interesting page

content : … the possibility is under investigation still , please ; there wére “days of darkness” in matrix-Egypt as part of the ‘seven plagues’ upon her where we need to see how that could relate to this possibility ; yet the slippery point is “alleged visions to Catholics”  presuming “a three-day darkness in the end time”   — however , recently several times we saw a “three + time frame” linked to the theme of the return of the star & sceptre and now also in this (deeply corrupted-) John section as ‘three days darkness and global panic – until’..

                                                                                          theme
 
 
   … let’s stay positive please : 
   it appears that we’re right with ‘the star & sceptre returning at the feast of Trumpets’ ,
   so what if this possible “three days” is an extension and specification óf the theme ?
   would that not strengthen this entire event ?
 
   so far , the texts seem to tell that after the sceptre returns , the nations (-of demons) 
   search to block the star from álso returning to Eden – until he escapes ‘like an eagle’ ,
   and recently we opted that “a three days (-of darkness)” could be involved ,
   even though we never looked into this theme because not appearing that relevant 
 
   yet stumbling upon the word ‘darkness’ in line 17 here ,
   it also showed ‘snatch up’ (in 15) as the famous Greek [-harpazo]  and ‘thirty’ (in 19)
   requiring a closer look at these lines allegedly starting at (15) and ending at (21) :
   which now is a prime example of Esau’s unfathomable toddler stories making us to
   blush of vicarious embarrassment that anyone of Jacob éver took that seriously     —
   yet the possible ‘star & sceptre’ context became rather solid ,
   when the section appeared to run on as far as line 27 , allegedly being ‘another story’ 
   but instead about ‘the many perplexed ones that will be left behind’ … supporting
   the possibility that the previous section indeed was about ‘the sun going dark’ !   
 
   at the 3d day of darkness Christ – bright like a sun – appears on the clouds
   … as retrieved in line 19 ;
   to be fair , the ‘schedule’ was that the sun goes dark at noon as the moment that He
   will appear upon the clouds and take the 144 : though there is a line somewhere that
   everyone will see Him we didn’t look into that — ‘as long it will happen’ , right ;
   but ‘a three days of darkness and global panic (18-19)’ certainly would introduce
   His appearance properly – where the addition “and bright like the sun” that we haven’t
   encountered in the Scroll until now does make very much Sense ,
   and is contextually very strong in the text , following after that sun having gone dark  
 
   Esau’s “they had rowed 25 or 30 stadia then saw Jesus walking on the sea” 
   … as a massive Red flag ,
   where you immediately feel it hád to be “standing – upon – the – clouds” and the ‘thirty’
   can have been “three” , but we also need a specific preceding date that now is hidden
   in the ’25’ yet of which we cannot próve it was ‘Trumpets’ ,
   except that ‘Trumpets’ is supported by “the return of the star & sceptre” elsewhere
   and that this John 6 section even may have followed after the Mt.21 lines (-see page) ;  
       [sub :
       whether the “walking on water” story in other Gospels was this very theme is unsure
       but possible : the difference is that this John 6 one Esau ‘followed the buildup of the
       original text’ when corrupting it , while the mirrors in Mt.14 and Mk.6 have garbled
       up the structure and lack the “many left behind” continuation
       [so that this ‘walking in water’ was not related to ‘Noah’ as we thought a year ago] 
 
   continuation : ‘the many left behind’
   … as very clear narrated here , making sure that it is understood and even using the
   type phrasing that today’s evangelical designated the event calling it ‘the rapture’ ,
   and you can feel in the text that He intended to denote that modern designation ! ;
   apart from that ,
   the core also appears like this in prophets : where the people will be furious at their
   pastors that will have gone into hiding ; though in (27) the text gets so corrupt that
   we can only say what it must have written , originally
 
   the described scene is not to be taken lightly for it will be an awful disaster for many ;
   in truth we force us to never think about it not even by accident but consciously only
   focus upon the 144,000 sons & daughters — knowing you do the same ;
   it is heartbreaking how Esau deceived most of Jacob with his cursed 1948 project 
   after his corrupt KJV which the deluded pastors link to the 1Thess.5:3 line saying to
   them “peace and safety they will say but sudden destruction comes on them” 
   which is the theme of lines 22-27 here ;
   yet having ceased to try tell them , indoctrinated as they are by their KJV & pastors 
 
   closing : the 3 days — as ‘after Passover’ ?        [and start of ‘seven plagues’?] 
   … for we still may have the Mirror here ,
   even we moved Atonement to forty days after Weeks (‘declaring the Scroll’) ,
          Passover     14th                                                          Trumpets      14th
          [start of Unleavened week]                                   [start of Booths week] 
          Firstfruits    at 3d day                                                 His return    at 3d day 
   is that possible ?
   would this not make the road of the 144 as one following what He did ?
   and how is that connected with “the three days that the star cannot escape” ?
   perhaps we will find some answers in the coming days ..
 
   while at this point “the first plague” – as the seven over matrix-Egypt – seems
   to start with “(dimensional-) darkness” over the matrix as well as over this earth 
   simply because of the returning eden morning-star , first ;
   suggesting ‘that still three follow that will also have effect on Jacob upon earth”               <<<<
   and that when he will be delivered , the final three for mystery-Babylon come 
   upon her through which she will vanish   —
   for we saw that Esau invented many ‘judgments’ in order to hide his corrupted 
   themes under , so that at least half of the shown ones never existed .. 
 
      theme continuation (sections elsewhere)
      – [unknown intro] 
      – Mt.21                   “the staff & sceptre return”                             [most recent page] 
      – this John 6                                                                          [the *probable* continuation] 
      – this John 6 28-63 “Pharisees & corrupted scroll”    [continuation]  ;
         because Christ said “I will help the sons with the corrupted scroll” in Mt.21 ,
         now followed by the tragedy of “the many left behind” in this John 6 section ,
         it is possible that in the next 30 lines here the theme is ‘the corrupt scroll’ ,
         all together making this the longest un-broken restored theme in the Gospels !
 
   conclusion :
   was a bit longer intro , sorry for that , but things seem to converge ;
   the text came out very readable and appears solid — please judge carefully 
   and tell Him what you think
 
 
for you Sir

 
 
 
John 6 (15-27 section)
 
                                                       perhaps this followed right after Mt.21 section (-see page) :
 
[first 15 :
question would be here ‘who’ knows — probably ‘the sons’ (you &we) since we know the Scroll ,
while only next ‘the remnant’ appears :]  
15
“When Jesus therefore perceived that they would come and take him by force, 
to make him a king, he departed again into a mountain himself alone.”
15
(when-) (the-) jesus=sons (‘you & we’) – therefore – (will have) understood (‘perceived’)     +
b
that – they=I (Christ) – (am) about – to come – [..]  to snatch – him=them – up ,                    [used : -harpazo] 
c
to departed=bring – again=them    +                                                                                                                      [c-d : see note] 
d
to – the – same=sacred (adj.) (autos=hagios) – mountain of – alone=God (monos=theos) ;   + 
     here ,
     c-d cóuld have said “when the two (‘star & sceptre’) will return to …” ,
     but this would not logically follow after Mt.21 1-16 , previous page , because too much 
     has happened at the closing there and we’d need a ‘re-introduction’ of the star & staff here ;
 
16
“And when even was [now]  come, his disciples went down unto the sea,”
16
[=and]  – as=when – (will have) come to pass     +
b
(the-) [+day]  of – evening=Trumpets (?) (oPsi-oS=SalPi-gx) ,                                                     [roots : P-I-S / S-P-I] 
c
[..]  the – sea=moon (?) (th-alassa=seléné)     +                                                                                                    [L-A-S / S-E-L] 
d
(will) descend=turn (?) – [..]  (like-) disciples=blood (MAth-étés=haiMA) [..]  ,     +                           [continued :] 
     here ,
     a) we need a specific name , not “the appointed time” , and roots could support this ;
     b) usually ‘the sun’ comes first but also these roots fit better ; he-shall-become as blood the moon ;
 
17
“And entered into a ship, and went over the sea toward Capernaum .
And it was now dark, and Jesus was not come to them.”
17
and – the – boat=sun (ploion=helios) – (will) entered=darken (‘no match’)           [he-shall-darken the sun] 
b
other=and (‘2nd word’) – the – sea=heavens (thalassa=ouranos)     +
c
(will) came=recede – to=like – (a-) capernaum=scroll (kapernaoum=biblion) ;
     here ,
     the “stars withdraw their light” is doubtable – also elsewhere – 
     and since the context here can relate to ‘the star & sceptre’ saying this would be confusing ;
 
     next : though ‘all is dark now’ Christ will NOT appear :
 
[new line :]  
d
[=but]  (-though) – [+it]  (will have) become – dark – already ,                                           [next d : also see below] 
e
the – jesus=Lord – (will) nót – (have) come=appeared – to=upon – (the-) them=clouds (autos=nephos) ;
18
and=when – the – sea=world (?) (thalass=kosmos , no real match’) – (will be) agitated   +
b
(as a-) great – wind=panic (‘tumult’) (anemos=thorybos) – blowing=everywhere (?) (pnoé=pantachê) ;
 
      next : ‘but only at the third day (-after Trumpets)’ :
 
[next 19 :
now shows a ‘moving’ as ‘distance’ with added ‘number’ >> reading utterly bizarre !
because ‘what’ does that – sudden precise – “number of furlongs” so here : but as cover-up ? 
(but tricky because the structure of the line is poor in a-d) :
19
a) “So when they had rowed about fiveand twentyor thirty furlongs , 
b)  they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.”
19
[=and]   (when-) – as=the – furlongs=appointed time (stadion=prothesmia) of –                   
b
twentyfife=Trumpets (?) (eiko-SiP-ente=SalPi-gx)
c
(will have) rowed=passed (elauní=diaperaô as ‘pass, sail (!) over’) ,
d
or=on – (the-) thirty (!) = third [-day]        +
e 
they (‘everyone’) (will) see – the – jesus=Lord – walking=standing – on – the – sea=clouds
f
coming=shining (?) – and=as – near=bright (eggus=photeinos) – (as) the – ship=sun (‘like 17-a’) ,         [sic]  
g
and – they (will be) terrified ;
     here ,
     the ‘He shining like the sun’ we haven’t encountered in the Scroll yet in this context ,
     but makes complete sense – especially in the ‘everyone will see’ 
     yet also textually refers back to the darkened sun , which reads very pretty ;
 
     next : now per context we MUST return to the 144 , as juxta :
20
“But he saith unto them, It is I; be not afraid.”
20
[swapped :]  
–
[=but]   – the – them=remnant – (will) say=rejoice (legó=aggaliaô)     +
b
I=that – am=I – (am) to fear=collecting – no=them :     +                                      [that I them shall-be-gathering]  
 
21
“Then they willingly received him into the ship : 
and immediately the ship was at the land whither they went.”
21
then=because (‘start 2nd word’) – [+my]   willing=angels (‘no match’ ; noun now)     +
b
(will) receive=gather – him=them – unto – [..]   ship=me ,
c
and – straightaway – [+I]   (will) was=bring – (the-) ship=remnant (PLoion=hyPOLeimma & see 23)
d
on=to – the – land=mountain (gêS=oroS) of – into=God (eis=theos)    +
e
which (is) – went=tsiun (hupegON=ziÓN) ;                                               [so , per definition ‘in the other Reality’]   
 
     next : no ‘new event’ but continued ! :
     [note how Esau turned next lines into totally irrelevant superficial ‘events’ :]    
 
22
“The day following, when the people which stood on the other side of the sea saw 
that there was none other boat there, save that one where into his disciples were entered , 
and that Jesus went not with his disciples into the boat, but [that]   his disciples were gone away alone;”
22
the=but – next day=after that (epaurion=eota) ,
b
the – throng=believers (ochlos=pistos)      +
c 
(as) the – ones (having been) standing=left behind (histémi=aphiêmi)    +
d
other=upon – the – sea=world (thalassa=kosmos , as in 18-a)    +                  [e : not the assumed ‘millions’ :]  
e
(will) see – that – other=many – boat=believers (poion=pistos) – (were) not – was=taken – (by) there=him
f
save – (a-) that=small – one=number    +                                                                                                             [as in j) below] 
g
which – [..]   his – disciples=angels – entered=gathered ,                                                              [they see that too ?]  
h
and – that – the – jesus=Lord – (had) not – entered=gathered     +
i
the – ones disciples=believing – (in) him – (up-) into – the – boat=clouds ,                    [typical ‘rapture’ idea]  
j
but – only – a – him=small – disciple=number – (that had) left (or ‘was taken’ etc) ;   
 
     23 :
     IF this line was genuine it was ‘the explanation of the condition for to be part of the 144’ 
     wherefore we need here “the soul died to the flesh” — but difficult to see ;
     first we will need their description :
     23
     “(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread , 
     after that the Lord had given thanks)”
     23
     ( [=because]   – others=all – (that will) be came=belong     +
     b
     (to) (the-) boats=remnant (PLOion=hyPOLeimma)  of – [..]   tiberias=Ishral (‘144’)                             [2-Tier]  
     c 
     (will have) ate=died (phago=apothnêskô) – near=     to – where=their – [..]   place=     flesh (topos=sarx)
     d
     (as-) the – bread=condition (artos=aitêma)     +
     e
     thanking=demanded (eucharisteó=eperôtaô) – [..]   (by-) lord=God ) ;  
 
[next 24 (-and 25) :
now the angry believers will hunt down their pastors   —
we maintained the colour as it appears in prophets (-and note hów Esau cimpletely disarmed this) :]  
24
“When the people therefore saw that Jesus was not there, neither his disciples , 
they also took shipping, and came to Capernaum, seeking for Jesus.”
24
when – the – throng=believers (‘as in 22’) – therefore – (will) see     +
b
that – (the-) jesus=Lord – (had) not – was=gathered – there=them     +
c
neither=as – the – ones disciples=believing – (in) him ,
d
also=all of – they=them – (will be) stepped in=perplexed (embainó=diaporeô) of   +
e
into=why (?) – the=that – ships=happened (?) ;
f
and – they (will be) come=furious (erCHOmai=CHOlaô) – in=at – [+their]   capernaum=pastors (‘priests’) , 
g
[=that]   – (will have) seek=hidden – the=themselves – (for) jesus=them ;     + 
     here ,
     in f) as kapernaoum=hierateuma ; 
 
25
“And when they had found him on the other side of the sea, they said unto him, 
Rabbi, when camest thou hither ?”
26
and (-when) – [+they]   (will) find – him=them ,                                                                         [… + 2x added by Esau …]  
b
they (will) say=shout – (at-) him=them :
c
rabbi=speak up ! , why – (have) you become=deceived (ginomai=paralogizomai) – here=us ? ; 
 
     next 26 :
     in prophets they respond “I don’t know the scroll and shouldn’t have become a pastor” ,
     but is tricky to restore here :
     26 
     “Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, 
     not because ye saw the miracles, but because ye did eat of the loaves, and were filled.”
     26
     (and-) (the-) jesus=pastors – (will) answer , saying : (have) verily=mercy – (on) verily=me ,
     …
     you=I (should) – never – (have) saw=become – that=a – miracles=shepherd (s-émeion=p-oimên) ,
     …
 
next 27 :
not sure if that showed here ,
but ‘a number of them’ will say : I was aware of the restored Scroll by the sons , 
but kept it from you , because I wanted to be the one being important for you”    —
(27)
“Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, 
which the Son of man shall give unto you : for him hath God the Father sealed.”
27
 ….
[+I]   endures=kept back (menó=hypostellô) – [=from]   – life=you – (the-) forever=scroll (eonian=biblion)     
b
which – the – sons of – [..]   man=Ishral – (had) give=restored (‘no match’) [..]   ,    
 
… yet from here anything is possible  —
but probably not many more lines since the end of the main theme must have been reached now ,
except if now followed ‘an explanation how came to be the wicked KJV’