theme
 
        the alleged theme of this chapter :
        Jeremiah is asked to invite the Kenites – a nomadic tribe somehow related to Judah – 
        to come to the temple where he will present them wine to drink ; but they will refuse ,
        saying how their father taught them to abstain from it — after which God announces
        evil upon the house of Judah for not being like the Kenites
 
        … which ofcourse is NOT the original theme here , sigh
 
        so what was it ?
        the “drink + wine” is one of Esau’s favourite corruptions , yet indeed the text shows a 
        group that is ‘being tested’ : the key here is the phrase “which I have not commanded”
        typically connected with ‘strange fire’ as in the Leviticus chapters (see pages) but álso
        showing in the same context in Jeremiah 32 ! ,
        while ofcourse the previous chapter 34 the main theme wás ‘the fire’ , and even in next
        chapter 36 some fire event appears — so that this must have been the same subject
        in spite of Esau’s sub-corruptions to have the event here take place 17 years earlier
        by his addition “in the days of Jehoiakim” (in line 1) ; 
        the ‘sons as the remnant of the house of Judah’ :
        as everywhere in prophets God always preserves a remnant , in different situations ;
        we know that the Chaldeans left the poorer people behind to work their lands opposed
        to the middle and upper class that were taken into exile to Babylon ; it may have been
        that this remnant belonged to the poor people , as well ; 
        yet then we have a bit of a problem with “Hanameel the high priest & other priests” (in 4)
        where ‘hanameel’ and ‘high’ are simple corruptions : it is probable that they also witnessed
        this Legal event but we do not (-yet) know what happened to them priests after this ;
        the repetitive phrases here : 
        … the phrase ‘offer fire’ and ‘commanded’ appear often but , as we saw before , often so
        done to have you & we understand the theme (-also since Esau would eventually f*k up
        in corrupting the repeated phrases grin) , yet we tried to not overdo it – see fulltext ;
        how come Judah offered false fire so much ? :
        they must have been well aware to NOT build any idol statues – since they just had seen
        how the Northern kingdom had gone into exile to Assyria 200 years before , by doing that –
        but perhaps the (demonic-) minions of Adam pushed very hard to perform them ,
        compare how a bit later also Nebuchadnessar kindled the altar (see Daniel pages) ;
 
        and in closing   —
        though this chapter is not directly relevant to us , it does confirm our theme especially
        in connection with “the promise of dwelling upon your own ground” so that is valuable
 
corruptions : strategical , and without the ‘strange fire’ key not possible to interpret
theme  : context 100% restored , syntax VERY high , >95%
fulltext : below   
 
for you Sir

 
 
Jeremiah 35

fulltext                                                                                                                     [time frame : the same days as chapters 32-34 :] 
1
then the word of IEUE becomes to me , saying :                                                                                                             [6x deleted] 
2 
I will point out to you the sons that are the remnant of the house of Judah unto me ,
and bring them into the house of IEUE ,
unto the altar of the people ,                                                                                                                                   [ACHEd=mEzbACH] 
and tell them to offer an offering by fire upon it ;                                                                               [‘drink’ SHaqah=iSHshe] 
3 
and I go and find the house (‘family’) of Jaazaniah ,       +
the house of Jeremiah , and the house of Habaziniah ,                                                                    [the names : perhaps so]           
as all the sons that are the remnant of the whole house of Judah ;   
4
and I bring them into the house of IEUE ,                                                                                                          [4 : w/ very corrupt] 
to stand together with Hanameel the high priest     +                                                               [igadaliah=gadol !]   [Jer.32] 
and the other priests who are ministering (?) the altar of the people ,
and who had been witness of (?) the words that IEUE spoke (?)     +
when I wrote the copy of his scroll ;                                                                                                                                      [SPH=SPHr]  
5 
then I set before the sons of the house of Judah a censer (‘fire-pan’) filled with burning coals , 
yet without any offering (-to go with it) ,                                                     
and I say to them : offer the fire ! ; 
6
but they answer : we will not offer any fire ,
because we know the words of IEUE ,
when he commanded our (1200 BC-) fathers concerning this , saying :
you shall not offer fire , you nor your sons , for ever ;       + 
7 
because you shall not make an idol statue ,                                                                                          [see fulltext Lev.26 page] 
nor build an altar to it , in order to offer fire unto it ;
but instead you shall keep my covenant by honouring my words all of your days ,                                            [Lev.26] 
so that you will dwell in safety upon your own ground      +                                                                        [‘read also : eden’] 
which I have given (‘promised’) to your fathers ;                                                                                                      [‘Abraham’ etc] 
8
but we have seen how the people of Judah     +
have nót honoured the words of IEUE which he commanded to our fathers :
because they have been offering fire , every day , 
they , their wives , their sons , and their daughters ;    
9
for they have built altars ,                                                                                                                 [but no statues !]   [Bth=mzBch] 
in order to offer fire upon them ,                                          
as not keeping the covenant of IEUE ,      +
10
since they have not honoured his words , nor have hearkened to him ,                                                                     [as in 7] 
as not having done what IEUE commanded our fathers ; 
11
so when we heard that Nebuchadnessar king of Babylon is already coming up against our land ,
then we said to ourselves : surely IEUE is bringing the army of the Chaldeans upon Jerusalem , 
because our people have sinned against his covenant ! ;  
12
then the word of IEUE becomes to me , saying :                                                                                                                  [part I b :] 
13
thus says IEUE of hosts , the deity of (eden-) Ishral :
go today and tell the ones that dwell in Judah and the inhabitants of Jerusalem :
you have not kept the instruction which I spoke to you in my scroll, 
is the declaration of IEUE ;      +
14
yet the remnant of the house of Judah háve honoured my words      + 
by which I commanded your (1200 BC-) fathers to not offer an offering by fire ;
and unto this day they never have offered any ,
because they have kept my commandment to your fathers ,
by knowing what I spoke to them in my scroll :
but you have not even cáred about my words ; 
15
that is the reason why I have sent unto you all my servants the prophets      +
that rose up early to declare my scroll , saying :
return , please , each of you from his evil way ! , 
and do not offer any offering by fire ,
because by doing that you will be worshipping other deities       + 
who will make you to be in servitude to them ,   
so that you will not dwell upon the ground        +                                                                                   [read : Eden ; and see 7] 
which I gave (‘promised’) to your fathers :
but you have not inclined your ear , nor hearkened unto me ;  
16
and because the sons that are the remnant of the house of Judah      +
have kept my commandment unto your (1200 BC-) fathers       +
since they have understood it from my scroll ,
while you people have not hearkened unto me ;       
17 
therefore thus says IEUE of hosts , the deity of (eden-) Ishral :
behold ! , I am bringing the army of the Chaldeans       +
upon the ones that dwell in Judah and upon all the inhabitants of Jerusalem ,
and you will go into exile to their land ;                                                                                                                          [comp. line 15] 
because when I spoke to you , you have not listened ,
as having called unto you , where you have not answered ;                                                                  [b/c of the prophets]  
18 
then I , Jeremiah , turn towards the sons as the remnant of Judah , saying :                                                       [closing :] 
thus says IEUE of hosts , the deity of (eden-) Ishral :
because you have kept my commandment unto your fathers to not offer any offering by fire ,
since you have honoured my words which I spoke in my scroll ; 
19 
therefore thus says IEUE of hosts , the deity of (eden-) Ishral :
the sons that are the remnant of the house of Judah will nót go into exile ,
but will stand before me all of their days .                                                                                                     [or: ‘stay in this land’] 

 
end            (-and end of theme)

 
 
Jeremiah 35

1
which=then – the word of – [..]  – IEUE – becomes – to – jeremiah=me , [.. 6x ..]  – saying :
 
[next 2 :
the ‘the·Rechabites’ is corrupt ; but if it said “I will point out to you the remnant” 
and in next line 3 “Jeremiah goes to specifically named people” that would run properly no ? :
b) the “wine + to drink” is one of Esau’s favourite corruptions :
2
“Go unto the house of the Rechabites, and speak unto them, and bring them into the house of the LORD, 
into one of the chambers, and give them wine to drink.”
2
[+I]  (will) go=point out – to [+you]         +
b
the house=sons (Bth=Bn) – the·Rechabites = (that are) the remnant (Rkbm=shRth) of        +
c
and·you-speak = the and=house of speak=Judah (Dbr=iuDe) – ath=unto them=me ,
d
and bring them – (into-) the house of – IEUE ,
e
to – the one=altar (ACHEd=mEzbACH) of – the·rooms (tampered) = the the=people (e=om) (and-) tell [+them]       +
f 
to and=offer an drink=offering by fire (SHa-qah=iSHshe) – them=upon – wine=it (iin=eua) ;
note :
… an option was “.. offer their gift to me” which immediately would point to Unleavened ,
however there were several type offerings : key here must be “the altar” 
also because “one + room” is so superfluous phrase that it hád to hide something ;   
 
3
and I take=find – [+the house]  (‘family’) of – Jaazaniah , the son=house of – Jeremiah , 
b
(and-) the son=house of – Habaziniah – [.. 1x ..]  ,                                                                               [names are uncheckable] 
c
and=as – all – the sons – [..]  (that are) the ath=remnant (ATH=shArTH) of          +
d
the whole – house of – the·Rechabites (=tampered) – Judah ;    
 
4
“And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, 
a man of God, which [was]  by the chamber of the princes, which [was]  above the chamber of Maaseiah 
the son of Shallum, the keeper of the door:”
… utterly Bizarre line , like this :
4
and I bring – them – (into-) the house of – IEUE ,
b
to=as – room=standing (?) – sons=together with – hanan=Hanameel (Jer.32)      +
c
the igdaliah=high (i-gadal-iah=gadol !) – son=priest
d
(and-) the god=other – man=priests       +
e
who – beside=operate (?) – the room=altar (lshkth=mzbch no match) of – the·chiefs (=tampered) = the people ;
f
[attempt ! :] 
     (and-) who – [..]  above=knew (?) – the to=words room=that – son=IEUE – maaseiah=spoke (?)
     g
     (when-) [+I]  shallum=wrote (?) – the keep=copy of (?) – the·threshold = [+his]  scroll (SPH=SPHr) ;   [ch.32] 
 
5
“And I set before the sons of the house of the Rechabites pots full of wine, 
and cups, and I said unto them, Drink ye wine.”
5
[=then]  I set – before – the sons of – the house of – rechabites=Judah         +
b 
a beaker=censer (‘fire-pan’) (gboiM=Miqtrth) – filled – (with-) wine=burning coals (‘no match ofcourse’) 
c
(yet-) and=without (any-) cup=offering ,                                                                                     [< important notion is it not ?] 
d
and I say – to them : drink=offer (-you) – the wine=fire ! (iin=esh) ; 
note :
a) the phrase “censer filled with coal” also appears in the Leviticus false-fire and even in Revelation ;
b) Esau’s addition “and cups” makes no sense — but for us “without an offering” is important !
c) therefore not neccesarily ‘drink’ needs to be ‘offering by fire’ as in line 2 ; 
 
6
“But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, 
saying, Ye shall drink no wine, [neither ye] , nor your sons for ever:”
6
[=but]  they answer : we (will) – not – drink=offer – (any-) wine=fire ,
b
because – [+we]  jonadab=know (i-uNdB=BiN) – the son=words (Bn=dBr) of – rechab=IEUE ,
c
[w/ swapped 1x :] 
(when-) he commanded – [+our]  fathers – on=concerning (ol=ol) us=this , saying :
d
you (shall) – not – drink=offer – wine=fire , you – [=nor]  your sons , [=for]  – ever ; 
 
7
“Neither shall ye build house, nor sow seed, nor plant vineyard, nor have [any] : 
but all your days ye shall dwell in tents; that ye may live many days in the land where ye [be]  strangers.”
7
and=because – you (shall) – not – build=make – an house=idol (-statue) ,                      [see intro Lev.26 page a.o] 
b
[..]  nor – sow=build – an seed=altar (Zro=mZbch) [+to it]  
c
and=in order – to plant=offer – vineyard=fire – (unto-) not=it (‘the statue’) ;
d
         and=but not=instead – you (shall) become=keep – you=my to=covenant (‘no match’) 
         e
          [w/ swapped 1x :] 
          that=by – dwell=honouring – [..]  [+my]  tents=words (alim=dbrim) – all of – your days ,                    [Lev.26] 
f
so that – you (will) live=dwell – days=for – many=ever    +
g
[w/ swapped 1x :] 
(in-) faces=safety (b/c of line 11 !) – upon – [..]  [+your]  (-own) ground (‘read : eden’)         now +
h
which – you=I – (have) sojourn=given (‘promised’) – (to-) [+your]  there=fathers ;                            [‘Abraham’ etc] 
 
                                                                                        part I b 
 
        … now a repeat of the previous lines , followed by “the Chaldean army”
        and there is only 1 interpretation about this section : they saw how the people of Judah 
        DID offer false fire , and understood that is why the Chaldeans were marching up ! 
 
8
[=but]  we (have) listened=seen – (how-) the in=people of voice=Judah
b
(have) [+nót]  jonadab=honoured (iDB=kBD) – the sons=words (Bn=dBr) of – rechab=IEUE      +
c
[w/ swapped :] 
which – he commanded – to [..]  – our fathers :
d
to=because [+they]  as-not=DID – drink=offer – wine=fire , [=every]  – day , 
e
we=they , [=their]  wives , [=their]  sons – and [=their]  daughters ; 
 
9
“Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:
9
[=for]  [.. 1x ..]  – [+they]  (have) built – houses=altars (Bth=mzBch) ,                                                            [no ‘statues’ !] 
b
to=in order to dwell=offer – [..]  vineyard=fire (‘no match with line 7’) – and=upon field=them ,
c
[w/ swapped :] 
and=as – not – become=keeping (‘line 7’) – the seed=covenant (zRo=bRth) of – to·us [..]  IEUE (nU=ieUe) , 
 
10
“But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
10
(since-) we=they (have) – and=not – dwell=honoured – [..]  [+his]  tents=words                                                  [as in 7] 
b
and=nor (have) hearkened [+to him]  , 
c
[w/ swapped :] 
and=as – all=not – (having) done – what – jonadab=IEUE – commanded – our fathers ; 
 
11
“But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, 
Come, and let us go to Jerusalem for fear of the army of the Chaldeans, 
and for fear of the army of the Syrians: so we dwell at Jerusalem.”
11
and (when-) he=we become=heard – in=that – Nebuchadnessar – king of – Babylon     +
b
(is) coming up – [=against]  – [+our]  land ,
c
[=then]  we said (-to ourselves) : surely he (is) bringing (bo + bo , 2x verb) – the army of – the Chaldeans    +
d
before=upon – Jerusalem , 
e
“and·from·faces-of army-of Aram and·we-shall-dwell in·Jerusalem” , most probable :
and=because [..]  – [=our]  aram=people (araM=oM) – (have) army=sinned (CHil=CHith)       +
f
and=against the dwell=covenant (ishB=Brth) of – [..]  jerusalem=IEUE (i-rshlm=ieue) ;  
 
12-13
“Then came the word of the LORD unto Jeremiah, saying, 
 Thus saith the LORD of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants 
of Jerusalem, Will ye not receive instruction to hearken to my words? saith the LORD.”
12
[=then]  – the word of – IEUE – becomes – to – [=me]  , saying :
13
thus – says – IEUE of – hosts , the deity of – (eden-) Ishral :
b
go (-today) – and tell – the ones (that) [=dwell]  – (in-) Judah – and the inhabitants of – Jerusalem :
c
you (have) – not – take=kept – the instruction       +                                                    [‘listen to words’ is too weak here] 
d
to=which [+I]  listen=spoke – (to-) to=you – (in-) my words=scroll (dbr=sphr) , 
e
(is) the declaration of – IEUE ;
 
14
“The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; 
for unto this day they drink none, but obey their father’s commandment: notwithstanding I have spoken unto you,  rising early and speaking; but ye hearkened not unto me.”
14
(yet-) the jonadab=remnant of – the son=house of – rachab=Judah
b
(have) carried out=honoured – [+my]  words 
c
(by-) which – he=I commanded – his=your (1200 BC-) sons=fathers ,
d 
to to=not so-as-not=offer (Blth=qrB) – an drink=offering by fire – [.. 1x ‘wine’ falls out now ..]  ;
e
and – unto – this – day – they (have) – not – drink=offered [+any]  ,
f
because – they (have) listened=kept (shmo=shmr) – [+my]  commandment – (to-) [=your]  fathers ,
g
[no ‘rising early’ here , that is in next line only :] 
[=by]  I=knowing (anki=iada) – (what-) I spoke – to [=them]  – (in-) [+my]  rise early=scroll (eshkem=sepher) ,
h
[=while]  – you (have) – [..]  not (-even) – listened=cared – (about-) [+my]  speak=words (dbr=dbr) [..]  ; 
 
15
“I have sent also unto you all my servants the prophets, rising up early and sending [them] , saying, 
Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, 
and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, 
nor hearkened unto me.”
15
and=that is the reason why – I (have) sent – unto you – all – my servants – the prophets
b
(that-) rose up early – to and=declare (?) (u=qr) [+my]  send=scroll (shlch=sphr) , saying :
c
return – please – each (of) – you – from – his – evil – way ! , 
d
(and-) (do) and=not good=offer (tuB=qrB) – (any-) doings=offering by fire (w/ taken from e) ,
e
and=because (by-) not=doing [+that]  – you (will be) go=worshipping – [..1x ..]  – other – deities 
f
to=who (will make) [+you]  (to be in-) servitude (to-) them ,                                                                               [< too much ?] 
g
[+so that]  you (will) and=not dwell – upon – the ground        +                                                     [read : Eden ; and see 7] 
h
which – I gave (‘promised’) – [.. 1x ..]  – [..]  to your fathers :
i
[=but]  – you (have) – not – inclined – your ear , [..]  nor – hearkened – unto me ;   
 
16
“Because the sons of Jonadab the son of Rechab have performed the commandment of their father, 
which he commanded them; but this people hath not hearkened unto me:”
… here ,
it’s tempting to again use “offering by fire” but after 15 perhaps better ‘the scroll’ now :
16
(and-) because – the sons – (that are) the jonadab=remnant of – the son=house of – rechab=Judah
b
(have) performed=kept – [+my]  commandment – (unto-) [=your]  (1200 BC-) fathers
c
(since-) he=they (have) commanded=understood [=it]  – (from-) [+my]  which=scroll (asher=sepher) ,
d
and=while the·people (=tampered) the=you people [..]  – (have) not – hearkened – unto me ;       +
 
17
therefore – thus – says – IEUE of – [.. 1x ..]  – hosts , the deity of – (eden-) Ishral :
b
[next : the·evil = corrupt and why be vague ? why not just ‘the Chaldeans’ ? :] 
behold ! , [+I]  (am) bringing – the all=army of – the·evil = the Chaldeans       +
c
upon – the [+ones (that) dwell]  – (in-) Judah – and upon – all – the inhabitants of – Jerusalem ,
d
(and-) [+you]  (will) which=go into exile – (to-) [..]  their – spoke=land (dAR=ARts) ;                                [see line 15] 
e
because – (when-) I spoke – to [=you]  – [=you]  (have) – [..]  not – listened ,
f
and (when-) I called – unto [=you]  – [=you]  (have) – [..]  not – answered ;                                   [b/c of the prophets]  
 
18
[w/ also swapped :] 
[=then]  – [+I]  Jeremiah – [+turn]  to the house=sons – (as-) the the=remnant of rechabites=Judah , saying :
b
thus – says – IEUE of – hosts , the deity of – (eden-) Ishral :
c
because – [..]  you (have) [=kept]  – [+my]  commandment – [=unto]  – your fathers
d
to and=not keep=offer – all=any – commandments=offering by fire ,
e
[=since]  you (have) do=honoured – all=my as=words       +
f
which – he=I commanded=spoke – ath=in [+my]  you=scroll (‘no match’) ; 
 
19
therefore – thus – says – IEUE of – hosts , the deity of – (eden-) Ishral :
b
the man=sons – (that are-) the jonadab=remnant of – the son=house of – rechab=Judah
c
(will) nót – cut off = go into exile ,                                                                                                     [< that’s the sub-theme right] 
d
(but-) (will) stand – before me          +                                                                  [perhaps ‘stay – [=in]  [=their]  (own-) land’] 
e
all of – the·days (=tampered) their days . 

 
end            (-and end of theme)

 
                                                                                          theme
 
        … an absolutely gorgeous chapter as the one we’ve been looking for so long ,
        as the key chapter wrapping up the themes in Daniel, Deuteronomy and Isaiah 61 ,
        about declaring the scroll – at Unleavened , our day – in the acceptable year ;
        and though ‘Unleavened’ is not literally mentioned [-unless we would force that]  ,
        it does refer to Moses’ prophecy including that “[every]  seven year” theme which
        was the “reading of the scroll” — and even turns back time unto the statue (‘calf’) !
        but to grasp that in full ,
        we first need to take one step back to these chapters please      —
 
        the scroll and the altar ‘officially handed over to Babylon’ (Jer.32-34)
        … actually 32 and this 34 are a double theme :
        in spite of Esau’s corrupted setting , chapter 32 allegedly about “buying some field” 
        was just too bizarre – until the main theme showed : the scroll itself ; while this 34
        shows a sécond theme within the same context , as “the altar being given away” —
        pondering this it made absolute Sense : we saw that in the time of Deuteronomy the
        scroll still was very much protected , even to the point that the angel of IEUE had to
        stop Balaam from taking the scroll outside of the camp (-see pages) , right ,
        but in these chapters the scroll and the altar are officially given over to the enemy ,
        for if the latter would but steal them the restoration of the theme would be Invalid
 
        yes Adam got the idea of the false-fire and consequent corruption of the scroll already
        at mount Horeb , but it still would take until 6-500 BC that the scroll was handed over ,
        and agáin a couple of years later that the actual corruption began (230 BC Alexandria) ;
        while considered the temple altar :
        it means that we was right about the Daniel ‘MENE’ chapter interpretation – and also
        about Daniel 1 in which “the scroll” features : this chapter 34 shows the prophecy even
        before Jerusalem was captured but Daniel worked in the courts óf Nebuchednessar ,
        and translated the captured scroll in that first chapter – so that the king undoubtedly
        must have known THIS Jeremiah one – hence his fear when the hand wrote at the wall ! 
 
       the link between Adam and the fallen archangel Thoth
        … we saw in the Daniel chapters that ‘the king of Babylon’ represents his master ,
        and because of these Attributes – and because this chapter almost immediately turns
        into a prophetic declaration , implying that the intended addressee is Thoth – both the
        scroll and the altar enter into the dimensional region Mystery Babylon ;
        though God considers them as “the troublesome couple” and certainly depicts Adam
        as the evil genius , the fact that they work together – Thoth working his altar INside the
        gate of the nations (-of demons) which Adam built – most strongly links them together
 
                                                                                          chapter buildup
 
        the KJV version :
        … the first section (1-7) allegedly “whether Nebuchadnesser will kill Zedekiah or not” 
        does not fit the rest of this chapter while parts are virtually the same as in chapter 32
        (while the same alleged ‘kill or not’ theme neither fits the second half inthére) ,
        with other words : there had to be something wrong here — in fact with both of them ;
        then this chapter turns (in 8) showing the ‘proclaiming liberty’ theme immediately
        followed by ‘each 7th year’ (in 14) , together with a corrupted listing of ‘three groups’
        which were “our Originals , Eve and the house Jacob” in Isaiah 61 !
 
        restored version :
        part I :
        said : I will give the scroll and the altar in the hands of the king of Babylon ,
        then right away starts the prophecy : then Adam will place the strange fire in the gate
        and counsel to cover that up by corrupting the scroll ; 
        however , those crimes will end in the day that the scroll will be understood ;
        part II :
        … and in that same day IEUE will rescue the 144 , in the year of acceptance ,
        setting them free ‘together with your sacred Originals , and your mother Eve’ 
        as the groups the sons have identified in the restored scroll ; but :
        the house of Jacob that will nót have cared will NOT be set free ;
        part III
        [to you & we :] 
        … referring back to Moses’ prophecy concerning us , and the ‘every 7th year’ :
        now please — in the Deuteronomy pages we thought that “the scroll would have to 
        be read out before the people each 7th year” so that they wouldn’t forget the laws
        of the covenant : but context here shows that the scroll has to be declared to God ,
        where “the restored scroll is to be declared at Unleavened” — this year !
        again “the set free ones” are declared , 
        as well as “making the covenant with you” [-that started at Horeb]  , restoring you
        in the throne room out from which the strange fire is removed now   —        
        then again repeating that the house of Jacob will NOT be set free ;
        part V
        [about Jacob :] 
        … in fact telling them that they continued the transgression of their (1200BC-) fathers
        and that therefore they will meet the same fate ; the réasoning here is acceptable
        since the original Horeb covenant now has been fulfilled – see above , while Jacob is
        agáin making the same mistake which the fathers of old did , so to speak ;
        [we need to see what chapter will show “the restoration of Jacob”] 
        [closing :] 
        Adam will be slain by the demons when the sun will get dark ,
        and Thoth and his princes (‘the Ammon sons !’) by the 144 army ;
        after which we will burn down Mystery-Babylon 
 
        … a really exceptional chapter
 
        other :
 

— but the Ark [-with the Scroll in it ?] was hidden by Jeremiah :         … in chapter 32 either Jeremiah or his scribe Baruch prepares         a sécond set of scrolls which is “to be hidden in clay vases till         the days of the end” , as if the Legal original copy of the scroll         needed to be safeguarded because she was to be corrupted ;         the most logical would be that Jeremiah placed her in the Ark         when he hid her in the mountainous caves below the Temple ,         where the scroll itself directly links to both cherubs representing         our male and female Original     —

        moreover , it’s very possible that Christ’s blood dripped upon
        the hidden Ark , and there is an intriguing possibility that in the next month the Ark would be
        taken up to heaven if you consider the importance of this year of acceptance in which the
        covenant of God will start , is it not … starting because of the restored scroll … 
        [whether the Ark indeed was found by Wyatt – see page – cannot be verified and is not that
        important : as long He has safeguarded her and will take her away soon it’s all okay ] ;
        … and imagine : you’re part of this very theme at this point in Time …
 
        — why place the important Acceptable Year in this theme here ? :
        … it’s very possible that the reason for this is linked to the above ,
        while the same time it’s imaginable that God knew that He took a great risk from this point ,
        by Legally giving the scroll to the enemy and no longer ‘have any control of the consequence’
        since the endtime still was far away and the scroll could get corrupted unimaginably cruel …
        seen in this light perhaps indeed the proper place for the Acceptable Year – as end – is here … 

corruptions : through the roof
theme  : context ONE HUNDRED PERCENT restored ; syntax >95%
fulltext : below

fulltext :                                                                                                                                                                   [part II — continued theme :] 
1
and again the word of IEUE becomes to me ,
concerning Nebuchadnessar king of Babylon , saying :                                                           [but read : ‘Mystery-Babylon’] 
2
thus says IEUE , the deity of (eden-) Ishral :           
prophesy against Nebuchadnessar king of Babylon :                                                                                    [but read : ‘to Thoth’] 
and say to him : thus says IEUE :
behold ! , I will give the altar that is in my house       +                                                                                      [‘Jerusalem temple’] 
into the hand of the king of Babylon ,
and he will burn fire upon it ;                                                                                                               [see book Daniel “MENE” page] 
3
for it (‘altar’) will not escape from his hand , but certainly will be taken , 
because I will give it over into his hand ;                                                                                                         [Jeremiah hid the Ark !]    
and my fire will be polluted by the fire of the king of Babylon ,       +
like my scroll will be defiled with the other scroll ,                                                                                            [ch.32]   [PHi=sPHr] 
when they both will have entered Babylon ;            
4                                                                                                                                                                                                [4 : w/ utterly corrupt] 
then the adm-man (‘Adam’) will descend        +   
to the sanctuary of IEUE to place strange fire upon my altar ,                                                                       [‘in the eden gate’] 
in order to support the king (‘Thoth’) of (Mystery-) Babylon with it ;                        
5
so that my fire would secure the burning upon his (‘Thoths’) altar 
from my fire that he stole in the past ,                                                                                                                               [after Eden fell] 
because by the one burning in front of him he produces the (matrix-) dawn ;                                                         [see pic..] 
but woe ! to the adm-man       +
that counseled to make to change the words that I speak concerning this situation ,
is the declaration of IEUE ; 
6
therefore prophesy you ! against the king of (Mystery-) Babylon , saying :
in the days the end , the sons of Ishral will understand what I spoke concerning this ;                                                 [‘us’] 
7
then the altar of the king of (Mystery-) Babylon will cease to be ,
on the day that the strange fire by the adm-man      +
will have been removed from the altar in my sanctuary ,                                                                                  [or : ‘I removed it’] 
and the light of my glory      +                     
will never again enter the (matrix-) gate of the nations (-of demons) ;                                                       [‘where Thoth is’] 
8                                                                                                                                                                                                                             [part I b :] 
then the word of IEUE becomes to me , saying :
in that same day it will happen that I will make my covenant with the house Ishral (‘144’) ,
when I gather them out from their people ,
namely in the year of acceptance to IEUE ;                                                                                                   [Is.61 !]   [ASHR=SHnA] 
b
proclaiming the day of liberty      +                                                                                                                                      [line continues :]   
9
      as binding up the one broken of heart , (Eve)                                                                                                   [9 : as in Is.61 page] 
      to proclaim liberty to the captives , (our Originals)                            
      and soon of the opening of the prison to [them that are]  bound (‘Jacob’) :                                                   [‘problem !’] 
10
because sons of Ishral will have listened to me ,
therefore also the others will enter into my covenant ,                                                                                                       [‘of line 9’] 
being my sacred people (‘the Originals’) and Eve their mother    +                                                  [‘explanation óf Is.61 !’] 
that I will let go free ;
that have been the prisoners whom the sons had recognized     +
while they were restoring my scroll ;                                                                                                                                       [next : juxta :]   
11
but the house of Jacob                                    
that will not have cared about my words ,
and will not have caused their sacred ones and their mother to return
I will nót let go free ;                                          
since they will have brought themselves into bondage       +
by hearkening to the corrupt one (‘KJV’) ;                                                                                                         [SHiphCHh=SHCHth]   
12                                                                                                                                                                                                   [part I c : you & we :] 
then the word of IEUE becomes to me about the sons of Ishral , saying :       
13
thus says IEUE to the sons of Ishral :              
I had charged Moses to prophesy about you when he stood upon mount Nebo ,
in the day that his people were about to go forth into the land of canaan , saying :
14
at the end of every seven years the scroll of my words is to be declared unto IEUE ,                 
and this statute is to be kept until the year of acceptance will have come to pass ,    +              
in which I will let go free all my people ;                                                                                                                                             [/quote] 
and today (?) you have listened to me ,
now that you have restored my scroll ;                                                                                                          [‘a positive past tense !’]     
15
so that the prophecy will have come to pass       +
AS the day that you will have declared my scroll unto me :                                                    [the 7th of Unleavened 2024] 
therefore I will proclaim liberty to you       +                                                                                                                             [‘to all 144’]    
and all the ones that are associated with you ;                                                                                                 [‘Eve + our Originals’] 
and I will make my covenant with you      +
(while you stand-) before me in my sanctuary (‘eden gate’) ,                                                            [‘be restored in Original’] 
from which the strange fire of the adm-man will have been removed ;  
16                                                                                                                                                                                                                                [juxta :] 
but the house of Jacob    +                       
that will not have caused to cease it (‘strange fire’) polluting my fire ,
and not will have caused your sacred people and Eve your mother to return (-to me) 
I will nót let go free ;
because they will have brought their soul into bondage     +
by hearkening to the sayings of the corrupt one (‘KJV’) ;                                                                             [‘which is : leaven …’] 
17
therefore thus says IEUE :                                                                                                                                                       [part I d : Jacob :] 
because the people will not have hearkened unto me ,
by nót declaring the scroll of my words unto me in the year of my acceptance :
behold ! , I myself will declare my scroll unto them , is the declaration of IEUE ,
and the sword , the plague and famine will come upon them ,                                                                                  [‘Tribulation’] 
while the strange fire that I will cast to the land (‘earth’) will scorch all of them ;                                               [Rev.8:2-5]  
18
for I will judge the house of Jacob for having transgressed my covenant ,
like their fathers of old transgressed against my covenant
when they worshipped in my sight the idol (-statue)                                                                          [no ‘calf’]   [see Deut. page] 
and offered fire unto the adm-man (‘Adam’) upon its altar ;
therefore they all died while dwelling in the desert ; 
19
and because tampered the prophets and pastors (‘priests’)      +
neither have cared to investigate the scroll of my words ,
they will stumble together with all the people ,
and they will die like their fathers that worshipped the idol (-statue) ;                                                  [‘supported Adam’] 
20                                                                                                                                                                                                                           [closing :] 
and that will happen after I will have given the adm-man      +
into the hand of the nations (-of demons) ,                                                                                                   [per the ‘woe !’ in line 5] 
as into the hands of them that seek his soul ;
for his dead body will fall down upon the (matrix-) field                                                                                                           [Mt.24] 
when the sun will have darkened                                                                                                                                     [SHMim=SHMsh]  
and they will be in panic because of their (matrix-) land ; 
21                                                                                                                                                                                                               [2nd revenge :] 
and after that (!) , I will give the king (‘Thoth’) of (Mystery-) Babylon     +                      
and his princes (‘the sons of Ammon !’) into the hand of their enemies (‘you & we’) ,
as into the hand of the ones that seek their (corrupt type !-) soul ;
when the sons of Ishral (‘144’) will have become my army
which I will make to go up against their enemies ;
22
and behold ! , I will command them , says IEUE , 
when I will have restored them in my people (‘Originals’) 
to destroy (Mystery-) Babylon by seizing her , then burn her with fire :                                                                [eden fire…] 
because I will make the city of blood a forever desolation .                                                                              [‘she tortured us’] 

end                     (-and end of theme)

 
for you Sir
 

Jeremiah 34 (-part II)

1
“The word which came unto Jeremiah from the LORD, when Nebuchadnezzar king of Babylon, and all his army, 
and all the kingdoms of the earth of his dominion, and all the people, fought against Jerusalem, and against all 
the cities thereof, saying,”    
1
[lineup :] 
(and-) which=again – the word of – IEUE – becomes – to – me ,
b
[=concerning]  Nebuchadnessar – king of – Babylon (+Mystery-Babylon) , 
c
[deleted 13x : corrupt : as addition , to confuse] 
d
saying , 
note :
… it is still a running theme here , from previous chapters ; you see that Esau needed a description
of the warring enemy to support his “Zedekiah die or not” corruption in next lines , while the repeated
“all his army + all the people + all the kingdoms” derives from a childish mind ; 
 
2
“Thus saith the LORD, the God of Israel; Go and speak to Zedekiah king of Judah, and tell him, 
Thus saith the LORD; Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire:
2
thus – says – IEUE , the deity of – (eden-) Ishral :                                                               [hence a dimensional theme now :] 
b
go=prophesy – [..1x..]  – [=against]  – zedekiah=Nebuchadnessar – king of – judah=Babylon :  [read : to Thoth] 
c
and say – to him : thus – says – IEUE :
d
behold ! , [+I]  (will) give – the·city (=tampered) the altar – (that is-) the=in [+my]  this=house (zETH=bETH)    +
e
into the hand of – the king of – Babylon ,
f
and he (will) burn – [..]  fire [+upon it]  ;                                                                                            [see book Daniel ‘MENE’ page] 
 
[next 3 : same buildup [-and even wording]   as in 32:3-4 where ‘the scroll is given over to him’ :] 
3
“And thou shalt not escape out of his hand, but shalt surely be taken, and delivered into his hand; 
and thine eyes shall behold the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, 
and thou shalt go to Babylon.”
3
[=for]  you=it (‘altar’) – (will) not – escape – from his hand , [=but]  certainly (will be) taken , 
b
[=because]  – you=I (will) give [+it]  (-over) – into his hand ;                                                                  [3a-b : unlike the Ark !] 
c   
and your=my eyes=fire – (will be) see=polluted (?) – (by-) the eyes=fire of – the king of – Babylon ,
d
and=like his=my mouth=scroll (PHi=sPHr)        +                                                                                                    [theme of ch.32 !] 
e
(will be) speak=defiled (?) – (with-) your=the other mouth=scroll ,
f
and=when – you=they (-both) (will have) entered – Babylon ;                                              [scroll : in 230 BC Alexandria] 
note :
… remember that until now the scroll was protécted , per the ‘Balaam story’ where the angel
even restrained the priest to take the scroll with him to the Ammonites ;
 
         now it gets impossible because we don’t know the intent :
         from Daniel (the ‘MENE’ page) we know that “your fire will cease by my scroll” 
         so that the king ‘must lose bóth again , at the end’ — but how was this phrased ?
         a) the only textual suggestion we have now
         is because “they entered” that “now Adam may enter the eden gate” : 
 
[next 4 : utterly corrupted because of swapped subjects , so no proper line buildup :] 
4
“Yet hear the word of the LORD, O Zedekiah king of Judah; 
Thus saith the LORD of thee, Thou shalt not die by the sword:     
4
(then-) the yea=adm-man (Ak=Adm) – (will) hear=descend                                     [yea = weird ; as ‘one-descending’ ?] 
b
(to-) the word=sanctuary (‘eden gate’) (dbr=mqdsh) of – IEUE ,                
c
to die=place (Muth=shiM) – says=strange (amR=zR) – thus=fire (kE=Esh)        +
d 

[..1x..]  – [..1x..]  – in=upon [+my]  sword=altar (CHrB=mzBCH) 
e
to zedekiah=support (tdQh=Qm) – the king of – (Mystery-) judah=Babylon ;                                                           [‘Thoth’] 
 
5 
“[But]  thou shalt die in peace: and with the burnings of thy fathers, the former kings which were before thee, 
so shall they burn [odours]  for thee; and they will lament thee, [saying] , Ah lord! for I have pronounced the word, 
saith the LORD.
5
in=so that [+my]  peace=fire (SHlm=eSH) – (would) die=secure (Muth=omD)      +
b
[..]  the burning (‘negative – on purpose ?’) – (upon-) you=his (‘Thoths’) fathers=altar (aB=mzBch)   
c
[+from]  [+my]  the·kings (=tampered) the=fire (E=Esh) (that-) [+he]  king=stole – the=in the past ;
d
(for-) so=by – the they=one burning – [=in]  front of you=him      +                                                                        [see top pic ..] 
e
they=he were=produces – the (matrix-) which=dawn (ASHER SHAchR) ;
f
and=but woe ! – (to-) the lord=adm-man (ADn=ADm) – (that-) wail=counseled (?)     +
g
to (make to) that=change (Ki=hphK) – the words – (that-) I – speak – concerning you=this (-situation) ,
h
(is) the declaration of – IEUE ; 
 
[next 6 : same problem as 4 :] 
6
“Then Jeremiah the prophet spake all these words unto Zedekiah king of Judah in Jerusalem,”
6
[=therefore]  the·prophet (=tampered) prophesy (-you) !        +
b
[=against]  – the king of – (Mystery-) Babylon , speaking=saying :
c
(in-) the jeremiah=days (i-rMiUe=iUM) of – the zechariah=end (TSdQiEu=QETS)         +
d
the in=sons (B=Bn) of jerusalem=Ishral (irshlm=ishrl)        +                                                                                            [you & we] 
e
(will) all=understand – the·words (=tampered) the=what I spoke (DBR=DBR) – [=concerning]  this (5-g) ;     +
 
[next 7 : same childish as in line 1 :] 
7
“When the king of Babylon’s army fought against Jerusalem, and against all the cities of Judah that were left, 
against Lachish, and against Azekah: for these defenced cities remained of the cities of Judah.”   

7
[=then]  the army=altar (CHl=mzbCH) of – the king of – (Mystery-) Babylon – (will) fought=cease to be (?) ,
b
on – the jerusalem=day (irshl-iM=iuM)       +
c
and=that – [..]  the cities=strange (oR=zR) – all=fire (?) – (by-) the judah=adm-man (iDe=aDm)      +
d
(will have been) left=removed – to=from – the lakish=altar (‘no match’)     +                                  [or : ‘I will remove it’] 
e
[..]  [=in]  – [+my]  azqa=sanctuary (ozQE=mQdEsh) ;
f
that=and – [..]  the cities=light (oir=oir) of – [+my]  judah=glory (iUDe=kbUD)      +                                  [as elsewhere] 
g 
(will) they=never (‘not’) (-again) – remained=enter       +
h
the (matrix-) cities=gate (Oir=shOR) of – the fortress=nations (-of demons) (Mbtsr=guM) ;         [where Thoth is]   
 
                                                                                                                part II
 
[next 8 : w/ completely garbled ; same as in 4 and 6 :]  

8
“[This is]  the word that came unto Jeremiah from the LORD, after that the king Zedekiah had made 
a covenant with all the people which [were]  at Jerusalem, to proclaim liberty unto them;”
8
(then-) becomes – the·word of – IEUE – to – [=me]  , which=saying (ashr=amr) :
b
(in-) with=that (ath=zeth) from=day (m=ium) – (it will) after=happen       +                                                   [sic ; same day] 
c
(that-) [+I]  (will) make – [+my]  covenant –  the·king (=tampered) the=with the house – zedekiah=Ishral (‘144’) 
d
(when-) [+I]  with=gather [+them]  – (out) all=from – [+their]  people ,
e
(in-) the who=year (ASHr=SHnA) (?) of – jerusalem=acceptance (iRshlm=Rtsn) (to-) in=IEUE ;                      [Is.61 !] 
f
[..]  proclaiming – [..]  the them=day (?) (em=ium) of – liberty      +                                                                     [line continues :] 
 
9
“That every man should let his manservant, and every man his maidservant, [being]  an Hebrew 
or an Hebrewess, go free; that none should serve himself of them, [to wit] , of a Jew his brother.”
9
[read :]    as binding up the one broken of heart , (Eve) 
               to proclaim liberty to the captives , (our Originals)                                                                  [copied from Is.61 page] 
               and soon of the opening of the prison to [them that are]  bound :                              [< will be a problem here !] 
 
         next 10-11 :
         in 10 Esau saw “a release of something” but in 11 “again something being bound”
         while the phrase servants + maids VERY much look like the roots of words + scroll ,
         but can be anything , even sons + daughters + of God ; 
 
10
“Now when all the princes, and all the people, which had entered into the covenant, heard that every one 
should let his manservant, and every one his maidservant, go free, that none should serve themselves 
of them any more, then they obeyed, and let [them]  go.”
10
“[=because]  the·chiefs the the=sons of Ishral (shrim=ishrl) – (will have) listened – all=to (kL=oL) [+me]  ,
b
and=therefore – all=also – the·people the others (‘from 9’) (?) – [..1x..]  – (will) enter – into [+my]  covenant ,
d
(being-) [+my]  servant=sacred (obD=qDsh) – man=people (‘the Originals’)       +                  [explanation OF Is.61 !] 
e
and man=Eve (aish=chue) – him=their maid=mother (‘close’ !) – (that-) [+I]  (will) let go – free ;
f
[..]  (that have been-) the so-as=prisoners (?)       +                              (ones-being-prisoner ?)
g
serve=whom (?) – the further=sons – (had) in=recognized (?) (i=bin)         +
h
and=while – they (were) let go=restoring (SHlch=SHb) – [+my]  listen=scroll (shmo=sphr) ;   
 
11
“But afterward they turned, and caused the servants and the handmaids, whom they had let go free, 
to return, and brought them into subjection for servants and for handmaids.”   
… now should follow a “not listen” as juxta :
11
(but-) [+the house of]  after=Jacob (Achr=iAqb)                                                                                      [the 3d of the group in 9] 
b
(that will) and=not (have) returned=cared (?) – (about-) [+my]  so=words (‘no match’)
c
(and will-) and=not (have caused) – [+their]  servants=sacred ones – and – [+their]  maid=mother – to return
b
[+I]  (will) which=nót – let go – free ,                                            [w/ too complicated syntax anyway] 
e
and=since they (will have) brought themselves into bondage       +
f
to=by servants=hearkening (?) – [..]  to the maids=corrupt one (‘scroll’) (SHiphCHh=SHCHth) ;  
 
12
“Therefore the word of the LORD came to Jeremiah from the LORD, saying,”
12
[=then]  – the word of – IEUE – becomes – to – jeremiah=me
b
from=concerning the with=sons (‘no match’) of – ieue=Ishral (ieue=ishrl) , saying :                                    [you & we …] 
 
13
“Thus saith the LORD, the God of Israel; I made a covenant with your fathers in the day 
that I brought them forth out of the land of Egypt, out of the house of bondmen, saying,”
13
thus – says – IEUE – (to-) the [=sons] of – Ishral : 
b
I – (had) charged – [..]  fathers=Moses – to cut=prophesy – with=about [+you]  (w/ swapped)
c
[w/ swapped :] 
(when-) [+he]  from=stood (m=omd) (upon-) house=mount – bondmen=Nebo (OBd=nBO) ,
d
in the day – (that-) them=his >>=people – (would) go forth – [=into]  the land of – egypt=canaan , 
e
saying :
 
14
“At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; 
and when he hath served thee six years, thou shalt let him go free from thee: 
but your fathers hearkened not unto me, neither inclined their ear.”
14
[=at]  the end of – [every]  seven years       +                                                                                                [see Deuteronomy page] 
b
the man=scroll (aish-sphr) of – [=my]  brother=words      +
c
(is to be) go=declared (or ‘read out’) –  the·Hebrew unto IEUE (obr-i=i-eue) ,                                                        [see note] 
c
(and-) in=this – sold=statute (?) – (is to be) which=kept (aSHR=SHmR)        +
d
and=until – the year of – six=acceptance – (will have) serve=come to pass ,                                                               [Is.61 !] 
e
and=when you=I (will) let go – free – from=all of you=my with=people (OM=OM) ;
[new line :] 
f
and (in-) not=the latter end (?) – the fathers=you (Ab=Athm) – (will have) listened – to me
g
and=as the not=time (‘probably’) – (that-) [=you] (will) stretched=restore – [=my]  ear=scroll ;   [2x no] 
 
15
“And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; 
and ye had made a covenant before me in the house which is called by my name:”  
15
[=so that]  – the you=prophecy (?) (Athm=nbA) – (will have) return=come to pass       +
b
the·day the=AS the day      +                                                                                                                 [the 7th of Unleavened 2024 ..?] 
b
(that-) you=they (will) done=declare – the·upright [+my]  scroll (ishR=sphR) – [=unto]  [..]  me :                    [see 17] 
c
[=therefore]  [+I]  (will) proclaim – liberty – (to-) man=you (‘144’)    +                                     [or ‘remnant’]            [Is.61 !] 
d
(and-) to the ones you are associated (-with) (?) ;                                        [to·associate-of·him]              [‘Eve + Originals’] 
e
and you=I (will) make – a covenant [+with you]  – before me                                          [read : ‘restored in the Original’] 
f
in [+my]  house=sanctuary (‘eden gate’) (‘close’)       +
g
(from-) which – the my=strange (i=zur) name=fire (SHEm=ESH) of – the over=adm-man (?)
h
(will have been) called=removed ;  
 
16
“But ye turned and polluted my name, and caused every man his servant, and every man his handmaid, 
whom ye had set at liberty at their pleasure, to return, and brought them into subjection, 
to be unto you for servants and for handmaids.”
16
[=but]  [+the house of]  [+Jacob]          +                                                                                      [required other subject , see 18-a] 
b
(that will) [+not]  (have made-) to turn=cease (bSH=SHbth) [+it]  (‘strange fire’) – polluting – my name=fire (15) ,
c
(and-) and=not (will have caused) – [+your]  servant=sacred – man=people     +                                                 [as line 10] 
d
and man=Eve – him=your maid=mother – to return (-to me) ,
e
[+I]  (will) which=not – let go – free ;
f
[=because]  – [..]  you=they (will have) brought – their soul – into bondage        +
g 
to=by be=hearkening – to [..]  – [..]  the servants=sayings (‘lines’) of – [..]  the maids=corrupt one (‘KJV’) ;  

 
17
“Therefore thus saith the LORD; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, 
and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD, to the sword, 
to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.”   
17
therefore – thus – says – IEUE :
b
(because-) the you=people (athM=oM) – (will) not – (have) hearkened – unto me ,
c
[very much as in 14-b :] 
(by-) to=not declaring (‘the reading out’ (QR=QR) in Moses’ prophecy)       +
d
the liberty=scroll (druR=sphR) of – [+my]  man=words (‘no match’)   +                                                    [so : the right one] 
e
unto him=me       +                                                                  
f
and=in the man=year (?) (AiSH=SHnA) of – [=my]  neighbour=acceptance (?) :
d
behold ! , [+I]  (-myself) (will) declare – [+my]  liberty=scroll – unto [=them]  ,
e
(is) the declaration of – IEUE ,
f
(and-) the sword , [..]  the plague – and [..]  famine – (will come-) [=upon]  [+them]  ,                                 [3x tampered] 
g
[rebuilt :] 
and=while – the commotion=strange (ZoU=ZUr) to=fire – (that) I (will) give=cast – the·earth to the land (‘earth’)
h
(will) kingdom=scorch – [..]  all of [+them]  ;  
 
18
“And I will give the men that have transgressed my covenant, which have not performed the words of the 
covenant which they had made before me, when they cut the calf in twain, and passed between the parts thereof,
18
[=for]  I (will) give=judge – the·mortals the the=house of – Jacob (anshim=iaqb)
b
the=for (having) transgressed – my covenant ,
c
[=like]  (+as which) – [+their]  not=fathers (lA=Ab) of – performed=old (‘no match’)        +
d
words=transgressed (dBr=oBR) – the=against [+my]  covenant
e
which=when – they cut=made – [=in]  my sight – the·calf (=tampered) the idol (-statue)                [see Deut. page] 
f
(and-) which=offered fire (ashr=eshsh) – (unto-) the cut=adm-man (‘Adam’) (?)      +
g
to=upon [+its]  two=altar (shniM=Mzbch) ;
h
(therefore-) they and=all crossing=died – (while-) between=crossing (Bn=oBr)       + 
i 
the sundered parts=desert (BthRi=mdBR) ; 
 
19   
“The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, 
and all the people of the land, which passed between the parts of the calf;”    

19
[+and]  [+because]  the·eunuchs (=tampered) the prophets – and pastors (‘priests’)
b
(will) and=not (have) princes=cared – (to-) jerusalem=investigate (iRSHlm=dRSH)     +
c
the princes=scroll (shri=sphr) of – [+my]  judah=words (iuDe=Dbr) ,
d
the·land (=tampered) they (will) stumble – (together-) and=with – all – the people ,
e
the=and ones=they (will) crossed=die (‘no match’) – [+like] [+their] between=fathers (Bon=aB)
f
(that-) sundered parts=worshipped – the·calf the idol (-statue) ;                                              [read : worshipped Adam]