content : … this extensive theme has become very solid by now ; but because the required longer intro (containing the egyptian ‘opening of mouth’ theme) may work confusing suggesting it’s better to first read the fulltext (here) ; and note the extensive ‘prisoners set free’ (Isaiah line) where the mother & the stone ánd the 7 torches return : could that be at ‘Weeks’ — that we wait for right now … ?

                                                                                 theme
 
    … this subject is very large and contains several sub-themes      —
    we knew that in the book Jeremiah God spoke ‘very compact’ as giving
    much information so that we need to read every single line very carefully ,
    and surprisingly this 46 turned out to present this entire theme 
 
    the original of ‘the locusts’ Rev.9 chapter
    … it was a gamble (a couple of days ago) to go interpret the Rev.9 chapter
    as about “the four sons of Horus” aka “the Maruts” (see page) , but when
    looking for similar key-words quite a number of those also showed here :
    as “horses” (4) , “spears” (4) , “helmets” (“crowns”) (in 4) , “horsemen” 
    (as ‘the four’) (in 4) , “cuirasses” (“breastplates”) (in 4) , “king of (mystery-) 
    Babylon” (in 2) , “locusts” (in 23) , “chisel” (in 22) and several other terms ;
    so that it MUST have been the same theme – but in what context ? 
    because the Rev.9 section abruptly breaks off at the ‘king of Babylon’ line
    so that we still do not know “if those four (5) are sent to earth – or not” nor
    if “they are at the head of the 200 million demon army – or if that army will
    somehow enter earth at a later time” ;
 
    interestingly the Rev.9 section may have continued in Rev.19 (!) ,
    where NOT “Christ is coming to earth with the saints , riding on horses” 
    where Christ has “crowns” and “the sceptre smiting the (demon) nations”
    is mentioned : instead it all must be this theme !   
    we’ll make an attempt the Rev.19 section soon – but then we still need to
    know (first) who comes to earth and in what combination
 
    proper theme buildup
    … this chapter starts with explaining how “those four (5) went to the north”
    and “made an evil plan to steal the eden-atmosphere” by sucking the dew
    up to their north through a tornado , “to beautify their matrix-land” 
    [so that finally the ‘flood’ lines 7-8 make perfect Sense now]  ;
    but after (10) “the judgment announced” follow several shorter themes as
    part of the overall one ,
    — the ‘sword of God’ (eden-vector) :
          please also see the birth-scepter (page) ; because those four sons are
          the cardinal points of the matrix-Vector their role ended when the eden
          vector will be restored — and see Ezekiel 21 (coming soon) ,
    — the daughter of tsiun saved :
          because she will be forgiven so that she – and the land – will return ,
    — the corner-stone saved : 
          as “the sea of glass before the throne” in Revelation 4 ; the stone is the
          dimensional-anchor for the eden-land and ‘as square’ directing the four
          cardinal points (through the cherubs) ,
          but also the origin of the vertical main eden-Vector ;
    — the 7 Torches saved :
          as those that stand upón the stone , Rev.4 ; and since these themes 
          belong together this must be the key to the corrupted Nahum chapters ;
    — the four crowns return :
          as the crowns of the cherubs that the Horus sons stole ,
          showing better [‘less corrupted’]  in the Ezekiel 21 chapter ;
          closing : 
    — Horus & the sons judged for ‘opening the mouth’ :
          this is such a curious theme that we need more confirmation still :
          in short , they “opened the mouth of the eden-mother (‘with a chisel’)
          to enter in her so that she would birth a body for them” ; see below ;
    — do they come to earth ? [problem]  :
          sadly lines 24-28 are very corrupt , and because we have several
          groups now : the four sons & Horus , the Ammon-sons (that got their
          corrupt soul by the mother) , us 144,000 , and Jacob (on earth) , it is
          difficult to see “who is doing what” there ;
          Ezekiel 21 (and curiously Numbers 16) seems to tell “that the illegal
          body of those four & Horus will be burnt by fire” but it’s still not clear
          whether that happens in their region or ‘on earth’ 
 
    … all in all a most useful chapter especially because of the buildup ,
    and now we know the subthemes we can try “the horses and crowns” 
    Zechariah 6 chapter : the intro tó that as “the stealing of the crowns” 
    must have been chapter 3 “Joshua is crowned” (so it was NOT about
    the 144 symbolically receiving a new body … sigh … compare Rev.19)
 

                                                                    text notes
 
    (4) — you have become the locusts by her
    … probably correct like this — we must maintain that they were evil
    serpent-souls so that the potential eden-body deformed according to
    their evil-soul-nature , akin to how ‘the giants on earth’ became ; no ?

to right , the ÁBBAIT ,          reading ‘the animal / as the one alike-adam /     (being) the Ba-bird-body / of the solar-plane”      where ‘Ba-bird’ is “the stolen-body concept”     for also the sons of Ammon have one      (but as aspects stolen from our Originals) ,     and the -I glyph has the colour ‘alike-adam’ ;     curiously , as in line 4 ,     also “horses” show in this same cluster ,     where the -R glyph shows as “mouth” here      and linked to the ÁBBAIT attributes ;      in line 4 ‘the rider’ is “that serpent-soul”      and ‘his horse’ “the powerful body” ;

    (6) — (matrix-) land of Egypt
    … it sounds a bit strange after “king of (mystery-) Babylon” [=Horus] ,
    and it’s possible that he has been termed “Pharaoh” when the setting
    was in ‘the egyptian version’ yet that would complicate things :
    the “gate region of Horus” is just south of “the land of mystery-Babylon” 
    as “the two lands” in the Spells , 
    so that the names may vary a bit : as long we rightly identify the concepts ;
    (the reason for maintaining ‘Egypt’ here was b/c of ‘Tahpanhes’ , below)
    (7) — the tornado
    … rather extensively so described in Rg-Veda (the ‘forest queen’ chapter) ,
    but also a prophets chapter-section about “storms” [-an Isaiah one ?] 
    must have been the same theme ; 
    yet here “the whirlwind as the stream” covers it very well ; 
    (9) — the ‘seized daughter and the seized crowns’ 
    … since 2x ‘seized’ showed it suggested ‘2 subjects’  —
    perhaps it said “we took the birthright AND the crowns” : the first would be
    connected ‘to their spears’ (as matrix-axis) and the latter to their rule of 
    the atmosphere ; 
    yet the corrupt-souls (Ammon sons , sons of Adam) after that were álso
    born by the mother [-though not ‘with a body’ since they stole that from
    our Originals] , however , Horus “may have given the birthright to them” 
    as the AMS-scepter “that is in their hand (‘now’ ?)” per the Spells ;
    we do try but this detail is difficult to establish ; 
    (11) — the eden-mother delivered [‘at Weeks’ ?]
    … the birthright theme – ‘firstfruits’ – is directly linked tó the eden-mother ,
    while the Isaiah lines connect ‘acceptance’ to ‘the prisoners freed’  :
    the only one (huge) problem we still have , is , 
    will that happen AT Weeks – or , sigh , again ‘at some later time’.. ? 
    (13) — the eden sceptre (the axis)
    … because the line is so strong (-and again emphasizing the ‘birthright’)
    now must have followed “related aspects OF the axis” : 
    (14) — the stone in Tehpanhes
    … what makes this strong is because of another Jeremiah chapter where
    he “hides (2) stones in the wall of the palace of the Pharaoh that is
    located in Tahpanhes” – which that can be about “the stone & the gate-region 
    of Horus” ;
    though the stone is important (-see section below) as ‘dimensional-anchor
    for the eden-land ánd the eden-vector’ he is difficult to locate because ,
    though the matrix also stole him he doesn’t appear to be IN Adam’s gate

but ‘somewhere outside it , feeding it ,     which may be “in Tefnut” as the origin     of the term ‘T-PH-N-(s)’ :     Shu and Tefnut are a couple as male     and female and where Shu represents     the ‘atmosphere (of mystery-Babylon)     already relating to our theme ,     Tefnut can be ‘the stone’ theme ;     the TEF-cluster is very short and does     not reveal much but here it shows as    ‘a location’ (the X within O) and also as

   ‘spreading essence’ , while the form T-FN-T is a ‘mirror-glyph’ (just as the
   THUT in Tutânkhámen) as “something from eden fór the matrix” ,
   ‘the one of / (matrix-) existence / (by) he (‘eden’) / the one’     [‘by his one’] ;
   and though here no “stone” shows the chance is high   —
   TEFTEF is ‘to work gems into a stone’ lit. “to force / the stone / + TEFTEF”
   as the poor lead we have in this cluster ;
   the “goddess putting the finger to the lips” (see Harpocrates page) just máy
   depict “the hand (stone) with finger (axis) fór the mouth (gate)” as to show
   that “the stone is not IN the (matrix-) gate” — but we cannot prove this ;
   (16) — seven torches
   … restored upon the ‘sea of glass’ (stone) in Rev.4 ,
   as the “seven eyes + stone” in Zech.3 [-we still need to do that] and see the
   Spells pages and Rg-veda ;
   (21-22) — the chisel
   … it’s dangerous to interpret these things because of Legal Right
   yet we are bold and it seems we’re right — see ‘opening of the mouth’ below 

 
                                                                               sub-themes
 

the ‘sword’ — as eden Vector     … in OT ‘the Tabernacle’ represented the throne room     of God (Rev.4) as the eden-gate , where the pillar of      fire hovered óver the tabernacle (but when the people     camped during their journey) ,     representing the eden dimensional main vertical axis ;     the “dimensional” is the key phrase here ,     because since the matrix has usurped the eden-axis     now their slanted axis causes their dimensional rule      so that the eden-realm is in the background      (the Spells often talk about this theme) ;

hence He calls the restóred eden axis     ‘My sword’ because the realm of eden      will again rule in the foreground ;      while the corner-stone (in the gate) as      the ‘dimensional-anchor’ He also calls      ‘My hand’ so that “the hand holding the      sword” is an apt depiction of this theme ;      as the same sword of which is said      elsewhere “with you I will smite horses      and their riders as all (demon-) nations”

    the stone (as ‘hand’ , executive object) will be placed north of the now
    mystery-Babylon region , as the place of restored Eden , which in turn
    may be the corrupt Rev.12 “woman flees to the wilderness” — because
    that place now north of Babylon is called ‘the wilderness’ as uncultivated
    region until eden will be restored there 
    (you see ? we’d have enough material for the néxt 3 years … sigh)                    
  
                                                  
                                 the Egyptian ‘opening of the mouth’ ritual   
 
    … to be fair , this theme is rather tricky and it’s depressing to even look at
    that dead (no life) language only rejoicing in mutilating everything of Eden ,
    but we need to know what they did to the eden-mother and the glyph lines
    at the end are very revealing ;
 
    this ‘opening of the mouth’ ritual is similar to “the twelve Amduat hours” 
    as describing their favorite theme of “how they conquered & invaded eden”
    as a text and practice that existed next to the Spells (as ‘not part of them’) ;
    here we used Budge’s work (see link at end) where we are interested in the
    original glyphs inthere – not in his misunderstood reading & interpretation ;
    these themes are difficult , sorry , 
    but you have so much background already that you will understand them :
 
    there is one catch here :
    because Budge has read the glyphs the wrong way (often causing drivel
    as “Horus eats his head” and other weird lines while unrelated to eden) 
    he also got the sequence of the ceremonies wrong    —
    meaning that they start at the ’30th ceremony’ working backwards so that
    the ceremonies described below are “after Eden had been conquered” :
 

[5th ceremony :]  ‘four vases of ruddiness’     … starting page 18 — an important theme ;    the shown glyph T’ESHER is the red flag (pun)     for it is about “stolen eden-ruddiness”, redness ,    as the hebrew root of the name ‘Adam’ and of    the ‘(eden-) ground’ [-adme]  ;    the ‘four’ ofcourse directly link to the four sons    of Horus while the latter is invoked here : yet    also SET which is (the stolen) corner-stone ,    implying that this ‘ruddiness’ may come forth    fróm the stone — as if emanating those particles

 
   above the libating priest it has ,
   “the (matrix-) dimension / which is (by) / the four vases of ruddiness” ,
   but it’s difficult to see ‘why four’ : perhaps it is related to “the 4 eden cherubs” 
   that each may have a ‘slightly different type óf that same ruddiness’ since the
   four Horus sons (in the CT spell) also bring “four types particles” to the matrix ;
   while another spells mentions “the IV bloods” SENEF as ‘the essences of he
   (eden !) to make matrix-existence’ , read : they stole it ;
   above the libated figure it has ,
   “the particles / (from) he – the dimensional-background (‘eden’)    +
   [in]  all of / the two (matrix-) lands / to make to revolve / (as) (matrix-) health” ;
   here ,
   we saw this “dimensional-background” theme also with ‘the sword’ so that it
   just says “they originate from Eden”, where these permeating light-particles
   revolve in the matrix-sky feeding their body 
   (as the stolen aspects from our Originals — what didn’t they steal ??) ;
   which can explain “the blood of our Originals [-when tortured] ” but also the
   concept of ‘Adam’ and ‘the (eden-) ground’ : 
   as if creation is ‘powered’ by these permeating ruddish-light-particles ;
   moreover , they can be ‘used’ as “commanding speech” that is the TESHER
   Red Crown theme (see pages) as the type Great (matrix-) Speech that also
   their matrix-gate emits [-so that “the red eye of Horus” in a BD-spell must be
   about their gate (‘eye’) emanating this]  ,
   and if it couldn’t get more crazy , that same speech is sent down to the eden
   mother to impregnate her … 
   [and since it is corrupt-ruddy-speech she brings forth the corrupt-souls] 
 

[3d ceremony :]  ‘four NEMST vases’     … starting page 14 ;    this one is more difficult   —    same lines here but now with Nemest    which also show in spells as “crown” (sic)    and see note in Jer.46 chapter ; because    the glyph has NEM “to mutilate” namely    ‘the one of the (real eden-) soul -S” this    can be about ‘the rule óver 4’ , the theme    of ‘Adam as the summum of the 4 cherubs’ ;    added here is (per Budge)     “you have received your head […]     and your bones are brought to Geb” ;

   now – our Originals do not have ‘a skeleton’ but they dó , so that their
   skeleton is brought from the West (Satan’s dimension) to Geb as the
   land of mystery-Babylon , and because they stole physical aspects
   of our Originals they now also have ‘a new head’ (a crown) , that is
   capable of ruling their now beautified matrix-world 
   [compare how happy the Neanderthals in Göbleki-Tepe were when 
   they received consciousness from their gods] 
   so – ‘they as half-animals now rule the four types ruddiness’ ;
 
   others
   … they are consistently about ‘stolen (physical-) aspects’ where one
   is about ‘anointing the mouth’ so that it can speak sorcery , that is ,
   commanding light-particles to create with them but for our case these
   are not so important so we best skip them ,
 
   [9th ceremony :]  ‘being born’  
   … from page 26 ; the priest , covered with a bull-skin lays on a bed
   and ‘is woken up’ ; this does not look like “their soul in the eden-mother”
   but rather “their soul waking up in the (stolen-) body” as ‘the bull’ ;
   from other sources the picture emerged “that their soul was walking into
   some box or small chamber where their body was glued unto them” akin
   to the concept of 3-D printing , and this seems to be the same theme 
   so that it depicts ‘their (evil) soul being born in their (stolen) body” ,
   where the mentioned “house of gold” must be that 3-D printer box 
   (as ‘stolen gold particles – from the physicality of our Originals’) ;
   the confusing is (was) ,
   that Budge (in 33) starts about “the locust” – related to the nature of the
   four sons of Horus and especially to the latter himself – and comes with
   a sorcery-story about “putting that object in the mouth in order to become
   invisible” : sóunding like how they as locust-souls entered the mother ;
   he then mentions BD 76 and 104 but the text doesn’t say that   —
   the locust (ABBIT) (as Horus , probably) ‘brings the (stolen-) word’ that
   must relate to “the four types of ruddiness” yet no explicit glyph about
   ‘birth’ is shown , even though ofcourse the ruddiness of them links to it ;
 
   [10th ceremony :]  ‘their ruling axis’
   .. from page 37 ; but totally unclear and Budge’s inverse reading doesn’t 
   help us since ofcourse they do not ‘smite their own father (matrix)’  — 
   the combination “staff + smiting” must be the ‘vector theme’ and even the
   chisel shows but we need the original text of this section ;
   per context this staff is ‘their axis – smiting eden’ as ‘opening eden’ for
   the chisel is shown , where in the next ritual “the bull’s leg is severed” 
   which is “the eden-axis from the eden-gate” 
   [hence our attribute is the eden-axis ‘that will smite the nations of demons]  
 
   [11th ceremony :]  ‘conquering the eden-axis & gate’
   … starting page 47 ;
   that they “inversed the cut-off thigh” as “inversing the eden-axis” perhaps
   was “to have access to all eden goods” since their own realm is inversed
   towards the eden one ,
   

[12th ceremony :]  ‘the mother’ [bingo]     … at page 66 ;    the first picture can work confusing :   >>    the priest wearing the cut-off bull’s thigh     (writing ‘the thigh / to acquire’) walks up    to the candidate where the goal is NOT     as Budge says “open the eyes & mouth”     (as glyphs in centre) but ‘the double-eye’     [‘the eden-mother’]  mouth to open’     [see below why the double-eye is she as    the ‘double-goddess’ they use (abuse) ;

 
   now please — they “either just stolen the eden-axis” and that’s why he carries it ,
   or “they WANT to steal that axis : after they first opened the mouth of the mother” :
   considered the buildup (that Budge got wrong) the eden-axis is NEXT , in 11 !
   this is important for us because “only áfter obtaining an eden-body they would
   be áble to conquer & destroy the eden-gate and steal all her treasures !
 

in the next picture ,          they approach the figure with an UR HEKAU    chisel – different from the ‘other type’ chisel    shown ‘to open the eden-gate (mouth)’ ;    now it says the same “double-eye / (through)    the HEKAU-sceptre / to acquire” ,    where the passive subject is ‘the goddess’ !    it may be strange that this Ritual was not     performed ‘upon a woman’ (better resembling    the ‘goddess theme’) but all the 30 ceremonies

   were intented “to maintain their status-quo” so that Eden would never wake up 
   and go defeat thém — so that they supported Horus as their hero that would
   daily “open the mouth (eden-gate)” AND they would “keep open the mouth of
   the eden-mother so that she would continue to birth them corrupt-souls” !
   [while ‘the male’ has the attribute of ‘(commanding-) speech’] 
 
   this ‘continuation of the status-quo’ always was the goal of Occult Rituals 
   inclusive the many ones that Esau devised here on earth … right ; 
 

text of the 12th ‘mother’ ceremony :    … as shown on page 178 ;    the ‘(eden-) mother’ you find at 179 as    the vulture-glyph (common for ‘mother’) ;    the UR-HEKAu-chisel shows to right in    lower-right corner with the NEFERT//    chisel right next to it ;

   
[read from right to left] 
[178] 
131
        [by ?]  the (matrix ?-) house of incense (?)                                             [‘making imitated eden-speech’ ?] 
        [to be]  the (matrix-) speech.      +
        [in order for to]  unite with the (eden-) one (SMA-T) ,                                                           [‘eden-mother’] 
        [by]  the (matrix-) word to make. [for]  to smite [-her !]  (-eden by the matrix-word H’U) . ; 
        here ,
        imagine the serpents purring-up (‘mimicked eden-speech’) to the mother ;
        the root -HU combined with ‘speech’ confirms this interpretation ,
        where SMA has the context ‘stolen’ — so ‘to unite with her in order to steal’ 
        where the added -T most likely is ‘the feminine-ending (of the glyph)’ ;  
130
        [and by]  the (matrix type-) soul.     +
        the (eden type-) soul (-s one).        +                                                     [or ‘she’ ?]   [‘the eden-mother cries’] 
        to cry. ,
        here ,
        the root ‘to cry’ -REM also contains ‘(matrix-) speech -R’ ,
        while in a bizarre CT-spell “eden-speech is crying when forced to mix with
        matrix-speech” so that this should confirm the theme ;
129
        [and so to be]  the (matrix-) house of gold.   +                                            [‘3-D body-printer’ see above] 
        [by]  she. the (eden-) mother. [of]  (eden-) existence.   + 
        [through]  the made (matrix-) word. to smite (-eden by the matrix-word H’U). ; 
        here ,
        also this combination makes sense   —
        though the subject (‘corrupt-matrix-soul’) is lacking , she births them so that 
        they will acquire their (stolen-) body in their 3-D print-room ;
128
       [in order to be]  the four of he (‘eden’) (4x F). :                                                           [‘four-fold ruddiness’ ?] 
       four times. to recite. ; 
127
       [by]  the divine (matrix-) workplace of eden-within.                   
       he. within (-the matrix). the (eden-) south (SHMÂ).                                                            [< unclear intent]  
       every. god. existence. the mouth. [of]  [………] . to open. ,                                                            [< eden gate]  
       [thróugh ?]  the UR HEKAU chisel (‘sorcery by great matrix-speech’).     +
       [as?]  the chisel // (fór) the double-goddess (NEFERT).    +                                                  [‘eden-mother’] 
       as. // thou double-eye (‘important shared construct’). [for]  thou. (matrix-) existence. , 
       he (‘the chisel’). (eden-) existence. to open (‘open eden’ UP). ; 
       here ,
       admittedly , the reasoning of the first few words is tricky ,
       but probably (again) about “the eden-gate that they WANT to open (still)” ;
126
       [by?]  thou. mouth. , Horus. [for?]  thou. (matrix-) existence. (eden-) existence. to open. , 
       [so that]  this. [… name candidate …] .      +
       (phyisical-) image. [of]  (matrix-) existence. it. (will) die. nót. ;                                                [‘will not die’]  
       [but]  (will have) (stolen-) (matrix-) ânkh-life.       + 
       [as]  (matrix-) existence. [by]  he. the dimensional-background (‘eden’) (runs into 125). ; 
       here ,
       it shows that they never “opened – as such – the mouth of the deceased”
       but that , at the point of his death on earth , he was to acquire a stolen body
       as a situation (‘the stealing’) that would never cease …..
 

then : though a ‘normal chisel’ shows in the theme ‘opening of the mouth’ as the eden-gate , by the mother it is this weird serpent-shaped chisel with kind of rams-head ; the eerie thought comes up “if they as serpent-type-animal-souls wriggled themselves through her throat” (or why that curved-shaped sceptre ?) while posing to her as a sheep (the eden-souls that she knew ?) , and this may be the ominous line in Jer. 46 above of “the time of her tragedy”  —

                   
       perhaps they did not just came to her ‘deceiving her with mimicked eden-language’ 
       but forced themselves into her , by forcing her to open her mouth 
       [and if you forgive this , ‘blow-jobs’ are the occult Ritual sustaining this tragedy..]  ;
       it therefore is not impossible that you & we need to undo all this ‘with our speech’ 
       (which ofcourse is to understand what He said about all of this) as the Legal way
       to undo these so strange things we never imagined ….
 
       in closing
       (and posted with permission) :
       … when doing this section an event came to mind and Anna was so kind to tell 
       what happened to her some 13 years ago , when “[a murderous evil presence
       was in my room]  , Then next i was paralysed on my bed , pinned down and I
       couldn’t move an inch ….and at the same time my mouth was forced wide open 
       and rigid. Then this most incredibly powerful energy was gushing into my mouth 
       at an incredible speed, the force, power and energy of it was just like the Victoria 
       Falls. It’s the most apt simile I can give. It felt as powerful as that. As it was gushing 
       into my mouth i was paralysed with fear at the same time. I can’t remember how 
       long this went for , easily 2 minutes which is a long time for something as frightening 
       and powerful as that.”
       it’s not “that we interpret the Scroll according to events as this” 
       but strange themes first need a workable hypothesis — and the hypothesis of 
       the ‘eden-mother having had a similar frightful event’ combined with a term in the
       text as ‘chisel’ (this chapter) ánd what the evil Egyptian writings might say ,
       gives us a hypothesis about what may have happened – in this case with the mother 

for you Majesty ,
not that we as your sons would be inferior to ‘them’ ;
please do accept everything – especially the chapter ,
and always forgive us even you are tired doing that ,
until you make us new please 

 
link
1)  Book Of Opening The Mouth Vol.1 : Budge, E.a.wallis : Free Download, Borrow, and
       Streaming : Internet Archive
 
 
 
Jeremiah 46
 

fulltext :                                                                                                                                           [start : w/ utterly corrupt :] 
1
then the word of IEUE becomes to me , saying :
2
say you ! to the serpents that are the masterful-men in the north ,
ruling their (matrix-) land     +                                                                                                             [‘mystery-Babylon’] 
through the birthright     +                                                                                                              [nBKdRtdts=BKR, 13] 
which they stole from Eden ; 
as the king of (mystery-) Babylon ,      +                                                                                                                 [‘Horus’] 
and his princes of (‘at’) the four corners of the (matrix-) heaven ,
that stand by the river Euphrates :                                                                                            [‘dimensional-border’]             
3
I will revenge the daughter tsiun      +                                                                                             [‘the eden-mother’] 
for the (eden-) life that you stole from her ,                                                                              [perhaps not ‘body’] 
4            
for you have become the locusts by her     +                                                                                               [orku=arbe] 
as the riders upon their horses ,                                                         [‘serpent-soul on strong (matrix-) body’] 
standing forth with your (stolen-) crowns ,                                                                           [‘from the 4 cherubs’] 
with shining spears , wearing breastplates ;
5                                                                                                                                                          [5-6a : w/ utterly corrupt :] 
        because after she brought them forth ,
        in their garment (‘body’) (?) they came to the cherubs (?)     +
        [“that I created to rule the sky of the (eden-) ground”]   (?) 
6
        [“and after they took away their crowns from them”]     (?)
the masterful-men escaped towards the (matrix-) north ,
and they devised their plan       +
for the (dimensional-) side of the land of Egypt (?) ;                                             [‘land of mystery-Babylon’] 
7
because from her they made to descend      +                                                         [‘a tornado’ – so in Rg-Veda] 
a whirlwind like a stream to violently agitate eden ;
8
so that her atmosphere would ascend to Egypt      +
by the stream stealing her (eden-) waters (or ‘dew’ etc) ;                                    [probably not ‘ruddiness’] 
for they said : we will make it to ascend       +
so that it will cover our land ,
as the nourishing (?) (matrix-) atmosphere      +                                                            [see ‘four vases’ in intro] 
for the ones (‘demons’) dwelling upon her ;                                                                      [9 : w/ utterly corrupt :]     
9                                                                                                              
        [“and we will forever subdue the land (‘eden’) of our enemies”]    (?)       
because the sons of Ammon     +
are brought forth by her mother (‘tsiun daughter’)     +                                            [see ‘opening of mouth’] 
that was seized by the adm-man (‘Adam’) ,
while our rule over her is by us having seized the crowns of her princes (‘cherubs’) ;
10
but the day will come for myLord IEUE of hosts ,                                                                                          [part I b :] 
as the day of his vengeance      +
when he will avenge them (‘daughter & 4 cherubs’) of their enemies :
because his sword will devour them      +                                                                                                      [‘eden-axis’] 
when he will bring forth his sword out from its sheath (‘from matrix-rule’) ,                                    [Ez.21] 
for myLord IEUE of hosts has a sacrifice in the land of the north    + 
concerning the evil princes ;    (?)                                                                                                                [Horus & sons] 
11
but befóre this will come to pass ,                                                             [‘first the eden-mother is delivered’:]                
return you ! to my mountain ,                                                                                                [‘the sacred mount tsiun’] 
you virgin daughter of tsiun ,  
        [“because I will have pardoned you (+?)”]                                          [‘at Weeks’ ?]   [RAPHa=kaPHAR ?] 
12
for I will put the nations (-of demons) to shame ,
and their outcry will fill their habitation ,
when the king of (mystery-) Babylon will fall together with his four princes ;   +                            [Ez.21] 
13
and that will come to pass when the sons of Ishral    +
will have restored the scroll of the words of IEUE , 
and will have understood about their (eden-) sceptre of birthright     +                       [‘mother-related’] 
as the staff of iron     +                                                                                                                                              [Rev.19 etc] 
that will smite the foreign nations (-of demons) ;                                   [‘the now weaponized eden-axis’]  
14
namely when I will have accepted (?)      +                                                                                      [timing : ‘Weeks’ ?] 
my scroll that they will have restored ,
in which they will have reported against Tehpanhes (‘a place’)                                      [egyptian TEFNUT]  
concerning my maid-servants     +                                                                                                         [‘7 torches’, next] 
and my corner stone ,                                                                                                                                             [NPH=PHN] 
saying : no longer they will be stationed in her (Tahpanhes)
for the sword will devour round about her ;
16
and I will deliver the ones stánding upon him (‘stone’) ,                                                 [‘at Weeks’ ?]   [Rev.4] 
as the seven torches who are my maidservants ;                                                                                              [Nah.2] 
for I will say to them : arise ! , 
and return to my mountain (‘tsiun’) ,                                                             [as the mother in 11 : ‘at Weeks’ ?] 
as to the (eden-) gate of your nativity ,
[to stand-]  upon the surface of the delivered stone ;
17
then the king of (mystery-) Babylon     +                                                                                                               [‘Horus’]  
will cry out to them to stand still ,                                                                                                   [17 : as in Nahum 2] 
as the tumult when they will cross over unto me ;
18                                                                                                                                                              [part I c : the 4 crowns :] 
as I live , says the ruler whose name is IEUE of hosts ,
surely as the [4-]  cherubs are for eden ,                                                                                               [thBUR=kRUB] 
so I will make to return their crowns into them ;
19
for I will cut off from the princes of the king of (mystery-) Babylon                                                        [Ez.21] 
their crowns that they stole from my servants (‘4 cherubs’) ,
so that their enemies will have become desolate ,
and no longer will make to ascend the (eden-) waters (?) ; 
20                               
and I will punish them for the time of the beginning ,                                      [20-21 : w/ utterly corrupt :] 
when in order to have power for themselves     +
they descended from the north to eden ; 
21
as the serpents that entered within her      +
to obtain a garment (‘body’) by the (eden-) mother ,
after her sacred people had together departed from her (‘eden’)                            
while she remained behind ;
in the day of her calamity , when they (‘serpents’) stood before her ,
as the time of her visitation (‘to hurt her’) ;
22
and they spoke to her      +
with a voice as théir (‘our’) soul ,                                                           [22 : tricky : see ‘opening of the mouth’] 
as having the form (?) of (eden-) life (?) ;
therewith (?) opening her mouth with their chisel                                                                                            [Ez.21] 
to enter her body ;                                                                                                                                [or ‘womb’ or ‘cavity’]  
23
therefore I will cut off their garment (‘body’) from them , 
is the declaration of IEUE ,
for the stolen one for to be (?) the locusts      +                                                [‘locust’ glyph ÁBBAIT ; Horus] 
will perish from them 
when my judgment will come upon them ;
24-27 :
    [now we’ve problems 
    — dó these come to earth (‘as the four horses’) ?                                                                          [‘probably yes’] 
    — but when ? “when the sun goes dark” > dimensional-theme ?
    — but do these ‘come first’ 
         [and the 200M demon-army ‘3 years later’ : 
         b/c the 144,000 first still need to witness unto Jacob ?]  
    — and ‘what’ these four (5) do :
         causing natural disasters .. ?
    the text here is too unclear (corrupted) to be sure ; 
    we only know – per Ez.21 – that these four (5) seem “to be destroyed by fire”] 

 
end of section 
 

Jeremiah 46

 
[start 1-2 :
a) Esau hid the real theme by linking it to ‘a literal battle that happened somewhere’ ,
      for indeed there was a ‘Pharaoh Necho’ – even listed in the hieroglyph dictionary – 
      but ofcourse it was a smokescreen to hide the réal theme ;
b) bit tricky is ‘Euphrates’ — we keep it as ‘dimensional-border (towards earth)’
      but we must keep it distinct from the Nile concept ,
1-2
“The word of the LORD which came to Jeremiah the prophet against the Gentiles;  
Against Egypt, against the army of Pharaoh necho king of Egypt , 
which was by the river Euphrates in Carchemish , 
which Nebuchadrezzar king of Babylon smote     +
in the fourth year of Jehoiakim the son of Josiah king of Judah.”
1
[=then]  – the word of – IEUE – becomes – to – jeremiah=me , [..1x..]  – nations=saying :
2
[..]  egypt=say (-you) ! (mtsRAiM=AMR)      +                                                                      [< the usual command] 
b
on=to – the army=serpents (sic) (CHil=nCHsh)     +                                                                   [2 : best version :] 
c
(that are) the pharaoh=masterful-men (?) (term=term) – (in) the necu=north (nku=tsphun)
d
king=ruling (?) (‘close’) – Egypt (‘matrix-land of mystery-Babylon’)       +
e
“which he-became on stream-of Euphrates” << moved
–  
“in·Carchemish which he-smote Nebuchadrezzar” 
–
[=through]  – the nebuchadnessr=birthright (?) (nBKdRtdts=BKR) (‘see line 13’)      +
      f
      which – he=they smote=stole – [+from]  carchemish=Eden (‘swapped word’) ; 
f
(as-) the king of – (mystery-) Babylon ,      +                                                                                                        [‘Horus’] 
g
in=and – [+his]  the·fourth = four – year=princes      +
h
[..]  of the jehoiakim=four – [..1x..]  – josiah=corners of – the (matrix-) king=heaven – [..1x..] 
i
[A:]  [..]  (that) became=stand (?) – on=by – the river – Euphrates ;                                            [< Rev. 7 & 9] 
note :
… so difficult this — but not too bad now :
we succeeded to incorporate “that they have an illegal rule” while the ‘birthright’ will
return at the end of the chapter ; their nature is identified now , also see end ;
and we have an idea what they do : a centre and its four cardinal-points ; 
 
[next 3 : see these concepts in Revelation 9 ! ;
yet ‘buckler & shield’ is too weak while (-tsne) looks too much like (-tsiun) ;
similarly in Isaiah 59 ‘helmet & breastplate [‘of salvation’]  ,
implying that the similar section >> in NT  was the same theme ! :] 
3-4
“Order ye the buckler and shield, and draw near to battle.
Harness the horses ; and get up, ye horsemen , and stand forth with [your]  helmets ; 
furbish the spears , [and]  put on the cuirasses [=breastplates]  .”  
3
[+I]  (will) array=revenge (?) (10) – the buckler=daughter (mgN=bNth) of – shield=tsiun (tsne=tsun)
b
[swapped ?:] 
–
for the (eden-) battle=life (mlCHm=CHi) – and=that you close=stole (Gsh=Gnb) [+from her]  ,
4            
[swapped :] 
–
(for-) you (have) go up=become – the hitch=locusts (orku=arbe) [+by her]       +
b
(as) the riders – [+upon]  [+their]  horses ,                                                   [‘horse’ : powerful (matrix-) body] 
c
[..]  standing forth – in=with [+your]  (stolen-) helmets=crowns ,                             [‘from the 4 cherubs’] 
d
(and-) shining (‘w/ moved’) – spears , wearing – cuirasses (‘breastplates’) ; 
note :
… not too bad   —
so ‘the rider’ (or ‘horseman’) is ‘their serpent-soul’ in their ‘powerful body’ the negative ‘horse’ ,
and please see note below line 18 ;
 
           next 5-6 : now we need a clear ‘crowns stolen from the four cherubs’ 
           but you see how Esau made ‘flat’ (uninspired) lines with overtly-simple roots
           and repeated them in next 6 :
 
[next 5-6 :
Esau (in 5) deliberately replaced the roots with very ‘flat’ ones based on 6 ;
after their attributes on 4 now we could need ‘stealing the crowns’
also because 6 ‘to escape’ appears valid :] 
5-6
“Therefore have I seen them dismayed [and]  turned away back ? 
and their mighty ones are beaten down, and are fled a pace, and look not back : 
[for]  fear [was]  round about, saith the LORD.
Let not the swift flee away, nor the mighty man escape ; 
they shall stumble, and fall toward the north by the river Euphrates.”  
5
[virtually no roots match + very garbled :] 
(because-) wherefore=after – I=she see=brought >> them (-forth) ,
b
[in]  ones=their dismayed=garment (‘body’) (per 21?)      +
c 
they turned-away=came (?) – (unto) the back=living-animals (or ‘cherubs’ as in 18?)
d
[… totally impossible 6x — “that I created to rule the (eden-) ground” or alike ….] 
…
6
[… impossible 4x — “and after they took the crowns from them” (?)     + ….] 
b
the masterful-men – escaped – towards the (matrix-) north ,
c
(and-) they stumble=devised (kshl=chshb) – [..]  [+their]  fall=plan (?)        +
f
on=for – the (dimensional-) side of – the river=land of – euphrates=Egypt (‘mystery-Babylon’) ;
 
[next 7-8 :
you see how this otherwise unrelated ‘water-section’ only now makes sense , in this place :]  
7-8
“Who [is]  this [that]  cometh up as a flood, whose waters are moved as the rivers?
Egypt riseth up like a flood, and [his]  waters are moved like the rivers; and hesaith, 
I will go up, [and]  will cover the earth; I will destroy the city and the inhabitants thereof.”  
7
who=because – [+from]  this=her – he=they (made to) come up=descend      +
b
[..]  a nile=whirlwind – like a stream      +                                                                                                           [‘tornado’] 
c
to violently agitate – waters=eden ;
8
[+so that]  [..]  [+her]  nile=atmosphere – (would) ascend – [+to]  Egypt (‘matrix-land’)      +
b
[..]  as=by the stream – agitate=stealing (Gsh=Gnb) – [+her]  (eden-) waters (or ‘dew’ etc) ;
c
[=for]  he=they said : [=we]  (will make) [+it]  to ascend       +
d
and [=it]  (will) cover – the (matrix-) land ,
e
(as) the destroy=nourishing (?) (swapped) – (matrix-) city=atmosphere      +
f
[=for]  the ones (‘demons’) dwelling – upon her (‘matrix-land’) ;     +                                            [continued :] 
note :
… this must be the (hieroglyph-) NESHEM cluster ‘to agitate’ and the sacred boat of
Osiris NESHEMT [w/ fish-scales]  ; probably turned into “the 4 NEMEST-crowns’ ! 
 
[but next 9 is difficult :
because in 10 starts the judgment how we need some conclusion :] 
9
“Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; 
the Ethiopians and the Libyans, that handle the shield ; 
and the Lydians, that handle [and]  bend the bow.”
9
[impossible : “come-up-you the·horses and·rave-you the·charioteer”
[… something like “and we will forever subdue the land (‘eden’) of our enemies” …] 
b
[+because]  the·masterful-men = the sons (gbrm=bnm) of – cush=Ammon     +
c
(are) come=brought forth – and=by [+her]  lybians=mother (‘tsiun daughter’)      +
d
(that was) seized – [+by]  the shield=adm-man (‘Adam’) (MAgn=AdM) ,
e
and=while [+our]  ludim=rule (?) (LdM=MshL)        +                                                                                   [see note] 
f
(is by) [+us]  (having) seized – the bend=crowns (dRk=atR) of      +                                     [‘grasped-of-us’]  
g
[how would they call ‘the four cherubs’ ? :] 
–
[+her]  (eden’s) bow=princes (?) (qshth=nsha) ;                                                                         [‘the four cherubs’]  
note :
.. as in line 3 ‘shield’ (-mgn) showed , suggesting ‘the daughter of tsiun’ also here ,
yet not on the proper place here so that he invented (phUt) instead of (tsiUn) ;
problem is a bit that now we spoiled the ‘Cush’ term   —
Cush must be part of this theme but we haven’t found a proper concept yet as to ‘how then’ ; 
 

                                                                                             part I b
                                                                                         [judgment :] 
10
“For this [is]  the day of the Lord GOD of hosts, a day of vengeance , 
that he may avenge him of his adversaries: and the sword shall devour , 
and it shall be satiate and made drunk with their blood : 
for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates.”
10
[tampered & swapped :] 
–
[=but]  the day – (will) this=come – for myLord – IEUE of – hosts ,
b
(as) the day of – [+his]  vengeance 
c
[=when]  [+he]  (will) avenge [+them]  (‘daughter & 4 cherubs’) of – [=their]  enemies ;
d
[=for]  – the sword (‘eden axis’ , Ez.21) – (will) devour [+them] 
e
[=when]  [=he]  (will) satiate=bring forth      +                                         [sheath : conquered by the matrix :] 
f
[..]  [+his]  soak=sword – (out-) from [=its]  blood=sheath ;                                                         [e-f : per Ez.21] 
g
because – myLord – IEUE of – hosts – (has) a sacrifice – in the land of – the north 
h
on=concerning – the euphrates=evil (?) (phRAt=RA) – river=princes (Nr=Nsha) ;  [Horus & 4 sons] 
 
[next 11 :
now ‘but first the daughter of tsiun is saved’ (?) ; note Esau’s “to heal” (-rapha) ! :] 
11
“Go up into Gilead, and take balm, O virgin, the daughter of Egypt : 
in vain shalt thou use many medicines; [for]  thou shalt not be cured.”
11
[+but before]  gilead=this – (will) go up=come to pass ,                                  [‘he-shall-be-becoming this’] 
b
[..]  take=return (-you) – (to-) [+my]  balm=mountain (‘tsiun’) (tsRi=hR) , 
c
(you-) virgin – daughter of – egypt=tsiun (miTSrm=TSun) (-together with your (eden-) land) ,
d
[impossibly corrupt :
“to·the·futility I-increase you-increase remedies application there-is-no for·you”
[…. something like “because I will have remedies=forgiven (RAPHa=kaPHAR) you” ….]  ;   
note :
… as far we understood now “the daughter of tsiun herself REPRESENTS the eden-land”
apart from also bringing forth us ; from other prophets we know “that she wandered away”
because her people (we) had left her” and how she searched for her dimensional-anchor
which is ‘the corner stone’ — see next section ;
so that in fact she + the eden-land will return ;  
 
[next : 12
the “two-of-them stumble” is like in Ez.21 :] 
12
“The nations have heard of thy shame, and thy cry hath filled the land : 
for the mighty man hath stumbled against the mighty, [and]  they are fallen both together.”
12
[swapped :] 
(and-) they=I (will) hear=put (shmo=shim) – the nations (-of demons) – to shame ,
b
and [=their]  outcry – (will) fill – the·earth = [+their]  habitation (?) ,
c
[=when]  – the masterful-man=king of – [..]  (mystery-) masterful-man=Babylon (gBr=bBln)  [‘Horus’] 
d
(will) stumble=fall – together (with) [+his]  two=four – fall=princes (Nphl=Nsha) ;  
 
                                                                                   [now ‘the Scroll’ :] 
[next 13 :
difficult because structure was changed in the first half :] 
13
“The word that the LORD spake to Jeremiah the prophet , 
how Nebuchadrezzar king of Babylon should come [and]  smite the land of Egypt.”
13
(and) (that) (will) (come to pass)      +
b
(when-) the [+sons]  of which=Ishral (ashr=ishrl) – the·word = (will have) restored (dBr=shB)
c
[..]  the jeremiah=scroll (iRmie=sphR) of – the spake=words (dbr=dbr) of – IEUE
d
(and) (will have) the·prophet = understood (NBa=BiN) (-about)       +
e
[..]  [+their]  come=sceptre (Bo=shBth) of – nebuchadnsr=birthright (or ‘of eden’) (nBKdRtdts=BKR)
f
(as) the king=staff (Mlk=Mt) of – babylon=iron (bBLn=BrzL)       +                               [f-g : as expression] 
g
(that will) smite – the egypt=foreign (adj.) (mtsrm=zr) – land=nations (-of demons) ;  
note :
… per context ‘the sceptre must represent the (restored) main eden-axis’ , 
inclusive her related concepts : the stone , the 7 torches , and the 4 crowns of the cherubs ;  
 
[next 14 : also very difficult —
a)
because 13 is ‘definitive’ and here shows ‘to report’ , and the mother was to return befóre
the smiting would happen (as ‘setting free the prisoners’ Is) , combined with ‘birthright’ ,
can we then now say ‘that it will happen at Weeks’ ? ;
b)
somehow ‘Tahpahnes’ may be important probably “as the place of the stolen corner-stone”
[SET in Spells] – so that ‘Tefnut’ can be explained – but that makes us many problems ,
a) are the kidnapped ‘7 torches’ also standing upon that ?
     is that why Nahum 1-3 is about the 7 torches ánd this theme ?
     the stone does belong to the ‘axis and 4 directions’ subject but how (here) ?
b) if we maintain Tahpahnes’ then how to describe the others ?
14
“Declare ye inEgypt, and publish in Migdol, and publish in Noph and in Tahpanhes : 
say ye, Stand fast, and prepare thee; for the sword shall devour round about thee.”
14
(for) [=you=I]  (will have) tell=accepted (?) (‘no match’)      +                                            [timing ? ‘Weeks’ ??] 
b
[..]  [+my]  egypt=scroll (mtsRm=sphR)      +                                                      [‘one-being-restored-of-them’] 
c
(that will have been) report=restored (shmo=shb) (by) you=them , 
d
and [+they]  (will have) reported (swapped) – in=against Tehpanhes (TEFNUT) (moved)     +
e
in=concerning [+my]  migdol=maid-servants (aMa=Mgdl) (see below)      +
f
(and-) [+my]  noph=corner (?) (adj.) (nph=phn) in=stone (b=abn)     +
g
saying : [+no]  – [..]  prepare=longer (?)      +                                       [‘not they-shall-be-stationed further’] 
h
[+they]  (will be) stationed – [=in]  you=her (Tahpanhes) , 
i
[=for]  the sword (‘eden-axis’) – (is) to devour – round about [=her]  ;

 
                                                           next : the (stolen-) corner-stone rescued :
 
15
“Why are thy valiant [men]  swept away? they stood not , because the LORD did drive them.”
15
(for-) why=no (Lmon=La) [+longer]        +
b
you=my – swept=tried (?) (schph=bchan) – (corner-) sturdy=stone (abbir=abn)
c
(will be) situated – (in-) no=her (‘Tahpanhes’ ?) ,
d
because – IEUE – (will) [=rescue]  him ;        +
 
16
“He made many to fall, yea, one fell upon another : 
and they said, Arise, and let us go again to our own people , 
and to the land of our nativity, from the oppressing sword.”                                                               [a : Rev.4 :] 
16
(and-) he=I (will) increase=deliver – the ones stumbling=stánding – yea=upon [+him]  (‘stone’) ,
b
(as) the man=seven (?) (adj.) (aish=shbo) – fall=torches (nphl=lphdm) (Nah.2:4)     +
c
[=who]  (are) him=my associate=maidservants (Nah.2:7) ;
d
[=for]  [=I]  (will) say : arise ! , and return – to – our=my people=mountain (‘tsiun’)
e
[=as]  to – the (eden-) land=gate of – [=your]  nativity
f
(to stand-)       +
– 
[=upon]  the (sur-) face of – the·one-tyrannizing = the delivered (?) – sword=stone (chrb=abn) ;
note :
… perhaps ‘nativity’ was the verb ‘to stand’ (Muldth=oMd)
so that it just said “to your (eden-) gate” ; but because now they are in ‘the foreign land’ 
it seemed appropriate to maintain ‘nativity’ ;   
 
[next 17 : can be anything — very corrupt :
Nah.2:8 has “Stand, stand, [shall they cry] ; but none (=of the torches) shall look back.”
and may have appeared here as cross-reading to those sections :] 
17
“They did cry there, Pharaoh king of Egypt [is but]  a noise; he hath passed the time appointed.”
17
      (and-) the king of – egypt=Babylon     +                                                                                                           [‘Horus’]  
      b
      (will) cry out – (to) there=them (‘torches’) – to pharaoh=stand (-still) (?) ,
      c
      (as-) the tumult – (when) [=they]  (will) cross over – the·appointed = the=to me (?) ;
note :
… now we need to see in howfar the 7 torches (as “7 spirits” in the Spells) are connected
to the figure Horus himself ; this will prove to be difficult since their altered flámes are
guided by Thoth (at his 7-fold Seshat flame-construct) ;
  
                                                                                            part II
                                                                           [back to the cherubs :] 
 
[next 18 :
just lóok at Esau’s line .. God never uses ‘open doors lines’ .. sigh :] 
18
“[As]  I live, saith the King, whose name [is]  the LORD of hosts , 
Surely as Tabor [is]  among the mountains, and as Carmel by the sea, [so]  shall he come.”
18
(as) I – live , says – the·king (‘negative’) = the ruler (MLk=MshL) (‘indicating next theme’) ,
b
(whose) name (is) – IEUE of – hosts ,
c
surely – as the (4-) tabor=cherubs (thBUR=kRUB) (are) – in=for mountains=eden ,
d
and=so – he=I (will make) to come=return (‘close’ !)       +
e
[..]  [+their]  karmel=crowns (kARml=atAR) – in=unto sea=them ; 
note :
a) the ‘many crowns’ (-allegedly of Christ) in Rev.19 must be THIS theme ,
      where ‘horses’ show and ‘garment’ (see below) and ‘rod of iron’ – this chapter ;
      though ofcourse it’s possible ‘that He takes the crowns of those 4’ ;
 
[next 19 :
syntax of sub-line is distorted ; “cut off their [crowns]  from them” as in Ez.21 :] 
19
“O thou daughter dwelling in Egypt, furnish thyself to go into captivity:
for Noph shall be waste and desolate without an inhabitant.”
19
(for-) [+I]  (will) luggage=cut off (Kli=Krth)        +                                                                                        [‘luggage’ ?] 
b
(from) the dwelling=four (ishB=arBe) – daughter=princes of – egypt=Babylon      [‘four-of princes’] 
c
[+their]  [+crowns]  make=which (osh=ashr) – [+they]  deportation=stole (Gle=Gnb)     +
d
for=from you=them (‘4 cherubs’) ,
e
so that – [+their]  (‘cherubs’) noph=enemies (?) (Horus sons) – (will have) become – desolate ,
f
and – [..]  no (-longer)      +
g
[+they]  (will make) to dwelling=ascend (?) – the (eden-) ruin=waters (?) ;
 
                        next 20-21 : we’ve two lines still until ‘the serpent with his chisel’ 
                        but these intro lines are very corrupt with repeated [nonsense-]  roots :
 
20-21
“heifer lovely-lovely Egypt ֶtwitching-insect from·north he-comes he-comes :                           [< wut ?] 
Also her hired men [are]  in the midst of her like [fatted + bullocks = heifers of the stall]  ; 
for they also are turned back, [and]  are fled away together: 
they did not stand, because the day of their calamity was come upon them, 
[and]  the time of their visitation.” 
.. so ,
what could be the root (-ogle) ‘heifer , calf’ ?
and what the hell is ‘twitching-insect’ (-qarats) about ? (-qtsir ‘harvest’ ?)
it feels like “they are desolate again as in the time befóre they stole a body (in next 22)”  ,
but this will be nearly impossible to rephrase … 
20
(and-) [+I] (will) lovely-lovely = lovely=judge (‘punish’) >> lovely=them
b
(for-) the calf=time (?) (ogle=oth) of – the egypt=beginning (?) , 
c
(when-) (in order) (to have) twitching-insect=power (?) [+for themselves]      +
d
he=they comes=descended (‘close’ !) – from the north – (unto) the come=mother (bo=am) ;      +
21
(and) the hirelings=serpents (shkr=nchsh) (22) – also=entered – within her      +
b
to as=obtain (?) – a stall=garment (?) (body) (mrbq=bgd) – (by) calves=eden (Ogl=Odn) (as in 20) 
c
      [=after]  – the face=sacred – they=people (eme=om)       +                                                               [‘all of us’] 
      d
      (had) together – flee=departed (‘close’) – also=from [+her]  (‘eden’) ,
      e
      (while-) not=she – stand=remained (-behind) ;                                                                                  [< after c-d] 
f
[=as]  the day of – their=her calamity        +
g
(when) he=they (‘serpents’) comes=stood (bO=Omd) – on=before them=her ,
h
(being) the time of – their visitation (‘harming her’) ; 
note :
a) the whole buildup feels very logical & solid ,
b) the “garment (-body)” (-bgd) is of the root ‘treacherous’ matching the context here
      [while He would not use an expensive term to describe their ‘body’]  
 
[next 22 :
we do NOT know ‘what exactly happened’ — so an attempt ; “open + mouth” is in Ez.21 
with a very possible ‘chisel’ showing there :] 
22
“The voice thereof shall go like a serpent; 
for they shall march with an army, 
and come against her with axes , as hewers of wood.”
22
(and-) he=they go=spoke (elk-dbr) [+to her]        +
b
(with) a voice – as [+théir]  (‘our’) serpent=soul (nchsh=nphsh) ,                                                                     [sic] 
      c
      that=but – in=like – go=imitated (?) – (eden-) march=life (?) (chi-l=chi) ;                                [< unsure] 
d
and=as (?) – come=opening – her in=mouth – in=with [+their]  chisel                                                   [Ez.21] 
e
as=in order to chopping=enter (?) (chataB=Bo) – [+her]  trees=body (or ‘womb’) (ots=beten) ; 
note :
a) studying very hard the (egyptian) “opening of the mouth” ritual
      this ‘chisel’ must have been “their imitating of eden-speech” , see intro ,   
b) this may be the real version of Numbers 5  —
      a woman accused of whoring drinks water that makes her belly to swell up :
      sounds like Esau’s nonsense to conceal THIS theme ;
 
23
“They shall cut down her forest, saith the LORD, though it cannot be searched; 
because they are more than the grasshoppers, and [are]  innumerable.”
23
[+therefore]  they=I (will) cut off – [=their]  forest=garment (‘body’) (oir=bdg) [+from them]  , 
b
(is) the declaration of – IEUE ,
c
[=for]  – [+their]  many=garment (?) (rbu=bgd) – from=as of locusts     +                                              [Rev.9] 
d
(will) seek=perish (?) (‘no match’) – no=from [+them]  ,                              [‘from-them shall-perish (etc)’] 
      e
      [=when]  – [+my]  number=judgment (?) (msphr=mshphth)        +
      f
      (will) no=come – to=upon them ;
note :
a) now remembering how in ’96 (?) a ‘dimensional round window’ opened up
      and an ugly being stared at me whose face was as if engulfed with flames ,
      only minutes later – when it disappeared – I realized ‘it was a locust’ 
b) just last night our girl had a sleep-paralysis dream , a bulky maori male
      (representing serpent-race / Cush) dressed in blue jacket as police-like
      (‘police’ in dreams is often ‘demons’) tried to open her door (=mouth ofcourse)
      with a golden key chain (=stolen attribute) — but didn’t succeed ;