Dan.10 : Christ visits Daniel and likely ‘at the day of Weeks’ [as he did unto John in Rev.1] — text overview —

mt4
Dan.10 : Christ visits Daniel
and likely ‘at the day of Weeks’
[as he did unto John in Rev.1] 
— text overview —

[version ; 2025-06jun.03] 

 

 

content :
… the appearance of Christ unto Daniel is similar
as unto John in Revelation 1 , while per content                  
that date may have been ‘at the day of Weeks’ 
where Christ even speaks about “My return…” !
it’s a probable case for Daniel still had the Scroll
(copied by Jeremiah) before it was corrupted …
 
[text-overview of this chapter theme
that likely will not further be restored]   
 
Dan.10

 

 

                                                                                 theme
 
    what day did Christ appeared to Daniel (-and to John) ?
    … this is rather important in our present situation ,
    and for several contextual reason it must have been ‘the day of Weeks’   —
    in both cases He appears in his divine being and with a voice as a trumpet (!)
    he tells future events until the day of his return , so that both appearances
    strongly suggest a foreshadowing óf that day ;
    and where in Daniel shows a (corrupted-) date of that visitation similarly John 
    in Revelation 1 mentions a time frame – which however neither make sense :
                 (10)
                “I was in the Spirit on the Lord’s day , 
                 and heard behind me a great voice, as of a trumpet,”
    now please , not to nitpick ,
    but the common understanding ‘that John was in a trance’ (‘being in the spirit’) 
    is a phrase that doesn’t appear in prophets because God is never vague about
    spiritual matters and certainly would not resort to ‘New Age’ terms 
    [while the second time that allegedly ‘John was in the spirit’ it simply said that
    Miss took him to the eden-gate — just as She did with Ezekiel]  ;
    equally vague is the also by Esau phrased “Lord’s + day” : which one ?
    many well-drilled in the christianity of Adam’s church think ‘it was on a Sunday’
    while others suggest “Passover” , and all agree “(that he wasn’t transported in 
    the spirit to-) the Lord’s day as the start of the Tribulation” : 
    no he wasn’t yet the link tó that day is absolutely there !
    and as opted in the ‘Acts 1-2’ (-page) He may return ‘at Weeks’ even though
    feasts as Atonement – as the start of the Tribulation – and Tabernacles will not 
    have come to pass in real-time still , also here He appears to Daniel while still
    a number of real-time future events had to occur !
    keeping this in mind , first Revelation : 
         I=it happened – in=on – (the-) spirit=appointed time (pneuma=prothesmia)
         b
         in=as – the – day (‘swapped’) of – lord=Weeks or ‘Pentecost’ (kyriakê=pentêkostê) ,
         c
         [=that]  I hear – behind – me – (a-) great – voice – as of – (a-) trumpet ;
    here ,
    this is a proper description like said in prophets — the only problem we still have 
    is whether it wrote ‘Weeks’ or ‘Pentecost’ : you see how the latter root matches 
    very well yet we still hold ‘the 49th day’ instead of ‘the 50th’ so that (-sabbaton) 
    is favorite yet quite a different root  
 
    now the time frame in Daniel :
    … the question in lines 1-5 is “why , after some vision , Daniel was mourning for 
    three weeks until ‘the 24th of the first month’ when Christ appeared unto him” ? ,
    since ‘three weeks’ is an illogical number and so is ‘the 24th of the first’ as some
    three days after Unleavened and therefore not ending at any sacred day ;
    if we modify the time-frames just a little ,
    a logical period would be “seven + weeks” — as from Passover till Weeks day , 
    or alternatively “the 40 days” starting at Unleavened — our current time frame ! ;
    yet it’s hard to see which one since text & buildup are very corrupted ;
    now please ,
    it just feels Too Much that here agáin he ‘is mourning’ just as he did in previous 
    chapter 9 after having a vision and even in 8 he was ‘shocked’ — so that Esau
    must have invented several of these to hide his cut & pasted sections ofcourse 
 
    considering the buildup ,
    hardly “an angel Gabriel” can have appeared unto him (until chapter 10) since
    that feels uneasy as conflicting with Christ in this chapter , while God never 
    works with ‘secondary angels’ in prophets for the same reason ,
    so that probably Miss spoke with him – as with Ezekiel and see above – which
    suggests (us) that this was a deliberate created juxta where God explained the
    history until this point and now Christ would explain the future !
    therefore we must have an indication of ‘Unleavened’ especially related to his
    sacred scroll : and we háve some lines about that – in previous chapter 9 ! 
    in line 2 there ,
    he talks about “having understood the Scroll” – which still was uncorrupted ! –
    so that he also must have declared it — and that at Unleavened ! and even a
    (corrupted-) date is given :”in the first (‘one’) + year of + his reign” (per line 2)
    yet as “on the [+twenty]  + first + day of + [..]  the month (mlk=chdsh)” that
    is a proper description of Unleavened ;
    subsequently , the next section of “the prayer” of Daniel must have been his
    repeat as “in his own words” of the Scroll that he just before had declared ;
    so that the main theme of that must have been ‘about Eden’ where the line
    as “the great evil under the heavens” was about ‘the crime to our Originals’ 
    since a while back is the (corrupted-) story about ‘the fiery oven’ ….  
 
    then this chapter 10 ,
    … starting with “how he mourned for three full weeks” ,
    and though póssible not so credible is next (3) “I ate no pleasant bread and
    flesh and wine came not in my mouth” — for the most logical , after declaring 
    the Scroll and having made his petition to God is ‘that he kept pleading 
    instead of mourning (aBl=rB) – and who knows he hóped for an answer –
    while next will appear Christ who refers back to the pleading (in 12) , so that
         (3)
         in – these days – I – Daniel – was – mourning=pleading
         b
         three=six (shlsh=shesh) – full (‘days’) – weeks ;         [‘after Unleavened’] 
         (4)
         […. unknown actions …..] 
         b
         until – the three=seven (shlsh=shbo) – full – weeks – (were) expired ;
         (5)
         and [=on]  the day of – twenty=Weeks (oshrm=shbo)
         b
         and=as the four=appointed time (arboe=moed)     +
         c
         [=in]  the·first (=tampered) = the third (rshn=shlsh) – month I – was ……
         d
         […. unknown — but ‘Hiddekel’ (ch-ideqqel) was “keeping the feast’ (?) (ch-agag) ….]  ; 
    here ,
    the ‘Hiddekel’ as a plausible corruption of “feast” is important for us in the
    case that all the used terms as (six and seven-) weeks and appointed time 
    were deliberately written to point to ‘Weeks’ , right , 
    while “hand + the·stream + the·great” anyway was tampered & suspicious 
    and has no function – while Daniel would need to travel 50 miles to get there 
    [we don’t know what it said , perhaps just “I was on my own in my chambers”
    even though KJV 7 suggests that “the others fled that were with him”]  
 
    [line 20 : His factual return ? :] 
    … the buildup of lines 5-19 is very erratic (‘corrupted’) as reading unpleasant
    wherefore He could have said something “about his return in the end days”
    yet immediately related to the Scroll” since that still is the covered-up theme ;
    and though next line is famous it’s difficult to decode even for us : since the
    next chapter 11 is about “the (2000 year-) era of mixed-christianity becáuse
    of the corrupt scroll that long theme must be introduced hére ,
        (13)
        “But the prince of the kingdom of Persia withstood me one and twenty days : 
         but, lo, Michael, one of the chief princes, came to help me ; 
         and I remained there with the kings of Persia.” ,
         as
         the kingdom=adm-man (‘Adam’) (Melkth=adM)     +
         b
          prince=hates (shr=shni) – the persia=scroll (phrs=sphr)                   [‘he-hates adm scroll’] 
         c
         (and will) withstand me (?) – [=until]  (?) – the [=latter]  (?) – days ,
         b
         for behold ! , [+his]  michael=sons (mikal=benim) of – one=Ammon (achd=ammn)
         c
         (as-) the·first-ones = the evil (RAshn=RA) – the·chiefs = the=sons of Esau (shorm=oshe)
         d
         (have) arrived – to help me=him 
         e
         […. 5x but one should be ‘to corrupt’ …..]  – the persia=scroll (as in b) ;
    here ,
    it’s unclear whether ‘a specific number of days were given’ since in previous 
    chapter 9 He works with “[70-]  weeks” — perhaps for Legal reasons He did
    show the time-gap ‘until the 70th week (start of the restoration of the scroll)
    in the form of ’21 days’ as ‘centuries’ ;
    where the [PHRS]  inversal is one of Esau’s favourites ;
 
    but then in next line 20 shows ‘I-shall-return’ as an important phrase for us ,
    and again Esau used his ‘Persia prince’ deflection (so it’s the same theme) :
         (20)
        “Then said he, Knowest thou wherefore I come unto thee ?
         and now will I return to fight with the prince of Persia:
         and when I am gone forth, lo, the prince of Grecia shall come.”
         as
         then – he says : know you ! – to=that what=like – I came – to you – now (‘swapped’) ,
         b
         and=so – I (shall) return – to=when – the with=sons (om=bnim) of – prince=Ishral (shr=ishrl)
         c
         (will have) fight=restored (or ‘declared’) – the persia=scroll (as 13)
         d
         and I=IEUE (ani=ieue) – (will) go forth=accept (itsa=ratsn) >> [+him]                  [< at Weeks]  
        e
        and behold + chief of + greece + comes ;                                                         [< can be several things] 
    here ,
    it can have said “they (‘you & we’) will understand …” that was the intent ofcourse
    but because Esau swapped many lines to conceal the proper subject we leave it ;
    also : it can have said “on the same DAY that I have come to you , ….” but then
    perhaps we be pushing our luck — and we’re already happy with the context 
    either way this line follows 13 very well so that the Weeks theme appears solid ,
    having used the maximum amount of useful lines 
 
            closing :
            perhaps here right after appearing to Daniel He told the ’70 weeks’ section
            (now at the end of previous chapter 9) because those were about himself
            as describing the future-time ; 
            then explaining “why that be a long time-frame” per the scroll lines above ,
            continuing with a more detailed (2400 year-)timeline in next chapter 11 
 

 

Dan.12 : Eden paradise rebuilt after the Scroll will be restored ; NO ‘abomination of desolation’ but is the 70 days as our 9/24 !

 Dan.12 : Eden paradise rebuilt
after the Scroll will be restored ;
NO ‘abomination of desolation’
but is the 70 days as our 9/24 !

[version ; 2024-12dec.18-19] 

 

 

the vision was before the job of restoring the scroll :
inside each land – except UK – tiny bright lights lit up ,
much later understood as the 144 sons & daughters ;
then the map was covered with large red letters that
showed the ‘stars’ of line 3 here — properly restored
only today , hoping it implies the end of our job …
dan12

 

 

                                                                                      theme
 
     … several famous lines — like the “the righteous will shine as the stars” and the 
     line about the “1290 & 1335 days and the abomination of desolation” at the end 
     of chapter — cannot be maintained yet it is no Loss whatsoever , see below ;
     after chapter 11 where “the consciousness that ruled the West for 200 years” as
     the consciousness steered by Adam is collapsing , this chapter opens with the
     time frame just prior to the days of the Tribulation : 
     buildup :
     … first is shown that the Tribulation is not a goal in itself but the ending of this
     earth as our prison-planet so that the Eden paradise will be restored ,
     part II :
     … but the enemy as the sons of Esau is aware of that and will have corrupted
     the scroll of God so that all of Jacob would perish in the days of the Tribulation ,
     but the sons – you & we – will restore her during a 3,5 year period
          [though in Real-time it took longer , 3,5 years is the described Legal time]  ;
     the sealed scroll :
     ofcourse not Daniel ‘was asked to seal it up’ , and only in the days of the end
     Christ will remóve the seals [=corruptions]  from God’s scroll — namely each
     time that you & we will have understood and restored certain themes 
     part III :
     … the infamous line ‘from the abomination of desolation will be 1290 days’ 
     [where the similar quote in Mt.24 should become the same restored theme !]  : 
     because we already hád the “3,5 years” theme but corrupted by Esau as his
     vague “time , times , and a half” this must be a time-frame as closing ;
     in 12 he has “blessed + a date” much like the phrasing in Haggai 2 , where he
     saw “a next date to be reached” (from his 1290 unto the 1335 one) , so that
     only ‘the 70 days’ can have been intended here , starting from Atonement ;  
     his ‘abomination’ was “(Mystery-) Babylon” ,
     his 12 + 90 was “(her) seventy + year + (will become) seventy + days” ,
     and his 13 + 35 was “the twenty + fourth of + the ninth + month” ;      
     now please ,
     the core of Esau’s “Hanukkah” IS this alleged ‘abomination of desolation’ as
     his evil king that desecrated the temple : but in reality ‘the 70 days’ theme !
            [note : 
            ofcourse we have to work with the amount of words that Esau left us where
            especially the 70-days section appears to lack some , but the Atonement
            theme  may have appeared in chapter 4 not about Nebuchadnessar having 
            dreamt of him being a tall cedar but as Mystery Babylon and her world-tree 
            [-same concept as the tall horn of the goat in a later chapter] 
 
corruptions : half as strategic deflections , half as totally corrupt
theme :  both context & syntax to a VERY high degree
                   [though Esau may have deleted words in part III] 
fulltext : below

 

Daniel 12

 

fulltext :                                                                                                                                [part I : the promise of Eden’s restoration :] 
1
and at that time ,                                                                                                 [‘when the king of the West is imploding’ , ch.11] 
IEUE will make to arise     +                                                                                                                [per ‘the valley of bones’ theme] 
the sons of the tribes of Ishral      +                                                                                                                       [compare Revelation] 
that will serve the Legal case (‘contention’) of your people ,
before a time of distress will come to pass      + 
which will not have happened since the earth began , until that time ;                                                    [‘the Tribulation’] 
b
yet at that same time your people (‘Jacob’) will be delivered ,
being every one that will be found written in the book (‘scroll’) (-of life) ,     +                                                [continued :] 
2
as the souls that will be made to return to their own ground (‘Eden’) ,
and they will dwell upon their land as the garden of everlasting (eden-) life ;
and never again they will be put to shame by the nations (-of demons) ;                                                   [intro to next 3] 
3  
because IEUE will save his sacred people (‘Originals’) out of (Mystery-) Babylon    
and will restore his delivered ones (‘line 1’) in their vessels for ever ;
4                                                                                                                                                                                                   [part I b : the Scroll :] 
however , the sons of Esau will be aware of this , 
and therefore will have changed the words of IEUE as sealing up his scroll ,
so that in the time of the end     +
all of Jacob would perish in the day of the wrath of IEUE ;                                                       [4 : see top-pinned chapter]  
5
but then I Daniel am looking , and behold ! ,
angels of IEUE present the corrupted scroll to certain ones upon earth ,
saying :
read please ! the scroll as the words of IEUE in it ;
6
but the learned ones (‘scholars’) having knowledge of the words (‘language’) say :
I am not able to read the words ,
because the scroll is sealed to me ;
7
but then I hear (!) the sons of Ishral saying :                                                                                                                         [‘you & we’] 
we are able to read the words which IEUE has spoken unto us ! , 
because the scroll is not sealed to us ;
b
and the angel (Christ) says to me :
the sons of Ishral will restore him during three + and a half + years ,
as the days of a hired one ;                                                                                                                              [‘literal earth time’]  [Is.23] 
then still the (adm-) man (‘Adam’) and (Mystery-) Babylon must fall , 
so that both of them will have come to an end ;
8
because the year of the Jubilee will come to pass    +                                                             [‘after the 3,5’ !]   [u·la=iubal !] 
in which the sons will declare the scroll before IEUE
and he will accept him from them ;                                                                                                            [‘at Unleavened & Weeks’]  
11 (!)
and from the appointed time of Atonement onward ,                                                                                          [‘from the 14th’] 
the rule of (Mystery-) Babylon of seventy + years        
will be counted as seventy + days ;   
12 (!)
then IEUE will bless the remnant (‘144’) ,         
for I (Christ) will gather them      +
from the twenty + fourth day onward of the ninth + month ;                                                    [9/24]   [CHmSH=CHdSH]  
9
then he says : 
but the people will have been lawless      +               
as the ones that will have held fast to the sealed scroll (KJV) until the last moment ;
10
therefore they will be purified (‘refined’)       +                                                                                                      [‘Laodicea church’]  
in the great day of IEUE ,                                                                                                                                                                             [line 4]         
in which the (adm-) man (‘Adam’) and the whore (?) Babylon will have fallen ;       
b
but when all your people will have sworn allegiance unto IEUE , 
he will save them (‘souls’) and bring them to Eden ;                                                                                                               [line 1-3] 
13
as for you :
go your way until your end be and your soul will rest ,                                                                                                  [‘in Heaven’]  
and she will receive her portion (‘promise’) at the end of many days .                                                       [‘into the future’]  
 

end
 

 

Daniel 12

 

[start : part I — the promise of the restoration of Eden :] 
1
(a) “And at that time shall Michael stand up,     >>>
(b)  the great prince which standeth for the children of thy people: 
(c)  and there shall be a time of trouble, 
       such as never was since there was a nation [even]  to that same time: and at that time
       thy people shall be delivered, every one that shall be found written in the book.”
1
and at – that – time ,                                                                                     
 [‘when the (king of the-) West is imploding’ , ch.11] 
b
mikal=IEUE (mikal=ieue) – (will) make to stand=arise     +                                                            [‘he-will-make-arise ieue’] 
c
the·chief (=tampered) = the the=sons (e=ben) of Ishral (SHR=iSHRl)     +
                                                            [‘you& we’] 
d
the·great [… we cannot do nothing with this – tampered – adjective …..]                                        
[‘from their tribes’ ?] 
e   
the·one-standing (=tampered) = (that will) serve (?) (OmD=ObD)      +
f
[..]  – the sons=contention (‘Legal case’) (Bn=rB) of – your [or ‘their’]  people ; 

 
[next :] 
g
[=when]  – a time of – distress – (will) come to pass 
h
which – (will) not – (have) happened – since – the nation=earth – began , until – that – time ;

[=yet]  [=at]  – that (same-) – time – your people (‘Jacob’) – (will be) delivered ,
j

[next j) + lines 2-4 : very difficult for us to cross — what was the intent ? :
      j : the scroll
     2 :                                                     [therefore 2 & 3 : but many will enter the trib ?]  
     3 : 
     4 : because the scroll will have been sealed [=corrupted]                          [sure] 
     5 : therefore the scroll will be given to scholars and to the sons            [sure] 
section is totally corrupt :
–  (j)  the ‘scroll’ : could be as shown for the sake of ‘introducing the scroll theme’ ,
– (2) “many that sleep in the dust will awake” = nonsense , an Esau line ,
– (3) “will shine like the stars” = nonsense , Esau’s quasi-mystical phrasing ;
j
every one – (that will be) found (‘though tampered’) – written – in the book (‘scroll’) (-of life) ;

 
2
“And many of them that sleep in the dust of the earth shall awake, some to everlasting life, 
and some to shame [and]  everlasting contempt.”
2
and=as the many=souls (‘no match’)       +                                                                                                [‘many ones’ is too Vague] 
b
[..]  (that will be made) to sleep=return (?) (iSHn=SHb) – (to-) [+their]  (-own) (adm-) ground (‘Eden’) ,
c
(and-) they (will) awake=dwell (?) (‘but no match’) – (upon-) [+their]  soil=land (phr=arts)     +

(as-) the these=garden (?) (ale=gan) of – everlasting – (eden-) life ;
e
and these=not – to=again – [+they]  (will be) put to shame      +
f
to=by the repulsion=nations (-of demons) (draun=guim) – forever ;
     e-f as ,
    ‘and never again they will be put to shame by the nations (-of demons)’ ;                                             [intro to next 3] 

 
[next 3 :
[working backwards :]  because 4 is Negative this 3 can be a juxta as something positive
[or lines 3 & 2 were swapped]  , while “shine & brightness” is Illegal and ‘atmosphere’ is corrupt :] 
3
“And they that be wise shall shine as the brightness of the firmament;   
and they that turn many to righteousness as the stars for ever and ever.”

and=because – warn=IEUE (izeru=ieue) – the·ones-being-intelligent = (will) save (SHAkl=iASH)   +
b
the·atmosphere = [+his]  sacred (rQoQdsh) the=people (e=om)      +                                                            [‘our Originals’]  
c
as=out of (Mystery-) warning=Babylon (‘no match’) , 
d
and – ones=he (will) leading to righteousness=restore     +                                         [‘anyway a concocted verb form’] 
e
the·many-ones = [+his]  delivered ones (‘line 1’)     +
f
as=in [+their]  stars=vessel (kukbim=klyim) – for ever ;                                                                   [‘in the Original as body’] 
g
       “and·futurity” [moves to next line] 

 
                                                                                                        part I b
                                                                     but the Scroll will have been corrupted
4
“But thou, O Daniel, shut up the words, and seal the book, [even]  to the time of the end: 
many shall run to and fro, and knowledge shall be increased.”
4
and=however , the you=sons (‘no match’) of – daniel=Esau (‘no match’)      +
b
(will) be futurity=aware (oD=iaDa) of – and=this – [+and]  (-therefore)     +
c
(will) shut up=change (satam=haphak) – the·words (=tampered) = the words of the=IEUE (e=ieue)    +
c
and=as sealing up – the·scroll = [+his]  scroll ,
d
[+so that]  until=in (!) – the time of – the end – (all of-) many=Jacob (rBim=iqB)      +
e
(would) run to and fro=perish (‘no match’)     +                                                                                                                  [f : attempt :] 
f
(in-) the and=day (?) (u=ium) of the increase=wrath (?) of – the·knowledge = the=IEUE (e=ieue) [..1x..]  ;

 
                                            [next 5-7 : the ‘two figures’ must be “the scholars and the sons” :] 
5
“Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, 
and the other on that side of the bank of the river.”
5
[=then]  – I – Daniel – look , and behold ! ,
b
two=angels of – others=IEUE – stand=bring – the·waterway = the corrupted – [..]  bank=scroll (shpht=sphr)
c
(to-) certain ones – (upon-) hither=earth ,                                                                                   [‘scroll already is “upon earth”] 
d
and=saying (u=amr) (-to them) : hither=please ! (ene=na) ,      +
e
one=read – [..]  the bank=scroll of – the·waterway = the the=words (e=dbar) of IEUE (i-ar=i-eue) (-in it) ;

 
6
(a) “And [one]  said to the man clothed in linen, which [was]  upon the waters of the river, 
(b)  How long [shall it be to]  the end of these wonders?” 
6
[=but]  – the man=learned one (‘scholar’) (l·aish=limmd)      +
b
(having) clothed=knowledge (lBesh=Bin) of – the·linens = the words (‘language’) (BD=DBr) – says :
c
[+I]  (am) who=not (Ashr=la) – [..]  above=able (moL=ikaL)      +
d
to=for to waters=read – the·waterway (=tampered) = the words (iAR=dbAR) ,
e
till=because – the·marvels = the scroll (phla=sphr) – (is) when=sealed (MTH=chTHM) – [for]  end=me ;

note :
in e) as “that he-is-sealed to-me scroll” ; 
  
7
“And I heard the man clothed in linen, which [was]  upon the waters of the river, when he held up 
his right hand and his left hand unto heaven, and sware by him that liveth for ever that [it shall be]  
for a time, times, and an half; and when he shall have accomplished to scatter the power of the 
holy people, all these [things]  shall be finished.”
7
[=but]  (then-) I hear (!)     +
b
the·man (=tampered) = the=sons (‘you & we’) (e=ben) of Ishral (AISH=ISHrAl) – who=saying (ashr=amr) :
c
[..]  [+we]  (are) above=áble (‘as in 6’) – [..]  to waters=read – the·waterway = the words (‘as in 6’)      +
d
[next : totally corrupted , also line-up ; while ‘right + left hand’ is a typical Esau term :] 

and=which – right hand=IEUE (imin=ieue) – (has) high=spoken (iRm=dbR) – (to-) his=us [from imin·u]  , 
e
(because-) the·heavens (=tampered) = the scroll (shmm=sphr) – (is) and=not left=sealed – to=for [-us]  ;

 
[second half of line :
we need “the angel who speaks to Daniel” now but ‘swear’ (-shbo) is too close to ‘restore’ 
so that our only option is that Esau swapped some words here :] 
f
[+and]  the·eon (=tampered) = the angel (Christ) (oLM=MLk) the=says (e=amr) [+to me]  :
g
in·life-of = the in=sons (b=bn) of Ishral (chi=ishrl) – (will) swear=restore (shbo=shb) >> that=him      +
h
for=during appointed=three – appointed=years – and (a-) half                                                [‘three-of years and-half’] 
 
 
[closing of line :
a) the 2x ‘to finish’ is suspicious though indeed ‘something will end’ ,
b) in other prophets [Is.23]  after 3,5 years the phrase is added “as the days of a hired one” 
      meaning ‘literal earth-years’ , possibly as the root of the first ‘to finish’ ,
c) becáuse of this buildup [and see Is.23]  now ‘the 70 years of Babylon’ must follow ,
      yet how was that phrased exactly ? :] 
i
and·as·to-be-concluded-of = as (the-) and=days (u=ium) of a hired one (KAlah=shAKir) ; 
       j
       [+then]  hand=still (?) (OD=OuD) – the people=(adm-) man (?) (‘Adam’) (oM=adM)      +
       k
      (and-) (?) (Mystery-) holy=Babylon (?) (‘no match’) – (must) shatter=fall (NPHts=NPHl)
l
and=so that – all=both of – these (‘them’) – (will have) come to an end ; 

note :
a) in e) as “that not he-is-being-sealed to-us scroll” ;
b) the j-k) seems very probable : ‘Adam’ suggests that ‘Babylon’ is the Mystery-Babylon one ,
where the usual expression is “Adam will fall” and “Babylon will fall” ,
while the “still” suggests “that it will not automatically happen when the scroll is restored”   —
 
[next 8 :
final line to restore : because next line (but as 11 !) lacks any proper intro we must consider
this 8 as Esau’s deflection — and if you look at it , it’s indeed a nonsense line ;
while this is also the point where Esau started to cut & paste lines :]  
8
“And I heard, but I understood not: then said I, O my Lord, what [shall be]  the end of these [things]  ?”
8
and=because – the heard=year (SHmo=SHna) of – the and·not=Jubilee (u·la=iubal)     +
b
(will) I=come to pass (ani=eie)                                                                                                   [‘makes sense : after the 3,5 years’] 
c
(in which-) the understood=sons (bin=ben)      +                                                                                 [‘reaffirmation of subject’] 
d
and·I-am-saying = (will be) and=declaring (u=qer) the scroll (amr=sphr)      +
e
lord-of·me = before (adNi=phN) me=IEUE (i=ieue) 
f
(and-) [+he]  (will) after=accept (achr=ratsn) >> these=him – (from-) what=them ; 

note :
… the line seems overdone but is absolutely neccessary where a-b is rather strong ;
 
                                                                                                  part I c
 
                          [to be frank , next 9-10 are most tricky : the “go thy way” must be corrupt
                          because repeated in next 13 ; the ‘sealed’ term seems corrupt here ;
                           the “wise ones” theme we had in line 4 already [option : the KJV here ?]  :]  
 
[9-10 moved] 
 
11
“And from the time [that]  the daily [sacrifice]  shall be taken away, and the abomination 
that maketh desolate set up, [there shall be]  a thousand two hundred and ninety days.”
11
[a : empty , restored after 8] 
b
 and from the time=appointed time (‘similar theme’) (Oth=mOed) of      +
c
taken away=Atonement  (esR=kphR) – the·continually = onward (thamad=mol) ,                                     [‘from 14th’] 
d
[..] the abomination=rule (SHqts=mSHl) of – (Mystery-) desolate=Babylon (‘no match’) of       + 
e
thousand=seventy – days=years
g
(will be) give=counted (‘no match’) – [..]  (as-) ninety=seventy (!) – hundred=days (mthiM=iuM) ;    

note :
line as (a)  “that in-appointed-time-of shelter upward
               (b)    and-they-shall-be-counted rule-of babylon-of years-of seventy
               (c)    as-days seventy” 
KJV :   (a)  “and·from·era he-is-taken-away the·continually                                                         [‘continually’ = tampered]  
               (b)   and·to·to-give-of abomination one-desolating days thousand 
               (c)   two-hundreds and·ninety”
 
[next 12 : the Haggai 2 “from that day (-onward) I wilbless you” ;
but because the angel speaks here the question is how this was phrased
(btw root -esher as “happy, blessed” must be Esau’s invention b/c Negative root) :] 
12
“Blessed [is]  he that waiteth, and cometh to the thousand three hundred and five and thirty days.”
12
(then-) the·one-tarrying (=tampered) = the=IEUE (e=ieue)     +
b
(will) bless – the waiting=remnant (?) (‘no match’) (‘144’) ,                                                     [a-b : from ‘he·one-tarrying’]  
c
and=because he=
(Christ speaking still) (will) attain=gather [+them]       +
d
[the ‘onwards’ w/ swapped , comes at end :] 

[from]  the three=twenty (SHLSH=SHLSH) – (and-) hundred=fourth – day – day=onward of (ium=mol)
d
[w/ swapped :] 
[..]  the thirty=ninth (SHlsh=thSHa) – five=month (CHmSH=CHdSH) ;                                                   
[‘the 9 / 24 date’] 
 
[9-10 here :] 
9
“And he said, Go thy way, Daniel: for the words [are]  closed up and sealed till the time of the end.”
9
and=then he says : 
b
(but-) the daniel=people – (will have been) go=lawless ,    +                                                      [‘not knowing about Eden’] 
c
because – ones=they (will have) closed=held fast      +

[w/ swapped :] 
and=to – the sealed – the·words (=tampered) = scroll (dbR=sphR)     +                                      
[the KJV]       [lines 5-7] 
e
until – the (very-) time of – the end ;      +                                                                            
[read : ‘until the very last moment’] 
 
10
“Many shall be purified, and made white, and tried; but the wicked shall do wickedly: 
and none of the wicked shall understand; but the wise shall understand.”
10
[the subject as ‘many’ at the end of Esau’s complicated line can go , so just ‘they purified’ ,
while right after that we need the situation – as showing ! :] 

[+therefore]  they (will be) purified (‘refined’)       +                                                                                             
 [‘Laodicea church’]  
b
(in-) the and·they-shall-whiten = whiten=great (Lbn=gdL) and=day (u=ium) of and=IEUE (u=ieue) 
[‘tribulation’]  
c
(in which-) the many=(adm-) man (‘Adam’) (rbiM=adM)      +                                                 
[the ‘little horn’]       [per line 7] 
d
and the do wicked=whore (?) – wicked=Babylon (?) – (will have) refined=fallen (tsrPH=nPHl) ;       
e

[above : Mystery-Babylon & Adam HAD to return b/c unfinished theme still , 
explaining his weird line where ‘many’ had to hide ‘Adam’ ;
that ‘do wicked – wicked’ doesn’t match ‘Babylon’ means nothing : ‘wicked’ was an excuse-term ;
next : now we need ‘Jacob saved’ ;] 

and not=when – any=all (KL=KL) – the wicked=people (rshOiM=OM)    +                                   [or ‘all your people’ ?] 
f
(will have) understand=sworn (-allegiance) (Bin=shBo)       +
g
and·the·ones-being-intelligent (=tampered) = and=unto the=IEUE (u=ieue) ,                                                    [attested] 
h
ones=he (will) intelligent=save [+them]  (‘their souls’) (mASHkl=iASH , from g) still)
i
(and-) understand=bring [+them]  (Bin=Bo) (to-) [+Eden]  ;                                                           [< very possible see note] 
 
note :
a) because Daniel typically was ‘an intercessor for his people’ [Jacob]  f) can have been ‘your’ ;
b) the “swear allegiance” in f) is required after the “holding on to the KJV” ;
      we don’t have enough words for “the 144 will witness” theme – perhaps deleted by Esau – 
      but the “saving Jacob” is good enough ,
c) the ‘bring to Eden’ : Eden is admissable as theme in the previous chapters ; 
 
[closing :] 
13
“But go thou thy way till the end [be] : for thou shalt rest, and stand in thy lot at the end of the days.”
13
and=as (for-) you :
b
go your way – [=until]  [+your]  end (-be) – and [+your soul]  (will) rest ;                                                            
[‘in Heaven’]  
c
and you=she (‘soul’) (will) stand=receive – [..]  [=her]  lot=portion (‘promise’)   +                                [‘lot’ is Negative] 

[=at]  the end of – days .                                                                   
                                                           [‘receiving his Original , also’]  
 
 
end   —   and end of book Daniel

 

 

 

Dan.5 : NO ‘mene tekel phars-in’
but to the king :
‘your strange fire will be
removed through my scroll’
[ESH ZUR LAQACH SEPHER] 

Dan.5 : NO ‘mene tekel phars-in’ 
 but to the king : ‘your strange fire
will be removed through my scroll’
    [ESH ZUR LAQACH SEPHER

[text : soon]  [Unleavened 4/28 theme] 
[version ; 2024-02feb.03-4]  
 
please – for the clue of this chapter see intro
but the original text will take some time , still
 

 

 

Thoth – the king of Mystery-Babylon at his altar
making images from the stolen fire [Seti tomb]


   
 
                                          the alleged “mene mene theqal pharsin”
 
      … just like in many other chapters also here the root (-PHRaS) suspiciously much
      looks like Esau’s mutilation of the root “scroll” (-SePHeR) , and that combined with
      the said “hand that is writing on the wall” must be an enormous Red flag to us    —
      so let’s put together the main theme of this chapter , shall we :
 
      #1  Nebuchadnessar kindles a (strange-) fire upon the stolen Temple altar :
      … it was not “his son Belshazzar” since that is Esau’s cover up   —
      in all the Spells ‘Thoth’ (a fallen archangel) is the sorcerer of the flame and he is
      represented by king Nebuchadnessar upon earth who álso is infatuated with ‘fire’ 
      just like his Master : compare a previous chapter of “the young lads in the oven” ; 
      in the first lines here the king organizes a palace banquet and orders in his pride 
      for the stolen altar of the Jerusalem temple to be brought and kindles fire upon it ,
      indeed recreating the situation of the strange fire upon the altar in the Eden gate
 
               fire    >>>                (as if a hand here)           shadow of a writing hand
             [altar]                                                                                                   [wall] 
 
      … that in all other prophet chapters Adam entered the gate to place the fire there
      is not a contradiction : for in the evil region Mystery-Babylon it is Thoth managing
      their flame (Seshat) in “the gate of the nations (-of demons)” north of Eden ;
      here ‘Nebuchadnessar king of Babylon’ was used to depict this theme because 
      he represents Thoth “the king of (Mystery-) Babylon” in prophets , so that God
      created a link to the Egyptian Spells in which Thoth features : since we would
      understand the nature of the texts in the prophets by understanding the Spells
      (see lines in prophets “the sons will have read the sayings of their nobles”)  
 
       #2  the ‘strange fire’ + ‘the scroll’ :
      … after all the chapters about this theme there can only be one conclusion here :
      by us understanding the scroll , God will remove the strange fire from his altar ;
      and the king understood that : hence his shocked reaction !         (see line 6) 
      rephrased : he knew about the situation of the Eden gate and now saw how her
      deity would make to cease their stolen fire ; however , he may nót have known  
      (and that’s important) as “how a scroll related to that” , see next :
 
                                                                         the four words
 
      was it “a fluent line” or a staccato one caused by ‘a series of terms’ as in KJV ?
      why would God not show a fluent line – since interlinear has “and·bisecting”  ?
      to us it seems as if Esau wanted to suggest a mystery by using separate words
      which then in turn must be explained by Daniel :
      but isn’t it much more logical that he explained “the scroll connection” .. ?
      [which is exactly something Esau would hide !] 
 
        if we want to restore a line we minimum need “scroll” “fire” and “to cease”, right ,
        where the preferable candidate for a verb is (-theqal) :

MENE       MENE      THQAL       u·PHRSIN
       noun          noun            verb       (‘and + scroll’)
but what do we want to make it say ?
                          fire          strange         cease     and the scroll            (?)
and streamlined :
         [+your]  strange         fire       (will) end  through the scroll      (?)
syntax , since the scroll is the main subject : 
fire-of-you strange one-being-removed in-scroll-of-me
“the strange fire will be removed through my scroll” 

roots :
   menE=Esh – mene=zur – thQL=LQch – PHRSin=SPHR
THeQAL
 
inversal LAQACH
[virtually similar] 

      which is not a very bad score : for in (thQL=LQch) the “TH” is almost identical , see above ,
      and because Esau must have stárted with the ‘scroll’ corruption thén found his thQL he had
      the combination “divide + weigh” so he thought to add “to number” as the two short words ,
      but his weird double “mene + mene” is a 2-Tier like “strange + fire” !
      how does this sound to you .. ?
      so that the réal quote was “ESH ZUR LAQACH SEPHER” (-with additions) … 
      it may have said “his + fire….” either referring to the king having kindled it as mocking the
      Eden gate , or referring to ‘Adam’ himself — but it’s safer to not add that pronoun here ;
 
       falsification :
      though it may be TRUE that the king’s empire was given to the Medes soon after this
      and that Daniel even may have prophesied that as conclusion , it does not belong to
      to the main theme of “the stolen altar – the fire – the hand – and its message” ,
      since as always Esau connected these events into his plausible deniability ;
 
      #3 a related strange chapter :
      … we believe nothing of “Daniel being arrested because he prayed three times a day before
      open windows toward Jerusalem” (chapter 6) since that also must be “the scroll theme” 
      and related to this chapter — but unless we ll find a hook in it we’ve to leave it for now ;
 
      #4  personal :
      … perhaps already posted elsewhere on the site , but there are things one never forgets
      as an event that now became important because of Unleavened    —
      some 20 years ago an afternoon I was resting upon the bed when the soul realized that she
      was floating some ten , twenty inches above the body ; she turned around to look down and
      saw this body as if asleep , with huge red letters written across it “useless” ;
      and after she turned again suddenly “a body as of gold-dust” started to appear around her :
      first the arms .. then legs .. and it felt fan-tas-tic ! she tried to move her hand : and found that
      the hand as it were ‘was moved fór her’ , as if the moving itsélf was already a gift of God …
      but then came that harsh , thunderous voice , as if it came from every side  
      (and only much later we understood whý the Originals were so afraid for Him , right , since
      his voice – as a displeased one – must have resonated throughout all of their body…) :
      and the words said were this ‘TEKEL’ — but it had the ‘weighed & wanted’ colour ;
      because immédiately the vision stopped , all was gone , and the next years was Hell
              it’s impossible to remember ‘what time of year that happened’ , but for us right now
              is important that the TEKEL quote linked to ‘our Original’ : is it the same NOW ? ,
              moreover , now we understood about “the false fire + the scroll relation” ?       
      now please , I’m not saying He ‘quoted the corrupt KJV’ ,
      but only that I knew 110% that it was this TEKEL with the cólour of ‘judgment’ ,
      and the “not receiving the Original” seems to match “the not correct text” … no ?
      so – what if this time we have the correct text ?
 
      … we always said “that He will never tell anything that He hasn’t said in the scroll already”
      and that includes “confirmations concerning our Date”, no ; yet though this does not have
      the same ‘authority’ as lines in the scroll , the context matches her perfectly  
      and hope is what we need , your Majesty

Dan.7+8 : ‘the ram’ is Eden ,
‘the 4-fold Beast’ is M-Babylon
and “the little horn” is .. Adam
[originally one chapter !]
[final version ; 2023-04apr.02]

the “little horn” is linked to “the horn of the goat”
since elsewhere ‘Adam made a pact with that realm’

 

Dan.7+8 : ‘the ram’ is Eden ,
‘the 4-fold Beast’ is M-Babylon
and “the little horn” is .. Adam

[originally one chapter !]
[final version ; 2023-04apr.02]

 
                            please :
                            the past years we – on purpose – left these chapters for reason of being too difficult ;
                            this time it is clear that 7 and 8 were originally one chapter with a specific theme  
                            which Esau had to distort — but the entire buildup is 100% restored
                            and , finally after 2500 years , she became a rather amazing read ….

 
content of this page :
A)        a few things to know before reading
B)        fulltext
C)        line by line notes – extensive
D)        complete restored text  
E)         annex

 

                                                                                        theme
 
              … perhaps it is more easy to start listing the things not being said :
              because
              – the “leopard beast” is not ‘Babylon’ and it certainly don’t have ‘four heads’  
              – the “ram” has nothing to do with ‘Medo-Persia’
              – the “goat” is not ‘Greece’ 
              – the feared “little horn” is not some “evil Antichrist” — spoiler : it is ‘Adam
              – there is no ‘2300 days’
              – there never was any ‘desecration of a daily sacrifice’ 
              – there is no ‘changing of times and laws’ – by this supposed evil Antichrist 
 

the history of Eden – and her restoration
… throughout Daniel , it is clear that God wanted to set a great juxtaposition ,
namely between “earthly history” – like in Daniel 11 – and “metaphysical history” as this 7 & 8 ,
and the uptheme to both was the ‘lesson in Symbolism’ by Nebuchadnessar’s “statue dream” ;
clearly ,
terms as “stars”, “host of heaven” , strange “beasts” etcetera shóuld make one to conclude 
that these are about another Reality — but you can see that people never did ; helped by Esau
who used elements of Daniel 11 and of the statue-dream to go confuse this chapter with 

 

… better diagrams etc we’ll do another time okay ;
the line carrying ‘the Beast’ – aka Mystery-Babylon 
is “the horn of the goat” but as the goat itsélf , having
become so large because powered by (fallen-) eden ;
– also eden’s south gate shows but isn’t that important;
– factually the goat “travelled at the Behemoth border”
    (hence ‘his feet did not touch the ground’) and then 
    kind of ‘plunged down’ – like Horus the hawk – down 
    towards eden ; see the situation to right , in Amduat ,
    where the lower register is ‘the eden realm’ and Râ
    the goat – see his horns !- stands at his boat coming
    from the West through the middle-register

 
                                                                [intro will be completed]

 
Daniel 7 & 8
   
                                                     (Daniel 7 lines shown in blue)
fulltext :                             (depictions in restored text may be helpful)
1
in the third (?) year of the rule of king Belshazzar ,        +
a vision appeared to me , Daniel ,                                                                                                                                                [6x corr.] 
2                                                                                                                                                                                                                       [2x corr.] 
and it happens that I see it          +
while I live at Sushan in the palace , which is in the province of Elam (‘south’) ,
yet the vision appears to me while I am at the river Ulai ; 
3
and I lift up my eyes and look , and behold ! ,                                                                                                                           [start :
b
a ram stands towards the east ,                                                                 [‘near to Heaven IN the south-land’, see graph] 
and he has two lofty horns ,
but one was more lofty than the other one as a high one going upwards ;                                                [‘to the gate’] 
4
and I see       +                                                                                                                                                                 [4 : defending Eden
the ram pushing towards the sea ,                                                                                                      [‘the evil West dimension’]   
b
and towards the north ,                                                                                                                [‘the dualistic Behemoth realm’] 
c
and towards the south ;                                                                                                                 [‘the dualistic Leviathan realm’]   
d
so that no beast is able to stand before him ,                                                                                      [‘beast’ = ‘evil concept’] 
because none would be delivered from his hand ;                                                                                          [‘would survive’] 
and he exercises his magnificent rule ; 
5
and while I am pondering this , behold ! ,                                                                                                                       [RÂ comes :]        
b
a he-goat is coming from the West ,       +
but as if across the surface over the land , as not even touching the (south-) land ;
and the he-goat has a notable (evil-) horn between his eyes ; 
6
and he is coming towards the ram      +                                                                                                                   [superfluous 7x] 
and strikes him in the fury of his power ; 
7
and because he is bitterly enraged against him ,                                                                                              [superfluous 4x]   
he smites the ram and breaks his two horns ;
c
the ram has no power to stand before him ,
falling down to the land and being trampled ,
and none is able to deliver the ram from his hand ; 
8
then the horn of the he-goat is growing very high ,                                                                     [‘the horn IS the he-goat’] 
b
and when it has become mighty ,    +                                                                                                [as the (matrix-) world tree] 
the tóp of the horn is splitting up ,                                                
c                                                                                                                                                                                   [the “four horses” theme
as four notable (‘smaller’) horns       +
that are pointing to the four winds of the (matrix-) heaven ;                                                                    [cardinal-points]   
8                                                                                                                                                                                                                 [Daniel 7 !]
and  when I am considering the (four-) horns , behold ! ,                        
between them is coming up another little horn ,         +                                                                [the ‘little horn’ = Adam
b
                    [perhaps:]        “but as a strange horn” ,     
c
because behold ! , in this horn are eyes like the eyes of a man ,
and it has a mouth uttering grandiose things ;  
10
and he magnifies himself unto the Host of Heaven (God) ,      
b
and makes to fall down the land fróm the host ,                                                                                           [‘desolating Eden’] 
and he tramples the stars from her (‘eden’) ;                                                                                    [‘stars’ = ‘our Originals’ !] 
11
then he magnifies himself against the captains (‘our souls’) óf the stars ,          
b                                                                                                                                                                                [NO  ‘daily sacrifice’ thing] 
and he flings them down to the land far-away (‘earth’) ;     +
7 c)                                                                                                                                                                                                                  [Dan.7 :] 
and he places them upon the land (‘earth’) ,
and makes them to stand upon their feet as a human ,                                                                                   [this type body] 
and the heart of a mortal is given to them ;
12                                                                                                                                                                                                         [Dan.8 again] 
then a host (-as a means of warfare) is given to them       +                                                                  [read : God’s words] 
against their continuing transgression (‘by splitting-off’) :                                                          [‘by to be on this earth’] 
b
but he (‘the little horn’) +
corrupts the message as the host (-to war with) ,                                                                            [opening of seals : in IIb] 
so that he rules by imprisoning them ;
13                                                                                                                                                                                                                [PART II :
but then I hear saints speaking with other saints about the message , 
how she speaks about when will énd the continuous transgression      +                                            [‘souls on earth’]    
b
as well as the desolation of the land of from the host      +                                                                               [Eden , line 10] 
and the trampling of her stars (‘Originals’) ;                                              
14
because when they will hearken to her           +
as the message from the host of Heaven (God) , 
he will restore their sanctuary (?, Eden) in the third year ;
9                                                                                                                                                                                                 [part IIb : Dan.7 :] 
then I am perceiving a place (?) of an exalted throne ,
upon which the Ancient of Days is seated ,
whose garment is white as snow , just as the hair of his head (-is) ;
while his throne is like a fiery flame , radiating a burning fire ;  
10                                                                                                                                                                                  [10 : totally corrupted]  
a                                                                                                                                                                                                         [10 : see note] 
                            [probably : “Christ standing next to the throne”]                               
b
and (..in the presence of..) (?) – thousands – (upon-) thousands (?) [.. + unknown ..]  ,
c
he sits down – and – opens – the scroll ;                                                                       [‘seals theme’ ; see Daniel 12 later] 
2 (!)
then again I perceive the horns which I beheld in the previous vision ,                                                       [judgment :
as the four winds of the (matrix-) heaven         +
that have brought forth the great sea (matrix-dimension) ,       +
3
and are carrying a great four-fold beast IN the sea :                                                                                                       [4x corr.] 
6 (!)                                                                                                                                                                                                               [4x  corr.] 
the beast appears like a leopard ,                                                                                                                                   [rest : deleted] 
4                                                                                                                                                                                         [comp. Beast in Rev.
but it has a mouth like a lion ,                                                                                                                                           [rest : we used] 
5                                                                                                                                                                                                                      [4x corr.] 
and feet like a bear ;                                                                                                                                                                [rest : deleted] 
7                                                                                                                                                                                                                       [6x corr.] 
but behold ! , the fourth aspect of the beast is its dreadfulness ,
as terrible and very strong ,
having great iron teeth devouring everything ,
and pulverizing the remains under its feet as trampling it ;
and in this it is different from the previous aspects of the beast ;
9                                                                                                                                                                                                                       [Dan.8 !] 
but then the horns that carry the beast are trembling (?) ,
and their captains (?) are being sent forth +                                                                                               [four horses theme]    
to the land far-away (‘earth’) ,
showing (?) as four (?) horses (?) ;                                                                                                                [9 : contextual attempt
11                                                                                                                                                                                                               [Daniel 7 :] 
then I perceive the judgment of            +
the little horn that had uttered grandiose things ;                                                                                              [Adam judged
b
and I behold until he is being slain ,                                                                                                                       [b : as in prophets] 
and his body is perishing from him ,     +
and he himself is given to the burning fire ;
12
therewith the authority (‘dominion’) of the beast has passed way ,                                                                                   [sic] 
but it is being granted       +
a prolonged existence for a certain time (-still) ;
13                                                                                                                                                                   [13: Tribulation not narrated !] 
then I perceive the land far-away (‘earth’) ,
and behold ! , one like the Son of man arrives there upon the clouds of heaven (‘the sky’) ,
b                                                                       
then he brings the saints before the throne of the Ancient of Days ;                                                   [Eden restored
14
and they are given back their restored sanctuary (‘eden’) as their kingdom ,
as the people whose stars (‘Originals’) will serve their captains (‘souls’) ;                                                   [see 10+11] 
b
and their dominion will be an everlasting dominion which will not pass away , 
in their own kingdom that will not be harmed (-again) .

 
                                                                            (end of the vision)

 
                                                                                   (explanation)
15
and it happens , when I Daniel had seen the vision ,
and am still searching to understand it ,
behold ! , before me is standing one having the appearance of an angel ;
19
and he says : behold ! , I will inform you about the events       +
since the beginning of time       +                                                                                                                               [‘eden’ : the Ram !] 
until the days of the end :
20
the ram having two horns which you saw , 
is your former (adm-) ground (‘eden’) ;                                                                                                                              [mdi=adme] 
21
the he-goat is the evil West ,
and the notable horn which was between his (‘goats’) eyes      +
made a pact with your first father (‘Adam’) ;                                                                          [hence ‘little horn with eyes’ !]    
22

therefore the horn grew high
but not by its own power ,                                                                                                        [=but by eden’s ; compare ‘giants’] 

and by the four horns that split-off from it , it plundered your (adm-) ground ;
20                                                                                                                                                                                                                        [Dan.7] 
but the héad of the four horns was your first father ,                                                                                                       [6x corr.] 
as the same (or: ‘little’) horn having eyes in her and a mouth uttering grandiose things , 
b
that wanted to rule over his own people ;
21
therefore your first father enslaved the stars that are your sacred people (‘Originals’) ,
as having devoured them ; 
23                                                                                                                                                                                                          [Dan.8 again] 
and afterwards your souls were made to live        +
as the continuously transgressing ones (‘by to split-off’) ,       +                                                                               [see part I] 
when he placed you on the [sur-] face of this land ;
b
and he devised a sinister plan :          
24
for his power would be strong over you , 
if he would ruin (‘corrupt’) the message as your host (-to war with) ,                                                                  [see part I] 
c
because he would rule and imprison you       +
by ruining (‘corrupting’) the words of God to his people ; 
25
and through his cunningness he will cause deceit to prosper in the land (‘earth’) , 
because their heart will stray-away ;
b                                                                                                                                                                                                          [b: Christ era !] 
and he will ruin many ones because of superficiality       +                            
for he will also stand up against (the message of-) the prince of princes (Christ) ; 
c
(..3x depends..) ;
                                              (closing) (but virtually unrestorable) :
 
            themes we would expect :
            a) “the arising of the sons of Ishral” 
                   (perhaps Dan.7:17: the four=sons of kings=Ishral arising from your land=people”) ,
            B) “in the 3d year” “the vision=seal is shut=opened” 
                   (Dan.8: 26 ; sure)
            c) “the Tribulation starts”
                   (Dan.7:23 ; sure) ,
            d) “also Jacob saved”
                   (Dan.7:27 ; sure
  
         reason why the closing is so difficult :
         the buildup and roots of at least half of the remaining 18 or so lines
         (of which an estimated 4 or 5 are ‘bridges’ [to link pasted sections together] by Esau)
         are “too general” , so that each of these lines could be part of the four main themes shown above
 
end

 

Daniel 7 & 8
 
1
in – the third (?) – year of – the rule of – king – Belshazzar
b
a vision – appeared – to me , [..] Daniel ,        +
c
[…6x corrupt , Esau needed this after his chapter 7…] 
2
[…2x corrupt ; as restart…] – and it happens – [=that] I see (-it)          +
b
[=while] I (live) – [=at] Sushan – (in-) the palace , which (is) – (in-) the province of – Elam (‘south’) ,
d
and=yet the vision – appears (to me) – [=while] I – am – [=at] the river – Ulai ; 

 
3
and I lift up – my eyes – and look , and behold ! ,
b
a ram – stands – before=towards – the river=east ,                                           [‘to the east IN the south-land’] 
c
and he (has) – horn=two – lofty – horns ,
d

[what likely has been intended :] 
but one – (was) (more) lofty – [=than] the other one (‘second’)           +
e
[=as] a high (-one) – going up – [=wards] ;                                                        [‘to the eden gate above the land’]
 
 

[next : the (dimensional-) directions of eden’s dominion : namely “against the matrix” :] 
4
and I see – the ram – (is) pushing – (towards-) the sea ,                                          [‘the evil West dimension’]  
b
and (towards-) the north ,                                                                                          [‘the dualistic Behemoth realm’] 
c
and (towards-) the south ;                                                                                           [‘the dualistic Leviathan realm’] 
d
[=so that] no – [=beast] (‘powerful evil concept’) – (is able-) to stand – before him ,
e
[=because] none – (would be) delivered (‘would escape’) – from his hand ;
f
and he exercises – [..] [+his] magnificent – will=rule ; 

 

[next : the goat comes – see top of page] 
5
and (while) I (am) – pondering – [=this] , [..] behold ! ,        +
b
a he-goat [..] – (is) coming – from – the West , 
c
[+but] [+like] across – the surface – over – the land , as – not (-even) – touching – the (south-) land ;
d
and the he-goat – (has) a notable – (evil-) horn – between – his eyes ;    

 

6
and he (is) coming – towards – the ram      +                                                                              [… superfluous 7x …] 
b
and strikes – [..] him – in the fury of – his power ; 
7
[… superfluous 4x …] 
b
and (because-) he (is) bitterly enraged – [=against] him – [..] he smites – the ram ,
c
and breaks – his – two – horns ;
d
[..] the ram – (has) not – power – to stand – before him ,
e
[=falling down] – (to-) the land – and (being) trampled ,
f
and none (is) – [=able] – to deliver – the ram – from his hand ; 

 

8 
[+then] the goats=horn of – the he-goat – (is) growing – very – high ,                 [‘the horn IS the he-goat’]
b
and (when) it (has become) mighty ,       +
c
the great=tóp of – the horn – (is) breaks=splitting up ,                                            [to become cardinal-points] 
d
[lineup :] 
and=as – four – notable (or: ‘smaller’ !) – instead=horns       +
(that-) (are) came=pointing – (to-) the four – winds of – the (matrix-) heaven ;   

to right : the Egyptian goddess NET (Neith)
where the arrows sigil is ‘their cardinal-points’ ,
hence Neith always shows “in four forms” each
representing a kind of ‘character’ of that horn 
[and compare “the composed Beast realm”] ;

only when we know what concepts (like this Neith)
mean , we can start restoring Spells (about these) ;
another concept they use for above line 8 is ‘a bull’
called NEG having “four horns”  
 
                                          [text stop]     because of copied & pasted sections :
 
… so far , the text buildup seems uncorrupted because we can follow it and support it , right ; 
a)
– in the next lines , ‘the little horn’ will be ‘Adam’ — who is warring against the ram , Eden ,
and that section appears sound (-enough) ,
[but : Dan.7:]
b)
but Daniel 7 (again?) starts with the cardinal points , which makes the buildup difficult ,
c)
and again (?) talks about ‘the little horn’ 
… which is completely impossible : so Esau “swapped sections of 7 and 8 with eachother” :
 
what we need :
1) 
if we go with a) above then first we need a line that will identify Adam – and behold , 
Daniel 7 : 8 :
“I considered the horns, and, behold, there came up among them another little horn, before whom 
there were three of the first horns plucked up by the roots: and, behold, in this horn [were] eyes like 
the eyes of man, and a mouth speaking great things.”

… now – Esau placed this line (there) in non-context : it is but 1 line there inbetween two óther themes ,
and he quickly glued a “10 horn” thing at the end of preceding line 7 to “justify” this 8 there :
you see that the REMAINDER of this line is the start of ‘our’ next line 9 here : see both in pink :
[our next (Dan.8) line 9 :] 
And out of one of them came forth a little horn , which waxed exceeding great, toward the south, 
and toward the east, and toward the pleasant [land].”

so ,
he stárted line 9 here – then saw “oops that is getting dangerous”, and moved the rest to Daniel 7 !
(by inventing a 10 horns upon the beast of iron to can get rid of this identifying line) ;
b)
… the original line “I considered the horns, and, behold, there came up among them another little horn”
even repeats the “as i looked , behold !” — like Daniel said previously !

 
                                             [text continued :]  next : original line :
 
[Dan.7:8:] 
8
(and when-) I am – considering – the (four-) horns , behold ! ,                                                            [compare 5 a !]
b
between them – (is) coming up – another – little – horn ,       +
c
[… corrupt 5x …]                [but perhaps : “from=but – (as) a eastern=weird – horn”    +
d
and=because behold ! , in – this – horn (are) eyes – like the eyes of – a man ,
e
and (it has-) a mouth – uttering (‘negative’) – grandiose (-things) ; 

 
[returning to Daniel 8:10 ! :]
10
and [=he] magnifies himself – unto – the host of – Heaven ,                                         [‘all of Heaven’s realm’] 
b
and (makes) to fall down – the land – fróm – the host ,                                                                                  [‘Eden’] 
c
and – he tramples – the stars – from [+her] (‘eden’) ;                                                                        [‘our Originals’]
 
 
[next : after 10c the subject is now ‘our Originals’ :  needed : ‘our souls put upon earth’ :] 
11
[=then] he magnifies himself – [=against] the captains of – the stars ,                           [‘souls of Originals’] 
b
[… 2x corrupt : NO “daily sacrifice was taken away” ] 
c
and he flings [+them] (‘souls’) down – to – the place=land – sanctuary=far-away (mqdsh=mrchq !) ;     +

 
[Daniel 7 : 4 c  ! ; from the purported “first beast” :] 
7 c)

and she=he lifted=places [+them] – from=upon – the land (‘earth’) ,
d
and – (makes) [+them] to stand – upon – [+their] feet – as a human (-oid) ,
e
and the heart of – a mortal – (is) given – to [=them] ;

 
[Daniel 8 : 12 (continued) :] 
12

[=then] a host (-as a means of warfare) – (is) given [+to them] (‘souls’)    +                  [read : God’s words] 
b
[w/ swapped 1x :] 
[=against] – [+their] continuing – [..] transgression (‘by splitting-off’) :                    [‘by to be on this earth’] 
c
[=but] she=he (‘the little horn’) casts down=corrupts (THSHlk=SHchTH)       +
the truth=message – and=as the land=host (-to war with) (ArTS=TSbA) ,                    [seals opened : in IIb] 
d
[=so that] he do=rules (oSH=mSHl) – [=by] prosper=imprisoning [+them] ;                         [Ptolemy II page]
 

 
                                                                                   part II 
 
… well that wasn’t too bad until now , right ;
concerning “the vision” part (-as opposed to “the explanation part”) now follow two lines in this 8
about “two saints talking with eachother , mentioning 2300 days” — most suspicious ,
b)
… while we haven’t had yet “the ancient of days opening the books” in Daniel 7 ; therefore :
 
         the buildup so far – and next :
         last line 12 above is “a type of closing a certain description of events” , so now we need a restart ;
         now … 
  
[next : situation : ‘on earth’ still :] 
13
[=then] I hear – [..] saints – speaking – [=with] – other – saints – to=about the so-and-so=message , 
b
the=how [=she] speaks – until=about – when – (will) vision=énd      +
c
the continuous – [..] transgression (‘souls being on this earth’ , line 12)  
d
[w/ swapped 2x :] 
[+as well as] the desolation of – the give=land of – [=from]  the sanctuary=host        +    [d-e see line 10] 
e
and – the trampling of – [+her] host=stars (‘Originals’) ;

 
14
[=because] (-when) he=they (will) say=hearken – to me=her         +
b
until=as – the evening=message – (from-) the morning=host (Bqr=tsBa) of – thousand=Heaven , 
c
[..] he (will) cleansed=restore – [+their] sanctuary (?, as Eden) – [=in] the third – hundred=year ;

 
                                                                    part II b
                                                          continued : Daniel 7

 
[next : note how this line in her KJV place has no introduction whatsoever ! ,
but after previous line properly “the writer OF that message” was introduced   —
even the line syntax starts with the “and as I am pondering this” as in Dan 8:5
(a bit corrupted ofcourse since he just pasted this line , using his own words) :] 
9
(then-) I am – perceiving – [..] a that=place (?) of – an exalted – throne ,
b
(upon which-) the Ancient of – Days – (is) seated ,
c
(whose-) garment – (is) white – as snow , (just as-) the hair of – his  head (-is) […] ;
d
(while-) his throne – (is) like – a fiery – [..] flame , wheels=radiating – a burning – fire ;

 
[next : very tricky because is NOT “the final judgment” but “opening the seals” ! :] 
10
10 a) KJV : A fiery stream issued and came forth from before him:”
… per context this was already included in previous 9 d ,
and we have the feeling that Christ was introduced here , “issuing=standing before=next to him” 
(because he will go expláin the vision to Daniel , soon)  —- just , we cannot prove this :
a
[see note] 
b
[also a complete mess – see interl. :] 
      and (..in the presence of..) (?) – thousands – (upon-) thousands (?)
      c
      [.. unknown ..]
d
he sits down – and – opens – the scroll ;                                                       [‘seals theme’ ; see Daniel 12 later] 

 
                       [text stop]    looking for next
 
1) concerning “the opening of the scroll” in previous line :
whatever that line exactly wrote , in retrospect it presupposes a previous ‘corruption of it’ 
and the only possible section for that latter is in line 12 c , so that instead of “cast down” it must have
written something like “opposes / corrupts / changes / alters / conceals” 
 
but where we go from here ?
after the seals , many different (type-) events happen , while we have but a few – but very different
and corrupted – lines left in 7 & 8 , so now really we need to “pick and choose” : 
2) first we need ‘the horns’ [=the 4 horses theme] , in 7:2 (?)
—    then Adam is judged (?)
—    then Christ returns
—    then the beast attacks earth
—    then the beast is judged
 
                     [text continued]  
 
[Dan.7 (still) :]        [contains the same syntax , the “I was pondering” one :] 
2

[w/ a mess :] 
[…2x…] – and=then saying=again – [+I] perceive – the was=horns
b
with=which – and=I beheld – [+in] the [+previous] vision ,
c
[+as] the four – winds of – the (matrix-) heaven
d
(that-) (have) brought forth – the great – sea (matrix-dimension) ;       +
3
and (that are-) coming=carrying – a great – four-fold – [=beast] – from=IN – the sea :
b
[.. 4x corrupt ..] 

 
6
[.. 4x corrupt ..] 
[..] the another=beast – behold=appears – like a leopard ,
b
[.. rest of line : deleted ..] 
4
[+but] [+it] (has) – a eastern=mouth – like a lion ,
b
[.. rest of line : deleted ; the ‘heart of a man’ etc we used already ..]  
5
[.. 4x corrupt ..] – (and-) like=feet – [=like] a bear , [.. rest of line : deleted ..] 

 
7
[… 6x …] 
and=but behold ! , the fourth – [+aspect] (+diber) of – the [=beast] (is) – (its) dreadfulness ,
b
[=as] terrible – and – very – strong ,
c
[..] (having) great – iron – [..] teeth – devouring (-everything) 
d
and pulverizing – [..] the remains – [=under] [=its] feet – (as) trampling (-it) ;
e
and (-in this) [=it] (is) – different – from – the previous – that=aspects of – the [=beast] ;
f
[.. 3x : no “and it had ten horns”..] 

 
[next : our only option is “that first the four horns move towards earth” (the four horses) :] 
 
[Daniel 8:9 (we did not use that one still !) :] 
9
[w/ swapped 1x :] 
and=but from=then – the horns – (that-) came forth=carry – [..] the them=beast – one=tremble (?) ,
b
[… 2x …] – and – [+their] exceeding=captains (the ‘horses’?) +                                                                   [<<< unsure]
c
(are being) growing=sent forth – to – the southland=land – [..] sunrise=far-away (‘earth’)
d
[attempt ; clarification ? :] 
sunrise=showing (?) – and=as to=four (al=arbe?) – stateliness=horses (?) ;                                     [<< unsure]

 
[Daniel 7 again :] 
11
[w/ scrambled :] 
[+then] I perceive [..] – [..] [.. 2x ..] – the then=judgment (adin=din !) of           +
b
[..] the the=little horn – (that had-) uttered – grandiose – things ;
c
[+and] I behold – [..] until – [=he] (is being) slain – [… 1x ; no ‘animal’ here ! …] ,
d
and – [=his] body – (is) perishing (-from him)        +
e
and [=he] (-himself) (is) given – to the burning – fire ;  

 
12
and=therewith […1x..] – the authority (‘dominion’) of – the [=beast] – (has) passed way ,                   [sic] 
b
[w/ swapped :] 
[=but] – [=it] – (is) granted – a prolonged – existence – for – a [=certain] – time (-still) ; 

 
13
[+then] I perceive [..] – the visions=land – [..] night=far-away (‘earth’) ,
b
and behold ! , (one-) like the Son of – man – arrives (interl.) – was=there         +
c
with=upon – the clouds of – heaven (‘the sky’) ,
d
[w/ also swapped :]                                                                                                                      [d : Tribulation is not narrated !] 
[=then] he comes=brings – the before=saints (qdm=qdsh)       +
near=before (qbr=qdm) – the to=throne of – the Ancient of – Days ;

 
14
and [..] – [=they] (are) given (-back) – [..] [+their] glory=restored – dominion=sanctuary (‘eden’)
b
and=as [+their] kingdom ,
c
and=as the people      +
(whose-) nations=stars (‘Originals’) – (will) serve – [+their] language=captains (‘souls’) [..] ;
d
[+and] [=their] dominion – (will be) an everlasting – dominion       +
[=which] (will) not – pass away , 
e
[=in] [=their] (-own) kingdom (or : ‘garden’ , or : ‘paradise’) – that (will) not – (be) harmed .

 
                                                                               (end of the vision)
 
                                                                                        (explanation)
 
15
and it happens , [=when] – I – Daniel – (had) seen – the vision ,
b
and (am) (-still) searching – to understand (-it) ,
c
[..] behold ! , before me – (is) standing (-one) – (having) the appearance of – an master=angel (?) ;

 
16-18 : something wrong :
1) it reads like Esau is “stalling [-us]” : the proper line – after 15 – is 19 ,
    and he can have disguised much information from us in these weird (and repetitive) lines 16-18 ;
 
19
and he says : behold ! , I (will) inform you – [=about] – the events (‘must be a noun’)       +
b
[w/ swapped 1x :] 
in=since the last=former (!) – indignation=time (‘eden’ : the Ram !) (zom=oth)
c
that=until – the appointed time=days (muod=ium) of – the end :

 
20
[he swapped the subject — moved : ‘horns’ to have “two” as subject :] 
the ram – having – (two-) horns – which – you saw 
b

[question is how was this phrased : roots : mlki mdi u·phrs :]  
kings=is – [+your] persia=former (phrs=rsh !) – media=(adm-) ground (‘eden’) (mdi=adme !) ;
note :
b) as “he-is ground-of-you one-former” ;
 
21
[..] the he-goat (is) – [..] – the greece=evil – king=West ,       
b
and – the great=notable – horn – which (was) – between – his (‘goats’) eyes
c
(has made) a he=pact – (with-) [+your] first – king=father (‘Adam’) ;

note :
1) syntax suggests that ‘the goat initiated the pact’ [=he made a pact with your first father]  ,
    in the Ptolemy page we had the suggestion “that Thoth visited the cave where Adam hid” ,
3) note the definite link between ‘the (goat-) horn + eyes’ and “the little horn with eyes’ ,
    suggesting very much a relation — a pact ;    
 
[now it’s getting more complicated with every line :] 
 
22
b (!)
[+therefore] the nations=horn (gium=qrn)stand up=grew high
and=but not – [=by] it’s (-own) power ,                                                          [=but by eden’s ; compare ‘giants’] 
a (!)
[w/ swapped :] 
and [+by] – the four – kingdoms=horns – (that-) standing=split-off – [+from] broken=it ,
c
[+it] four=plundered – [+your] instead=(adm-) ground ; 

 
[Daniel 7 : 20 :] 
20

and=but [..] – [..] the héad of – the ten=four – horns – (was) [+your] after=first and=father (u=ab) ,
b
[…2x…] – […4x anyway corrupt…] 
c
and=as – the same (or: ‘little’) – horn – [..] (having) eyes – [=in] her         +
d
and (a-) mouth – uttering – grandiose (-things) , 
e
[..] (that-) vision=wanted (CHzn=CHmd) – to large=rule – from=over – his (-own) fellowmen=people (!) ;

 
7:21
21
[…2x…] – and=therefore – the=your – same=first – horn=father 
b
making=enslaved (5647) – the war=stars (qrB=kkB)        +
(that are) [+your] sacred – with=people (om=om !) ,
c
[=as] (having) prevailed=devoured [=likely] (iKLe=aKL !)[..] them ; 

 
[now we’d need “the souls on earth” theme :] 
Dan.8 :
23
and afterwards – them=your kingdom=souls – (were made) to end=live (?)        +
b
the=as – the continuously – transgressing ones (‘by to split-off’) ,       +                    [same 2-Tier of part I] 
c
[+when] [+he] king=placed (Mlk=shiM) [+you] – (on-) the face of – (this) land (oz=artz) ;
d
and [=he] (would) ponder – a sinister scheme :          +

 
[next : apart from “to ruin” (also: ‘to corrupt’) shown are “and he does, and he prospers”
where the latter both are exactly like that in line 12 part I ! :]  
24
[=because] – his power – (would be) strong [+over you] 
b
[w/ swapped 1x :] 
[=when] he (would) ruin (‘corrupt’) – the power=message – (as) [+your] wonderfully=host (-to war) ,
c
and=because he (would) do=rule – and prosper=imprison [+you]
d
[w/ swapped 1x :] 
[=by] ruining (‘corrupting’) – the mighty=words of – holy=God – (to) [+his] people ; 

note :
.. in part I we had : [=so that] he do=rules (oSH=mSHl) – [=by] prosper=imprisoning [+them] ;  
 
25
and [=through] – his cunningness        +
b
he (will) cause – deceit – to prosper – in the hand=land (‘earth’)
c
[=because] [=their] heart – (will) magnify=stray-away ;
d
and – he (will) ruin – many ones – [=because of] superficiality       +                                  [d-e : Christ era !] 
e
and=for – he (will) (-also) stand up – against  – (the message of-) the prince of – princes (Christ) ; 

 
[new line :] 
f

 
                [text stop]    closing — remaining lines
 
lines we haven’t used yet  – and we will have to choose between them ,
needing some three or so more lines to close this section :
Dan.8 :
1) line 16 : 
“And I heard a man’s voice between [the banks of] Ulai, which called, and said, 
 Gabriel, make this [man] to understand the vision.”
… perhaps “the sons of your people (144) will understand the message” 
2) line 17
“So he came near where I stood: and when he came, I was afraid, and fell upon my face: 
 but he said unto me, Understand, O son of man: for at the time of the end [shall be] the vision.”

3) line 18
“Now as he was speaking with me, I was in a deep sleep on my face toward the ground: 
  but he touched me, and set me upright.”
… perhaps “but the rest of the people will not accept the restored message” [=sleep] ?
4) line 26
“And the vision of the evening and the morning which was told [is] true:
   wherefore shut thou up the vision; for it [shall be] for many days.”
… was ‘the 3d year’ and ‘opening the scroll’ section (in part II b) ;
so here it is not “stop + the vision” but “open + the scroll” (seals)  ;
 
Dan.7 15-28 unused = 14 lines ;
… apparently ‘the Tribulation’ ,
total lines remaining : about 18 ; see fulltext

 

 

 

 

Dan. 11: the past 2000 years:
the ‘king of the North’ (=West):
destroys Jerusalem (70AD);
ends as Roman Empire
& starts as RCC;
Templars & Kabbalah and
Black Nobility; Reformation
produces the cripple KJV
& then the Jesuits’ terror;
Enlightenment & his start
of the NWO (kreat rezet)
powered by the demonic
realm: king of West falls
(cont. in Dan.12)
[final version : 2022-06jun.7]  

https://www.wlym.com/archive/oakland/
brutish/TheModernAngloDutchEmpire.pdf

[parked here for now :]

 
[memo 7may’23 :]
since the recent restoration of previous
showed that “the little horn = Adam” ,
the “prince of Persia” in previous ch.10
as ‘Adam’ as well — per definition] 

 

    Dan. 11 : the past 2000 years :
    the ‘king of the North’ (=West) :
     destroys Jerusalem (70AD) ;
   ends as Roman Empire & starts
   as RCC ; Templars & Kabbalah
  and Black Nobility ; Reformation
  produces the cripple KJV & then
 the Jesuits’ terror ; Enlightenment
  & his start of the NWO (kreat rezet) 
     powered by the demonic realm :
  king of West falls (cont. in Dan.12)

       [final version : 2022-06jun.7]  

 

page content :
— introduction  [-especially the NWO section]
— fulltext (click)
— restored text

     and see NWO at 1.34

— please ,
  the existing commentaries do not progress fast enough through history ;
  at the end of the chapter they still are at “the Maccabean revolution”
  (only 160 BC !, see bold-brown) and the restored lines 33-34 in the text below ;
— please remember
  that it is almost lógical that the theme here would match “the 7 Churches”
  since this chapter is embedded inbetween the ones having endtime themes 
  and many phrases & concepts match those in NT ;
— this is first a spiritual theme : no need to go describe endless stories about
  irrelevant kings — instead , the key theme is “the belief through the ages” 
— and related to that ,
  because ‘the king of the North’ (=West) is a metaphysical entity
  the fórms in which he appears somewhat ALTER over time ;
 
 
                     buildup of part IV : the NWO [-in our days]
 
… the entire chapter is interesting but for us especially this section  —
we could endlessly discuss “what” is ‘a culture’ and why most go down
(‘most’ – because the one of God after the people entered old-Ishral
would still be in function : if the people had not sinned) ,
but the only answer must be that it is lead by ‘a’ deity – where the German
description of a culture as ‘Lebewesen’ is pretty spot on ;
we need to keep the above in mind to understand the chain of events
as a pattern resembling the theme of ‘our body’ in Ezekiel :
it was “made as necessary evil” and as perfect as it cóuld be , 
but then it started to whore and degenerate , then was tainted by demons ,
until such point that it corrupts the soul – and therefore she is burned by fire ;
(line 36)
the Enlightenment : the start of ‘science’ (-yet spiritism flourished)
… the king started a global consciousness-change
in order to be done with the christian type awareness of the era before ,
so that after a certain time he could fill the people with his consciousness ;
(line 37)
rise of the NWO hating christianity 
… though the RCC has always been the typical sun-religion (=M-B)
it was hidden and often ‘hindered’ by sérious souls on all levels :
yet here the mask is thrown off as the king showing his real nature ;  
(line 38)
worse : the NWO worships the evil realm (read : Mystery-Babylon) 
… now the king and his minions actually WORK FOR the evil realm
in the sense of shaping this world to the desire of the realm ;
(line 39)
by preparing the “human cattle project 666” 
… here said as “a value will be assigned to the people” 
which is close enough to the concept ‘none will be able to buy or sell’ ;
(line 40)
by staging (!) wars – as the “rumors of wars” in NT 
… the goal is to create a malleable consciousness where all the people
will respond to óne coordinated central stimulus — brought via MSM ;
(line 41)
by creating the 1947 honeytrap (-to disarm christians) 
… Esau pulled his ‘israel’ hoax as his protection to not fail in the endtime ,
based upon his gullible audience cherishing half-understood bibleverses 
(which hé corrupted !) and some of his’ posing as “the original people” —
so that all believers would lock themselves up in this cage – Esau’s world – 
never going to search the other reality , whereby God’s plan would fail ;
                                     [turning into next theme :]
… for you and we the red flag in the text is ofcourse Edom and Ammon
(=Esau as the bloodline hating adm-souls) and therefore the next lines
about ‘Egypt’ MUST relate to this specific war :    
(line 42-44)
the sons discover prophets     >>>     king of the north is toast 
… this theme refers to ‘the Reformation’ nót having understood the scroll
as in line 29 – “not like the first (-version) but neither as the later one” ,
and the key phrase here was “the king will be alarmed by the report”  
(see text how the link with Esau’s tombs in Egypt worked out) ;
you see why the honeytrap tried to secure THIS theme … ?
(line 45)
the king falls and ends 

 
phrases in the text :
— several times “covenant” is used , meant as “the christian belief” 
     but we used it once instead of “scroll” , but the intent will show ;
     per context “the holy ones” then refer to ‘believers’ ;
— the “king of the South” : factually “the (far-) East” ; too complicated
     here but see the relevant pages in index ; 
 
corruptions : grave to very grave
theme 100% restored

 
Daniel 11
 
fulltext [-of Daniel 11] 
 
1-12 :  the time of Alexander the Great (etc) : skipped for now
[7 march 23 :]
[see Adam-Ptolemy page for the likely blueprint of these to-be restored lines]

start :
                [part-] I b                                     [the time of the Crucifixion (the 69 weeks) :]
13
but when the king of the north will have returned ,
a great tumult will ensue in your land ;
when at the end of the ninety six weeks
the anointed one (=Christ) will bring       +
the gift as the sacrifice for many ;
14
and in that time many will be saved by the anointed one ,
yet the sons as the robbers of your people will exalt themselves       
by trying to establish the vision ,                                                [<< messianic kingdom]
but they will fall ;
15
therefore the king of the north will come
and cast up siege works for to take Jerusalem ,
and neither the fortresses                                                                             [<< Massada etc]
in the south will withstand him ;     +              
      c+16a
      [corrupt]                                                                       [16 : Palestine ended after 70 BC]
b
and the beautiful land will have ended by his hand ;
 
                                 [part-] I c                                      [the first Christians (the 10 tribes) :] 
17
then he will set his face       +       
against your people Ishral dwelling in his kingdom , 
and (against-) the upright ones with them ;                                                     [<< others]     
who will serve the anointed one (=Christ)
and will become the holy ones to him ;                                                            [<< line 22 !]
for they will not support the king of the north ;
18                                                                               [for they are ‘the seed of Christianity’ :]
therefore      +
he will set his face against the people and seize many ones ,
but by him eradicating the righteous ones        +  
who are a reproach to him ,
he will return the reproach back upon his (-own head) ;
19
for they will grow numerous before him
as a stronghold (?) in his own land ,                                                                     [<< see 17a]
therefore he will stumble and fall , and will not be found ;
 
                              part II                                                  [the rise of the Papacy (RCC) :]
20
and the position in his estate (‘rank, office’) 
will pass on to that of a (spiritual !-) taskmaster                                                [<< RCC]
claiming the respect of the kingdom ,
and from one to another day       
its face as a kingdom of war will have changed ;           
21
because in his estate will stand up a contemptible figure
to whom will be given the majesty of the kingdom ;
he will proceed smoothly ,
as restoring the strength of the kingdom       +
through flatteries ;                                                                                [<< or : slippery things]
22
for he will overwhelm the people 
by saying that he is the governor of the covenant      +                                        [<< sic]
through the former saints ;                                                                                 [<< ‘st.Peter’ !]
23
and through that (-magically tied) connection to them   
he will work deceitfully ;
for he will proceed and be powerful with a few people : 
24
in a quiet way he will possess the fattest regions
and he will do that which not even their (=people) fathers            +
and fore fathers had done :                                                                            [<< generations]
he will keep awáy         +
the covenant (=scroll) from the people 
in order to keep them scattered ;                                          [<< ‘bad shepherd’ theme]
as his plan he will devise against the saints         +
until a (certain-) season ;                   
                                                                                                                                   [the crusades era :]
25
and he will stir up the power of his own heart
against the king of the south                                                                      [<< now as ‘islam’] 
with a great army , 
and the king of the south will be stirred up unto war
with a great and powerful army ;
yet he will not stand                                                                                              [<< north king]
because of the plots devised among him ;     
26
for they (=servant kings)                      
that eat of his delicacies        +                                                                             [<< booty etc]
will break him up ,                                                                                                         [<< division]
so that his army will be overwhelmed
and many will fall down slain ;            + 
                                                                                    [the Schism (1054) into West and East :]
27
and both kings’ hearts will be bent on evil
for they will speak lies sitting at one table ,
but they will not succeed              
for the end will only be at the appointed time ; 
                                                                                                      [Renaissance (1200-1400 AD) :]
28
and he (=north king) will have returned    +                                           [<< from Orient]
to his own land with great riches ,                                                  [<< occult knowledge]
for his heart was against the holy covenant ,
and he will act according to his riches (=same) in his land ; 
 
              part III                                       [the Reformation – first translation 1520 AD :]
29
then , at the appointed time        +               
the words of the covenant will be restored , 
but it will not be like the first one                                                     [<< as God spoke it !]
namely as the later one (=version) ;                                              [<< what you + we do]
30
and the people will read it            +
and they will rejoice in the words of their saviour ;       
c                                                                                     [counter-Reformation : Jesuit armies :] 
                                                                                  
therefore he (=north king)      +
will have even more indignation against the holy covenant        +
and against the saints ;
and he will make (a pact of-) understanding         +
with the ones         +                                                                                          [<< Jesuit armies]
having forsaken the holy covenant ;
31
and his armed forces         +
will kill (?) and violate the holy ones (=believers) ,
and imprison the people 
while giving their meetings (?) to desolation ;
 32 
 and he will act wickedly against the covenant  
 by corrupting it through flattery ,                                                                  [<< Tetzel etc] 
 but the people that will have understood their deity (Christ)  
 will be steadfast and be saved ;              +   
 33
 but because     + 
 their fathers      +                                                              [<< of Reformation = translators] 
 will not have understood the words of the prophets , 
 the people will be overthrown by the sword and the flame , 
 and by captivity and by spoil , in their days ;                                            [‘by problems’]
  34 
 also because the shepherds (=pastors)  
 will stumble in understanding the wicked one (=KJV) , 
 because they will adhere to the corrupt sayings in him ; 
 35 
 but the ones         +                                                                         [<< candidates ; in the end] 
 who will be made to have insight 
 will be made to stumble  
 in order to refine them by it (=the stumbling) , 
 so that they will purify the words in the time of the end 
 when the appointed time will be ;                                           [<< see part IV + Dan.12]  
 
                        part IV                                      [rise of the NWO  (+ scroll unsealed) :] 
 36                                                                            [the Reinassance / 1sth Ind. Revolution :] 
 then      + 
 the king will do everything according to his own will ; 
 he will exalt himself 
 and magnify himself above every deity ,                                     [<< the supernatural] 
 and say blasphemous things concerning the deity of deities ;  
 and he will prosper in that  
 until the wrath that has been determined        + 
 to be executed upon him will end him ;                                                               [<< line 45] 
 37                                                                                                                                       [NWO starts :] 
 
 worse , he will hate the deity of the people 
 as the one desired by the holy ones , 
 and he will despise the covenant 
 because he will magnify himself above everything ;  
 38                                                                                                         [NWO linked to evil realm :] 
 for       +  
 in his (secret-) estates (=buildings) 
 he will honour the strong divine ones (=demons) , 
 as the divine ones         + 
 whom the fathers (=generations) knew not ; 
 and he will honour them with gold and silver , 
 and with precious stones and pleasant things ; 
 39                                                                                     [he prepares the human cattle 666 :]
 and he will work  
 against the inhabitants of all the lands  
 for the sake of a strange deity                                                         [<< Mystery-Babylon] 
 as the only one which he acknowledges 
 and he will increase his cruelties for him ; 
 because he foreign deity makes him to rule over many ones , 
 and he will assign a price upon the people ;                                             [<< 666 ; page]  
 40 
 therefore ,                                                                                      [he creates ‘rumors of war’ :] 
 at the time of the end ,  
 the king of the north      +         
 will terrify the people by means of his constant wars , 
 and his many chariots and soldiers and ships 
 coming against their lands will overwhelm and scare them ;  
 41 
 moreover ,                                                                          [creating the honeytrap in 1947 :] 
 he will enter the beautiful land     
 and many (=believers) will (spiritually-) stumble over that ; 
 because they will consider       +                                                                                   [reason :]     
 the sons of and=Ammon and Edom and Moab 
 to be the original offspring of yóur (=Daniel’s) people ; 
 42 
 but they (Edom etc) will not escape ,                                                   [42-44 : important]
 because the tombs of       +                                                                                [and see line 29] 
 the nobles of Egypt will have been opened ; 
          43                                                                                                              [42-43 :per prophets]
          [too corrupted : attempt :] 
          “but the sons of your people will understand the sayings
          of the nobles — and therewith understand prophets” 
 44 
 and that report                                                                                      [<< the understanding] 
 will alarm the king of the north , 
 therefore he will proceed in gréater fury                                                                 [<< sic] 
 for to go destroy and doom the many ones ;      + 
 45                                                                                                                                                   (closing) 
 but he will come to his end , and none will help him .
 

Daniel  11
 
                                                                      part I
                                                      
                … perhaps we’ll do these first 10 lines once ;
                the time of Alexander the Great isn’t of much interest
                and neither is “the start of the Roman empire” :
               
 
                                                                                       [part-] I b
 
[the king of the north during the Crucifixion (the 69 weeks – Dan. 9) :]
commentaries : about Ptolemy  (205 BC)
13
For the king of the north shall return, and shall set forth a multitude 
greater than the former, and shall certainly come after certain years 
with a great army and with much riches.    
13
[=but] [+when] the king of – the north (will have) returned ,
b
a great – tumult – (will) ensue – [=in] – [+your] former=land ;
c                                                                                                 (rshn=arts)
[=when]          +
to=at the end of – the eras=ninety – years=six – come=weeks
d                                    (othim=thshim !)   (shnm=shsh !)    (bo=shboi !)
[..] the army=anointed one (Christ) – (will) bring               + 
e         (chl=mshch !)                                       
the great=gift – and=as the riches=sacrifice – [+for] many ;

note :                                                  (rksh=zbch)
… can hardly be anything else
not just per lines buildup of context but just LOOK AT THE ROOTS ;
Esau made an untangable mess of “the king coming and going with
his armies” but no one can understand to or from whére   —
key here is “end – era – years” (as corruption of the “69 weeks”)
followed in next lines by the destruction of Jerusalem :
 
[but some – most Esau – try to found a Judaic messianic kingdom :]
14
And in those times there shall many stand up against the king of the 
south: also the robbers of thy people shall exalt themselves to establish 
the vision; but they shall fall.
14
and in – that – time      +
many – (will be) stand=saved – [=by] – the king=anointed one – [..1x..] ,
b                                   (iomd=iash)                                (mlk=mshch)    
[=yet] the sons – (as-) the robbers of – your people            +
(will) exalt themselves         +
[=by] (trying to-) establish – the vision ,                            [<< messianic kingdom]
[=but] they (will) fall ;            +

 
[for Palestine ceases to exist  (until Esau’s honeytrap in 1947) :]
15-16
So the king of the north shall come, and cast up a mount, and take 
the most fenced cities: and the arms of the south shall not withstand,  
nor his chosen people, neither [shall there be any] strength to withstand. 
But he that cometh against him shall do according to his own will, 
and none shall stand before him: and he shall stand in the glorious land, 
which by his hand shall be consumed.   
15
[=therefore] the king of – the north – (will) come
and cast up – siege works – [=for] to take – city=Jerusalem ,
b                                                                                               (oir=irshlm) 
[+and] – neither – the fortresses – [..1x..]                                        [<< Massada etc]
[+in] the south – (will) withstand [+him] ;       +              
c
[deleted 7x ; Esau’s endless repeats of ‘withstand’ ; see note] 
16
[deleted 8x ; more repeats of ‘withstand’]
b
[=and] the beautiful – land – (will have) ended – [=by] his hand ;

note :
… this whole section wás already long   — 
the corruption as c) and a) cóuld be a genuine scribal duplicate
yet he managed to insert “chosen people” : see header ;
2.
why ‘the Maccabean revolt’ (ca 160 BC) is irrelevant :
… commentaries go on and on about it ; and though also a type 
movement infiltrated by Esau (see above) it was indeed but a revolt
but more important : it don’t fit the metaphysical TIMELINE  —
while here the described revolt heralded the end of Palestine ;

 
                                                      [part-] I c
 
[the empire against the first christians (the 10 tribes) :]
17
He shall also set his face to enter with the strength of his whole 
kingdom, and upright ones with him; thus shall he do: and he shall 
give him the daughter of women, corrupting her: but she shall not 
stand [on his side], neither be for him.
17
[=then] he (will) set – his face                                        [<< in fury ; next : subject :]
[=against] [+your] come=people – strength=Ishral (?) 
                                          (bo=bn)                    (thqp=om)
all=dwelling – [+in] his kingdom ,                                                            [17 : see note]
and (against-) the upright ones – with [=them] ;          +  
b
[..] do=who – (will) daughter=serve – the women=anointed one
c  (osh=ashr)                 (bth=obd)                            (nshim=mshch)
[+and] (will) give=become       +
[..] the corrupt=holy ones – to him ;                                                          [<< line 22 !]
d              (shchth=chdsh)
[tricky – and needs subject identification :]
[=for]        +
[=they] (will) not – support – [..] the not=king of – [..] [=the north] ;

note :                                                              (la=mlk)
17 a) : your people Ishral ,
             daring but defendable : he just prayed for them (see chapter)
             while the context hére ended with Judah and now starts Rome ;
             see also page ‘who are the 144’ ;
17 c) : holy ones ,
             very important for the context of part II (and see line 22) ;
             it seems that this term was not used by Judah to avoid confusion ;
17 d) : we NEED a next subject again – and see 18a ;
 
[the many killed ones – as ‘the seed of christianity’ :]
18
After this shall he turn his face unto the isles, and shall take many: 
but a prince for his own behalf shall cause the reproach offered by him 
to cease; without his own reproach he shall cause [it] to turn upon him. 
18
[=therefore] he (‘king’ is now subject) 
(will) set – his face – [=against] the isles=people
and seize – many ones ,                                                              (aiim=om)
b
[=but] (by-) (him) eradicating – the prince=righteous ones (qtsn=tsdq)
(who are) a reproach – [=to] him (‘the king’) ,
c
[..1x..] he (will) return – the reproach – (-back) upon his (-own head) ;

 
[therefore the office of Roman Emperor falls down :]
19
Then he shall turn his face toward the fort of his own land: 
but he shall stumble and fall, and not be found.  
19
and=for [=they] (will) turn=grow numerous – before him
[=as] a stronghold (?) – [+in] his (-own) land ,                                     [<< see 17a]
b
[=therefore] he (will) stumble – and fall
and – (will) not – (be) found ;

 
                                                                  part II
                    the Papacy [-as new form of Roman empire]

 
[the Roman empire becomes ‘christian’ : Constantine (330 AD) :]
commentaries : Seleucus IV  (187-175 BC)
20
Then shall stand up in his estate a raiser of taxes [in] the glory of 
the kingdom: but within few days he shall be destroyed, neither in 
anger, nor in battle. 
20
and the position – in – his estate (‘rank, office’) 
(will) pass on           +
[+to] (-that of) a (spiritual !-) taskmaster                                                       [<< RCC]
claiming the respect (H1921)  of – the kingdom ,
b
and [=from] – one to another – day                                                  [<< ‘short time’] 
[..1x..] – [+its] anger=face (aph=aph)                                [<< as old Roman empire]
and=as a not=kingdom (la=mlk) of war
(will have) destroyed=changed (shbr=shna) ;          + 

 
[the rise of the Papacy :]  
21-22
And in his estate shall stand up a vile person, to whom they shall not 
give the honour of the kingdom: but he shall come in peaceably, and 
obtain the kingdom by flatteries. 
And with the arms of a flood shall they be overflown from before him, 
and shall be broken; yea, also the prince of the covenant. 
21
[=because]      +
in – his (‘king of north’) – estate (‘position , rank’) 
(will) stand up – a contemptible figure
to [..] – [..] not=whom – (will be) given 
(to represent-) the majesty of – the kingdom ;
b
[..] he (will) proceed – smoothly ,
[=as] restoring the strength of – the kingdom      +
[=through] flatteries ;                                                              [<< or : slippery things]

 
[but through a Lie :]                                                              [22 : ‘through Peter’ etc :]
22
[=for] [=he] (will) overwhelm – the arms=people (zro=om) 
[+by] overwhelmed=saying (-that)          +             
b
also=he (is) – the governor of – the covenant                                                     [sic]
[+through] the destroy=former (shbr=rsh) – [..] before=saints ;

note : 
… unusual tricky line – but correct cause that’s what HAPPENED ;
syntax of b) as “that from the saints the former ones he governor” ; 
 
[and he becomes powerful by bamboozling the people :]
23
And after the league [made] with him he shall work deceitfully: 
for he shall come up, and shall become strong with a small people. 
and [=through]         +
(that-) – (-magically tied) connection – to [=them] (‘Peter etc’)          +  
he (will) work – deceitfully ;
for he (will) proceed – and (be) powerful – [=with] a few – [=people] : 

note :
… the term “magical knot , bond” was well-chosen here 
since the Papacy is but the Roman Emperor in a different form ; 
 
[by keeping the people stupid during the timeframe ca 600-1400 AD :]
24
He shall enter peaceably even upon the fattest places of the province; and he shall do [that]
which his fathers have not done, nor his fathers’fathers; he shall scatter among them the prey,
and spoil, and riches: [yea], and he shall forecast his devices against the strong holds,
even for a time  
24
in a quiet way – he (will) [=possess] (bo=bol) – the fattest – regions
and he (will) do – [that-] 
which – not (-even) – [=their] (‘people’) fathers              +
and – fore – fathers – (had) done :                                           [fathers ! , see note]
b
[+he] (will) plunder=keep away – [..1x..] – [..] the spoil=covenant (‘scroll’) 
to=from – the them=people (em=om) 
(in order-) to (keep) [+them] scattered ;                   [<< ‘bad shepherd’ theme’]

c
[=as]       +
his plan – he (will) devise – [=against] – the strongholds=saints       +
c                                                                                                (mibtsr=qdsh)
[..] until – a (certain-) season ;                                        [<< around 600-1400 AD] 
25

note :
24 b) : fathers and fore fathers : large red flag :
              áll “his fathers” looted and plundered !! – so it’s something else :
              in scripture the expression “fathers” is used for “the belief of olden”
              (and in line 33 below as “the translators of the KJV”) and see Jer. 3 ; 
              but the Catholic church was – on purpose ! – full of quasi-mysticism ,
              the “scatter” denotes “like a shepherd scatters the flock” ;
              compare for this timeframe that long-lasting Revelation church ;
 
[the Crusades era :]
commentaries : Antiochus’ expedition against Egypt (ca 170 BC)
25
And he shall stir up his power and his courage against the king of the 
south with a great army; and the king of the south shall be stirred up to 
battle with a very great and mighty army; but he shall not stand: 
for they shall forecast devices against him. 
Yea, they that feed of the portion of his meat shall destroy him, 
and his army shall overflow: and many shall fall down slain   
25
and he (will) stir up – the power – [=of] his (-own) heart
[=against] the king of – the south                                                 [<< now as ‘islam’] 
[=with] a great – army ; 
b
and the king of – the south – (will be) stirred up – unto war
[=with] – a great – and powerful – army [..] ,
[=therefore] he (‘north king’) (will) – not – stand 
because of – the plots – devised – [=among] them ;   +    

 
26
[=for] they (‘servant kings’)                                                       [<< but see note at 27]
(that-) eat of – his delicacies        +                                                         [<< booty etc]
(will) break him up ,                                                                                         [<< division]
[=so that] his army – (will be) overwhelmed
and – many – (will) fall down – slain ;

 
[from Schism (1054) till the split into the West and E-Orthodoxy :]
27
And both these kings’ hearts [shall be] to do mischief, and they shall 
speak lies at one table; but it shall not prosper: for yet the end [shall be] 
at the time appointed. 
27
and both – kings’ – hearts – (will be) [=bent on] evil
[=for] – they (will) speak – lies – (sitting at-) one – table ,
b
[=but] – they (will) not – succeed              
for – the end – (will) only (be) – [=at] the appointed time ; 

note :
[from 26 :]
… the Eastern Roman empire had become weak and sought survival
by making ‘a monster-covenant’ with islam — which ultimately lead to
her downfall in the capture of Byzantium ; however line 26 can allude
to the Khazar empire , very rich , skilled in plotting and having acquired
important political / financial positions especially in the Eastern empire – 
and see next 28 : 
 
[Templars , Kabbalah , Black Nobility , Renaissance (1200-1400 AD) :]
commentaries : Antiochus returning from Egypt – ca 170 BC   
28
Then shall he return into his land with great riches; and his heart 
[shall be] against the holy covenant; and he shall do [exploits], 
and return to his own land.
28
[=and] he (‘north king’) (will have) returned          +
[+to] his (-own) land – [=with] great – riches ,                [<< occult knowledge]
b
[=for] his heart – (was) [=against] – the holy – covenant ,
and he (will) act – [=according to] [+his] return=riches  (‘see above’) 
in his land ; 

note :
… this was the time that the Black Nobility sprung up in Northern Italy and
spread out throughout the rest of Europe ; that “covenant” is mentioned
shows that a flood of occult ideas came over the continent ; 
          
                                                           part III 
                                                the Reformation

 
           … there are virtually no events in Europe áfter the previous ,
           and ‘the wars against the invading Turks’ for example are
           not important enough — so ‘the Reformation’ hás to follow now ; 
 
[translation of scripture (KJV) – around 1520 AD :]
29  
At the time appointed he shall return, and come toward the south; 
but it shall not be as the former, or as the latter.
29
(then-) , at the appointed time       +                                       [<< important term !]
[..] the comes=words (bo=dbr) – [=of] the south=covenant (ngb=brth)
(will be) return=restored (shb=shb) , 
b
[=but] – [=it] (will) – not – be – [=like] the first (-one) (-as God said it !)
(namely-) as the later (-one) (-version) ;                              
[<< what you + we do]
note :
… very well phrased — indeed KJV etc are not like the original ;
it ofcourse can have written “nor like the latter” but the idea is the same ;
2 a) : ‘the appointed time’ 
            has the same value as in the other chapters 7-12 ;
 
[the Counter-Reformation by the Jesuits (ca 1550-1650 AD) :]
commentaries : the Maccabean revolution – ca 160 BC
30
For the ships of Chittim shall come against him: therefore he shall be 
grieved, and return, and have indignation against the holy covenant: 
so shall he do; he shall even return, and have intelligence with them 
that forsake the holy covenant. 
30
and         +
the boats=people (tsim=om) – (will) come=read (bo=qr) – [..] it         +
b
[+and] [+they] (will) chittim=rejoice (ktti=gil)          +
and=in – [..] the grieved=words of (?) (kah=mlk)     +
[+their] return=saviour ;                                                                 (shb=mshch)
c                                                                                     
[=therefore] he (‘north king’) (will have even more) indignation         +
[=against] – the holy – covenant 
and do=against (osh=ol) – the return=saints (shb=qdsh) ;
c
and he (will make) (a pact of-) understanding           +
[=with] – the ones                 +                                                         [<< Jesuit armies]
(having) forsaken (=hate) – the holy – covenant ;            +                   

note :
30 a) : ‘words’ ,
               two or three prophets mention “they rejoice in the words of
               their king” as a title believers term Christ with ; we chose here
               for ‘words’ – that is the theme – for ‘king’ would confuse the text ;
 
               next line 31 : Esau inserted the “abomination of desolation” phrase :
               … the theme is now “the (Jesuit-) army of the king of the north” :
               while “the abomination of desolation” always is at the end 
               and there just can not be any such event during THIS timeframe ;
               (let alone it is ‘swine flesh on the altar’ as concordances tell) ;
               Esau just borrowed his insertion from another chapter   —
   
31
And arms shall stand on his part, and they shall pollute the sanctuary 
of strength, and shall take away the daily [sacrifice], and they shall 
place the abomination that maketh desolate.
And such as do wickedly against the covenant shall he corrupt by 
flatteries: but the people that do know their God shall be strong, 
and do [exploits].  
31
and – [..] his – armed (-forces) (‘Jesuits’)         +                           [<< interlinear]
(will) stand=kill (?) (omd=mth) – and violate       +
the sanctuary=holy ones (=believers) (mqdsh=qdsh) ,
b
(and-) imprison – the strength=people (moz=om) – [..1x..]
[=while] giving – [+their] abomination=meetings (?) – to desolation ;

 
32
and [=he] (will) act wickedly – [+against] the covenant 
b
[+by] corrupting (-it) – [=through] flattery ,                                [<< Tetzel etc]
c
[=but] the people – [that-] (will have) understood – their deity (Christ) 
(will be) steadfast – and (be) do=saved (?) (osh=iash) ;             +  

 
                                                              [now some juxtaposition :]
 
[next section : from the Reformation till the now restored prophets :]
commentaries : still the Maccabean revolution – ca 160 BC      (how?)
33-34-35                                                                                                    [smartly corrupted :]
And they that understand among the people shall instruct many: yet they 
shall fall by the sword, and by flame, by captivity, and by spoil, [many] days.  
Now when they shall fall, they shall be holpen with a little help: but many 
shall cleave to them with flatteries. 
And [some] of them of understanding shall fall, to try them, and to purge,  
and to make [them] white, [even] to the time of the end: because [it is] yet 
for a time appointed. 
33 
[+but] [=because]        +
[+their] people=fathers (om=ab)     +          [<< of Reformation = translators]
(will) [+not] – (have) understood
the instruct=words of (bin=dbr) – the many=prophets (rbm=nba) ,
b
[..] [+the people] (will be) overthrown – [=by] the sword – and the flame ,
(and-) by captivity – and by spoil , [+in] [+their] days ;          [b : ‘problems’]

 
34
(also-) [=because] – the help=shepherds (‘pastors’) (ozr=roe)
(will) stumble – [+in] holpen=understanding – the little=wicked one (KJV) ,
b                                                      (iozr=iada)
[=because] – they (will) adhere to        +
the slippery=corrupt – many=sayings (rbm=amr) – [=in] [=him] ;
          (chlq+=shlchth)
35
[=but] (the ones-)         +                                      [<< candidates ; say past 100 y.]
from=who (mn=mi) – (will be made to) have insight
(will be made) to stumble 
[=in order] to refine them – [=by] them=it (‘the stumbling’) ,
b
[=so that] [..] [+they] (will) purify – [..] the white=words (lbn=dbr) 
till=in – the time of – the end
that=when – [..] – the appointed time (will be) ;     
           
[<< cont. in ch.12 !]
note :
33 a) : ‘fathers’ : common term for KJV translators (in this context) , Jer.3 ;
34 a) : ‘wicked one’ ,
              rather common phrase for KJV / Esau’s corrupted interlinear ;
35 a) : here they themsélves stumble – in order to not stumble over the text ;
              we interpret from the text “those who tried to understand”
              per the “… and the scroll will be given to … and he says …” ;
            
 
                                                              part IV
                      the sorcerous-technical society of our days

 
[start of the Enlightenment / 1st Industrial revolution :]
commentaries : Antiochus in … – nevermind
36
And the king shall do according to his will; and he shall exalt himself, 
and magnify himself above every god, and shall speak marvellous 
things against the God of gods, and shall prosper till the indignation 
be accomplished: for that that is determined shall be done.  
36
[=then]       +
the king – (will) do (-everything) – according to his (-own) will ;
b
he (will) exalt himself
and magnify himself – [=above] – every – deity ,         [<< the supernatural]
and [=say] – [=blasphemous] (-things)            +
[=concerning] – the deity of – deities ; 
c
[next : depending from which POV :] 
and he (will) prosper (-in that) 
until – the wrath – that – (has been) determined          +
(to be) executed [+upon him] – (will) end [+him] ;                       [<< final line]

note :
36 b) : the supernatural :
            during the Enlightenment all was turned to ‘natural laws’
            yet spiritism and occultism flourished in secret ;
36 c) :  wrath :
            likely not ‘his own wrath’ since he falls and stops existing ;
            in fact , compare next lines why the wrath is upon him :
 
[recently : the start of the NWO – now outright háting christianity :]
37
Neither shall he regard the God of his fathers, nor the desire of women, 
nor regard any god: for he shall magnify himself above all.  
37                                                               [some corruption : see next 38 and note :]
(worse-) , 
he (will) [..1x..] – regard=hate (?) – the deity of – the [=people] 
                                        (bin=shine !)                                            (ab=om)
[=as] [..] – the one desired (-by) – the women=holy ones ,
b                                                                                 (nshe=qdsh)
and – he (will) – [..1x..] – regard=despise – [..] the deity=covenant
d                                                     (bin=buz)                             (ale=brth)
because – he (will) magnify himself – above – everything ;   

note :
… line 36 wás already about ‘deity’ and deities so here it must ramp up :
compare how next 38 even gets WORSE :
 
[the NWO closely linked to the demonic realm :]
38 
But in his estate shall he honour the God of forces: and a god 
whom his fathers knew not shall he honour with gold, and silver, 
and with precious stones, and pleasant things.
38
[=for] – [+in] his (secret-) estates (‘buildings’)
he (will) honour – the strong – divine ones (‘demons’) ,
b
[=as] the divine ones       +
whom – the fathers (‘generations’) – knew – not ;
c
[+and] he (will) honour [+them] – [=with] gold – and [..] silver ,
and [=with] – precious – stones – and [..] pleasant things ; 

note :
… the phrase “the fathers knew not” is always ‘demons’ in prophets
 
[and is preparing the ‘human cattle’ number 666 :]
39
Thus shall he do in the most strong holds with a strange god, whom he 
shall acknowledge [and] increase with glory: and he shall cause them 
to rule over many, and shall divide the land for gain   
39
and he (will) work 
[=against] the holds=inhabitants of – [+all] – the strong=lands 
b                                (mibtsar=ishb)                                       (mozim=om)
[=for the sake of] – a strange – deity                               [<< Mystery-Babylon]
[+as] which=the only one – (which-) he acknowledges
                  (ashr=achd)
[+and] he (will) increase – [+his] glory=cruelties (kbd=kbd) [+for him] ;
c
[=because]          +   
he (=foreign deity) (makes) [=him] to rule – [=over] many (-people) ,
and – he (will) assign         +
a price – [+upon] the ground=people ;                          [<< 666 sign , see page] 

note :                                     (adme=om)
39 c) : ‘people’ ;
             the “many” refers to ‘people’ so that is the subject now ;
             ofcourse he also wants “all the land” but that is secondary ;
 
[so first he will stage ‘wars’ (“the rumors of war” in NT) :]
40
And at the time of the end shall the king of the south push at him: 
and the king of the north shall come against him like a whirlwind, 
with chariots, and with horsemen, and with many ships; and he shall 
enter into the countries, and shall overflow and pass over.   
40
[=therefore] ,                                                                            [<< to achieve all that]
[=at] the time of – the end , 
[..2x..] – the king of – the south=north       +                                           [40a : sic]
(will) terrify – the on=people (oli=om)
him=by (-means of) – [+his] north=constant – king=wars (mlk=lchm) ,
b
[=and] [+his] – many – chariots – [=and] soldiers – [=and] ships
[..] coming – [=against] [+their] lands         +
(will) overwhelm – and pass=scare (obr=ire) [+them] ;  

 
[and creating Esau’s honeytrap – in 1947 :]                        [41 : 100% restored]
41
He shall enter also into the glorious land, and many [countries] shall be  
overthrown: but these shall escape out of his hand, [even] Edom, and 
Moab, and the chief of the children of Ammon.  
41
[=moreover] , 
he (will) enter (or: possess -bol) – the beautiful – land    [1947]
and many (‘believers’) – (will) (spiritually-) stumble (-over that) ;
b

                                                                     [next : required : a réason for the stumbling :]
[next : tricky ; Esau turned subject and syntax around :]
and=because – [+they] (will) these=consider (ale=iada)
the escape=sons of – hand=Ammon – [+and] Edom – and Moab
c
[..] (to be) the original (‘first’)       +
sons=offspring (bni=zra) of – [+yóur] (=Daniel’s) Ammon=people ;

note :                                                                                              (omun=om)
… please remember Esau READ this ,
immediately saw the danger and turned the context around to disarm it ;
 
         next : now we have a problem :
         … namely “what can be the proper continuation of this theme” :
         Esau’s “invading Egypt , Libyans and Ethiopians” (42-43) is corrupt  —
         however there is an intriguing phrase in next 44
         namely : “a report … will trouble him” , for this phrase is used 
         twice in prophets and refers to ‘understanding the prophets’ :
         this theme WOULD suit after 41 — but how to get there …?
 
(continued : the prophets understood)                         [42-43 : per prophets :]
42-43-44
He shall stretch forth his hand also upon the countries: and the land 
of Egypt shall not escape. But he shall have power over the treasures 
of gold and of silver, and over all the precious things of Egypt: and the 
Libyans and the Ethiopians [shall be] at his steps. 
But tidings out of the east and out of the north shall trouble him: 
therefore he shall go forth with great fury to destroy, and utterly 
to make away many 
[w/ same syntax swap :]
42
[=but] – [+they] (Edom etc) (will) – stretch=not – hand=escape ,
b                                                                    (shlch=la)         (iad=phltah)
in=because – the land=tombs (arts=qbr) of        +
[..] the land=nobles (arts=adr) of – Egypt
[..1x..] – (will have) been – [..] escape=opened (phltah=prash) ;           

          43
          [impossible]
          … something like “but the sons of your people will understand the
          sayings of the nobles — and therewith understand prophets” 
          as it is described in a prophet chapter ; 
          but the roots are so corrupted here that a solid line is impossible ;
44
and (that-) report (=shmo)                                                   [<< the understanding]
(will) alarm – the east=king (mzrch=mlk) of – [..] the north ,
b
[=therefore] he (will) proceed – in – gréater – fury                                        [sic]
[=for] to go destroy – and doom – the many (-ones) ; 

note :
… remember line 29 because that explains this section ;
 
[closing : the king falls]                                        >> events continue in Daniel 12
45
And he shall plant the tabernacles of his palace between the seas 
in the glorious holy mountain; yet he shall come to his end, and none 
shall help him.
          45
          a

          [unknown]  – perhaps Esau added this subline ; we can’t trace ;
       perhaps it even wrote something about ‘the third year’ ;
b
[=but] he (will) come – to – his end , and none – (will) help him . 

 
end