,
          (10:9)
        “Then all the men of Judah and Benjamin gathered themselves together unto 
          Jerusalem within three days. It [was]  the ninth month, on the twentieth [day]  
          of the month , ……” 
           ‘…. gathered together [=in]  – Jerusalem – [=at]  the [=seventieth]  – the·days (!) (‘swapped’)
                   [at]  the month=feast (chdsh=chq) of – he=Acceptance (‘no match’)
                    in the twenty – the·ninth (!) (‘swapped’) = fourth – [=of]  the month’ ;
                    following the buildup of “the 70th day” as in Nehemiah above ;
     where the theme is not “taken strange wives” but “kept the strange year”  
     namely that ‘of 12 months’ which also Babylon did as their place of exile ;
 
     other – less valid – examples
     2Chr.7 has “And on the three and twentieth day of the·seventh (!) month 
                                 he sent the people away into their tents, glad and merry in heart 
                                 for the goodness that the LORD had shewed” 
     probably as “after the 24th of the 3d month he sent …..” ,
     where a similar “seven = seventy + days + feast” shows (in 8) as above ;
     but Esau seems to have disconnected this section from the prayer of David 
     (not ‘of Solomon’!) in previous chapter 8 (and again, compare sections above)
     so that this example is compromised ;
     the “three and twentieth day in the month of Sivan” (in ‘Esther’ 8) looks good
     but because Esau romanticized the theme not enough key words survived ;
     while the “four and twentieth day (-of the eleventh month)” in Zechariah 1 
     combined with a later “70 years” ánd chapter 7 with “the 4th day of the 9th”
     also showing a ’70’ (in 5) sadly is too corrupted to restore
 
 
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