content : … this extensive theme has become very solid by now ; but because the required longer intro (containing the egyptian ‘opening of mouth’ theme) may work confusing suggesting it’s better to first read the fulltext (here) ; and note the extensive ‘prisoners set free’ (Isaiah line) where the mother & the stone ánd the 7 torches return : could that be at ‘Weeks’ — that we wait for right now … ?

                                                                                 theme
 
    … this subject is very large and contains several sub-themes      —
    we knew that in the book Jeremiah God spoke ‘very compact’ as giving
    much information so that we need to read every single line very carefully ,
    and surprisingly this 46 turned out to present this entire theme 
 
    the original of ‘the locusts’ Rev.9 chapter
    … it was a gamble (a couple of days ago) to go interpret the Rev.9 chapter
    as about “the four sons of Horus” aka “the Maruts” (see page) , but when
    looking for similar key-words quite a number of those also showed here :
    as “horses” (4) , “spears” (4) , “helmets” (“crowns”) (in 4) , “horsemen” 
    (as ‘the four’) (in 4) , “cuirasses” (“breastplates”) (in 4) , “king of (mystery-) 
    Babylon” (in 2) , “locusts” (in 23) , “chisel” (in 22) and several other terms ;
    so that it MUST have been the same theme – but in what context ? 
    because the Rev.9 section abruptly breaks off at the ‘king of Babylon’ line
    so that we still do not know “if those four (5) are sent to earth – or not” nor
    if “they are at the head of the 200 million demon army – or if that army will
    somehow enter earth at a later time” ;
 
    interestingly the Rev.9 section may have continued in Rev.19 (!) ,
    where NOT “Christ is coming to earth with the saints , riding on horses” 
    where Christ has “crowns” and “the sceptre smiting the (demon) nations”
    is mentioned : instead it all must be this theme !   
    we’ll make an attempt the Rev.19 section soon – but then we still need to
    know (first) who comes to earth and in what combination
 
    proper theme buildup
    … this chapter starts with explaining how “those four (5) went to the north”
    and “made an evil plan to steal the eden-atmosphere” by sucking the dew
    up to their north through a tornado , “to beautify their matrix-land” 
    [so that finally the ‘flood’ lines 7-8 make perfect Sense now]  ;
    but after (10) “the judgment announced” follow several shorter themes as
    part of the overall one ,
    — the ‘sword of God’ (eden-vector) :
          please also see the birth-scepter (page) ; because those four sons are
          the cardinal points of the matrix-Vector their role ended when the eden
          vector will be restored — and see Ezekiel 21 (coming soon) ,
    — the daughter of tsiun saved :
          because she will be forgiven so that she – and the land – will return ,
    — the corner-stone saved : 
          as “the sea of glass before the throne” in Revelation 4 ; the stone is the
          dimensional-anchor for the eden-land and ‘as square’ directing the four
          cardinal points (through the cherubs) ,
          but also the origin of the vertical main eden-Vector ;
    — the 7 Torches saved :
          as those that stand upón the stone , Rev.4 ; and since these themes 
          belong together this must be the key to the corrupted Nahum chapters ;
    — the four crowns return :
          as the crowns of the cherubs that the Horus sons stole ,
          showing better [‘less corrupted’]  in the Ezekiel 21 chapter ;
          closing : 
    — Horus & the sons judged for ‘opening the mouth’ :
          this is such a curious theme that we need more confirmation still :
          in short , they “opened the mouth of the eden-mother (‘with a chisel’)
          to enter in her so that she would birth a body for them” ; see below ;
    — do they come to earth ? [problem]  :
          sadly lines 24-28 are very corrupt , and because we have several
          groups now : the four sons & Horus , the Ammon-sons (that got their
          corrupt soul by the mother) , us 144,000 , and Jacob (on earth) , it is
          difficult to see “who is doing what” there ;
          Ezekiel 21 (and curiously Numbers 16) seems to tell “that the illegal
          body of those four & Horus will be burnt by fire” but it’s still not clear
          whether that happens in their region or ‘on earth’ 
 
    … all in all a most useful chapter especially because of the buildup ,
    and now we know the subthemes we can try “the horses and crowns” 
    Zechariah 6 chapter : the intro tó that as “the stealing of the crowns” 
    must have been chapter 3 “Joshua is crowned” (so it was NOT about
    the 144 symbolically receiving a new body … sigh … compare Rev.19)
 

                                                                    text notes
 
    (4) — you have become the locusts by her
    … probably correct like this — we must maintain that they were evil
    serpent-souls so that the potential eden-body deformed according to
    their evil-soul-nature , akin to how ‘the giants on earth’ became ; no ?

to right , the ÁBBAIT ,          reading ‘the animal / as the one alike-adam /     (being) the Ba-bird-body / of the solar-plane”      where ‘Ba-bird’ is “the stolen-body concept”     for also the sons of Ammon have one      (but as aspects stolen from our Originals) ,     and the -I glyph has the colour ‘alike-adam’ ;     curiously , as in line 4 ,     also “horses” show in this same cluster ,     where the -R glyph shows as “mouth” here      and linked to the ÁBBAIT attributes ;      in line 4 ‘the rider’ is “that serpent-soul”      and ‘his horse’ “the powerful body” ;

    (6) — (matrix-) land of Egypt
    … it sounds a bit strange after “king of (mystery-) Babylon” [=Horus] ,
    and it’s possible that he has been termed “Pharaoh” when the setting
    was in ‘the egyptian version’ yet that would complicate things :
    the “gate region of Horus” is just south of “the land of mystery-Babylon” 
    as “the two lands” in the Spells , 
    so that the names may vary a bit : as long we rightly identify the concepts ;
    (the reason for maintaining ‘Egypt’ here was b/c of ‘Tahpanhes’ , below)
    (7) — the tornado
    … rather extensively so described in Rg-Veda (the ‘forest queen’ chapter) ,
    but also a prophets chapter-section about “storms” [-an Isaiah one ?] 
    must have been the same theme ; 
    yet here “the whirlwind as the stream” covers it very well ; 
    (9) — the ‘seized daughter and the seized crowns’ 
    … since 2x ‘seized’ showed it suggested ‘2 subjects’  —
    perhaps it said “we took the birthright AND the crowns” : the first would be
    connected ‘to their spears’ (as matrix-axis) and the latter to their rule of 
    the atmosphere ; 
    yet the corrupt-souls (Ammon sons , sons of Adam) after that were álso
    born by the mother [-though not ‘with a body’ since they stole that from
    our Originals] , however , Horus “may have given the birthright to them” 
    as the AMS-scepter “that is in their hand (‘now’ ?)” per the Spells ;
    we do try but this detail is difficult to establish ; 
    (11) — the eden-mother delivered [‘at Weeks’ ?]
    … the birthright theme – ‘firstfruits’ – is directly linked tó the eden-mother ,
    while the Isaiah lines connect ‘acceptance’ to ‘the prisoners freed’  :
    the only one (huge) problem we still have , is , 
    will that happen AT Weeks – or , sigh , again ‘at some later time’.. ? 
    (13) — the eden sceptre (the axis)
    … because the line is so strong (-and again emphasizing the ‘birthright’)
    now must have followed “related aspects OF the axis” : 
    (14) — the stone in Tehpanhes
    … what makes this strong is because of another Jeremiah chapter where
    he “hides (2) stones in the wall of the palace of the Pharaoh that is
    located in Tahpanhes” – which that can be about “the stone & the gate-region 
    of Horus” ;
    though the stone is important (-see section below) as ‘dimensional-anchor
    for the eden-land ánd the eden-vector’ he is difficult to locate because ,
    though the matrix also stole him he doesn’t appear to be IN Adam’s gate

but ‘somewhere outside it , feeding it ,     which may be “in Tefnut” as the origin     of the term ‘T-PH-N-(s)’ :     Shu and Tefnut are a couple as male     and female and where Shu represents     the ‘atmosphere (of mystery-Babylon)     already relating to our theme ,     Tefnut can be ‘the stone’ theme ;     the TEF-cluster is very short and does     not reveal much but here it shows as    ‘a location’ (the X within O) and also as

   ‘spreading essence’ , while the form T-FN-T is a ‘mirror-glyph’ (just as the
   THUT in Tutânkhámen) as “something from eden fór the matrix” ,
   ‘the one of / (matrix-) existence / (by) he (‘eden’) / the one’     [‘by his one’] ;
   and though here no “stone” shows the chance is high   —
   TEFTEF is ‘to work gems into a stone’ lit. “to force / the stone / + TEFTEF”
   as the poor lead we have in this cluster ;
   the “goddess putting the finger to the lips” (see Harpocrates page) just máy
   depict “the hand (stone) with finger (axis) fór the mouth (gate)” as to show
   that “the stone is not IN the (matrix-) gate” — but we cannot prove this ;
   (16) — seven torches
   … restored upon the ‘sea of glass’ (stone) in Rev.4 ,
   as the “seven eyes + stone” in Zech.3 [-we still need to do that] and see the
   Spells pages and Rg-veda ;
   (21-22) — the chisel
   … it’s dangerous to interpret these things because of Legal Right
   yet we are bold and it seems we’re right — see ‘opening of the mouth’ below 

 
                                                                               sub-themes
 

the ‘sword’ — as eden Vector     … in OT ‘the Tabernacle’ represented the throne room     of God (Rev.4) as the eden-gate , where the pillar of      fire hovered óver the tabernacle (but when the people     camped during their journey) ,     representing the eden dimensional main vertical axis ;     the “dimensional” is the key phrase here ,     because since the matrix has usurped the eden-axis     now their slanted axis causes their dimensional rule      so that the eden-realm is in the background      (the Spells often talk about this theme) ;

hence He calls the restóred eden axis     ‘My sword’ because the realm of eden      will again rule in the foreground ;      while the corner-stone (in the gate) as      the ‘dimensional-anchor’ He also calls      ‘My hand’ so that “the hand holding the      sword” is an apt depiction of this theme ;      as the same sword of which is said      elsewhere “with you I will smite horses      and their riders as all (demon-) nations”

    the stone (as ‘hand’ , executive object) will be placed north of the now
    mystery-Babylon region , as the place of restored Eden , which in turn
    may be the corrupt Rev.12 “woman flees to the wilderness” — because
    that place now north of Babylon is called ‘the wilderness’ as uncultivated
    region until eden will be restored there 
    (you see ? we’d have enough material for the néxt 3 years … sigh)                    
  
                                                  
                                 the Egyptian ‘opening of the mouth’ ritual   
 
    … to be fair , this theme is rather tricky and it’s depressing to even look at
    that dead (no life) language only rejoicing in mutilating everything of Eden ,
    but we need to know what they did to the eden-mother and the glyph lines
    at the end are very revealing ;
 
    this ‘opening of the mouth’ ritual is similar to “the twelve Amduat hours” 
    as describing their favorite theme of “how they conquered & invaded eden”
    as a text and practice that existed next to the Spells (as ‘not part of them’) ;
    here we used Budge’s work (see link at end) where we are interested in the
    original glyphs inthere – not in his misunderstood reading & interpretation ;
    these themes are difficult , sorry , 
    but you have so much background already that you will understand them :
 
    there is one catch here :
    because Budge has read the glyphs the wrong way (often causing drivel
    as “Horus eats his head” and other weird lines while unrelated to eden) 
    he also got the sequence of the ceremonies wrong    —
    meaning that they start at the ’30th ceremony’ working backwards so that
    the ceremonies described below are “after Eden had been conquered” :
 

[5th ceremony :]  ‘four vases of ruddiness’     … starting page 18 — an important theme ;    the shown glyph T’ESHER is the red flag (pun)     for it is about “stolen eden-ruddiness”, redness ,    as the hebrew root of the name ‘Adam’ and of    the ‘(eden-) ground’ [-adme]  ;    the ‘four’ ofcourse directly link to the four sons    of Horus while the latter is invoked here : yet    also SET which is (the stolen) corner-stone ,    implying that this ‘ruddiness’ may come forth    fróm the stone — as if emanating those particles

 
   above the libating priest it has ,
   “the (matrix-) dimension / which is (by) / the four vases of ruddiness” ,
   but it’s difficult to see ‘why four’ : perhaps it is related to “the 4 eden cherubs” 
   that each may have a ‘slightly different type óf that same ruddiness’ since the
   four Horus sons (in the CT spell) also bring “four types particles” to the matrix ;
   while another spells mentions “the IV bloods” SENEF as ‘the essences of he
   (eden !) to make matrix-existence’ , read : they stole it ;
   above the libated figure it has ,
   “the particles / (from) he – the dimensional-background (‘eden’)    +
   [in]  all of / the two (matrix-) lands / to make to revolve / (as) (matrix-) health” ;
   here ,
   we saw this “dimensional-background” theme also with ‘the sword’ so that it
   just says “they originate from Eden”, where these permeating light-particles
   revolve in the matrix-sky feeding their body 
   (as the stolen aspects from our Originals — what didn’t they steal ??) ;
   which can explain “the blood of our Originals [-when tortured] ” but also the
   concept of ‘Adam’ and ‘the (eden-) ground’ : 
   as if creation is ‘powered’ by these permeating ruddish-light-particles ;
   moreover , they can be ‘used’ as “commanding speech” that is the TESHER
   Red Crown theme (see pages) as the type Great (matrix-) Speech that also
   their matrix-gate emits [-so that “the red eye of Horus” in a BD-spell must be
   about their gate (‘eye’) emanating this]  ,
   and if it couldn’t get more crazy , that same speech is sent down to the eden
   mother to impregnate her … 
   [and since it is corrupt-ruddy-speech she brings forth the corrupt-souls] 
 

[3d ceremony :]  ‘four NEMST vases’     … starting page 14 ;    this one is more difficult   —    same lines here but now with Nemest    which also show in spells as “crown” (sic)    and see note in Jer.46 chapter ; because    the glyph has NEM “to mutilate” namely    ‘the one of the (real eden-) soul -S” this    can be about ‘the rule óver 4’ , the theme    of ‘Adam as the summum of the 4 cherubs’ ;    added here is (per Budge)     “you have received your head […]     and your bones are brought to Geb” ;

   now – our Originals do not have ‘a skeleton’ but they dó , so that their
   skeleton is brought from the West (Satan’s dimension) to Geb as the
   land of mystery-Babylon , and because they stole physical aspects
   of our Originals they now also have ‘a new head’ (a crown) , that is
   capable of ruling their now beautified matrix-world 
   [compare how happy the Neanderthals in Göbleki-Tepe were when 
   they received consciousness from their gods] 
   so – ‘they as half-animals now rule the four types ruddiness’ ;
 
   others
   … they are consistently about ‘stolen (physical-) aspects’ where one
   is about ‘anointing the mouth’ so that it can speak sorcery , that is ,
   commanding light-particles to create with them but for our case these
   are not so important so we best skip them ,
 
   [9th ceremony :]  ‘being born’  
   … from page 26 ; the priest , covered with a bull-skin lays on a bed
   and ‘is woken up’ ; this does not look like “their soul in the eden-mother”
   but rather “their soul waking up in the (stolen-) body” as ‘the bull’ ;
   from other sources the picture emerged “that their soul was walking into
   some box or small chamber where their body was glued unto them” akin
   to the concept of 3-D printing , and this seems to be the same theme 
   so that it depicts ‘their (evil) soul being born in their (stolen) body” ,
   where the mentioned “house of gold” must be that 3-D printer box 
   (as ‘stolen gold particles – from the physicality of our Originals’) ;
   the confusing is (was) ,
   that Budge (in 33) starts about “the locust” – related to the nature of the
   four sons of Horus and especially to the latter himself – and comes with
   a sorcery-story about “putting that object in the mouth in order to become
   invisible” : sóunding like how they as locust-souls entered the mother ;
   he then mentions BD 76 and 104 but the text doesn’t say that   —
   the locust (ABBIT) (as Horus , probably) ‘brings the (stolen-) word’ that
   must relate to “the four types of ruddiness” yet no explicit glyph about
   ‘birth’ is shown , even though ofcourse the ruddiness of them links to it ;
 
   [10th ceremony :]  ‘their ruling axis’
   .. from page 37 ; but totally unclear and Budge’s inverse reading doesn’t 
   help us since ofcourse they do not ‘smite their own father (matrix)’  — 
   the combination “staff + smiting” must be the ‘vector theme’ and even the
   chisel shows but we need the original text of this section ;
   per context this staff is ‘their axis – smiting eden’ as ‘opening eden’ for
   the chisel is shown , where in the next ritual “the bull’s leg is severed” 
   which is “the eden-axis from the eden-gate” 
   [hence our attribute is the eden-axis ‘that will smite the nations of demons]  
 
   [11th ceremony :]  ‘conquering the eden-axis & gate’
   … starting page 47 ;
   that they “inversed the cut-off thigh” as “inversing the eden-axis” perhaps
   was “to have access to all eden goods” since their own realm is inversed
   towards the eden one ,
   

[12th ceremony :]  ‘the mother’ [bingo]     … at page 66 ;    the first picture can work confusing :   >>    the priest wearing the cut-off bull’s thigh     (writing ‘the thigh / to acquire’) walks up    to the candidate where the goal is NOT     as Budge says “open the eyes & mouth”     (as glyphs in centre) but ‘the double-eye’     [‘the eden-mother’]  mouth to open’     [see below why the double-eye is she as    the ‘double-goddess’ they use (abuse) ;

 
   now please — they “either just stolen the eden-axis” and that’s why he carries it ,
   or “they WANT to steal that axis : after they first opened the mouth of the mother” :
   considered the buildup (that Budge got wrong) the eden-axis is NEXT , in 11 !
   this is important for us because “only áfter obtaining an eden-body they would
   be áble to conquer & destroy the eden-gate and steal all her treasures !
 

in the next picture ,          they approach the figure with an UR HEKAU    chisel – different from the ‘other type’ chisel    shown ‘to open the eden-gate (mouth)’ ;    now it says the same “double-eye / (through)    the HEKAU-sceptre / to acquire” ,    where the passive subject is ‘the goddess’ !    it may be strange that this Ritual was not     performed ‘upon a woman’ (better resembling    the ‘goddess theme’) but all the 30 ceremonies

   were intented “to maintain their status-quo” so that Eden would never wake up 
   and go defeat thém — so that they supported Horus as their hero that would
   daily “open the mouth (eden-gate)” AND they would “keep open the mouth of
   the eden-mother so that she would continue to birth them corrupt-souls” !
   [while ‘the male’ has the attribute of ‘(commanding-) speech’] 
 
   this ‘continuation of the status-quo’ always was the goal of Occult Rituals 
   inclusive the many ones that Esau devised here on earth … right ; 
 

text of the 12th ‘mother’ ceremony :    … as shown on page 178 ;    the ‘(eden-) mother’ you find at 179 as    the vulture-glyph (common for ‘mother’) ;    the UR-HEKAu-chisel shows to right in    lower-right corner with the NEFERT//    chisel right next to it ;

   
[read from right to left] 
[178] 
131
        [by ?]  the (matrix ?-) house of incense (?)                                             [‘making imitated eden-speech’ ?] 
        [to be]  the (matrix-) speech.      +
        [in order for to]  unite with the (eden-) one (SMA-T) ,                                                           [‘eden-mother’] 
        [by]  the (matrix-) word to make. [for]  to smite [-her !]  (-eden by the matrix-word H’U) . ; 
        here ,
        imagine the serpents purring-up (‘mimicked eden-speech’) to the mother ;
        the root -HU combined with ‘speech’ confirms this interpretation ,
        where SMA has the context ‘stolen’ — so ‘to unite with her in order to steal’ 
        where the added -T most likely is ‘the feminine-ending (of the glyph)’ ;  
130
        [and by]  the (matrix type-) soul.     +
        the (eden type-) soul (-s one).        +                                                     [or ‘she’ ?]   [‘the eden-mother cries’] 
        to cry. ,
        here ,
        the root ‘to cry’ -REM also contains ‘(matrix-) speech -R’ ,
        while in a bizarre CT-spell “eden-speech is crying when forced to mix with
        matrix-speech” so that this should confirm the theme ;
129
        [and so to be]  the (matrix-) house of gold.   +                                            [‘3-D body-printer’ see above] 
        [by]  she. the (eden-) mother. [of]  (eden-) existence.   + 
        [through]  the made (matrix-) word. to smite (-eden by the matrix-word H’U). ; 
        here ,
        also this combination makes sense   —
        though the subject (‘corrupt-matrix-soul’) is lacking , she births them so that 
        they will acquire their (stolen-) body in their 3-D print-room ;
128
       [in order to be]  the four of he (‘eden’) (4x F). :                                                           [‘four-fold ruddiness’ ?] 
       four times. to recite. ; 
127
       [by]  the divine (matrix-) workplace of eden-within.                   
       he. within (-the matrix). the (eden-) south (SHMÂ).                                                            [< unclear intent]  
       every. god. existence. the mouth. [of]  [………] . to open. ,                                                            [< eden gate]  
       [thróugh ?]  the UR HEKAU chisel (‘sorcery by great matrix-speech’).     +
       [as?]  the chisel // (fór) the double-goddess (NEFERT).    +                                                  [‘eden-mother’] 
       as. // thou double-eye (‘important shared construct’). [for]  thou. (matrix-) existence. , 
       he (‘the chisel’). (eden-) existence. to open (‘open eden’ UP). ; 
       here ,
       admittedly , the reasoning of the first few words is tricky ,
       but probably (again) about “the eden-gate that they WANT to open (still)” ;
126
       [by?]  thou. mouth. , Horus. [for?]  thou. (matrix-) existence. (eden-) existence. to open. , 
       [so that]  this. [… name candidate …] .      +
       (phyisical-) image. [of]  (matrix-) existence. it. (will) die. nót. ;                                                [‘will not die’]  
       [but]  (will have) (stolen-) (matrix-) ânkh-life.       + 
       [as]  (matrix-) existence. [by]  he. the dimensional-background (‘eden’) (runs into 125). ; 
       here ,
       it shows that they never “opened – as such – the mouth of the deceased”
       but that , at the point of his death on earth , he was to acquire a stolen body
       as a situation (‘the stealing’) that would never cease …..
 

then : though a ‘normal chisel’ shows in the theme ‘opening of the mouth’ as the eden-gate , by the mother it is this weird serpent-shaped chisel with kind of rams-head ; the eerie thought comes up “if they as serpent-type-animal-souls wriggled themselves through her throat” (or why that curved-shaped sceptre ?) while posing to her as a sheep (the eden-souls that she knew ?) , and this may be the ominous line in Jer. 46 above of “the time of her tragedy”  —

                   
       perhaps they did not just came to her ‘deceiving her with mimicked eden-language’ 
       but forced themselves into her , by forcing her to open her mouth 
       [and if you forgive this , ‘blow-jobs’ are the occult Ritual sustaining this tragedy..]  ;
       it therefore is not impossible that you & we need to undo all this ‘with our speech’ 
       (which ofcourse is to understand what He said about all of this) as the Legal way
       to undo these so strange things we never imagined ….
 
       in closing
       (and posted with permission) :
       … when doing this section an event came to mind and Anna was so kind to tell 
       what happened to her some 13 years ago , when “[a murderous evil presence
       was in my room]  , Then next i was paralysed on my bed , pinned down and I
       couldn’t move an inch ….and at the same time my mouth was forced wide open 
       and rigid. Then this most incredibly powerful energy was gushing into my mouth 
       at an incredible speed, the force, power and energy of it was just like the Victoria 
       Falls. It’s the most apt simile I can give. It felt as powerful as that. As it was gushing 
       into my mouth i was paralysed with fear at the same time. I can’t remember how 
       long this went for , easily 2 minutes which is a long time for something as frightening 
       and powerful as that.”
       it’s not “that we interpret the Scroll according to events as this” 
       but strange themes first need a workable hypothesis — and the hypothesis of 
       the ‘eden-mother having had a similar frightful event’ combined with a term in the
       text as ‘chisel’ (this chapter) ánd what the evil Egyptian writings might say ,
       gives us a hypothesis about what may have happened – in this case with the mother 

for you Majesty ,
not that we as your sons would be inferior to ‘them’ ;
please do accept everything – especially the chapter ,
and always forgive us even you are tired doing that ,
until you make us new please 

 
link
1)  Book Of Opening The Mouth Vol.1 : Budge, E.a.wallis : Free Download, Borrow, and
       Streaming : Internet Archive
 
 
 
Jeremiah 46
 

fulltext :                                                                                                                                           [start : w/ utterly corrupt :] 
1
then the word of IEUE becomes to me , saying :
2
say you ! to the serpents that are the masterful-men in the north ,
ruling their (matrix-) land     +                                                                                                             [‘mystery-Babylon’] 
through the birthright     +                                                                                                              [nBKdRtdts=BKR, 13] 
which they stole from Eden ; 
as the king of (mystery-) Babylon ,      +                                                                                                                 [‘Horus’] 
and his princes of (‘at’) the four corners of the (matrix-) heaven ,
that stand by the river Euphrates :                                                                                            [‘dimensional-border’]             
3
I will revenge the daughter tsiun      +                                                                                             [‘the eden-mother’] 
for the (eden-) life that you stole from her ,                                                                              [perhaps not ‘body’] 
4            
for you have become the locusts by her     +                                                                                               [orku=arbe] 
as the riders upon their horses ,                                                         [‘serpent-soul on strong (matrix-) body’] 
standing forth with your (stolen-) crowns ,                                                                           [‘from the 4 cherubs’] 
with shining spears , wearing breastplates ;
5                                                                                                                                                          [5-6a : w/ utterly corrupt :] 
        because after she brought them forth ,
        in their garment (‘body’) (?) they came to the cherubs (?)     +
        [“that I created to rule the sky of the (eden-) ground”]   (?) 
6
        [“and after they took away their crowns from them”]     (?)
the masterful-men escaped towards the (matrix-) north ,
and they devised their plan       +
for the (dimensional-) side of the land of Egypt (?) ;                                             [‘land of mystery-Babylon’] 
7
because from her they made to descend      +                                                         [‘a tornado’ – so in Rg-Veda] 
a whirlwind like a stream to violently agitate eden ;
8
so that her atmosphere would ascend to Egypt      +
by the stream stealing her (eden-) waters (or ‘dew’ etc) ;                                    [probably not ‘ruddiness’] 
for they said : we will make it to ascend       +
so that it will cover our land ,
as the nourishing (?) (matrix-) atmosphere      +                                                            [see ‘four vases’ in intro] 
for the ones (‘demons’) dwelling upon her ;                                                                      [9 : w/ utterly corrupt :]     
9                                                                                                              
        [“and we will forever subdue the land (‘eden’) of our enemies”]    (?)       
because the sons of Ammon     +
are brought forth by her mother (‘tsiun daughter’)     +                                            [see ‘opening of mouth’] 
that was seized by the adm-man (‘Adam’) ,
while our rule over her is by us having seized the crowns of her princes (‘cherubs’) ;
10
but the day will come for myLord IEUE of hosts ,                                                                                          [part I b :] 
as the day of his vengeance      +
when he will avenge them (‘daughter & 4 cherubs’) of their enemies :
because his sword will devour them      +                                                                                                      [‘eden-axis’] 
when he will bring forth his sword out from its sheath (‘from matrix-rule’) ,                                    [Ez.21] 
for myLord IEUE of hosts has a sacrifice in the land of the north    + 
concerning the evil princes ;    (?)                                                                                                                [Horus & sons] 
11
but befóre this will come to pass ,                                                             [‘first the eden-mother is delivered’:]                
return you ! to my mountain ,                                                                                                [‘the sacred mount tsiun’] 
you virgin daughter of tsiun ,  
        [“because I will have pardoned you (+?)”]                                          [‘at Weeks’ ?]   [RAPHa=kaPHAR ?] 
12
for I will put the nations (-of demons) to shame ,
and their outcry will fill their habitation ,
when the king of (mystery-) Babylon will fall together with his four princes ;   +                            [Ez.21] 
13
and that will come to pass when the sons of Ishral    +
will have restored the scroll of the words of IEUE , 
and will have understood about their (eden-) sceptre of birthright     +                       [‘mother-related’] 
as the staff of iron     +                                                                                                                                              [Rev.19 etc] 
that will smite the foreign nations (-of demons) ;                                   [‘the now weaponized eden-axis’]  
14
namely when I will have accepted (?)      +                                                                                      [timing : ‘Weeks’ ?] 
my scroll that they will have restored ,
in which they will have reported against Tehpanhes (‘a place’)                                      [egyptian TEFNUT]  
concerning my maid-servants     +                                                                                                         [‘7 torches’, next] 
and my corner stone ,                                                                                                                                             [NPH=PHN] 
saying : no longer they will be stationed in her (Tahpanhes)
for the sword will devour round about her ;
16
and I will deliver the ones stánding upon him (‘stone’) ,                                                 [‘at Weeks’ ?]   [Rev.4] 
as the seven torches who are my maidservants ;                                                                                              [Nah.2] 
for I will say to them : arise ! , 
and return to my mountain (‘tsiun’) ,                                                             [as the mother in 11 : ‘at Weeks’ ?] 
as to the (eden-) gate of your nativity ,
[to stand-]  upon the surface of the delivered stone ;
17
then the king of (mystery-) Babylon     +                                                                                                               [‘Horus’]  
will cry out to them to stand still ,                                                                                                   [17 : as in Nahum 2] 
as the tumult when they will cross over unto me ;
18                                                                                                                                                              [part I c : the 4 crowns :] 
as I live , says the ruler whose name is IEUE of hosts ,
surely as the [4-]  cherubs are for eden ,                                                                                               [thBUR=kRUB] 
so I will make to return their crowns into them ;
19
for I will cut off from the princes of the king of (mystery-) Babylon                                                        [Ez.21] 
their crowns that they stole from my servants (‘4 cherubs’) ,
so that their enemies will have become desolate ,
and no longer will make to ascend the (eden-) waters (?) ; 
20                               
and I will punish them for the time of the beginning ,                                      [20-21 : w/ utterly corrupt :] 
when in order to have power for themselves     +
they descended from the north to eden ; 
21
as the serpents that entered within her      +
to obtain a garment (‘body’) by the (eden-) mother ,
after her sacred people had together departed from her (‘eden’)                            
while she remained behind ;
in the day of her calamity , when they (‘serpents’) stood before her ,
as the time of her visitation (‘to hurt her’) ;
22
and they spoke to her      +
with a voice as théir (‘our’) soul ,                                                           [22 : tricky : see ‘opening of the mouth’] 
as having the form (?) of (eden-) life (?) ;
therewith (?) opening her mouth with their chisel                                                                                            [Ez.21] 
to enter her body ;                                                                                                                                [or ‘womb’ or ‘cavity’]  
23
therefore I will cut off their garment (‘body’) from them , 
is the declaration of IEUE ,
for the stolen one for to be (?) the locusts      +                                                [‘locust’ glyph ÁBBAIT ; Horus] 
will perish from them 
when my judgment will come upon them ;
24-27 :
    [now we’ve problems 
    — dó these come to earth (‘as the four horses’) ?                                                                          [‘probably yes’] 
    — but when ? “when the sun goes dark” > dimensional-theme ?
    — but do these ‘come first’ 
         [and the 200M demon-army ‘3 years later’ : 
         b/c the 144,000 first still need to witness unto Jacob ?]  
    — and ‘what’ these four (5) do :
         causing natural disasters .. ?
    the text here is too unclear (corrupted) to be sure ; 
    we only know – per Ez.21 – that these four (5) seem “to be destroyed by fire”] 

 
end of section 
 

Jeremiah 46

 
[start 1-2 :
a) Esau hid the real theme by linking it to ‘a literal battle that happened somewhere’ ,
      for indeed there was a ‘Pharaoh Necho’ – even listed in the hieroglyph dictionary – 
      but ofcourse it was a smokescreen to hide the réal theme ;
b) bit tricky is ‘Euphrates’ — we keep it as ‘dimensional-border (towards earth)’
      but we must keep it distinct from the Nile concept ,
1-2
“The word of the LORD which came to Jeremiah the prophet against the Gentiles;  
Against Egypt, against the army of Pharaoh necho king of Egypt , 
which was by the river Euphrates in Carchemish , 
which Nebuchadrezzar king of Babylon smote     +
in the fourth year of Jehoiakim the son of Josiah king of Judah.”
1
[=then]  – the word of – IEUE – becomes – to – jeremiah=me , [..1x..]  – nations=saying :
2
[..]  egypt=say (-you) ! (mtsRAiM=AMR)      +                                                                      [< the usual command] 
b
on=to – the army=serpents (sic) (CHil=nCHsh)     +                                                                   [2 : best version :] 
c
(that are) the pharaoh=masterful-men (?) (term=term) – (in) the necu=north (nku=tsphun)
d
king=ruling (?) (‘close’) – Egypt (‘matrix-land of mystery-Babylon’)       +
e
“which he-became on stream-of Euphrates” << moved
–  
“in·Carchemish which he-smote Nebuchadrezzar” 
–
[=through]  – the nebuchadnessr=birthright (?) (nBKdRtdts=BKR) (‘see line 13’)      +
      f
      which – he=they smote=stole – [+from]  carchemish=Eden (‘swapped word’) ; 
f
(as-) the king of – (mystery-) Babylon ,      +                                                                                                        [‘Horus’] 
g
in=and – [+his]  the·fourth = four – year=princes      +
h
[..]  of the jehoiakim=four – [..1x..]  – josiah=corners of – the (matrix-) king=heaven – [..1x..] 
i
[A:]  [..]  (that) became=stand (?) – on=by – the river – Euphrates ;                                            [< Rev. 7 & 9] 
note :
… so difficult this — but not too bad now :
we succeeded to incorporate “that they have an illegal rule” while the ‘birthright’ will
return at the end of the chapter ; their nature is identified now , also see end ;
and we have an idea what they do : a centre and its four cardinal-points ; 
 
[next 3 : see these concepts in Revelation 9 ! ;
yet ‘buckler & shield’ is too weak while (-tsne) looks too much like (-tsiun) ;
similarly in Isaiah 59 ‘helmet & breastplate [‘of salvation’]  ,
implying that the similar section >> in NT  was the same theme ! :] 
3-4
“Order ye the buckler and shield, and draw near to battle.
Harness the horses ; and get up, ye horsemen , and stand forth with [your]  helmets ; 
furbish the spears , [and]  put on the cuirasses [=breastplates]  .”  
3
[+I]  (will) array=revenge (?) (10) – the buckler=daughter (mgN=bNth) of – shield=tsiun (tsne=tsun)
b
[swapped ?:] 
–
for the (eden-) battle=life (mlCHm=CHi) – and=that you close=stole (Gsh=Gnb) [+from her]  ,
4            
[swapped :] 
–
(for-) you (have) go up=become – the hitch=locusts (orku=arbe) [+by her]       +
b
(as) the riders – [+upon]  [+their]  horses ,                                                   [‘horse’ : powerful (matrix-) body] 
c
[..]  standing forth – in=with [+your]  (stolen-) helmets=crowns ,                             [‘from the 4 cherubs’] 
d
(and-) shining (‘w/ moved’) – spears , wearing – cuirasses (‘breastplates’) ; 
note :
… not too bad   —
so ‘the rider’ (or ‘horseman’) is ‘their serpent-soul’ in their ‘powerful body’ the negative ‘horse’ ,
and please see note below line 18 ;
 
           next 5-6 : now we need a clear ‘crowns stolen from the four cherubs’ 
           but you see how Esau made ‘flat’ (uninspired) lines with overtly-simple roots
           and repeated them in next 6 :
 
[next 5-6 :
Esau (in 5) deliberately replaced the roots with very ‘flat’ ones based on 6 ;
after their attributes on 4 now we could need ‘stealing the crowns’
also because 6 ‘to escape’ appears valid :] 
5-6
“Therefore have I seen them dismayed [and]  turned away back ? 
and their mighty ones are beaten down, and are fled a pace, and look not back : 
[for]  fear [was]  round about, saith the LORD.
Let not the swift flee away, nor the mighty man escape ; 
they shall stumble, and fall toward the north by the river Euphrates.”  
5
[virtually no roots match + very garbled :] 
(because-) wherefore=after – I=she see=brought >> them (-forth) ,
b
[in]  ones=their dismayed=garment (‘body’) (per 21?)      +
c 
they turned-away=came (?) – (unto) the back=living-animals (or ‘cherubs’ as in 18?)
d
[… totally impossible 6x — “that I created to rule the (eden-) ground” or alike ….] 
…
6
[… impossible 4x — “and after they took the crowns from them” (?)     + ….] 
b
the masterful-men – escaped – towards the (matrix-) north ,
c
(and-) they stumble=devised (kshl=chshb) – [..]  [+their]  fall=plan (?)        +
f
on=for – the (dimensional-) side of – the river=land of – euphrates=Egypt (‘mystery-Babylon’) ;
 
[next 7-8 :
you see how this otherwise unrelated ‘water-section’ only now makes sense , in this place :]  
7-8
“Who [is]  this [that]  cometh up as a flood, whose waters are moved as the rivers?
Egypt riseth up like a flood, and [his]  waters are moved like the rivers; and hesaith, 
I will go up, [and]  will cover the earth; I will destroy the city and the inhabitants thereof.”  
7
who=because – [+from]  this=her – he=they (made to) come up=descend      +
b
[..]  a nile=whirlwind – like a stream      +                                                                                                           [‘tornado’] 
c
to violently agitate – waters=eden ;
8
[+so that]  [..]  [+her]  nile=atmosphere – (would) ascend – [+to]  Egypt (‘matrix-land’)      +
b
[..]  as=by the stream – agitate=stealing (Gsh=Gnb) – [+her]  (eden-) waters (or ‘dew’ etc) ;
c
[=for]  he=they said : [=we]  (will make) [+it]  to ascend       +
d
and [=it]  (will) cover – the (matrix-) land ,
e
(as) the destroy=nourishing (?) (swapped) – (matrix-) city=atmosphere      +
f
[=for]  the ones (‘demons’) dwelling – upon her (‘matrix-land’) ;     +                                            [continued :] 
note :
… this must be the (hieroglyph-) NESHEM cluster ‘to agitate’ and the sacred boat of
Osiris NESHEMT [w/ fish-scales]  ; probably turned into “the 4 NEMEST-crowns’ ! 
 
[but next 9 is difficult :
because in 10 starts the judgment how we need some conclusion :] 
9
“Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; 
the Ethiopians and the Libyans, that handle the shield ; 
and the Lydians, that handle [and]  bend the bow.”
9
[impossible : “come-up-you the·horses and·rave-you the·charioteer”
[… something like “and we will forever subdue the land (‘eden’) of our enemies” …] 
b
[+because]  the·masterful-men = the sons (gbrm=bnm) of – cush=Ammon     +
c
(are) come=brought forth – and=by [+her]  lybians=mother (‘tsiun daughter’)      +
d
(that was) seized – [+by]  the shield=adm-man (‘Adam’) (MAgn=AdM) ,
e
and=while [+our]  ludim=rule (?) (LdM=MshL)        +                                                                                   [see note] 
f
(is by) [+us]  (having) seized – the bend=crowns (dRk=atR) of      +                                     [‘grasped-of-us’]  
g
[how would they call ‘the four cherubs’ ? :] 
–
[+her]  (eden’s) bow=princes (?) (qshth=nsha) ;                                                                         [‘the four cherubs’]  
note :
.. as in line 3 ‘shield’ (-mgn) showed , suggesting ‘the daughter of tsiun’ also here ,
yet not on the proper place here so that he invented (phUt) instead of (tsiUn) ;
problem is a bit that now we spoiled the ‘Cush’ term   —
Cush must be part of this theme but we haven’t found a proper concept yet as to ‘how then’ ; 
 

                                                                                             part I b
                                                                                         [judgment :] 
10
“For this [is]  the day of the Lord GOD of hosts, a day of vengeance , 
that he may avenge him of his adversaries: and the sword shall devour , 
and it shall be satiate and made drunk with their blood : 
for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates.”
10
[tampered & swapped :] 
–
[=but]  the day – (will) this=come – for myLord – IEUE of – hosts ,
b
(as) the day of – [+his]  vengeance 
c
[=when]  [+he]  (will) avenge [+them]  (‘daughter & 4 cherubs’) of – [=their]  enemies ;
d
[=for]  – the sword (‘eden axis’ , Ez.21) – (will) devour [+them] 
e
[=when]  [=he]  (will) satiate=bring forth      +                                         [sheath : conquered by the matrix :] 
f
[..]  [+his]  soak=sword – (out-) from [=its]  blood=sheath ;                                                         [e-f : per Ez.21] 
g
because – myLord – IEUE of – hosts – (has) a sacrifice – in the land of – the north 
h
on=concerning – the euphrates=evil (?) (phRAt=RA) – river=princes (Nr=Nsha) ;  [Horus & 4 sons] 
 
[next 11 :
now ‘but first the daughter of tsiun is saved’ (?) ; note Esau’s “to heal” (-rapha) ! :] 
11
“Go up into Gilead, and take balm, O virgin, the daughter of Egypt : 
in vain shalt thou use many medicines; [for]  thou shalt not be cured.”
11
[+but before]  gilead=this – (will) go up=come to pass ,                                  [‘he-shall-be-becoming this’] 
b
[..]  take=return (-you) – (to-) [+my]  balm=mountain (‘tsiun’) (tsRi=hR) , 
c
(you-) virgin – daughter of – egypt=tsiun (miTSrm=TSun) (-together with your (eden-) land) ,
d
[impossibly corrupt :
“to·the·futility I-increase you-increase remedies application there-is-no for·you”
[…. something like “because I will have remedies=forgiven (RAPHa=kaPHAR) you” ….]  ;   
note :
… as far we understood now “the daughter of tsiun herself REPRESENTS the eden-land”
apart from also bringing forth us ; from other prophets we know “that she wandered away”
because her people (we) had left her” and how she searched for her dimensional-anchor
which is ‘the corner stone’ — see next section ;
so that in fact she + the eden-land will return ;  
 
[next : 12
the “two-of-them stumble” is like in Ez.21 :] 
12
“The nations have heard of thy shame, and thy cry hath filled the land : 
for the mighty man hath stumbled against the mighty, [and]  they are fallen both together.”
12
[swapped :] 
(and-) they=I (will) hear=put (shmo=shim) – the nations (-of demons) – to shame ,
b
and [=their]  outcry – (will) fill – the·earth = [+their]  habitation (?) ,
c
[=when]  – the masterful-man=king of – [..]  (mystery-) masterful-man=Babylon (gBr=bBln)  [‘Horus’] 
d
(will) stumble=fall – together (with) [+his]  two=four – fall=princes (Nphl=Nsha) ;  
 
                                                                                   [now ‘the Scroll’ :] 
[next 13 :
difficult because structure was changed in the first half :] 
13
“The word that the LORD spake to Jeremiah the prophet , 
how Nebuchadrezzar king of Babylon should come [and]  smite the land of Egypt.”
13
(and) (that) (will) (come to pass)      +
b
(when-) the [+sons]  of which=Ishral (ashr=ishrl) – the·word = (will have) restored (dBr=shB)
c
[..]  the jeremiah=scroll (iRmie=sphR) of – the spake=words (dbr=dbr) of – IEUE
d
(and) (will have) the·prophet = understood (NBa=BiN) (-about)       +
e
[..]  [+their]  come=sceptre (Bo=shBth) of – nebuchadnsr=birthright (or ‘of eden’) (nBKdRtdts=BKR)
f
(as) the king=staff (Mlk=Mt) of – babylon=iron (bBLn=BrzL)       +                               [f-g : as expression] 
g
(that will) smite – the egypt=foreign (adj.) (mtsrm=zr) – land=nations (-of demons) ;  
note :
… per context ‘the sceptre must represent the (restored) main eden-axis’ , 
inclusive her related concepts : the stone , the 7 torches , and the 4 crowns of the cherubs ;  
 
[next 14 : also very difficult —
a)
because 13 is ‘definitive’ and here shows ‘to report’ , and the mother was to return befóre
the smiting would happen (as ‘setting free the prisoners’ Is) , combined with ‘birthright’ ,
can we then now say ‘that it will happen at Weeks’ ? ;
b)
somehow ‘Tahpahnes’ may be important probably “as the place of the stolen corner-stone”
[SET in Spells] – so that ‘Tefnut’ can be explained – but that makes us many problems ,
a) are the kidnapped ‘7 torches’ also standing upon that ?
     is that why Nahum 1-3 is about the 7 torches ánd this theme ?
     the stone does belong to the ‘axis and 4 directions’ subject but how (here) ?
b) if we maintain Tahpahnes’ then how to describe the others ?
14
“Declare ye inEgypt, and publish in Migdol, and publish in Noph and in Tahpanhes : 
say ye, Stand fast, and prepare thee; for the sword shall devour round about thee.”
14
(for) [=you=I]  (will have) tell=accepted (?) (‘no match’)      +                                            [timing ? ‘Weeks’ ??] 
b
[..]  [+my]  egypt=scroll (mtsRm=sphR)      +                                                      [‘one-being-restored-of-them’] 
c
(that will have been) report=restored (shmo=shb) (by) you=them , 
d
and [+they]  (will have) reported (swapped) – in=against Tehpanhes (TEFNUT) (moved)     +
e
in=concerning [+my]  migdol=maid-servants (aMa=Mgdl) (see below)      +
f
(and-) [+my]  noph=corner (?) (adj.) (nph=phn) in=stone (b=abn)     +
g
saying : [+no]  – [..]  prepare=longer (?)      +                                       [‘not they-shall-be-stationed further’] 
h
[+they]  (will be) stationed – [=in]  you=her (Tahpanhes) , 
i
[=for]  the sword (‘eden-axis’) – (is) to devour – round about [=her]  ;

 
                                                           next : the (stolen-) corner-stone rescued :
 
15
“Why are thy valiant [men]  swept away? they stood not , because the LORD did drive them.”
15
(for-) why=no (Lmon=La) [+longer]        +
b
you=my – swept=tried (?) (schph=bchan) – (corner-) sturdy=stone (abbir=abn)
c
(will be) situated – (in-) no=her (‘Tahpanhes’ ?) ,
d
because – IEUE – (will) [=rescue]  him ;        +
 
16
“He made many to fall, yea, one fell upon another : 
and they said, Arise, and let us go again to our own people , 
and to the land of our nativity, from the oppressing sword.”                                                               [a : Rev.4 :] 
16
(and-) he=I (will) increase=deliver – the ones stumbling=stánding – yea=upon [+him]  (‘stone’) ,
b
(as) the man=seven (?) (adj.) (aish=shbo) – fall=torches (nphl=lphdm) (Nah.2:4)     +
c
[=who]  (are) him=my associate=maidservants (Nah.2:7) ;
d
[=for]  [=I]  (will) say : arise ! , and return – to – our=my people=mountain (‘tsiun’)
e
[=as]  to – the (eden-) land=gate of – [=your]  nativity
f
(to stand-)       +
– 
[=upon]  the (sur-) face of – the·one-tyrannizing = the delivered (?) – sword=stone (chrb=abn) ;
note :
… perhaps ‘nativity’ was the verb ‘to stand’ (Muldth=oMd)
so that it just said “to your (eden-) gate” ; but because now they are in ‘the foreign land’ 
it seemed appropriate to maintain ‘nativity’ ;   
 
[next 17 : can be anything — very corrupt :
Nah.2:8 has “Stand, stand, [shall they cry] ; but none (=of the torches) shall look back.”
and may have appeared here as cross-reading to those sections :] 
17
“They did cry there, Pharaoh king of Egypt [is but]  a noise; he hath passed the time appointed.”
17
      (and-) the king of – egypt=Babylon     +                                                                                                           [‘Horus’]  
      b
      (will) cry out – (to) there=them (‘torches’) – to pharaoh=stand (-still) (?) ,
      c
      (as-) the tumult – (when) [=they]  (will) cross over – the·appointed = the=to me (?) ;
note :
… now we need to see in howfar the 7 torches (as “7 spirits” in the Spells) are connected
to the figure Horus himself ; this will prove to be difficult since their altered flámes are
guided by Thoth (at his 7-fold Seshat flame-construct) ;
  
                                                                                            part II
                                                                           [back to the cherubs :] 
 
[next 18 :
just lóok at Esau’s line .. God never uses ‘open doors lines’ .. sigh :] 
18
“[As]  I live, saith the King, whose name [is]  the LORD of hosts , 
Surely as Tabor [is]  among the mountains, and as Carmel by the sea, [so]  shall he come.”
18
(as) I – live , says – the·king (‘negative’) = the ruler (MLk=MshL) (‘indicating next theme’) ,
b
(whose) name (is) – IEUE of – hosts ,
c
surely – as the (4-) tabor=cherubs (thBUR=kRUB) (are) – in=for mountains=eden ,
d
and=so – he=I (will make) to come=return (‘close’ !)       +
e
[..]  [+their]  karmel=crowns (kARml=atAR) – in=unto sea=them ; 
note :
a) the ‘many crowns’ (-allegedly of Christ) in Rev.19 must be THIS theme ,
      where ‘horses’ show and ‘garment’ (see below) and ‘rod of iron’ – this chapter ;
      though ofcourse it’s possible ‘that He takes the crowns of those 4’ ;
 
[next 19 :
syntax of sub-line is distorted ; “cut off their [crowns]  from them” as in Ez.21 :] 
19
“O thou daughter dwelling in Egypt, furnish thyself to go into captivity:
for Noph shall be waste and desolate without an inhabitant.”
19
(for-) [+I]  (will) luggage=cut off (Kli=Krth)        +                                                                                        [‘luggage’ ?] 
b
(from) the dwelling=four (ishB=arBe) – daughter=princes of – egypt=Babylon      [‘four-of princes’] 
c
[+their]  [+crowns]  make=which (osh=ashr) – [+they]  deportation=stole (Gle=Gnb)     +
d
for=from you=them (‘4 cherubs’) ,
e
so that – [+their]  (‘cherubs’) noph=enemies (?) (Horus sons) – (will have) become – desolate ,
f
and – [..]  no (-longer)      +
g
[+they]  (will make) to dwelling=ascend (?) – the (eden-) ruin=waters (?) ;
 
                        next 20-21 : we’ve two lines still until ‘the serpent with his chisel’ 
                        but these intro lines are very corrupt with repeated [nonsense-]  roots :
 
20-21
“heifer lovely-lovely Egypt ֶtwitching-insect from·north he-comes he-comes :                           [< wut ?] 
Also her hired men [are]  in the midst of her like [fatted + bullocks = heifers of the stall]  ; 
for they also are turned back, [and]  are fled away together: 
they did not stand, because the day of their calamity was come upon them, 
[and]  the time of their visitation.” 
.. so ,
what could be the root (-ogle) ‘heifer , calf’ ?
and what the hell is ‘twitching-insect’ (-qarats) about ? (-qtsir ‘harvest’ ?)
it feels like “they are desolate again as in the time befóre they stole a body (in next 22)”  ,
but this will be nearly impossible to rephrase … 
20
(and-) [+I] (will) lovely-lovely = lovely=judge (‘punish’) >> lovely=them
b
(for-) the calf=time (?) (ogle=oth) of – the egypt=beginning (?) , 
c
(when-) (in order) (to have) twitching-insect=power (?) [+for themselves]      +
d
he=they comes=descended (‘close’ !) – from the north – (unto) the come=mother (bo=am) ;      +
21
(and) the hirelings=serpents (shkr=nchsh) (22) – also=entered – within her      +
b
to as=obtain (?) – a stall=garment (?) (body) (mrbq=bgd) – (by) calves=eden (Ogl=Odn) (as in 20) 
c
      [=after]  – the face=sacred – they=people (eme=om)       +                                                               [‘all of us’] 
      d
      (had) together – flee=departed (‘close’) – also=from [+her]  (‘eden’) ,
      e
      (while-) not=she – stand=remained (-behind) ;                                                                                  [< after c-d] 
f
[=as]  the day of – their=her calamity        +
g
(when) he=they (‘serpents’) comes=stood (bO=Omd) – on=before them=her ,
h
(being) the time of – their visitation (‘harming her’) ; 
note :
a) the whole buildup feels very logical & solid ,
b) the “garment (-body)” (-bgd) is of the root ‘treacherous’ matching the context here
      [while He would not use an expensive term to describe their ‘body’]  
 
[next 22 :
we do NOT know ‘what exactly happened’ — so an attempt ; “open + mouth” is in Ez.21 
with a very possible ‘chisel’ showing there :] 
22
“The voice thereof shall go like a serpent; 
for they shall march with an army, 
and come against her with axes , as hewers of wood.”
22
(and-) he=they go=spoke (elk-dbr) [+to her]        +
b
(with) a voice – as [+théir]  (‘our’) serpent=soul (nchsh=nphsh) ,                                                                     [sic] 
      c
      that=but – in=like – go=imitated (?) – (eden-) march=life (?) (chi-l=chi) ;                                [< unsure] 
d
and=as (?) – come=opening – her in=mouth – in=with [+their]  chisel                                                   [Ez.21] 
e
as=in order to chopping=enter (?) (chataB=Bo) – [+her]  trees=body (or ‘womb’) (ots=beten) ; 
note :
a) studying very hard the (egyptian) “opening of the mouth” ritual
      this ‘chisel’ must have been “their imitating of eden-speech” , see intro ,   
b) this may be the real version of Numbers 5  —
      a woman accused of whoring drinks water that makes her belly to swell up :
      sounds like Esau’s nonsense to conceal THIS theme ;
 
23
“They shall cut down her forest, saith the LORD, though it cannot be searched; 
because they are more than the grasshoppers, and [are]  innumerable.”
23
[+therefore]  they=I (will) cut off – [=their]  forest=garment (‘body’) (oir=bdg) [+from them]  , 
b
(is) the declaration of – IEUE ,
c
[=for]  – [+their]  many=garment (?) (rbu=bgd) – from=as of locusts     +                                              [Rev.9] 
d
(will) seek=perish (?) (‘no match’) – no=from [+them]  ,                              [‘from-them shall-perish (etc)’] 
      e
      [=when]  – [+my]  number=judgment (?) (msphr=mshphth)        +
      f
      (will) no=come – to=upon them ;
note :
a) now remembering how in ’96 (?) a ‘dimensional round window’ opened up
      and an ugly being stared at me whose face was as if engulfed with flames ,
      only minutes later – when it disappeared – I realized ‘it was a locust’ 
b) just last night our girl had a sleep-paralysis dream , a bulky maori male
      (representing serpent-race / Cush) dressed in blue jacket as police-like
      (‘police’ in dreams is often ‘demons’) tried to open her door (=mouth ofcourse)
      with a golden key chain (=stolen attribute) — but didn’t succeed ;
 

                                                                                               
                                                                                                   theme
 
        … we do it a bit different here okay   —
        please first read the (fulltext) while remembering that the main theme still is “the false fire”,
        and where in previous 35 the subject was ‘the remnant of 500 BC Judah’ , this chapter will
        transpose the remnant aspect upon you & we : as a closing of the entire main theme so far ;
        then please do return to the intro & notes required for this truly sublime chapter    
 
        chapter intro :
        … first a kind of apology : last November we searched for “the 24th of the 9th” date , right ,
        and this chapter combined ‘the fire theme’ with ‘the ninth month’ (in line 22) : but this was
        befóre we learned of the core Date being the final day of Unleavened   —
        however , this chapter completely explains the correlation between both time frames ! 
 
        only now the context of previous chapters 32-35 has been restored it makes total Sense
        that now the narrative extends to “the strange fire offered in the Jerusalem temple” ,
        and if not combined with striking earlier pages (Mt.23, Jer.17) perhaps we’d never have
        interpreted this one as part of Adam’s strange fire in spite of the clear allusions here
 
        complete confirmation of the ‘Ptolemy II’ theme
        … this is nothing short of a sweet victory : the text here touches the ‘Aristeas letter’
        at so many points that it is ouright baffling — however it’s not that Esau has read this
        chapter and acted accordingly , but more that God declared the inavoidable chain of 
        events in order for Esau (-and Adam) to get what they so wanted ;
        for us who always first have to search a valid contextual background in order to can 
        go interpret and translate any chapter , also this Ptolemy II theme was approached
        with many knots in the stomach – and look how it paid off !  
 
        the day of declaring the scroll befóre it got corrupted – and our day
        … this was the very intent of this chapter    — 
        since we learned that Unleavened is the typical day when the scroll is to be declared ,
        and because Esau has séen that theme (in part I) , the buildup can only be about this :
        after the narrative of Esau’s corruption of the scroll , we will declare the restored scroll :
        as the selfsame day when Baruch read out the un-corrupted scroll for the final time ! 
        it is completely irrelevant “when” the siege of Jerusalem actually started since whatever
        date the KJV gives is questionable : all that matters is “some time after Unleavened” in
        the year that Baruch declared the (copied-) scroll , per this chapter ,
        foremost because the siege was a foreshadowing of the Tribulation .. 
 
        the copied scroll (-declared by Baruch) and the original scroll (-in the ark)
        … at first sight this appears to be an overcomplicated theme ,
        but when realizing that God could never have his original words to get corrupted
        the copied scroll of his words (Jer.32) makes complete sense : as the specimen that 
        was allowed to become pulluted , as the same specimen that you & we would restore ,
        and that according tó His original scroll in the hidden Ark , as the original back-up
        of the same words we are fighting to present again — and see this chapter ;
        this explains why Jeremiah as only prophet ‘had a scribe (Baruch) as friend’ , because
        Baruch represented you & we by writing down the original words of God in his copy
        [that in chapter 32 we had “Jeremiah writing the copy” instead of Baruch is not enough
        reason to go back and adapt it there for now — the reasoning is clear] 
 
        the Temple fire rules the KJV – so that no restored scroll will cease the gate fire
        … since Adam created a perpetuum construct   —
        because the corrupt scroll links to the Temple false-fire and she in turn to the fire that
        Adam placed in God’s throne-room , feeding his fire in his gate ,
        which in turn is responsible for “the spiritual blanket around this earth” deluding people
        to hold ón to the corrupt KJV , their adhering of that book “causes a light that is feeding
        Mystery-Babylon” as we saw in the Ptolemy II pages – so that the circle is complete ,
        and Adam can keep feeding off the sacred fire in the gate of Eden ; 
        it is a similar devious construct as “having (earthly-) male imprison the female Attribute
        through his own sex life” , see the Amos and ‘Nut dome’ pages ; 
        only understanding the scroll will make Adam’s strange fire to cease by breaking the
        cycle he devised , and see the Daniel chapter “my scroll will cease your fire” 
 
                                                                                            text notes
(line 1)
– ‘then it was Unleavened’ :
… apart from the “declaring the scroll” theme which Esau saw , typically related to Unleavened ,
in hindsight it is this feast to which is added “in the first month” in prophets – not “the 24th of the 9th” ;
(line 5)
– ‘I represent the scroll of IEUE’ :
… perhaps said a tad differently , but it had only a few words and the most valuable was “restrained” 
which fits the context of “Baruch declaring the copied one” ;
(lines 9-10)
– [start lines of part II] :                                                                                                                                            [9-10 : tricky :]
… the theme can only be found when working backwards from later lines ,
showing that it has to start with “the people having returned to Jerusalem from the exile” 
[which is possible since chapter 33 – not done yet – is about the promise of their return] ;
the problem here is that though “new + house of + IEUE” shows , it does only at the end of 10
while we need there some description about “how the Samaritans came to dwell in Judah” (b/c of 11) ; 
(line 12)
– ‘Egypt + Ptolemy II + the Sanhedrin’ :
… derived from “he went down to the house of the king” and “the scribes sat there” ;
sadly we cannot get more information here because of his repeat-corruption about alleged ‘sons’ ;
it is important to remember ‘that this Pharaoh (Ptolemy II) represented Adam’ in a similar way
how the king of Babylon represented Thoth king of Mystery-Babylon ;         
(line 14)
– ‘the scroll that our people copied in Babylon’ :
… this is an important line : first because it is the scroll that Baruch now holds ! ,
as ‘officially handed over to the king of Babylon’ (chapter 32) , which was translated by Daniel into
Aramaic when he was in the king’s court – so , a matter of ‘dialect’ ; and though we cannot trace back
what happened to the scroll after this , it is highly probable that the Samaritans who originally were
people that dwelled in the Babylon region itself before they got relocated to Judea , somehow got 
access to the scroll now existing in their own Aramaic language ;
the Samaritans typically wanted to be like the (house of-) Judah though the latter looked down on them ,
therefore they typically copied their habits — and also their book … 
(line 14)
– ‘our brothers the priests in Egypt’ :
… indeed Alexandria had become the resort of the Jews – not ‘Judahites’ ! – as all kinds of Esau sons ,
a mixture of Edomites and Samaritans as the forefathers of the Pharisees ; 
(line 17)
– ‘write his themes in the opposite manner’ :
… perhaps was phrased a bit differently — but hebrew has no terms as “inverse” or “upside down”
since there was no néed to : unlike the Spells that by nature often use SA and SEKHET’ ,
where indeed in corrupt sections the opposite context is presented ;
and just perhaps it is also the reason why Esau very often inversed the root-words themsélves ;
this also is an important section in the Aristeas letter :
where the king discusses with his priests ‘everything that is good and valuable’ Esau intended
to describe “their discussion on how to corrupt the many different themes in the scroll” !  
(line 21)
– ‘hanukkah – because of the desecration by the Greek king’ :
… this may appear overdone – but why not ? ;
in next 22 starts the actual false-fire ritual and the context almost demánds a line about how the
sons of Esau gót into the temple then , and because “the ninth month” will be mentioned it is
not a stretch to interpret ‘hanukkah’ here , no ? ;
(lines 24-26)
– [impossible section] :                                                                                                                        [24-26 : too corrupted :]
— we need a connection to “Adam and his false fire” 
      while he and his evil seed will be judged in part III ;
— perhaps it said “Esau will write his ówn scrolls” (‘Maccabees’ etc) since we had that before ;
— the interpretation of “search the Ark” is doubtful – yet possible ,
      based upon the shown words “IEUE + has hidden” ;
— then Esau uses his repeat-corruption again with a number of alleged ‘sons’ , so much got Lost ;
(line 29)
– ‘the accusation against Adam’ :                                                                                                                           [very tricky :]
… totally corrupted and we’ve but this 1 line to phrase that ;
(line 32)
– [closing line] :
… three options here : a) either added by Esau to ‘justify’ his “scroll burned by the king” theme ,
or (b) a repeat-confirmation “of us declaring the scroll when restored” ; or (c) he moved the line
and was about “the Jews in Alexandria writing their own extra scrolls (like Maccabees etc)”   —
there is no clue in the line which of the three BUT since anyway we understood all aspects by now
we opted to let this one out

 
corruptions : in parts total – without the key this chapter would be unrestorable
theme  : context 100% restored , syntax (-with exception of 25-27) VERY high
fulltext : below

 
there are many amazing chapters — and this certainly is one of them :

 
Jeremiah 36

 
1
then it is the first month , at (the feast of-) Unleavened ,                                           [90% probable – see intro]  
while the army of the Chaldeans is approaching Jerusalem ,                                                         [see chapter 35] 
when the word of IEUE becomes to me , saying :
2
take up the scroll that you have copied                                                                                                                  [see Jer.32] 
and declare him unto me ,
containing the words which I spoke concerning the house Ishral and the house Judah ,                     [‘144’] 
as all of the remnant whom I will deliver at the appointed time in the latter end ,    +
as in this (selfsame-) day ;                                                                                                                                [‘please this 2024’] 
3
when the sons of Ishral (‘you & we’)     +
will have declared unto me all the words (or: ‘matters’) which I desired them to understand ,    
after they will have restored the scroll of my words from the one you have copied      +              
which will have been corrupted by the evil seed (‘Esau’) ; 
4
then Jeremiah calls Baruch the son of Neriah ,                                                                   [‘Baruch represents us’] 
who in front of of the priests       +                                                                                                                                    [Jer.32] 
had written all the words of the scroll of IEUE upon another scroll as the copied one ; 
5
and Jeremiah instructs Baruch , saying : 
IEUE has restrained me in this , since I represent the original scroll of IEUE ;     +    
6
therefore go you into the house of IEUE ,                                  
and declare before him the copied one which you have written down
as the same words of IEUE which the sons of Ishral will declare in the day of Unleavened :
because after these very days ,    +
the sons of Esau will capture the copied one and corrupt him ;
7
however ,  in latter end      +   
the sons of Ishral will offer their gift unto IEUE                                                           [‘gift’ = Unleavened-related] 
when they will have restored the scroll of his words ,
and will declare     +                                                                                                                                 [AT Unleavened + see 6] 
the words of your copied scroll ,     +
as the same ones that IEUE spoke in his original scroll ;                                                                              [see line 28] 
8
and Baruch the son of Neriah does everything according to what I instructed him ;            
8-b
then the word of IEUE becomes to me , saying :                                                                                                      [part II :]   
9                                                                                                                                              [9-10 : key lines ; probability : >90%] 
then the word of IEUE becomes to me , saying :
I will make the people of Judah to return from Babylon after seventy years ,                   [probably : ch.33] 
and again they will dwell on the surface of their land , 
and be the inhabitants of Jerusalem ; 
but also foreign people will have come for to dwell in Judah ,    +                             [but ‘re-located by force’] 
in the region of Samaria ;  
10
as the strangers that will adhere the scroll of the words of IEUE ,      +
but (only-) to imitate the house of Judah ,                                                                                                [sic : that’s true !] 
by will possessing their own scroll       +
as a copy by the Samaritans that will have been the scribes in the court of the·the king of Babylon ;      
yet they will be jealous on the new house of IEUE in Jerusalem        +
and on the blessings that I will bestow upon my people ;  
11
therefore Michaiah (?) a priest of the Samaritans , of the sons of Esau ,
will hate the scroll of the words of IEUE ;     +  
12
and he will go down to Egypt to the house of Pharaoh ,                                          [Ptolemy II + see ‘Aristeas’ !]  
unto the court of      +                                                                                                                                         [read : ‘Sanhedrin’] 
his priests ;                                                                                                                                                      [or ‘city’ (Alexandria) ?] 
yet behold ! , they all will be sons of Esau that will be seated there ,                                           [SHarim=oSHe] 
as the ones that hate my scroll ;
    b
    [here : “son of X” 4x , impossible for it can be anything ; we’ve ideas but let’s not speculate] 
c
[as the priests-]  in the presence of Pharaoh ;                                                                                                [see Aristeas] 
13
then Michaiah (?) will discuss with them how to change my words which they hate ,
so that my scroll will no longer be read unto the ears of my people ; 
14
and all the priests will send him back to the land of Judah ,
to the high priest of the people of Samaria      +                                           [in Aristeas : ‘to the Temple priest’ !]  
that dwell there ;                                                                                                                                                 [< let’s keep it nice] 
to say :
write with your hand anóther roll from the one that our people copied in Babylon ,                               [sic !] 
and bring it to our brothers that are the priests in Egypt ;                                                                                        [sic !] 
then he will execute it ,      +                    
and with that roll in his hand he will come unto them ;                                                                                       [see KJV] 
15
and they will say unto him :
read you please ! his scroll unto our ears ,                                                                            [still ‘of the words of God’] 
and in the mean time we will ponder how to change his words ;
16
but after they will have héard all the words ,
each of them will be exceedingly furious ,                                                                 
and will ask Pharaoh :                                                                                                                                                        [Ptolemy II] 
how will we ever be able to change the entire scroll of their deity ? ;  
17
and he will counsel them , saying :                                                                                                                    [‘see Aristeas !’] 
write down please all his main themes in the opposite manner (‘way’) ;    +                                         [see intro]  
18
so that his people will say :                                                                                                                        [‘until this very day’..] 
truly our deity pronounced all these words with his own mouth ;
while they will not perceive that the many sayings (‘lines’) of falsehood are by óur hand (‘doing’) ! ;                  
19
then his priests will respond : 
ofcóurse we are able to conceal his themes :
but how will we be sure that his people will never come to know what he (really-) said ? ; 
20
but he will say unto them :
therefore we will place strange fire upon the altar in the house of their deity which is in Jerusalem ,   
because that deed (?) will protect (‘guard’)     +      
all the things we changed in his entire scroll ; 

21                                                                                                                                                                                                      [part II c :] 
so the sons Esau    +                                                                                                                             [led by the ‘Hasmoneans’] 
will rebel against the high priest of the temple    +                                [see Esau’s “Maccabees” + ‘Josephus’]  
and replace him with a Samaritan priest as their servant ; 
b
while spreading rumours about an abomination by the king of Greece      +
having desecrated the whole sanctuary
so that the temple should be re-dedicated                                                  [meLEK=hEKaL]   [Esau’s ‘hanukkah’]   
22
wherefore the sons of Esau will enter        +          
into the house of IEUE at the time of winter in the ninth month ,                                       [22 : compare KJV !] 
to stand before the altar with fire burning on it ; 
23
and after the Samaritan priest      +
will have read out their own corrupt scroll                                                                                     [juxtaposed to part I] 
in the presence of the other sons of Esau ,
he will take strange fire from the fire pan (‘censer’) which he brought with him ,
and will place the fiery coals among the fire which is upon my altar ;                                       [ACH=mzbACH] 
    24
    “and they will rejoice in their evil plan                                                         [25-27 : impossible — paraphrased :]       
    because now their scroll would be protected      
    through what their father did in my sanctuary”  
    25
    “for their doing will be linked to the strange fire that the adm-man offered in the (eden-) gate”  
    26
    “therefore all my people will hearken to his sayings                      
    while the sons of Esau will write their evil roll also into other languages     
    and though they will search the scroll in the ark to erase him
    they will not find him because IEUE will keep them both hidden”                                                          [see note] 
27
then the word of IEUE becomes to me , saying :                                                                                                     [part III :]  
I will undo the (power of-) the offering by fire by the sons of Esau upon my altar
that will support the roll of falsehood which that they wrote ,
when I will raise up the sons of Ishral :                                                                                                                    [‘you & we’] 
because they will perceive      +
28
that it is a corrupt one ; 
therefore they will restore yóur copied roll      +                                                                                                 [see part I]  
when they will write down all the former words of her
that will have been just like my ones in the original (‘first’) scroll ,
through which I will judge the adm-man (‘Adam’) and his evil seed ;                         [‘sons of Esau / Ammon’] 
29
wherefore prophesy against the adm-man , and say :                                                                           [29 : probably :] 
thus says IEUE : 
because he has said : the offering by fire by my seed ((or even : ‘sons’ ??) (‘Esau’)      +
will guard the roll of vain (?) sayings (?) (‘lines’) which they wrote       +
is protected by the offering by fire that I offered upon the altar in his sanctuary ;
so that the scroll of IEUE will not be restored 
and the sons of Ishral will never come up against us ;   
30
therefore thus says IEUE concerning the adm-man :
he shall no longer be the guardian of the land of the nations (-of demons) ,                             [‘guard’ per 29] 
for they will make his dead body to fall down upon it      +                                                                                     [Mt.24]        
in the day that I will cast out his strange fire from the altar in my sanctuary ;                        [‘sun gets dark’]       
31
because I will visit (‘to judge’) upon him for his iniquity
by having thought up to change my words ;
and I will bring the sons of Ishral against the sons of Ammon    +                                           [‘the restored 144’] 
that became the sons of Esau upon the land (‘earth’) ,
as the evil seed having corrupted my scroll : and they will be utterly destroyed .
32
[please see intro]  

end       — and absolute end of theme

for you Sir  

 
Jeremiah 36

1
“And it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah, 
[that]  this word came unto Jeremiah from the LORD, saying,
1
and (when-) it has become – the fourth=first – [..]  year=month (?)
b
to=at (the feast of-) jehoiakim=Unleavened (?) (ieuqiM=Mtstsa) ,                                 [< contextual guess !]  
c
(while-) the son=army (?) of – the josiah=Chaldeans (?)       +
d
(is) king=approaching (?) – judah=Jerusalem (?) , 
e
[..]  the word of – IEUE – becomes – to – [=me]  , saying :
 
2
“Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, 
and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, 
even unto this day.”
2
[very tricky line :] 
take up – [..]  the scroll – (that-) [+you]  (have) roll=copied (Mglth=Mshne)                                    [see Jer.32] 
b
and write=declare [+him]  – unto her=me ,
c
all=containing (?) – the words – which – I spoke – [=concerning]  [..]      +
d
the against=house – Ishral – and the against=house Judah ,                                                                                 [144] 
d
(as-) all of – the·nations the remnant (? ch.35?) – [..]  day=whom – I (will) spoke=deliver (?) [..]  
e
from=at the day=appointed time (?) (ium=moed) – (in-) the josiah=latter end ,
f
and=as until=in – this – (selfsame-) day ;                                                                              [‘Unleavened’ let’s hope ..] 
 
3
“It may be that the house of Judah will hear all the evil which I purpose to do unto them; 
that they may return every man from his evil way; that I may forgive their iniquity and their sin.”
3
perhaps=when – the house=sons of – judah=Ishral (you & we)
b
(will) (-have) hear=declared [+unto me]  – all – the·evil (=tampered) the words (or: ‘matters’) (Roe=dbR)
c
which – I – design=desired – [..]  them – to do=understand ,                     [I-desire to-to-know of >> them] 
d
so that=after – they (will have) return=restored (shb=shb) – [..1x..]       +                     [a time frame here ?] 
e
[..]  the way=scroll (dRk=sphR) of – the·evil (=tampered) [+my]  words (as in b)
f
and=from (?) the one [+you] (have) pardon=copied      +                                             [one-being-copied-of-you] 
g
[w/ probably swapped :] 
(which-) (will have been) sin=corrupted (CHtaTH=shCHTH) – (by-) the iniquity=evil to=seed (‘Esau’) (‘no match’) ;  
 
[next  4 : only 1 small hindsight adaption :
because of the buildup it seems that Baruch wrote the copied scroll in Jer.32 – not Jeremiah himself :]   
4
“Then Jeremiah called Baruch the son of Neriah: and Baruch wrote from the mouth of Jeremiah 
all the words of the LORD, which he had spoken unto him, upon a roll of a book.”
4
[=then]  – Jeremiah – calls – Baruch – the son of – Neriah
b
[tricky :] 
and=who – from=in mouth=front of (PHi=PHni) of – the mouth=priests (irmie=kenim)        +      [Jer.32] 
c
[w/ swapped :] 
[.. 1x ..]  – (had-) written – all – the words of – the spoken=scroll (dbr=sphr) of – IEUE
d
[also swapped :] 
unto=upon – which=another – scroll – (as-) the roll=copied one (Mglth=Mshne as in 2) ;   
 
5
“And Jeremiah commanded Baruch, saying, I [am]  shut up; I cannot go into the house of the LORD:”
5
and – Jeremiah – instructs – Baruch , saying : [what can he have said ? :] 
b
I=IEUE (ani=ieue) – (has) restraineded [+me]  (-in this)       (?)
c
not=since – I able=represent (?) – [..]  the house=original (?) – go=scroll (?) of – IEUE ;        +
 
6
“Therefore go thou, and read in the roll, which thou hast written from my mouth, the words of the LORD 
in the ears of the people in the LORD’S house upon the fasting day: and also thou shalt read them 
in the ears of all Judah that come out of their cities.”
6
[this one is very , very tricky – probably swapped all over :] 
[=therefore]  go – you – (into-) the house of IEUE ,                                                                  [‘go’ needs location] 
b
and read=declare – mouth=before (4-b) [+him]  – the roll=copied one – which – you (have) written down
c
(as-) (?) the ath=same – words of – IEUE – in=which – the·people the the=sons of Ishral – (will) ears=declare
d
in the day of – fasting=Unleavened (TSM=MTStsa) ;                                                              [see pinned chapter] 
e
and=because also=after – ears=these (aZni=Zeth) in=days (i=ium)       +
f 
the all=sons of – judah=Esau – the·ones-coming (=tampered) (will) capture (?)     +         [intro to part II] 
g 
[..]  the cities=copied one (?) – (and-) read=corrupt them=him ;
 
7
“It may be they will present their supplication before the LORD, and will return every one from his evil way: 
(b)  for great [is]  the anger and the fury that the LORD hath pronounced against this people.
7
[w/ also swapped :] 
[+but]  (in-) perhaps=latter end (Aile=Achr) ,                             [b : ‘gift’ is an Unleavened term – see pages] 
b
the to=sons of before=Ishral (‘no match’) – (will) fall=offer – their [=gift]  – (unto-) IEUE ,
c
and=when they (will have) return=restored – [.. 1x ..]       +                                                                  [c-d : as in 3-d] 
d
[..]  the way=scroll of – the·evil the=his words (Roe=dbR) ,
e
[what can (b) have been ? – is also tampered 3x :] 
     that=because – [+they]  (will have) great=declared (?)       +                            [‘declaring’is at Unleavened] 
     f
     the·anger + and·the·fury = the the=words of + [..]  the fury=copied (chME=MshnE) + anger=scroll (aPH=sPHr)
     g
     (as-) the which=same ones – (that-) IEUE – spoke       +
     h
     on=in – [+his]  this=original – the·people (=tampered) scroll (‘no match’) ;  
 
8
“And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, 
reading in the book the words of the LORD in the LORD’S house.”
8
and – Baruch – the son of – Neriah – did – everything – according – (to-) what – [=I]  – instructed him ;
b
[so a) includes ‘the declaring the scroll in the temple’ — then what is b) about ? ;
an option is that b) was the start of next part II :] 
                                                                          
[next 9 : new section : NO ‘new time frame’ (all datings are corrupt anyway) :] 
9
“And it came to pass in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month, 
[that]  they proclaimed a fast before the LORD to all the people in Jerusalem, and to all the people that 
came from the cities of Judah unto Jerusalem.
9
[=then]  – [..]  the year=word of – the·fifth (=tampered) the=IEUE (e=ieue) – becomes – to [=me]  , [+saying]  :
b
[b-c : total guess :] 
[+I]  (will make) – the king=people of – Judah       +                                 [2-Tier]       [9 : line probability : >90%] 
c
to son=return (?) (B=shB) – [+from]  Josiah=Babylon (?) – [=after]  – [=seventy]  – month=years ,        (?)
d
[d-e ; total guess :] 
(and-) fast=again – they (will) call=dwell – on the [+sur]  face of – (their-) ieue=land   +  [< an expression] 
e
all=and – (be) the·people (=tampered) the inhabitants of – [..]  Jerusalem ; 
f
[total guess :] 
and=but all=also – the·people (=tampered) the=foreign people – (will have) come   +    [read : displaced] 
g
[=for]  to cities=dwell – (in-) Judah , (as in-) the in=region (?) of jerusalem=Samaria (irshlm=shmori !) ;   
 
         next 10 : final key line :
         now 9 succeeded we’ve only this one still to close the bridge unto already restored part II  —
         suggesting here something like “but the Samaritans were jealous upon Judah” als b/c of next 11 :
         b)
         because ‘the scroll’ is such important subject and appears twice here (SPHR) would it have said
         that the Samaritans also had ‘a copied scroll [made in Babylon] ‘ like a láter line will repeat ? :
 
10
“Then read Baruch in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah 
the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD’S house, 
in the ears of all the people.”
.. here ,
a) option : “Shaphan the·scribe in·the·court the·upper”
    Samaritans that were the scribes in the court in Babylon” ??
10
[=as]  – the baruch=strangers (?) – (that will) read=adhere (?) – the scroll of – the words of – [=IEUE] 
b
(but-) (only-) to jeremiah=imitate (?) – the house of – ieue=Judah ,                           [line probability : 90% :]  
c
in=by (will) room=possessing – [+their]  (-own) gemariah=scroll (gemer-i=sepher ?)       +
d 
(as-) a son=copy (?) – (by) the shaphan=Samaritans – (that will have been-) the scribes      +
e
in the court of – the·upper (=tampered) the the=king (E=melEk) of Babylon (oLiun=bbL) ;            [2-Tier]  
f
[w/ swapped 1x ? :] 
(yet-) [+they]  (will be) portal=jealous (?) – (on-) the new – house of – IEUE – (in-) gate=Jerusalem (shr=irshlm)
g
(and-) [=on]  the ears=blessings – (that) [+I]  (will) all=bestow – the·people = the=upon [+my]  people ;   
 
                                                                                                   PART II 
11
“When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the LORD,
11
and=now , Michaiah (?) – a son=priest of – the gemariah=Samaritans ,
b
(of) the sons of – shaphan=Esau (?) (SHaphan=oSHe) ,
c
(will) heard=hate (SHmo=SHna) – the scroll of – the words of – IEUE ;       +
 
[next 12 :
ofcourse virtually impossible – because of the many names :] 
12
“Then he went down into the king’s house, into the scribe’s chamber: and, lo, all the princes sat there, 
[even]  Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, 
and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.”
12
and he (will) go down (sic) – (to-) the·king (=tampered) king=Egypt (Mlk=Mtsrm)      +
b
(to-) the house of – (same the·king) = the=Pharaoh (E=phroE) , 
c
unto – the room=court (?) of      +                                                                                 [read : ‘Sanhedrin’ , see Aristeas] 
d
the·scribe (=tampered) the=his scribe=priests ;                                                                     [or ‘city’ (Alexandria) ?] 
e
and behold ! , all – the·chiefs (=tampered) the Samaritans (SHRim=SHmRonim)    +       [or just ‘Jews’ ?] 
f
(will be) dwell=seated (ishb=ishb) – there       +
g
(as-) (the ones that will-) elishama=hate (elSHmA=SHnA) – the·scribe = the scroll (SPHR=SPHR) ;
h
         [rest of line : “son of ? — 4x” : sadly can be anything — we’ve ideas but let’s not speculate] 
(i)
         and=in the all=presence of – the·chiefs = the king ;                                              [important – see Aristeas] 
 
13
“Then Michaiah declared unto them all the words that he had heard, 
when Baruch read the book in the ears of the people.”
13
[=then]  – Michaiah (?) – (will) tell=discuss (‘close’) – [=with]  them
b
(how-) to all=change (Kl=hphaK) – the·words = the=my words – which – he=they heard=hate (SHmo=SHna) ,
c
(so that-) the scroll – (will) in=no – baruch=longer – (be) read – [=unto]  the ears of – the·people=the=my people ; 
[“so-that not he-shall-be-read still scroll” etc] 
 
14 
“Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, 
unto Baruch, saying, Take in thine hand the roll wherein thou hast read in the ears of the people, and come. 
So Baruch the son of Neriah took the roll in his hand, and came unto them.”
14
and – all – the·chiefs=the priests (sharim=kenim) – (will) send [+him]  (-back)      +
b
to – the baruch=land (bRch=aRts) of – jehudi = Judah (sic) ,         [in Aristeas : to the Jerusalem priest !] 
c
(to-) the nethaniah=high – son=priest of – the son=people of – shelemiah=Samariah (sic)
d 
(that) son=dwell (Bn=ishB) – kush=there (kushi=shm) ;                                                            [< let’s keep it nice] 
e
saying :
f
[f-g : totally swapped :] 
take=write – [=with]  your hand – [..]  (another-) read=roll       +
g
the·roll = the=from (the one that-) – the·people = the=our people – (roll)=copied – (in) in=Babylon (b=bbl) , [!!] 
h
[next : now we still need a subject because of the ‘them’ at the end :] 
[=and]  take=bring [+it]  – (to-) [+our]  baruch=brothers – (that are-) (?) – son=priests – (in-) neriah=Egypt ;
i
and [=he] (will) go=execute (-it) ,      +                    
j
(and-) ath=with – [+that]  roll – in his hand – he (will) come – unto them ;
 
15
“And they said unto him, Sit down now, and read it in our ears. So Baruch read [it]  in their ears.”
15
[the ‘sit down’ is to stall the line :] 
and they (will) say – unto him :
b
sit=read (you-) – please ! – [..]  her=his (God’s) read=roll – unto our ears ,
c
and he=we (will) read=ponder – baruch=how – to ears=change – [+his]  in=words ;
[“so-that we-shall-think how words-of-him we-shall-be-changing”] 
 
16
“Now it came to pass, when they had heard all the words, they were afraid both one and other, 
and said unto Baruch, We will surely tell the king of all these words.”
16
[=but]  become=after – they (will have) héard – all – the words ,
b
each of – [=them]  – (will be) companion=exceedingly – afraid=furious (pCHd=CHme) ,
c
and (will) said=ask – [..]  baruch=Pharaoh (Ptolemy II) :                                                 [according to ‘Aristeas’ !] 
d
     (in-) tell=which – tell=manner (ngD=Drk) – (will) [+we]  (ever-) (be) to=able (l=iakol)
     e
     to king=change (mleK=hphaK) – the entire – the·words (=tampered) scroll (dbr=sphr) of     +
f
these=their this=deity (E=alEi)  ?  ;                                                                                                                         [< probably] 
 
17
“And they asked Baruch, saying, Tell us now, How didst thou write all these words at his mouth?”
17
and – [.. 1x ..]  – they=he (will) asked=counsel [+them]  (SHl=chSHb) ,                                      [‘as in Aristeas’] 
b
[very tricky , see note ; w/ swapped 1x :] 
saying : write down – please – all – these=his – mouth=main (phi=rsh) – the·words = themes (dbr=dbr)
c
[swapped :] 
to=in – the tell=opposite (NGD=NGD or Nokach) – how=manner (‘way’) (aiK=drK) ;      + 
note :
a) old-hebrew has no word for “inverse” or “reverse” or “upside down” (-cause they didn’t néed it !) 
    like the hieroglyphs dó have – SA and SEKHT’ ;
b) above is the best we could do  –
   
18
“Then Baruch answered them, He pronounced all these words unto me with his mouth, 
and I wrote [them]  with ink in the book.”
18
and=so that – [..]  [+his]  them=people (eM=oM) – (will) say :
b
[w/ swapped 1x :] 
[+truly]  [+our]  baruch=deity – pronounced – all – these – words – [=with]  his (-own) mouth ;
c
and=while – [+they]  (will) – I=not (Ani=lA) – wrote=perceive       +
d 

on + the·scroll = the the=many (e=rebim) on=sayings (‘lines’) of scroll=falsehood (SphR=SHqR)      +
e
in=by [+our]  ink=hand (‘doing’) (Di-u=iaD) ;                                                                     [‘ink’ was suspect anyway]  
 
19
“Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye be.”
19
and – the·chiefs = [+his] priests (sharim=kenim) – (will) respond : 
b
go + conceal = conceal + conceal 2x verb = ‘surely conceal’ :
go=ofcóurse – [+we] (are) unto=able (ol=iakol) – to conceal – [+his] baruch=themes (BARuch=daBAR) :
c
you=but – and=how (will) [+we] (be) jeremiah=sure      +
d
and=that [+his] man=people – (will) not – (come to-) know – where=what – [+it] you=said (AthM=AMr) ? ; 
 
20
“And they went in to the king into the court, but they laid up the roll in the chamber of Elishama the scribe, 
and told all the words in the ears of the king.”
20
[=then] [=he] (will) come=say – unto [+them] :
b
the·king = [+we] (will) king=place (Melk=shiM) – court·ward = ward=strange (e=zur) fire (chatser=esh)
c
and=upon – the·roll (=tampered) = the altar (MglE=MEzbch : g is ch) – committed=which (is)       +
d

in the chamber=house (‘close’ !) of – [+their] elishama=deity (eli-shama=alei)      +                              [2-Tier] 
e
the·scribe = the=in scribe=Jerusalem (sepher=irshlm) ,                                           [w/ weird addition anyway] 
f
[next : difficult to describe :]       and=because – [..] [+our] ears=fire (?) (azni=esh) – (will) tell=protect (‘guard’)      +
g
      the·king = the=all the (things) [+we] king=changed (?) (mleK=haphaK as previous) 
      h
      ath=in – [+his] entire (line 16) – the·words = scroll (dabaR=sepheR) ; 
 
                                                                                                 part II c
21
“So the king sent Jehudi to fetch the roll: and he took it out of Elishama the scribe’s chamber. 
And Jehudi read it in the ears of the king, and in the ears of all the princes which stood beside the king.”
21
so – the·king (=tampered) the the=sons (e=ben) of king=Esau (melEk=oshE)                   [as ‘hasmoneans’] 
b
(will) (cause) a sent=rebellion – ath=against     +                                     [see Esau’s “Maccabees” + ‘Josephus’]  
c
[very likely swapped :] 
the·roll = the high (mGLe=GDl) – take=priest of – the jehudi=temple                                               [< probably] 
d
and took=replace her=him – from=with [+their]  – elishama=Samaritan (see before) – chamber=priest
e
the·scribe (=tampered) the=as [+their]  servant (‘stooge’) (‘no match – but why not’ ? is nother addition) ; 
f
and·he-is-reading·her Jehudi in·ears-of the·king and·in·ears-of all-of the·chiefs the·ones-standing from·on the·king
[impossible : now “a fabricated reason for that replacement” ? ;
yes we follow the real un-doctored narrative yet still it’s hard to see what could have been said :] 
    [..]  read=(spreading-) rumours (?) – (about-) an jehudi=abomination      +
    g
    the·king the=by the king of – [..]  ears=Greece (?) (azni=javan) – [..]  (having) ears=desecrated (?)      +
    [“how he-desecrated king-of greece” — what is with the many “ears” here (-and in this chapter) ? :] 
    h
    the whole – the·chiefs (=tampered) = sanctuary (SHrim=mqdSH) ,                                    [perhaps not ‘my’] 
    i
    and (that therefore) – […]  – the·king (=tampered) = the temple (meLEK=hEKaL)
    j
    (should be) the·ones-standing (=tampered) = re-dedicated ;               [‘Esau’s “hanukkah” = dedication’]  
 
next line is the fire ! 
 
29
“And thou shalt say to Jehoiakim king of Judah, Thus saith the LORD; Thou hast burned this roll, saying, 
Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, 
and shall cause to cease from thence man and beast?
29
[=wherefore]  – king=prophesy – [=against]  – the [=adm-man]  , (and-) judah=say :
b
thus – says – IEUE : [what did you say ? for it’s horribly corrupted .. again burned=judge ? :] 
c
[+because]  [+he]  (has) you=said (athe=amr) : the burned=offering by fire (‘close’) 
d
(by-) this=my the==seed ((or even : ‘sons’ ??) (‘Esau’) – to say=guard (amr=shmer) – the roll of      +
e
her=vain (?) on=sayings (?) (‘lines’) – (which) [=they]  wrote ,
f
[..]  (is) say=protected – (by-) the come=offering by fire – (that-) he=I come=offered (Bo=qrB)
g
(upon-) the king=altar (Mlk=Mzbch) – (in-) [+his]  (God’s , see next) babylon=sanctuary ;
h
and=so that – the·land (=tampered) the scroll of – this=IEUE     +
i
(will) [+not]  (be) corrupted=restored (SHchth=SHb , now he IS using it ..)       +
j
and – the human=sons of – beast=Ishral – (will) [+never]  cease=come up – [=against]  [=us]  ;   [see note]  
note :
… (j) could be different since the options are numerous ; however – because of ‘scroll of IEUE’ 
the closingline MUST be linked to the sons and also see next 31 :
 
30
“Therefore thus saith the LORD of Jehoiakim king of Judah; He shall have none to sit upon the throne 
of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost.”
30
therefore – thus – says – IEUE – concerning – the jehoiakim=adm-man – [.. 2x ..]  :
b
he (shall) – no (-longer) – be – the sit=protector (‘guardian’) (?) (‘but compare 29’) of        +
c

the throne=land of – the david=nations (-of demons) (dUd=gUim) ,
d
[=for]  – she=they (will make) – his dead body – to become=fall down      +                    [d-f : sun gets Dark] 
e
in the day – (that-) one=I (will) cast out – [+his]  drought=strange to=fire (‘no match’)
f
and=from the ice=altar (qrCH=mzbCH) – in [+my]  night=sanctuary (‘no match’) ;                   [< per 29-g] 
 
31
“And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, 
and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced 
against them; but they hearkened not.”
31
[w/ swapped 1x :] 
[=because]  I (will) visit (‘to judge’) – upon him – for his iniquity
b
[,,]  on=by – (having) seed=counseled (‘thought up’) (‘no match’)       +
c
to and=change (‘no match’) – [=my]  servants=words (obim=dbrim) ;
d
and I (will) bring – the on=sons of – them=Ishral      +                                                              [of the restored 144 !]  
e
[..]  [=against]  – the inhabitants=sons (ishBi=Bni) of – jerusalem=Ammon (irshlM=amMn)
f
(that-) and=became the to=sons of – men=Esau (aiSH=oSHe) – (upon-) the judah=land (‘earth’) ,
g
all=as – the·evil = the evil the=seed – (having) which=corrupted (ashr=shchath) – [+my]  spoke=scroll :
h
and – they (!) – (will be) not=utterly listened=destroyed (‘as 2x verb’) ;   
 
32 (?)
 

                                                                                               theme
 
        the alleged theme of this chapter :
        Jeremiah is asked to invite the Kenites – a nomadic tribe somehow related to Judah – 
        to come to the temple where he will present them wine to drink ; but they will refuse ,
        saying how their father taught them to abstain from it — after which God announces
        evil upon the house of Judah for not being like the Kenites
 
        … which ofcourse is NOT the original theme here , sigh
 
        so what was it ?
        the “drink + wine” is one of Esau’s favourite corruptions , yet indeed the text shows a 
        group that is ‘being tested’ : the key here is the phrase “which I have not commanded”
        typically connected with ‘strange fire’ as in the Leviticus chapters (see pages) but álso
        showing in the same context in Jeremiah 32 ! ,
        while ofcourse the previous chapter 34 the main theme wás ‘the fire’ , and even in next
        chapter 36 some fire event appears — so that this must have been the same subject
        in spite of Esau’s sub-corruptions to have the event here take place 17 years earlier
        by his addition “in the days of Jehoiakim” (in line 1) ; 
        the ‘sons as the remnant of the house of Judah’ :
        as everywhere in prophets God always preserves a remnant , in different situations ;
        we know that the Chaldeans left the poorer people behind to work their lands opposed
        to the middle and upper class that were taken into exile to Babylon ; it may have been
        that this remnant belonged to the poor people , as well ; 
        yet then we have a bit of a problem with “Hanameel the high priest & other priests” (in 4)
        where ‘hanameel’ and ‘high’ are simple corruptions : it is probable that they also witnessed
        this Legal event but we do not (-yet) know what happened to them priests after this ;
        the repetitive phrases here : 
        … the phrase ‘offer fire’ and ‘commanded’ appear often but , as we saw before , often so
        done to have you & we understand the theme (-also since Esau would eventually f*k up
        in corrupting the repeated phrases grin) , yet we tried to not overdo it – see fulltext ;
        how come Judah offered false fire so much ? :
        they must have been well aware to NOT build any idol statues – since they just had seen
        how the Northern kingdom had gone into exile to Assyria 200 years before , by doing that –
        but perhaps the (demonic-) minions of Adam pushed very hard to perform them ,
        compare how a bit later also Nebuchadnessar kindled the altar (see Daniel pages) ;
 
        and in closing   —
        though this chapter is not directly relevant to us , it does confirm our theme especially
        in connection with “the promise of dwelling upon your own ground” so that is valuable
 
corruptions : strategical , and without the ‘strange fire’ key not possible to interpret
theme  : context 100% restored , syntax VERY high , >95%
fulltext : below   
 
for you Sir

 
 
Jeremiah 35

fulltext                                                                                                                     [time frame : the same days as chapters 32-34 :] 
1
then the word of IEUE becomes to me , saying :                                                                                                             [6x deleted] 
2 
I will point out to you the sons that are the remnant of the house of Judah unto me ,
and bring them into the house of IEUE ,
unto the altar of the people ,                                                                                                                                   [ACHEd=mEzbACH] 
and tell them to offer an offering by fire upon it ;                                                                               [‘drink’ SHaqah=iSHshe] 
3 
and I go and find the house (‘family’) of Jaazaniah ,       +
the house of Jeremiah , and the house of Habaziniah ,                                                                    [the names : perhaps so]           
as all the sons that are the remnant of the whole house of Judah ;   
4
and I bring them into the house of IEUE ,                                                                                                          [4 : w/ very corrupt] 
to stand together with Hanameel the high priest     +                                                               [igadaliah=gadol !]   [Jer.32] 
and the other priests who are ministering (?) the altar of the people ,
and who had been witness of (?) the words that IEUE spoke (?)     +
when I wrote the copy of his scroll ;                                                                                                                                      [SPH=SPHr]  
5 
then I set before the sons of the house of Judah a censer (‘fire-pan’) filled with burning coals , 
yet without any offering (-to go with it) ,                                                     
and I say to them : offer the fire ! ; 
6
but they answer : we will not offer any fire ,
because we know the words of IEUE ,
when he commanded our (1200 BC-) fathers concerning this , saying :
you shall not offer fire , you nor your sons , for ever ;       + 
7 
because you shall not make an idol statue ,                                                                                          [see fulltext Lev.26 page] 
nor build an altar to it , in order to offer fire unto it ;
but instead you shall keep my covenant by honouring my words all of your days ,                                            [Lev.26] 
so that you will dwell in safety upon your own ground      +                                                                        [‘read also : eden’] 
which I have given (‘promised’) to your fathers ;                                                                                                      [‘Abraham’ etc] 
8
but we have seen how the people of Judah     +
have nót honoured the words of IEUE which he commanded to our fathers :
because they have been offering fire , every day , 
they , their wives , their sons , and their daughters ;    
9
for they have built altars ,                                                                                                                 [but no statues !]   [Bth=mzBch] 
in order to offer fire upon them ,                                          
as not keeping the covenant of IEUE ,      +
10
since they have not honoured his words , nor have hearkened to him ,                                                                     [as in 7] 
as not having done what IEUE commanded our fathers ; 
11
so when we heard that Nebuchadnessar king of Babylon is already coming up against our land ,
then we said to ourselves : surely IEUE is bringing the army of the Chaldeans upon Jerusalem , 
because our people have sinned against his covenant ! ;  
12
then the word of IEUE becomes to me , saying :                                                                                                                  [part I b :] 
13
thus says IEUE of hosts , the deity of (eden-) Ishral :
go today and tell the ones that dwell in Judah and the inhabitants of Jerusalem :
you have not kept the instruction which I spoke to you in my scroll, 
is the declaration of IEUE ;      +
14
yet the remnant of the house of Judah háve honoured my words      + 
by which I commanded your (1200 BC-) fathers to not offer an offering by fire ;
and unto this day they never have offered any ,
because they have kept my commandment to your fathers ,
by knowing what I spoke to them in my scroll :
but you have not even cáred about my words ; 
15
that is the reason why I have sent unto you all my servants the prophets      +
that rose up early to declare my scroll , saying :
return , please , each of you from his evil way ! , 
and do not offer any offering by fire ,
because by doing that you will be worshipping other deities       + 
who will make you to be in servitude to them ,   
so that you will not dwell upon the ground        +                                                                                   [read : Eden ; and see 7] 
which I gave (‘promised’) to your fathers :
but you have not inclined your ear , nor hearkened unto me ;  
16
and because the sons that are the remnant of the house of Judah      +
have kept my commandment unto your (1200 BC-) fathers       +
since they have understood it from my scroll ,
while you people have not hearkened unto me ;       
17 
therefore thus says IEUE of hosts , the deity of (eden-) Ishral :
behold ! , I am bringing the army of the Chaldeans       +
upon the ones that dwell in Judah and upon all the inhabitants of Jerusalem ,
and you will go into exile to their land ;                                                                                                                          [comp. line 15] 
because when I spoke to you , you have not listened ,
as having called unto you , where you have not answered ;                                                                  [b/c of the prophets]  
18 
then I , Jeremiah , turn towards the sons as the remnant of Judah , saying :                                                       [closing :] 
thus says IEUE of hosts , the deity of (eden-) Ishral :
because you have kept my commandment unto your fathers to not offer any offering by fire ,
since you have honoured my words which I spoke in my scroll ; 
19 
therefore thus says IEUE of hosts , the deity of (eden-) Ishral :
the sons that are the remnant of the house of Judah will nót go into exile ,
but will stand before me all of their days .                                                                                                     [or: ‘stay in this land’] 

 
end            (-and end of theme)

 
 
Jeremiah 35

1
which=then – the word of – [..]  – IEUE – becomes – to – jeremiah=me , [.. 6x ..]  – saying :
 
[next 2 :
the ‘the·Rechabites’ is corrupt ; but if it said “I will point out to you the remnant” 
and in next line 3 “Jeremiah goes to specifically named people” that would run properly no ? :
b) the “wine + to drink” is one of Esau’s favourite corruptions :
2
“Go unto the house of the Rechabites, and speak unto them, and bring them into the house of the LORD, 
into one of the chambers, and give them wine to drink.”
2
[+I]  (will) go=point out – to [+you]         +
b
the house=sons (Bth=Bn) – the·Rechabites = (that are) the remnant (Rkbm=shRth) of        +
c
and·you-speak = the and=house of speak=Judah (Dbr=iuDe) – ath=unto them=me ,
d
and bring them – (into-) the house of – IEUE ,
e
to – the one=altar (ACHEd=mEzbACH) of – the·rooms (tampered) = the the=people (e=om) (and-) tell [+them]       +
f 
to and=offer an drink=offering by fire (SHa-qah=iSHshe) – them=upon – wine=it (iin=eua) ;
note :
… an option was “.. offer their gift to me” which immediately would point to Unleavened ,
however there were several type offerings : key here must be “the altar” 
also because “one + room” is so superfluous phrase that it hád to hide something ;   
 
3
and I take=find – [+the house]  (‘family’) of – Jaazaniah , the son=house of – Jeremiah , 
b
(and-) the son=house of – Habaziniah – [.. 1x ..]  ,                                                                               [names are uncheckable] 
c
and=as – all – the sons – [..]  (that are) the ath=remnant (ATH=shArTH) of          +
d
the whole – house of – the·Rechabites (=tampered) – Judah ;    
 
4
“And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, 
a man of God, which [was]  by the chamber of the princes, which [was]  above the chamber of Maaseiah 
the son of Shallum, the keeper of the door:”
… utterly Bizarre line , like this :
4
and I bring – them – (into-) the house of – IEUE ,
b
to=as – room=standing (?) – sons=together with – hanan=Hanameel (Jer.32)      +
c
the igdaliah=high (i-gadal-iah=gadol !) – son=priest
d
(and-) the god=other – man=priests       +
e
who – beside=operate (?) – the room=altar (lshkth=mzbch no match) of – the·chiefs (=tampered) = the people ;
f
[attempt ! :] 
     (and-) who – [..]  above=knew (?) – the to=words room=that – son=IEUE – maaseiah=spoke (?)
     g
     (when-) [+I]  shallum=wrote (?) – the keep=copy of (?) – the·threshold = [+his]  scroll (SPH=SPHr) ;   [ch.32] 
 
5
“And I set before the sons of the house of the Rechabites pots full of wine, 
and cups, and I said unto them, Drink ye wine.”
5
[=then]  I set – before – the sons of – the house of – rechabites=Judah         +
b 
a beaker=censer (‘fire-pan’) (gboiM=Miqtrth) – filled – (with-) wine=burning coals (‘no match ofcourse’) 
c
(yet-) and=without (any-) cup=offering ,                                                                                     [< important notion is it not ?] 
d
and I say – to them : drink=offer (-you) – the wine=fire ! (iin=esh) ; 
note :
a) the phrase “censer filled with coal” also appears in the Leviticus false-fire and even in Revelation ;
b) Esau’s addition “and cups” makes no sense — but for us “without an offering” is important !
c) therefore not neccesarily ‘drink’ needs to be ‘offering by fire’ as in line 2 ; 
 
6
“But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, 
saying, Ye shall drink no wine, [neither ye] , nor your sons for ever:”
6
[=but]  they answer : we (will) – not – drink=offer – (any-) wine=fire ,
b
because – [+we]  jonadab=know (i-uNdB=BiN) – the son=words (Bn=dBr) of – rechab=IEUE ,
c
[w/ swapped 1x :] 
(when-) he commanded – [+our]  fathers – on=concerning (ol=ol) us=this , saying :
d
you (shall) – not – drink=offer – wine=fire , you – [=nor]  your sons , [=for]  – ever ; 
 
7
“Neither shall ye build house, nor sow seed, nor plant vineyard, nor have [any] : 
but all your days ye shall dwell in tents; that ye may live many days in the land where ye [be]  strangers.”
7
and=because – you (shall) – not – build=make – an house=idol (-statue) ,                      [see intro Lev.26 page a.o] 
b
[..]  nor – sow=build – an seed=altar (Zro=mZbch) [+to it]  
c
and=in order – to plant=offer – vineyard=fire – (unto-) not=it (‘the statue’) ;
d
         and=but not=instead – you (shall) become=keep – you=my to=covenant (‘no match’) 
         e
          [w/ swapped 1x :] 
          that=by – dwell=honouring – [..]  [+my]  tents=words (alim=dbrim) – all of – your days ,                    [Lev.26] 
f
so that – you (will) live=dwell – days=for – many=ever    +
g
[w/ swapped 1x :] 
(in-) faces=safety (b/c of line 11 !) – upon – [..]  [+your]  (-own) ground (‘read : eden’)         now +
h
which – you=I – (have) sojourn=given (‘promised’) – (to-) [+your]  there=fathers ;                            [‘Abraham’ etc] 
 
                                                                                        part I b 
 
        … now a repeat of the previous lines , followed by “the Chaldean army”
        and there is only 1 interpretation about this section : they saw how the people of Judah 
        DID offer false fire , and understood that is why the Chaldeans were marching up ! 
 
8
[=but]  we (have) listened=seen – (how-) the in=people of voice=Judah
b
(have) [+nót]  jonadab=honoured (iDB=kBD) – the sons=words (Bn=dBr) of – rechab=IEUE      +
c
[w/ swapped :] 
which – he commanded – to [..]  – our fathers :
d
to=because [+they]  as-not=DID – drink=offer – wine=fire , [=every]  – day , 
e
we=they , [=their]  wives , [=their]  sons – and [=their]  daughters ; 
 
9
“Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:
9
[=for]  [.. 1x ..]  – [+they]  (have) built – houses=altars (Bth=mzBch) ,                                                            [no ‘statues’ !] 
b
to=in order to dwell=offer – [..]  vineyard=fire (‘no match with line 7’) – and=upon field=them ,
c
[w/ swapped :] 
and=as – not – become=keeping (‘line 7’) – the seed=covenant (zRo=bRth) of – to·us [..]  IEUE (nU=ieUe) , 
 
10
“But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
10
(since-) we=they (have) – and=not – dwell=honoured – [..]  [+his]  tents=words                                                  [as in 7] 
b
and=nor (have) hearkened [+to him]  , 
c
[w/ swapped :] 
and=as – all=not – (having) done – what – jonadab=IEUE – commanded – our fathers ; 
 
11
“But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, 
Come, and let us go to Jerusalem for fear of the army of the Chaldeans, 
and for fear of the army of the Syrians: so we dwell at Jerusalem.”
11
and (when-) he=we become=heard – in=that – Nebuchadnessar – king of – Babylon     +
b
(is) coming up – [=against]  – [+our]  land ,
c
[=then]  we said (-to ourselves) : surely he (is) bringing (bo + bo , 2x verb) – the army of – the Chaldeans    +
d
before=upon – Jerusalem , 
e
“and·from·faces-of army-of Aram and·we-shall-dwell in·Jerusalem” , most probable :
and=because [..]  – [=our]  aram=people (araM=oM) – (have) army=sinned (CHil=CHith)       +
f
and=against the dwell=covenant (ishB=Brth) of – [..]  jerusalem=IEUE (i-rshlm=ieue) ;  
 
12-13
“Then came the word of the LORD unto Jeremiah, saying, 
 Thus saith the LORD of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants 
of Jerusalem, Will ye not receive instruction to hearken to my words? saith the LORD.”
12
[=then]  – the word of – IEUE – becomes – to – [=me]  , saying :
13
thus – says – IEUE of – hosts , the deity of – (eden-) Ishral :
b
go (-today) – and tell – the ones (that) [=dwell]  – (in-) Judah – and the inhabitants of – Jerusalem :
c
you (have) – not – take=kept – the instruction       +                                                    [‘listen to words’ is too weak here] 
d
to=which [+I]  listen=spoke – (to-) to=you – (in-) my words=scroll (dbr=sphr) , 
e
(is) the declaration of – IEUE ;
 
14
“The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; 
for unto this day they drink none, but obey their father’s commandment: notwithstanding I have spoken unto you,  rising early and speaking; but ye hearkened not unto me.”
14
(yet-) the jonadab=remnant of – the son=house of – rachab=Judah
b
(have) carried out=honoured – [+my]  words 
c
(by-) which – he=I commanded – his=your (1200 BC-) sons=fathers ,
d 
to to=not so-as-not=offer (Blth=qrB) – an drink=offering by fire – [.. 1x ‘wine’ falls out now ..]  ;
e
and – unto – this – day – they (have) – not – drink=offered [+any]  ,
f
because – they (have) listened=kept (shmo=shmr) – [+my]  commandment – (to-) [=your]  fathers ,
g
[no ‘rising early’ here , that is in next line only :] 
[=by]  I=knowing (anki=iada) – (what-) I spoke – to [=them]  – (in-) [+my]  rise early=scroll (eshkem=sepher) ,
h
[=while]  – you (have) – [..]  not (-even) – listened=cared – (about-) [+my]  speak=words (dbr=dbr) [..]  ; 
 
15
“I have sent also unto you all my servants the prophets, rising up early and sending [them] , saying, 
Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, 
and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, 
nor hearkened unto me.”
15
and=that is the reason why – I (have) sent – unto you – all – my servants – the prophets
b
(that-) rose up early – to and=declare (?) (u=qr) [+my]  send=scroll (shlch=sphr) , saying :
c
return – please – each (of) – you – from – his – evil – way ! , 
d
(and-) (do) and=not good=offer (tuB=qrB) – (any-) doings=offering by fire (w/ taken from e) ,
e
and=because (by-) not=doing [+that]  – you (will be) go=worshipping – [..1x ..]  – other – deities 
f
to=who (will make) [+you]  (to be in-) servitude (to-) them ,                                                                               [< too much ?] 
g
[+so that]  you (will) and=not dwell – upon – the ground        +                                                     [read : Eden ; and see 7] 
h
which – I gave (‘promised’) – [.. 1x ..]  – [..]  to your fathers :
i
[=but]  – you (have) – not – inclined – your ear , [..]  nor – hearkened – unto me ;   
 
16
“Because the sons of Jonadab the son of Rechab have performed the commandment of their father, 
which he commanded them; but this people hath not hearkened unto me:”
… here ,
it’s tempting to again use “offering by fire” but after 15 perhaps better ‘the scroll’ now :
16
(and-) because – the sons – (that are) the jonadab=remnant of – the son=house of – rechab=Judah
b
(have) performed=kept – [+my]  commandment – (unto-) [=your]  (1200 BC-) fathers
c
(since-) he=they (have) commanded=understood [=it]  – (from-) [+my]  which=scroll (asher=sepher) ,
d
and=while the·people (=tampered) the=you people [..]  – (have) not – hearkened – unto me ;       +
 
17
therefore – thus – says – IEUE of – [.. 1x ..]  – hosts , the deity of – (eden-) Ishral :
b
[next : the·evil = corrupt and why be vague ? why not just ‘the Chaldeans’ ? :] 
behold ! , [+I]  (am) bringing – the all=army of – the·evil = the Chaldeans       +
c
upon – the [+ones (that) dwell]  – (in-) Judah – and upon – all – the inhabitants of – Jerusalem ,
d
(and-) [+you]  (will) which=go into exile – (to-) [..]  their – spoke=land (dAR=ARts) ;                                [see line 15] 
e
because – (when-) I spoke – to [=you]  – [=you]  (have) – [..]  not – listened ,
f
and (when-) I called – unto [=you]  – [=you]  (have) – [..]  not – answered ;                                   [b/c of the prophets]  
 
18
[w/ also swapped :] 
[=then]  – [+I]  Jeremiah – [+turn]  to the house=sons – (as-) the the=remnant of rechabites=Judah , saying :
b
thus – says – IEUE of – hosts , the deity of – (eden-) Ishral :
c
because – [..]  you (have) [=kept]  – [+my]  commandment – [=unto]  – your fathers
d
to and=not keep=offer – all=any – commandments=offering by fire ,
e
[=since]  you (have) do=honoured – all=my as=words       +
f
which – he=I commanded=spoke – ath=in [+my]  you=scroll (‘no match’) ; 
 
19
therefore – thus – says – IEUE of – hosts , the deity of – (eden-) Ishral :
b
the man=sons – (that are-) the jonadab=remnant of – the son=house of – rechab=Judah
c
(will) nót – cut off = go into exile ,                                                                                                     [< that’s the sub-theme right] 
d
(but-) (will) stand – before me          +                                                                  [perhaps ‘stay – [=in]  [=their]  (own-) land’] 
e
all of – the·days (=tampered) their days . 

 
end            (-and end of theme)