the text itself may be restored later but chapter is Legal since understood and as a most important one for us , almost as ‘the key-stone’ that lacked ..

the priestly garment representing ‘our Originals’

                                                                              theme
 
…searching to consolidate our ’40th day as Atonement’ this chapter was
important since it did not seem to have the theme “Aaron consecrated”
merely ‘as Tabernacle priest’ but must have contained a foreshadowing 
as “the consecration of us 144” – because of this buildup :
in previous chapter the theme was ‘the tainted soul by living in this flesh’
continuing here with “Aaron dressed with the priestly garment” that was
a representation of our pretty Original (-body) and since the ceremony
here now depicted “the soul reléased from this body” in the latter days ,
the soul will not be tainted any longer – by having received her Original !
 
                                                                       restored buildup
 
… first the important main theme (-before the long breakdown below) :
Esau mutilated sections , moved them – like the ‘Aaron dressed’ to top
as the reason it shows completely tampered – and even hid two lines in
previous chapter 7 ; the chapter starts with ‘the acceptance of the Scroll’
(in lines 14-17) which he turned into some “sacrificing a bull” theme by
turning the root (-sphr) into (-phr) ,
so that the restored buildup shows as :
— the event begins :
      the date is lacking but must have been the ‘in the day…’ showing in
      in the last line of previous chapter 7 to omit the occasion here ;
      where per context the timing must be “the Jubilee in the 49th year”                         [#1]
      and more specific ‘at Weeks’ because of next :
— the Scroll is accepted by IEUE ,                                                                                                           [#2] 
      which is also true for the restored Scroll in the time of the end ! ,
— two rams are brought :                                                                                                                             [#3] 
      the first ram represents “the sons that are consecrated” where the
      animal’s blood is put “as a mark upon the forehead of Aaron”                                        [sic] 
      and you immédiately understand the link with the to-be 144,000
      (Esau saw that also – and buried this explosive line in chapter 7 !)
      adding in that same line “but the hallowed sons I will accept”
      linking to our present ‘purifying (trial time-) of the 144’ theme ;                                    [sic] 
              [the second ram is less clear ,
              and though very probably it was called “the ram of – rebéllion”
              we don’t know yet what happens with the ‘non-hallowed sons’
              so that it’s dangerous for us ‘to say something about this ram’ ;
              interestingly – see breakdown – Esau’s bonkers line (23) about
              a ‘thumb of the hand and big toe of the foot’ was the negation
              of previous as “the ún-hallowed sons whom I will nót accept”]  ;
— then an action with ‘unleavened-bread’ ,                                                                                       [#4] 
      which links to ‘declaring the Scroll’ and probably mentioned here
      as the gift of the soul related to the previous acceptance because
      in the end-time the restored Scroll also needs to be declared ,
— at this point Aaron is dressed in the pretty garment                                                              [#5]
      where NO “sons of Aaron” featured “that would obtain the priestly
      garment when Aaron died” but it was about the sons of the 144
      that in the days of the end will be receiving their pretty Original , 
— then Aaron is “to humble his soul” ,                                                                                                   [#6] 
      represented by the first sacrificial ram ,
      akin to “the condition for to be part of the final 144”
      [where the ‘forcefully humbled’ as ‘in the Trib’ is another theme !]  ,
— and so dressed ‘to stay at the Tabernacle door for 7=40 days’                                         [#7] 
      where the line “during which you will not go forth from the door”
      was said to suggest that at the end we dó go — to Eden
      [for the timing of ‘forty days’ please see next section]  ;
 
so you see how very important it is that we got this buildup restored
which now reads logical mainly because it appears to be ‘complete’ ;
this crucial theme is – though differently corrupted – mirrored in Ex.29
so that now we need to go look where else it can appear (though the
similar sections suspectedly will have been corrupted even deeper) ;
 
the ‘7=40 days at the Tabernacle entrance’ :
… simply because by all context we absolutely need ‘forty’   —
Esau must have turned it into ‘seven’ to support his own version as if
this ceremony was unique as only about ‘Aaron installed as priest’ but
also to conceal the by him moved ‘day of Atonement’ connection ;
fortunately line 34 in this ‘door scene’ shows “this day […..]  atonement” ,
and in 35 “you-shall-dwell (at the door) by-day and·night seven-of days”
which most probably was “days – [..]  forty” instead of “day and night” ,
where the addition ‘seven-of days’ either was ’till the day of Atonement’
(probably the most logical since the word ‘atonement’ is in previous 34) ,
or “from the day of Weeks” (where ‘seven’ and ‘week’ is the same root) ;
 
other examples
but as said they will be very corrupted ,
— Exodus 40 (12-15) has lines verbatim to those showing here but within
      an utterly altered context where only key-words are recognizable still ;
— Leviticus 14 but completely corrupted into some “leprosy” chapter
      with contents akin to Esau’s own late-Babylonian type physical spells ;
      yet you still can recognize many phrases : “at the tabernacle door on
      the seventh day’ (sic) , the ‘be clean’ (=sanctified) theme and even the
      same silly “thumb of the hand and big toe of the right foot” as here !
      [and why did them ‘concordances’ not even quéstion the latter ?]  ;
      then , in the category ‘lesser proof’ ,
      as the same consecration theme but linked to ‘strange fire’ , as ‘for us’ ,
      so that not necessarily it has to describe this same ceremony ,
— the Korah chapter ,
— the alleged ‘Manna’ chapter that shows ‘forty days’ and even a line
      as ‘you will not go forth (to collect manna) on the 7th day’ (was 40)
      like it is said here ‘to not go forth from the door seven days’ ;
— Numbers 6 ,
      where ofcourse never no concept “a Nazarene” existed but as Esau’s
      version of this theme : hence ‘he makes a vow’ (was ‘accepting scroll’) ,
      a ‘cleansing .. on the 7th day’ and ‘door of tabernacle .. on the 8th’ ,
      ‘atonement … hallowed … and consecrated’ ;
 
point is , that this blueprint theme was so important that it was repeated
throughout the books and as confirmation for us that indeed we have the
right context of ‘the consecration’ linked with “the two groups as the sons
that are hallowed and those that aren’t” which in turn is ‘the 40 days trial’
as the reasoning how these must end ‘at the day of Atonement’   —
 
[added : there’s no text about ‘the 40th (Atonement) day’ :]
… even though we can reconstrúct ‘what will happen’ it is clear that Esau
ofcourse only continued with “then , at the·eighth (!) day …..” followed by
any nonsense he was able to make up ,
yet the lack of text does not disprove ‘the 40th day’ , please — we know
the tactic he used and all we care about is the original cóntext of themes

 
                                                     chapter breakdown