Is.23 : 70 y of Mystery-Babylon becomes 70 days !! she ends as whore by us re-dedicating (Eden-) female [-as concept]  + the evil tree feeding M-B [version ; 2024-11nov.17   ]

 

                                                                         still in progress – is a very difficult one
 

[work out :
so thát was the NEPHTHYS theme –
‘Isis gives birth & Nepthys suckles’ 
while Nephthys is ‘born in the east’ 
as Eden’s [=Heaven’s]  type feminine
— upgrade existing Nephthys page –]  

 

to right : ‘the magickal boat’ Mystery-Babylon , in the lower left corner shows their wealth as all the stolen aspects of Eden brought by the river Nile from the South to their gate (centre)

 

 
                                                                                theme
 
    … very complex chapter this one – but also very useful for us right now
    for it contains the “70 years of Mystery-Babylon becoming 70 days” as extension
    of the seven-day feast of Tabernacles during a Jubilee year , where right now we are
    in the final Great Jubilee — if indeed we understood everything rightly , our Majesty
 
    but then : the complicated buildup 
    … the ’70 year’ line shows at the end (-from line 15) but how do we get there .. ?
    by reasoning backwards we can find the theme the chapter opens with : because the
    overall theme these days is “re-dedicating female” and Deut.20 links that to Eve and
    the tree of good & evil , both should appear here as well   —
    so that there was no ‘Zidon’ (-TSidun) but “a tree” (-oTS) and combined with other
    shown terms as “harvest”, “(fruit-) produce”, “Nile” and “sea” the theme can only be
    about ‘the tree of good & evil feeding Mystery-Babylon’
    [and because ‘Zidon’ falls away maintaining ‘Tyre’ made no Sense in context] 
 
    but ‘Time’ (70 years) needs the Moon theme : the Double Root

… the only way we can get from ‘the tree’ to ’70 years’      is via the Gate – the Moon – and here greatly helps the     theme of “the double root” we understood in the Spells :     Mystery-Babylon needed two roots to can feed upon —      the first main root as ‘the tree of good & evil’ located in     the east of the South-land (east of Eden) ,      then attacked the eden Gate – the Moon – to steal the

    fire from God’s altar that would ascend to hér Gate (-of Adam) transforming it into
    the matrix-Moon filling itself with the stolen Fire until he would be a full moon at the
    fourteenth day , therewith causing the (matrix-) dimensional-Dawn for Babylon

root 1 & 2 are the double-P in the name of the evil serpent Â-PEP (above) and from the tree the river Nile brings the stolen aspects to their matrix-gate ; the stolen fire ascends through the ‘throat’ axis , so called since the nature of the gate is ‘a mouth’ speaking (’emitting’) light and also commanding it and therewith regulating ‘Time’ — so that we found the link between the tree , the gate and the ’70’

     please mind you this is NOT ‘pushing what God said into a concept from the Spells’
     because the Eden paradise > tree to the east > Babylon to the north already show
     in the scroll as solid theme — we just need a solid reasoning now because you can
     feel that the chapter wants us to establish a certain connection :
  
 
                                         Eve’s rule   VS   the rule of the Babylon Whore
  
     … the buildup of the chapter has the main Whore theme appear in the second half
     as a concept that MUST have derived from the ‘Eve & the Tree’ theme previously ,
     in fact pitching the rule of the Whore against a former rule of Eve , right ;
     and thought we know that Eve as the sweet core of male rules him ,
     she also must have exercised a similar type rule within Eden — not meaning that
     Eden is some type ‘feminine society’ , absolutely not — but more akin to how male
     builds a nice cosy cottage there yet shé beautifies and organizes the rooms inside
 
     so that , important for us now (!) ‘the rule of Eve’ is linked to ‘the Tabernacle(-s)’ 
     in the sense of “the inside of it”, “it’s character” , as juxtaposed to the Gate / Moon
     theme that represents ‘the absolute (masculine-) rule óf the Tabernacle ;
     in fact , this two roots chapter brings them both together to restore the tabernacle 
     as the house of Eden with her proper male & female rule …
 
     male rule linked to the Gate , female rule to the Tree
     … as also shown in this chapter    —
     where ofcourse the original represent of Eve’s rule was “the Eden tree of Life” for
     the problems started when she chose that Dualistic tree of good & evil , therewith
     giving away hér type rule to become the evil-feminine of Mystery-Babylon ;
     we don’t understand the technical aspect of hów Eve’s rule could be ‘transferred’ 
     to become the powerful evil-feminine core of Mystery-Babylon , yet this concept
     is very workable [-having some proof in the Egyptian Isis & Nephthys story below]  ;
     in this chapter ,
     we are not only asked ‘to understand the Gate / Moon theme’ but also how through
     that tree of good & evil Mystery-Babylon obtained that “female rule” in evil form ,
     and how the latter will only be taken away from her if we re-dedicate our female ;
     and finally , important , is it possible that :
     the find of “Atonement the 14th about ‘the Moon [-calendar] ‘ (masculine)”
     ignited “(the feast of-) Tabernacles that is about ‘the house’ (feminine)  ?
     since this concept feels very true it is incorporated in the text now 
 
    Isis and Nephthys

… it’s a bit dry theme but important for context here  —      both show at the sides of the bier of Osiris while the      jackal Anubis ‘opens the mouth’ of Osiris ;      though Osiris represents ‘the matrix itself’ as having       been revived after Eden fell he is more a ‘straw-man’      concept kept alive by Isis and Nebthet (Nephthys)       as possibly the reason why God does not address      him but “the daughter (-whore) of Babylon” instead

     Isis ‘from the West’, Nephthys ‘from the East’
     in the Amduat book Isis stands upon the boat of Râ coming from the evil Western
     dimension (-as the goat in Daniel came from the West) on its way to destroy Eden ,
     so that she represents unadulterated Evil-Feminine , 
     but then working together with (read : usurping) Nephthys who serves Isis in a type
     submissive role , where the Attributes of Nephthys very strongly link to Eden and Eve ,
     where the PyramidTexts line “Isis was born in the West , Nephthys in the East” even
     suggests that Nephthys is related to ‘Heaven’ [-as extension of ‘the East’]  ,
     so that Nephthys very well can represent ‘the type feminine rule of Eden’ which
     now is sustaining the matrix-rule in the form of Osiris
     [memo : we’ll need to upgrade the existing Nepthys page — though she isn’t exactly
     representing ‘Eve herself’ as we first opted her attribute sure IS ; and that she has
     been depicted nude would be blasphemy if she was one of their ówn gods]  
 
     closing : from the (Genesis-) tree until now (?) : 70 years 
     … though we pursued this ’70’ (-see MainPage) her duration remained unclear  –
     yet the buildup of this chapter suggests that this ‘dimensional period of Time’ started 
     with the tree and will énd in the day that this moon becomes as blood — as result of
     the matrix-moon being destroyed ;  

 
corruptions : strategical within a complex theme , i.e. total – see next ,
theme  : [please note :] ine of the most difficult chapters ever : apart from the problem 
                   ‘how to gét to those 70 years at the end’ this chapter is ‘a conclusive one’ 
                   (and we had that before) meaning “many themes in high tempo” as aspects
                   which He considered we already understóod ;
                   though the restored syntax is of VERY high quality two notes please :
                   1) in the section ‘from Atonement to Tabernacles’ we lack the “Jubilee year” ,
                         perhaps it was part of the text but it did not show up ,
                   2) the term “feminine” used by ‘the transfer of rule’ seemed the best option
                         though unusual — however see Deut.20 (-page) and the terms used there 
fulltext : below b/c of her complexity

 
 
Isaiah 23  
 
fulltext : 
1 
the burden of (mystery-) Babylon :                                                                              [‘burden’ is ‘unresolved problem’] 
woe ! to you (virgin-) daughter                                                                                                                                    [‘of Babylon’] 
and to your moon                                                                                                                                                               [Adam’s gate] 
by which is the (matrix-) (dimensional-) dawn      +  
that enters your house ,                                                                                               [‘the Egypt region north of the gate’] 
by you have taken captive the land of the South for yourself ;                                        [‘where Eden is located’] 
2 
because you made a deal with the serpent-race                                                                                           [‘of Genesis 3’] 
being the merchants of the produce of the tree ,                                                                                       [‘of good & evil’] 
that (‘produce’) you make to cross over the sea      +                                                             [sea = ‘inbetween realm’] 
so that they (‘produce’) will fill him (‘moon’) ;  
3 
for your root      +                                                                                                                            [‘place of the tree’]  [as root 1] 
that stands at many waters is harvested ,                                                                                     [but as ‘mixed waters’ !] 
and the Nile brings them (‘waters’) to you                                                                                                    [‘to their North’] 
so that you became the marketplace for the nations (-of demons) ;                                      [‘in the solar plane’] 
4 
but your tree will be put to shame      +                                                                     [or ‘destroyed’ ; see Deut.20 page] 
when the sons Ishral      +                                                                                                                                                     [‘you & we’] 
will perceive your stronghold (‘the tree’) , saying : 
    b 
    their wealth (?) is by him (‘tree’) ,                                                                                                        [b : w/ utterly corrupt] 
    (feeding?) the waxing of their moon (?)  
    and providing (?) their (matrix-) house (?) ; 
5 
and like with their report concerning Egypt ,                                                                         [‘matrix paradise / house’] 
so shall you be sorely pained at their report about the tree ;                                       [‘report’ = restored scroll] 
6                                                                                                                                                             [part I b : the whore becomes :]  
because they (‘you & we’) will understand      + 
that the rule of the heart (‘inside’) of Eve their mother      +  
7 
was not only in male                                                                                                                                   [not ‘over male’ as such] 
but also over the (eden-) ground originally , in the previous days , 
befóre her heart was led astray by the serpent ; 
b                                                                                                                                                                                                         [new line :] 
then the (adm-) man (‘Adam’) imprisoned her ,                                                                                                   [continued :] 
8 
and he counseled this same unto Babylon :                                                    [‘transferring the Female attribute’ :] 
that she be crowned with the (matrix-) feminine ,  
through his trading      + 
the (type-) tabernacle (‘dwelling-place’) of hér (Eve’s) (type-) feminine one with you , 
in order to be your glorious (matrix-) land ; 
9 
therefore IEUE of hosts has counseled against you      + 
that the pride of all your glory will be ruined ,                                                [‘mixed evil-feminine will be ruined’] 
for all of your glorious (matrix-) land      + 
exists by you having put a curse upon her (‘upon Eve’) ;  
10                                                                                                                                                                     [part II : the moon / gate :]  
and they (‘you & we’) will understand  
how your Nile goes forth from their (eden-) house      +  
unto your (matrix-) moon      +                                                                                                                                    [‘Adam’s gate] 
in which is the altar of the (adm-) man (‘Adam’) ;      +  
11 
while he stretched out his hand across the sea (‘see 2’)      +                                                   [‘as invading action’ !] 
to disturb the sanctuary of – IEUE ,                                                                          [eden gate / throne-room]  [root 2]  
when the (adm-) man (‘Adam’)      +  
ordered their tabernacle      +                                                                                                                    [true – and b/c of 12 :] 
to be breached by his own stronghold (‘matrix moon / gate’) ;  
12 
and they (‘you & we’) will say : 
no longer we will let him (‘Adam’) steal the fire of the altar of IEUE      +                                        [‘Mal.1 theme’] 
fór the (virgin-) daughter Babylon ;  
because fróm our tabernacle she (‘fire’) rises up on high      + 
tó her (‘daughter Babylon’) (matrix-) gate  
that makes the (dimensional-) (matrix-) Dawn for her (‘daughter’) sea (‘matrix-dimension’) ,  
when the (eden-) fire made him (‘matrix-gate’) a full moon ;  
13                                                                                                                                                                [link to Fullmoon-calendar :] 
and behold ! ,  
the moon of this land (‘earth’) was not in the sky until the serpent-race established it : 
therefore its seasons (‘phases’)      + 
should be growing and waning      +                                                                                                                             [‘b/c of 4-b’] 
according to his (‘Adams’) palace (‘matrix-moon’)  
that he put in place for (Mystery-) Babylon ! ;                                        [as a long matrix time frame – see 15 ! :] 
14                                                                                                                                                                                  [God speaks again :] 
therefore you will howl in the day of Atonement ,                                                                                                [see intro] 
for he (‘earths moon’) will be despoiled together with your stronghold (‘matrix-moon / gate’) ; 
15
and it will come to pass in that day (‘of 14 !’) ,       
that where Babylon reckoned seventy years to herself ,      
they will be counted as the days of a hired one , in the end (-time) ,                                                     [‘earth-days’]    
to become the seventy DAYS of Babylon ,                                                                                                [’70 bulls theme’ !] 
that the sons of Ishral (‘you & we’) will (.. overcome ? ..) ;      +
16
because they will have understood       +                                                                                                               [see Deut.20] 
(the meaning of-) the feast of Tabernacles       +               
as [+restoring]  the rule of their mother (‘Eve’) ,                                                                                                  [< probably]  
and will be re-dedicating their female ;                                                                                             [shAKACH=CHAnAK] 
b
after yóu have played the prostitute unto my sons , 
when they were nót remembering     +                                                                                                               [< see Deut.20] 
their (Eden-) feminine (read : ‘the rule of female Original’) ;             
17
therefore it will happen at the énd of those seventy DAYS ,     
that IEUE will visit (‘to punish’) upon (Mystery-) Babylon ,
and return her wages upon her (-own head)      +                                                           [‘stolen feminine rule’ here ?]  
through which she committed fornication      +                                                             [< see Revelation & prophets] 
with all the kings (‘demons’) of the (matrix-) land ,                                             [in Spells : ‘the solar-plane shore’] 
after the (adm-) man (‘Adam’) will have fallen ;                                                                                  [‘on that 70th day’ ?] 
18
       [… too difficult for now b/c too deeply corrupted — can be anything …] 

 

end
 

 

Isaiah 23  

 
[start 1 :
already a problem — ‘to have the right subject here’ is very important [and ofcourse no ‘tarshish’] 
and the “howl” suggest “a creature” (‘daughter of + Babylon’) for example ,
however no judgment has been said yet ! can it have been “woe ! ….”  ? :] 
1
“The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, 
so that there is no house, no entering in: from the land of Chittim it is revealed to them.”
1
the burden (‘unresolved problem’) of – (mystery-) tyre=Babylon :
b
howl=woe ! – (to you-) (virgin-) ships=daughter (anuth=benuth)      +                                                 [‘of Babylon’] 
c
(and to-) [+your]  tarshish=moon (thrSHsh=chdSH)                                                                                      [Adam’s gate] 
c
(by-) that=which (is) – the (matrix-) (dimensional-) destroy=dawn (shdd=shchr)     +            [shdd = invalid] 
d
[..]  (that-) enters – [..]  [+your]  house ,                                                                 [‘the Egypt region north of the gate’] 
e
from=by – he=you (have) taken captive – the land of – the kittim=South – [=for]  them=yourself ;
note :
a) the line seems okay : it is the Mal.1 ‘stolen Dawn’ theme – but differently phrased ,
b) the general “south land” is a good introduction of root 1 & 2 , starting with ‘the tree’ next ; 
c) the ‘Moon’ returns at the end , where a theme chapter often opens & closes with main subject ; 
 
[next 2 :
the tree of good & evil , guarded by the serpent race – see SEPTU pages :]  
2
“Be still, ye inhabitants of the isle; 
thou whom the merchants of Zidon, that pass over the sea, have replenished.”
2
(because-) you be still=made a deal – (with-) the inhabitants=serpent (-race) (iSHb=nchSH)
b
[w/ swapped 1x :] 
(being) the merchants of – the isle=produce (ai=thbuath, 3) of – the tsidon=tree (TSidin=ots) ,
c
(that-) (‘produce’) [+you]  (make) to cross over – the sea (‘border realm’)                     [‘by the Nile’ see intro] 
d
[so that-]  they (‘produce’) (will) fill you=him (‘moon’) ; 
 
3
“And by great waters the seed of Sihor, 
the harvest of the river, [is]  her revenue; and she is a mart of nations.” 
3
[=for]  – [+your]  sihor=root (‘the tree’) (shchr=shrsh) (root 1)       +
b
(that-) seed=stands – [=at]  – many – waters – (is) harvested ,                                               [but ‘mixed waters’ !] 
c
[+and]  the Nile – produce=brings her=them (‘waters’) (thuB=Bo) [+to you]                            [d : and see end] 
d
and=so that she=you became – the marketplace – [+for]  the nations (-of demons) (-in the solar plane) ; 
note :
… it’s not like “the fruits are squashed and the pulp set on transport”
because ‘that tree & fruits’ is only an exponent , a result óf ‘mixed waters’ 
since the one stream coming from eden feeds that tree , as well , 
so that “a series of lakes containing mixed-water” can be imagined as source for the Nile ;
b)
Mystery-Babylon “as marketplace for the nations” returns at the end of this chapter ;
 
[next 4 :
because “the report” shows in next 5 we need an intro here :] 
4-5
“Be thou ashamed, O Zidon: for the sea hath spoken, [even]  the strength of the sea, saying, 
I travail not, nor bring forth children, neither do I nourish up+ young men, [nor]  bring up virgins.
As at the report concerning Egypt, [so]  shall they be sorely pained at the report of Tyre.”
4
(but-) [+your]  zidon=tree (‘line 3’) – (will be) put to shame    +                             [or ‘destroyed’ (BSH=SHBR)] 
b
[w/ swapped 1x :] 
–
that=when – the sea=sons (im=bnim) of – the·sea (=tampered) = Ishral (i-m=i-shrl)       +           (‘you & we’)
c
(will) say=perceive (AmR=ReA) – [+your]  stronghold (‘the tree’) ,
d
saying :                      [next line is so totally corrupt – every single root – that it can be anything ,
                                       we need an intro here to next 5 ‘Egypt + the tree’ :
        e
        [+their]  travail=wealth (?) (chl=chl) – (is-) [+by]  not=him (‘tree’) , 
        f
        [.. (feeding?) ..]  [……]  the waxing (-gdl) of – [+their]  young men=moon (?) (bCHur=CHodsh)
        g
        [attempt :] 
        (and-) (is) raise=providing (?) – [+their]  (matrix-) virgins=house (?) (BTHl=BTH) ;
5
(and-) like [=with]  – [+their]  report – concerning Egypt (‘matrix paradise / house’) ,                   [< attested] 
b
(so-) shall they=you (be) sorely pained – (at-) [+their]  report – (about-) the tyre=tree (line 3) ; 
note :
a) the overall restored lines look probable :
      the sons “repeat – conclude – what was said previously , to show they understand” so thats good ,
      even KJV’s ‘to birth’ is unclear ;
b) interestingly ‘to grow (wax) + moon’ seems Valid here and will return later ;
c) the “report about Egypt” is attested elsewhere , perhaps intended as “report about the north” 
     and now “a report about the south” ? for ‘a moon report’ seems overdone ;
 
                                                                                            part I b
                                                                                        [lines 6-9] 
                Eve’s ‘feminine rule’ is transferred to become ‘the Babylon whore’ one
 
                [next : 6-10 seems one theme , starting with “pass over” (in 6) before Esau’s
                next “pass over” in 11 ; but you see the repeats of his ‘harmless words’ very
                much conceal any real theme : after ‘reports’ in 5 now the Eve theme (?) :
                buildup : 6) Eve
                                     7) Eve in former times
                                     8) Adam changes something for Babylon’s sake
                                     9) God will annull what Adam did — and now work these out : 
 
6-7
“Pass ye over to Tarshish; howl, ye inhabitants of the isle.
(a) [Is]  this your joyous [city] , 
(b) whose antiquity [is]  of ancient days? 
(c) her own feet shall carry her afar off to sojourn.”                                      
6
[for-]  you=they  (‘you & we’) (will) pass=understand (oBr=Bin)        +
b
(that-) the tarshish=rule (trSHsh=mshal) of the ward=heart (‘inside’) (e=leb) of     +
c
inhabitants=Eve (ishbi=chue) – [+their]  isle=mother  (ai=am)      +                         [‘Eve their mother’ = term] 
7
     (was) ?=not (e=la) (only-) (in-) this=male (ZEth=ZEkar)                                                                                                                                     [not ‘over male’ as such] 
     b
     to=but you=also – (over-) the (eden-) joy=ground (Alliz=Adme , invalid root)
     c
     originally – [=in]  – the previous – days ,
     d
     (befóre-) her feet=heart (?) (rgL=Lb) – (was) led=led astray – [=by]  the far=serpent (rCHq=nCHsh) ;
 
[new line :] 
e
to=then – the who=(adm-) man (Mi=adM) (‘start of 8’) – sojourn=imprisoned [+her]  (gR=sR) ,      [cont. :] 
 
[next 8 :
the ‘becoming of the Babylon whore’ aka the Nepthys >> Isis theme :]  
8
“Who [=used]  hath taken this counsel against Tyre, 
the crowning [city] , whose merchants [are]  princes, whose traffickers [are]  the honourable of the earth?”
8
(and-) counseled – this (-same) – unto – tyre=Babylon :                         [‘transferring the Female attribute’ :] 
b
the·one = the=that one=she (be) crowned – (with-) the (matrix-) whose=feminine (ashr=ansh)
c
(through-) ones=his (‘Adam’) trading – the (type-) canaan=tabernacle (‘dwelling-place’) of      +
d
[+hér]  (Eve’s) (type-) chiefs=feminine (shrim=ainsh) – (with-) [=you]  (‘now as whore Babylon’) ,
e
(in order-) (to be) [+your]  glorious – (matrix-) land ;
note :
a) he did imprison her (7-e) see other chapters ,
b) again the weird ‘canaan’ (-KNON) too close to ‘Tabernacle(-s)’ ,
c) we don’t understand the technical aspect of this transferral – but the concept is workable ;
d) the “glorious” in 8-e is (-kbud) very unusual b/c hardly used for ‘the matrix’ ,
      except if here “a mixed situation” was intended (so that an eden-term is used for the matrix) :
      compare next 9 where the same ‘glorious’ is ‘curse’ related , so as mixture ;
9
“The LORD of hosts hath purposed it, to stain the pride of all glory, 
[and]  to bring into contempt all the honourable of the earth.”
9
(therefore-) IEUE of – hosts – (has) counseled [+against]  her=you       +
b
to=that – the pride of – all – [+your]  glory – (will be) stain=ruined (CHll=shCHth) ,            [‘evil-feminine’] 
c
[for-]  all of – [+your]  glorious – (matrix-) land         +
d
(exists-) to=by [+you]  (having put) a curse [+upon her]  (‘upon Eve’) ;                                                        [see note] 
note :
a) the line sounds okay now  —
      though d) could be a synonym of ‘ruined’ the intent must have linked back to Eve ,
      while this also introduces the end of the chapter where the whore has ruled you & we ;
     in that sense considered ‘as part of that curse’ here ;
 
                                                                                              part II
                                                starting with the matrix gate / moon (root #2) :
 
                        [now again He lets you & we ‘to declare what we have understood’ ;
                        because He know that the Eve theme was difficult (and as intro to
                        the closing of this chapter !) He restarts by mentioning ‘the Nile’ :] 
 
10
“Pass through thy land as a river, O daughter of Tarshish: [there is]  no more strength.”           [theme #2 :] 
10
(and-) you=they (‘you & we’) (will) pass=understand (‘as in 6’)
b
(how-) [..]  [+your]  Nile – land=goes forth (ArTS=iTSA)        +                       [‘the Nile of stolen eden-aspects’] 
c
(from-) [+their] (eden-) daughter=house (BnTH=BTH)         +
d
(unto-) [+your] (matrix-) tarshish=moon (trSHsh=chdSH)     +                                                              [‘Adam’s gate] 
e
(in-) not=which (is) – the strength=altar (MZCH=MZbCH) of – the further=(adm-) man (ouD=aDm) ;   +
note :
… the (altar with-) flames is SESHAT the 7-fold flame , the ‘female counterpart’ of Thoth ; 
 
11
“He stretched out his hand over the sea, he shook the kingdoms: 
the LORD hath given a commandment against the merchant [city] , to destroy the strong holds thereof.”
11
(while-) he (‘Adam’) (has) stretched out – his hand – across – the sea (‘the border realm’)     +
b
to disturb – the kingdoms=sanctuary (‘eden gate’) (mMlkth=Mqdsh) of – IEUE ,      
c
[when-] the to=(adm-) man (‘Adam’) (Al=Adm) +                                                                 [‘reaffirmation of subject’]  
d
ordered – [..] [+our] canaan=tabernacle (Knon=suKa , see 16) +
e
to be breached – (by-) her=his stronghold (‘matrix moon / gate’) ;                                             [continued in 12 :] 
note :
a) the “across the sea” : the border realm between his gate north , and eden’s south ;
b) the ‘caanan’ (KNON) is the same weird root as in 6 and ‘harp’ (KNUR) in 16 , all “Tabernacle” ;
      we think it’s admissable to write “our + Tabernacle” since factually it IS
c) in c-d the other option of “canaan” :
      we first had ‘the sons of + Ammon” (knON=ammON) but that theme wasn’t maintainable ;
[important sub :]  check the Ezekiel “Elam broke the gate of the people” 
 
           [next 12-13-14 : very tricky :
           it’s tempting to see ‘Eve’ in the buildup of next 12 , yet the ‘behold ! (-in next 13)
           suggests a conclusion óf 12 and we run out of lines before the important 15 that
           still needs some intro — while Eve better fits with the previous ‘tree theme’ :] 
 
[next 12 :
the matrix-gate – as New Moon – becomes the Full Moon by the stolen (eden-) fire :] 
12
“And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: 
arise, pass over [=umpth time]  to Chittim; there also shalt thou have no rest.”
12
and he=they (‘you & we’) (will) say :
b
no – [..]  longer – [..]  [+we]  (will let) [+him]  (‘Adam’)     +                                               [‘we-shall-let-steal-of-him’]  
c
to rejoice=steal (alaz=kazab , invalid root anyway’)       +
d
the·one-being-extorted (=tampered) = the fire (aSH-q=eSH) of      +
e
the virgin=altar (Bthlth=mzBch) of [+IEUE]        +                                                             [‘in Gods sanctuary – 11-b’]   
f
(fór-) the (virgin-) daughter – zidon=Babylon ;                                                                                                  [‘for Osiris’ !] 
g
(because-) [+fróm]  K Q our kittim=tabernacle (Kittm=suKa) – [+she]  (‘fire’ !) rises up on high    +
h
[h-j : w/ swapped 1x :] 
– 
(tó-) [+her]  (‘daughter Babylon’) (matrix-) there=gate (SHm=SHr) ,
i
(that-) makes the (dimensional-) (matrix-) pass over=Dawn (obR=shchR)       +
j
(for-) [+her]  (‘daughter’) even=sea (gm=im) (‘matrix-dimension’) ,
k
(when-) the (eden-) not=fire (la=esh)      +
l
made you=him (‘matrix-gate’) a for=full (L=mLa) – rest=moon (nCH=CHdsh) ; 
note :
… we tried but cannot make the above section about “the Strange Fire” :
right at the start “they breached the eden gate to stéal the fire” — long before the Strange Fire
was placed by Adam upon the altar , as extra security that they could continue the stealing —
the text does not have enough words to ALSO describe ‘the Strange Fire’ event
[in spite of “stretching out his hand” etc] ;
if , for some reason , the text has been even more compressed (-as we found now) so that
the Strange Fire was part of it , we declare that option as Legal ;  
 
[next 13 :
continued : still the sons speak — link to the FullMoon calendar now :] 
13
“Behold the land of the Chaldeans; this people was not, 
[till]  the Assyrian founded it for them that dwell in the wilderness: 
they set up the towers thereof, they raised up the palaces thereof; [and]  he brought it to ruin.”
13
[w/ swapped 1x :] 
(and-) behold ! , the chaldeans=moon (kSHDm=chDSH) of – this – land (‘earth’)     +
b
was – not – the·people (=tampered) = the=in the sky (‘heaven’) (oM=shmiM)       +
c
[until]  the assyrian=serpent (-race) (ASHur-nachASH) – established it ;
d 
to=therefore (?) [+its]  arid places=seasons (‘phases’) (tsi=oth)       +
e
(should be) set up=growing (qum=gadl) – (and-) K Q towers=waning (Bchin=Bla)      +
f
denuded=according to (Orru=Ol) – her=his (‘Adams’) palace (‘matrix-moon’ !) (‘or 14-c’)      +
g
(that-) he put in place – to=for (Mystery-) fallen=Babylon ! (nphL=bbL) ;     +                                 [continued :]   
 
[next 14 : 
now ‘at Atonement the end of both moons foresaid’ — God speaks again : 
as intro to the “70 matrix-years” in next line 15 ,
in fact very much suggesting that “the time from Noah until now IS those ’70 years’ !” :] 
14
“Howl, ye ships of Tarshish: for your strength is laid waste.”
14
(therefore-) you (‘Mystery-Babylon’) (will) howl – (in-) the ships=day (aniuth=ium) of      +
b
tarshish=Atonement (thrshsh=chdsh) (‘no match’) ,                                                                                             [see intro] 
c
[swapped 1x :] 
[+for] he (will be) despoiled – (together-) that=with – your stronghold ! (‘matrix-moon / gate’) ;
note :
… these are the (few) words left to us , and we’ve to do it with them ;
the key “that both moons correspond” was the most important , for ‘at the Tribulation’ is clear ;
 
                                                                                           part I c
                                        as a time frame of ’70 (dimensional matrix-) years’ … :
                                                                             [God speaks again :] 

 
[next 15 : virtually the most important line for us here , going from ’70 years’ to ’70 DAYS’ 
becáuse of the “70 bulls theme” — see MainPage :] 
15
(a) “And it shall come to pass in that day, that Tyre shall be forgotten seventy years, 
(b)  according to the days of one king: + after the end                                                                                   [<< E below] 
(c)  of seventy years shall Tyre sing as an harlot.”
15
and it (will) come to pass – in – that – day (‘of 14 !’) ,    
b
[what possible Verb now ?
because this seems ‘the compression’ óf ’70 years’ (next) now we need “to count”, “assign” ? :] 
–
and=that (where-) Tyre – forgotten=reckoned (?) (SHAkAch=chASHAb)     +                    [‘in the beginning’]   
c
seventy – years [+to herself]  ,                                                                                                    [‘a matrix long unit of Time’]  
d
[+they]  (will be) one=counted (ACHd=CHAshb)     +                                      [next : ‘from-end’ belongs to line :] 
e
as the days of – a king=hired one , from=in the end (-time) ,                                       [‘earth-days’]   [‘at the end’]   
f
[verb w/ swapped :] 
to become – the seventy – years=DAYS of – Tyre        +                                                                                                  [sic !] 
g
(that-) the as=sons (k=bn) of – song=Ishral (‘you & we’) (SHIRth=ISHRl)       +
h
[now “what” they do . as Verb – and which one ? will they “understand” it ? “conquer” it ? “undo” ? ,
needing Z + N (from -zanah) ? :] 
–
the·prostitute (=tampered) = (… (will) overcome …) (?) ; 
note :
a) the b-c as “and-she-reckoned to-her Tyre seventy-of years” ,
b) as “as-days-of hired-one they-shall-be-reckoned in-end”                          [2x ‘reckoned’ sounds solid here] 
c) the suggested “overcome” :
      it’s difficult what the exáct intention can have been where ‘overcome’ is a bit ‘neutral verb choice’ ;
d) however , in spite of that ,
      considered the theme , buildup & syntax this line is 99% probable ;  
 
             next 16 : line appears a mess (well it is) , but a new concept emerged 
             which is a MAJOR one that we lacked until now :
             as “the relation between (us) dedicating female & the (end of-) 70 years of Mystery-Babylon” ! :
 
[next 16 : utterly corrupted :
– ofcourse ‘harp’ (-kinnor) is corrupt                  [knur=sukka = tabernacles ?] 
– the ‘songs’ is ALWAYS corrupt (and see 15) – and one of Esau’s favourites
– the ‘to play’ (-nagan) is corrupt  [=’to touch, approach’ -ngd ?] 
– subject after 15 now must be “you & we”
– the ‘go around the city’ … unsure .. a ‘Jericho theme’ here ?
– perhaps the ‘dedication’ theme — per ‘prostitute’ ?
– but even knowing this , the line remains impossible … 
16
(a) “Take an harp, go about the city, thou harlot that hast been forgotten; 
(b)  make sweet melody, sing many songs, that thou mayest be remembered.”
        qchi knur sbi oir zune nshkche eitibi 
        ngn erbi shir lmon thzkri 
16
[after 15 we may still have the “timing” theme ! , while continued in 17 :] 
a
(because-) you=they (will have) take=understood (?) (lAkAch=iAdA)       +
b
(the meaning of-) (the feast of-) harp=Tabernacles (?) (KnUr=sUKa)       +                                      [c-d : Deut.20]  
c
(as-) the go around=rule (?) (sbi=mshl) of – [+their] city=mother (‘Eve’) (?) (oir=am) ,
d
[and-]  (will be-) forgotten=re-dedicating (shAKACH=CHAnAK !) + [+their]  prostitute=female (sic) ;
               [a-c :
               yes , ofcourse it’s a shot into the dark …
               but there can be a relátion between “dedicating female” and “M-B as prostitute”   —
               see next 18 where ‘prostitute’ seems sure — as “wider repéat of here” ! , 
               and see the previous (corrupt?) references to “daughter of …” : but how phrased here ? :] 
e
(after-) [+yóu]  (‘Mystery-Babylon’) (have) played       +
f
the good=prostitute – (unto-) [+my]  many=sons (ErBi=BEn) (‘re-affirmation of subject’)      +
g 
(when-) [=they]  – (were) so that=nót (Lmon=La) – remembering     +
h
[+their]  (type-) sing=feminine (read : ‘female Original’) (shir=aish) ;                                [g-h : see Deut.20 page] 
 
               what do you think please ? is this concept possible ?
               that “during the time we did NOT understand Eden-female , M-Babylon was our whore”  ?
               in the sense of “ruling the physical (desire of-) male & his type  thinking” etc
 
17
(a) “And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, 
(b)  and she shall turn to her hire, 
(c)  and shall commit fornication with all the kingdoms of the world upon the face of the earth.”
17
and=therefore it (will) happen – from=at the énd of (those-) (!) – seventy – years=DAYS ,                  [Jan.8] 
b
(that-) IEUE – (will) visit (‘to punish’) – (upon-) Tyre (‘Mystery-Babylon’) ,                                   [warning : tree] 
c
and return – her wages to=upon [+her]  (-own head)      +                                        [‘stolen feminine rule’ here ?]   
d
(through-) and=which – she committed fornication      +                                  [d-e : see Revelation & prophets] 
e
with – all – the kings (‘demons’) [..]  of – the (matrix-) land ,                          [in Spells : ‘the solar-plane shore’] 
f
[suspicious ! :] 
               on=after – the·ground (=tampered) = the (adm-) man (‘Adam’) (adme=adm)       +
                g
               (will have) surface=fallen (PHNi=NPHl) ;                                                                               [‘on that 70th day’ ?]  
note :
… the addition “on the face of the ground” is superfluous ofcourse 
(while He never describes ‘the wider matrix region in detail’) 
but the point is ‘that Adam gave her (the Legal right to-) all those stolen aspects’ ;  
while ‘the Assyrian’ (-if true) shows in 13 – which is a term for ‘Adam’ ;
  
[closing 18 :
too difficult for now b/c too deeply corrupted — really can be anything :]  
18
“And her merchandise and her hire shall be holiness to the LORD:
it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD,
to eat sufficiently, and for durable clothing.”
18
……………………

 

 

 

Is.66 : only for you & we : the 7th & 49th as Jubilee ends at Weeks as the dáy of acceptance of the scroll – our Date confirmed – [version ; 2024-05may.22-25]

 

 
 
                                                                              theme
 
          … previous 65 may not have need an intro – but this one certainly does ,
          since because of the important theme she has been utterly corrupted :
 
          first – after the Luke sections turned out to be ‘the theme of the Jubilee’
          she hád to show somewhere in prophets — because after Leviticus this
          Jubilee theme has like vanished from the scroll , altogether !
          though we did learn “about the Scroll having to be presented each 7th yr”
          and “that He would accépt it in the 49th” (not ’50’) the question was where
          you & we are at this point in time’ — and whether this could be our year
          since we trust that we have declared the scroll on this Unleavened , right ;
          and now all the themes have been explained throughout this book Isaiah
          and especially after “the acceptable day” chapter , the correlation between
          Unleavened & Weeks and the 7th & 49th year needed to be clarified   —
          and , knowing Him , this could well be the very reason for this end chapter !
 
          indeed a covered-up root ‘Unleavened’ shows here , while line 3 has the
          words ‘gift’ and ‘sacrifice’ always used in the related Strange Fire theme ;
          while it gets interesting at the “something happening in one day” linked to
          the concept of “a woman giving birth” — which must explain the mentioned
          relation between Unleavened & Weeks ..
 
         this chapter ‘starts with a compliment’ – how sweet is that ? ,
         namely “how different the scroll looks compared to the one you started with” 
         and becáuse that means “past tense” the theme of ‘our date’ should appear :
         but the same time this was said to indicate how corrupted this one would be ..
 
after restoration : lines 1-14 as the core section that was utterly corrupted
                                         yet the most important section for us :
                                         considered the amazing buildup the probability of 1-14 is >95%
 
this chapter : keeping it as ‘blueprint’ (-of this theme) :
…  this 66 is a treasure because she has not been cut-up by the Esau who doctored her ,
probably because he was cocky enough to trust in his mutilations : so that we can restore
a solid buildup (-in spite of all the corruptions ofcourse) which is not the case in the mirror
chapters like Jer.7 , Haggai 2 and the (triple section in-) Luke ;
while importantly here we have “the day of acceptance related to the prisoners being freed” 
because of the context of the prévious chapters here
[even though the 2nd section of Luke also uses the Isaiah “prisoners freed” line] 
 
the ‘year (-number)’ corruption here :
… by stubbornly (!) wanting to be sure of the right context of every next line , the first Red flag
was the ‘to hate’ = ‘year’ root (shna=shna) in line 4 — and fortunately Esau did it again , later ;
explaining WHY ‘the Jubilee theme’ has vanished since Leviticus : as deeply buried by him !
 
         closing :
         let’s hope and pray that we understood all rightly – and that this 2024 is our year ;
         you noticeably helped with this one your Majesty so we have a chance 
 
corruptions :
theme :
fulltext :
 
 
[start – 1 : said to you & we :] 
a) needs an addressee somewhere , “you sons of Ishral” :
b) the line reminds very much of the one in Haggai 2 , 
       “Who [is]  left among you that saw this house in her first glory? and how do ye see it now? 
       [is it]  not in your eyes in comparison of it as nothing?”
       [we know that Haggai 2 – also because of the often returning “dates” – is about Weeks
       and ‘the acceptance of the scroll’ : but sadly she remains too corrupted for now] 
1
“Thus saith the LORD, The heaven [is]  my throne, and the earth [is]  my footstool: 
where [is]  the house that ye build unto me? and where [is]  the place of my rest?”
1
thus – says – IEUE – (to-) the·heavens (=tampered) = the sons (e=ben) of Ishral (shmim=ishrl) :                                
b
(do) me=you (‘moved’) throne=remember (KsA=zAKar)       +                                                 [‘based on Haggai’]  
c
[+my]  stool=corrupted (adj.) – [..]  land=scroll (aRts=sphR) – (in-) the foot=beginning (Rgl=Rshn) ? ;
d
[so-]  where=how (?) – (do) [+you]  this=see (?)      +
e
the house=scroll – which – you (have) built=restored (aBn=shB) – unto=for me ? ,
f
[very probable :] 
and – this=is [+he]  (ze=eie) – where=not – place=like – the rest=original one (mNch=rshN) ? ;    
 
2
“For all those [things]  hath mine hand made, and all those [things]  have been, saith the LORD: 
but to this [man]  will I look, [even]  to [him that is]  poor and of a contrite spirit, and trembleth at my word.”
2
[verb w/ swapped :] 
and – all of [+him]  – (is) these=by (ale=ol) – the made=doing (‘same’) of – my=your (-own) hand 
b
and=so that he became – all=like – these=this ,
c
(is) the declaration of – IEUE ,
d
and=because [..]  – [..]  I=you spotted – [..]  the humble ones (‘good words’)       +
e 
(that-) (had been) smitten=overshadowed (‘no match’) – (by) the spirit=evil ones (‘words’) (Ruch=Ra) ,
f 
and=so that you tremble=understood (chrD=iDa)        +
g
on=what – [+I]  (have) word=spoken (DBR=DBR) (to-) me=you ;  
note :
a) the “mentioning the good and evil words” must prove lines a-b ,
b) the usual phrasing is “the evil ones standing inbetween the humble ones” but to leave the line
      intact as much as possible we opted ‘overshadowed’ here ;
c) because of the juxta “humble ones + evil ones” g) should not be ‘word’ (-again) but ‘to speak’ ; 

 
                                                                                            part I b
 
        the very difficult mid section lines 3 – 13 :
 
         … so far so good — 
         but now comes the difficult midsection [-after having done the second half from line 14]  ;
         line 3 :
         you see an important – but very corrupt – theme starts now ;
         this line indeed can follow after previous line that ended with “you understood my words” 
         where the theme here is “the gift” = declaring the restored scroll ; 
         line 4 :
         appears to be a juxtaposition of the line in chapter 65 ,
         related to “declaring (-the scroll)” see root (-QR) ‘called’ >> ‘declare’ 
         line 5 :
         starting a new theme >> as conclusion ,
         restored as “therefore hear you that wait (-for your date)” so we need work towards that ,
         meaning that the sequence as lines 3-4-5 can have been genuine :
 
[next 3 :
now “a short description of whát we understood then” can follow :] 
3
(a) “He that killeth an ox [is as if]  he slew a man; 
(b)  he that sacrificeth a lamb, [as if]  he cut off a dog’s neck; 
(c)  he that offereth a [=gift]  , [as if he offered]  swine’s blood; 
(d)  he that burneth incense, [as if]  he blessed an idol. 
(e)  Yea, they have chosen their own ways, and their soul delighteth in their abominations.”
3
[+for]  [+you]  (have) slaying=understood (?) – (how-) the man=adm-man (‘Adam’)         +
b
smite=came – the·bull (=tampered) = the=into [+my]  sanctuary (SHr=mqdSH)                       [‘eden gate’] 
c
(and-) sacrificed – the·flockling (=tampered) = the=strange (e=zur) fire (SHE=ESH)
d
(by-) strangle=placing [+it]  (‘no match’) – (upon-) [+my]  dog=altar (kZB=mZBch) ,    + 
 
e
(and how by-) offering – [+your]  gift       +                                                   [‘at Unleavened ; see pinned section’] 
f
(as-) the blood=words (Dm=Dbr) of – [+my]  swine=scroll (chzir=spher)     +           [‘see ch 65 + line 17’] 
g
[next : we need e-f to properly end now :] 
(that-) one=you (would) memorial=declare (mzkR=qR) – (to-) frankincense=me (‘no other option’) ,    +
 
[next : now what ?
we need ‘some conclusion’ after e-g , and next ‘bless’ is véry tempting , “I would bless you” :
but we would jump the gun by going positive now :
h
one=you (would) bless=annul (bARAK=KhAphAR) – the lawlessness of     +
i
[we only have a limited number of words now :] 
[+your]  (1200 BC-) even=fathers of – they=old       +                                                                               [2x no match] 
j
(when-) they choose=offered (BchR=qRB)      +
k
in·ways-of·them = ways=strange (dRk=zR) in=fire (b=esh) (to-) them=him (‘Adam’) ,
l
[closing :] 
and=as [..]  their abomination (‘but wrong term , this one is used for ‘the idol body’)     +
m
(by which-) she=they delights=broke – them=my (eden-) soul=covenant (‘no match’) ;     [‘verb at end’] 
 
[next 4 :
a) now we would need ‘a restoration of the covenant’ :] 
4
(a) “I also will choose their [=unweaned ones]  , and will bring their fears upon them; 
(b)  because when I called, none did answer; when I spake, they did not hear: 
       but they did evil before mine eyes, and chose [that]  in which I delighted not.”
4
also=therefore – [+I]  (will) I=remove (ani=sr)      +                                                    [‘we need speed up the line’] 
b
[+his]  choose=abomination (‘the strange fire’) (Bchr=thoB)       +
c
in=from them=my unweaned ones=altar (‘no match but was invented anyway’) ,
d
and [=I]  (will) make (‘restore’) (mguRTH=kRTH) – [+my]  bring=covenant (Bia=Brith) – [=with]  [=yóu]  :
 
e
because – (when-) I called , [..]  none=you – (háve) answered ,                                              [e-h : juxta to ch.65] 
f
(having) hearkened – (to what-) I spoke – [.. 1x ..]  ; 
g
and=as (having) done – the evil=right thing – in my eyes , 
h
and (having) chosen – [that-]  in which – I delight ;
 
                                                        previous lines 1-4 as intro run VERY solid now ; 
 
5
(a) “Hear the word of the LORD, ye that tremble at his word; 
(b)  Your brethren that hated you, that cast you out for my name’s sake, said, 
        Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.”
… this is a nasty one :
a) the key is in (a) so that (b) is impossible , as not the proper theme [-continuation]  , 
b) after the conclusion in line 4 now must follow a promise — in the form of a time frame :  
5
[+therefore]  – hear – the word of – IEUE ,                                                                               [‘because of the above’] 
b
(you-) (that) tremble=eagerly wait (chared=chakah !)      +
c
the at=day (?) (al=ium) of – his=your word=deliverance (?) (dbr=plt) :           [next : ‘the 3d year theme’ :] 
 
d
(in-) the brothers=third (achi=shlish) – hate=year (shna=shna !) – they=you said :
e
ones=we (have) isolating=understood (nADAh=iADA , w/ invented root anyway’)       +
f
the sake=words (lmon=drbim) of – me=his name=scroll (shem=sephr)
g
(and) IEUE – (has) glorified=promised (‘has spoken’) (kBD=DBr)       +
h
and=that – you=his (‘moved’) in=servant (b=obd) the Anointed (Christ) (shmch=mshchh)      +
i
(would) see=gather [+us]  ,
j
and=but – they=he (has) – they=nót (em=la) – ashamed=returned (iBSH=SHB) ; 
note :
a) you see that Esau had “he will appear to your joy” !
b) we had this “disappointment theme” several times now – even in recent Luke ones ;
c) though the 2nd half of the line séems to refer back to ch.56 it does NOT :
      Esau came to that idea because line 4 wás a juxta ;
 
      so far :
      He indeed promised “the third year – as the days of a hired one” (literal 3 years)
      and we had so problems with that at the end of 2022 into ’23 , if you remember ;
      the only reason we can think of – as we interpreted from several other chapters – 
      is “that this specific theme was so deeply buried” 
      that we would … panic and search even harder   —
      also implying that the next section MUST be about the date of declaring :
 
[next 6 :
indeed … hence this line is so utterly corrupted … key must be (QR) ‘declare’ :] 
6
(a) “A voice of noise from the city, 
(b)  a voice from the temple, 
(c)  a voice of the LORD that rendereth recompence to his enemies.”
as
(a) qul shaun m·oir 
(b) qul m·eikl 
(c) qul ieue m-shlm gmul l·aibi·u 
man ..
that’s impossible — what we would need is something as “but you didn’t know about the declaring” ;
6
voice=but (?) – (in-) the noise=year (SHAoN=SHNA)      +                                                   [‘year’ theme b/c of 5] 
b
from=that – [+you]  (will) voice=declare (Ql=Qr) – [+my]  city=scroll (oiR=spheR) , 
[‘in-year that you-shall-declare scroll-of-me’]  
        c
        [even less sure :] 
        IEUE – (will) [..]  temple=deliver (?) (ekL=pLt) >> voice=you ,                                    [‘as intro to (KJV) 6 !’] 
        [‘he-shall-deliver >> you IEUE’]  
        d
        (as-) rendering – recompence – to=for his=your enemies=labour (?) (eaB=aBd) ;  
 
        #1  so “the year of declaring = the year of rescue” is the message here ,
                and we don’t say “as the 4th year” because that still won’t match , but that only at the
                start of this 2024 we understóod the declaring theme — hence taking it as ‘this year’ ;
        #2  it can have said “in the voice=selfsame year (-etc)” 
                with the unusual root (-otsm) as referring to / strengthening “the same year” aspect ;
 
[next 7 :
strengthening “the short (-and sure) time between the declaring and the escape” :]  
7
“Before she travailed, she brought forth; before her pain came, she was delivered of a man child.”
7
(because-) in=as sure as a before=woman (‘no match’) – (who) travails       +
b
(is) [+also]  giving birth ,
c
and=as delivering – a man child – [..]  before=when – [..]  her – cramp – (will have) come ;     +
 
8
(a) “Who hath heard such a thing? who hath seen such things? 
(b)  Shall the earth be made to bring forth in one day? [or]  shall a nation be born at once? 
(c)  for as soon as Zion travailed, she brought forth her children.”
8
who=likewise – he=it (will) heard=happen (‘no match’) – as=with this=you (zath=athe)      
b
who – (will) see=read (?) (Rea=qeR) – [..]  these=this :         [or : ‘when you will read’]              [< possible ?] 
 
[now it gets dangerous :
if indeed it said “when you read this” , which is possible after the entire buildup so far ,
it means that He knew we would read it after the declaring – after Unleavened ;
— and because we just had “in the same year” now that must be specified :
c
he=you (have) travail=declared (‘no match’) – the land=scroll (aRts=sphR)      +
d 
in the day of – one=Unleavened (Achr=mtstsA , no real match’) ,
e
if=and – he=I (will) born=deliver (‘close !’) (iLd=phLt) [+you]        +
f
nation=after (?) (‘no match’) – time=seven (?) (phom=shbo) – one=weeks (?) (achth=shbo) ,
       above :
       though wé can insert “feast of + weeks” the text has not given any indication of that yet ,
       so that “Unleavened” must be ‘the starting point’, no ? ;
       besides “the 7 weeks” follows upon the suggested “9 months” timeframe ;
[line closing :
… the structure of the line starts with “declare + at Unleavened” 
so that it should end with “accept + at Weeks” ! , though the roots do not match :
g
that=at – the travails=feast (?) (CHle=CHq) of – also=Weeks (‘no match’)  +     [‘clarification of “7 wks”] 
h
(when-) [+I]  (will) birth=accept (‘no match’)      +
i
the tsiun=scroll (tsun=sphr no match but compare what he did in c) – ath=by – [=my]  sons ; 
… here ,
probably “by” [though ofcourse also ‘from’]  in the sense of ‘restored by’ , compare line 2 ;
 
                                                                                 part I c
                                                          [most difficult section 9-12] 
 
         … the buildup is fantastic so far , but now the next hurdle :
         though Esau drags on with his birth theme now we need to know ‘why at Weeks’ , 
         as lines explaining the relation between unleavened and weeks ,
         while 10 appears to be a coverup of ‘the sabbatical and 49th years’ :
 
9
“Shall I bring to the birth, and not cause to bring forth? saith the LORD: 
shall I cause to bring forth, and shut [the womb] ? saith thy God.”
this one :
,,, no idea — it’s not even sure that this line had ‘two parts’ ; back to ‘Moses’ ? :
9 
I=for – I=you (will have) break=understood (?) (shBr=Bin)      +                                             [a-b : yes , recently] 
b
and=about [..1x..]  – the birth=commandment (?) – (that-) he=I say=gave – (to-) ieue=Moses (?) 
c
if=how – the I=people (ani=om)      +
d
the·one-bringing-the-birth (=tampered) = (should) read out (‘declare’) (‘no match’)      +
e
[..]  the restraint=scroll (otsRth=sphR , similar corrupted in 8-c atsR)      +
f
says=before – [=their]  deity                                                                                                       [still 2 words in next 10 ! :]  
 
10 
(a) “Rejoice ye with Jerusalem, and be glad with her, all ye that love her: 
(b)  rejoice for joy with her, all ye that mourn for her:”
… well ,
there’s far too much ‘joy’ in this whole line [-and in 11]  while the used roots can be “year indications”
where’year’ is (SHNA) : if Esau pulled that trick earlier then why not here also ..? : 
(a) shmchu ath irushlm u·gilu b·e kl aebi·e 
(b) shishu ath·e mshush kl e·mthablim oli·e 
.. anew ,
(a) SHmchu = ‘7’ -shbo ? ath iruSHlm = ‘year’ -shna ? u·gilu b·e kl aeBi·e = ‘4’ -arba ? 
(b) shiSHu = ‘9’ -thesha ? ath·e mSHush = ‘year’ -shna ? kl e·mthablim oli·e
… so that we have ,
    “7 + year – (verb) – [..]  – 4 (40?) + 9 + year – [..]  – (verb) – [..] ”  ; 
10
[+every]  rejoice=seventh (or : ‘sabbatical’ , same root) – [..]  jerusalem=year ;
b
and [+I]  (would) glad=accept [+him]  (‘no match’) – to=from her=them       +
c
all=in – the love=fourty – (and) rejoice=ninth – [..]  joy=year       +
d
all=as – the·ones-mourning (=tampered) = the Jubilee (abal=iobal !)
e
(and-) over=bless (‘no match’) her=them ;  
note :
… okay — how does that sound to you please ?
incredible to what length Esau went to conceal this … 
 
11 
(a) “That ye may suck, and be satisfied with the breasts of her consolations; 
(b)  that ye may milk out, and be delighted with the [=mamma]  of her glory.”
(a)  lmon thinqu u·shbothm m·shd thnchmi·e                                         
(b)  lmon thmtzu u·ethongthm m·ziz kbud·e                                                       [but lines never start with -lmon] 
– the first hook we have into this Mess is the alleged ‘milk out’ in 11
    as (-matsats) H4711 only 1x ; invented from ‘Unleavened’ (-matstsa) :
– ziz ‘mamma’ is weird ,
– anog ‘delighted’ is an Esau term ,
– thanchum ‘comforts’ from -nacham , prob. corrupt b/c also in 13 ,
    while in (a) -shboth looks very much like ‘Weeks’ [or ‘Jubilee’ since that was the last term ?]  ;
    (a) …. – declare – Weeks – …….
    (b) …. – Unleavened – ………….
11
[+but]  (for-) [+many]  satisfied=jubilees (shobth=iobalim)       +
b
you=I (have) – in order=nót (Lmon=La) – suck=accepted (‘no match’) – and=him ,
c
(ever since-) [+he]  (had) from=become       +
d
the consolations=corrupted (TH-nCHm=shCHTH) (adj.) – breast=scroll (shed=sepher) :
e
in order=until – and=this – squeeze=Unleavened (matsats=matstsa)      +
f
(when) you delighted=declared (anog=qer)       +
g
[..]  the mamma=righteous one (?) (ziz=tzdiq?) of – her=my glory=words (kBD=DBr) ;           [‘juxta to d’] 
 
                                                                                                    part I d
 
12
(a) “For thus saith the LORD, Behold, I will extend peace to her like a river, 
(b)  and the glory of the Gentiles [<wut?]  like a flowing stream: 
(c)  then shall ye suck, ye shall be borne upon [her]  sides, and be dandled upon [her]  knees.”
… here ,
a) first (a) is a conclusion of the previous >> hence ‘a promise’ ;
b) because in next 13 Christ is sent to us , here “the Originals must be freed” :
12
[=therefore]  – thus – says – IEUE :                         [12 : the ‘three groups’ in the Is. ‘acceptance’ chapters :] 
b
behold ! , I (will) extend=rescue (?)      +
c 
[w/ swapped 1x ; very unnatural overcomplicated syntax ; while Esau saw ‘a wet place’ :] 
–
to her=Eve (?) (ali·e=cue) – [+your]  peace=mother (shlum=am) – as=from the (matrix-) stream=sea ,
d
and [..]  watercourse=deliver – [+my]  overflowing=sacred ones (‘Originals’) (Shutp=qdSH)     +
e
(that were-) the glory=prisoners of – the nations (-of demons) ,
f
and you=I suckle=bring [+them]  – on=unto – side=tsiun (TSd=TSun) – dandled=together (?) ;
g
and on=then – [+I]  (will) knees=bless (BKR=BKR)       +
h
[doubled term (thsho + shou” , corrupt anyway :] 
the thsho=remnant (THSHo=SHrTH) of – shou=Ishral (SHou=iSHrl) ;       +                                [‘whole 144’]  
 
13
“As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.”
… here ,
a) except for ALL concordances even a blind can see that this line was tampered with ;
b) the clue must be in next 14 “and you will rejoice when you see” 
       which can only be 1 thing – and is attested – namely ‘Christ upon the clouds’ ;
13
[now we must take care to not ‘spoil His entry’ in 14 :] 
as=for it (will) man=happen (aish=eie) – (that) [+I]  (will) which=call (ashR=qR)      +
b
his=my mother=servant (am=obd) – the comforts=Anointed (nCHM=MshCHh)                             [Christ] 
c
so=for – to comfort=bring you – (to-) I=me ,
c
and – you=he (will) comforted=depart – in=with [+his]  jerusalem=angels (iErshLM=MLek) ;      +
 
14
(a) “And when ye see [this] , your heart shall rejoice, and your bones shall flourish like an herb: 
(b)  and the hand of the LORD shall be known toward his servants, 
       and [his]  indignation toward his enemies.                                                    (b) : later
14
and you (will) see [+him]  , and – your heart – (will) rejoice       +
b
and=when [+he]  (will) bones=appear – (as-) flourish=standing – [=upon]  the herb=clouds (‘no match’) ;
c
[here was a cut-off :] 
… though this 14 (b) indeed seems to be the intro to 15 it follows unnaturally after (a) ,
even more so because we would need “the sun darkened” now – as in 23-24 ;  
 
23
“And it shall come to pass, [that]  from one new moon to another, and from one sabbath to another, 
shall all flesh come to worship before me, saith the LORD.”
23
and it (will) be – the from=selfsame (?) (m=otsm) quota=day (di=ium)       +
b
(that-) the month=sun (chdsh=chmsh) – (will have) month=darkened (chdsh=chshk)
c
and – the sabbath=moon (shbth=chdsh) – (will have) sabbath=become – [=like]  quota=blood (Di=Dm) ,
[probably verb w/ as end , “as-blood moon he-became”] 
–
and=when he (will) bring (‘same’) [+you]  – (to-) [+my]  flesh=sacred (bshr=qdsh) – all=mountain
d
[=where]  [+you]  (will) worship=stand – in front of me , says – IEUE ;
 
24
“And they shall go forth, and look upon the carcases of the men that have transgressed against me: 
for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
24
and (while-) [=you]  (will) go forth – (to-) and=me ,     +                                         [‘passing Mystery-Babylon’ :] 
b
[=you]  (will) look – [=upon]  the dead body of – the·mortals (=tampered) = the adm-man (‘Adam’)
c
the·ones-transgressing (=tampered) = (that-) (will have been) judged (phshm=mshpht) – [=by]  me ,
… here ,
ofcourse “he transgressed” but that is not the point now ;
–
(having) died – because [+of]  – his [=abomination]  (thloth=thob) – not=against [+me]  ;
         c #2 :
         that=for – (having) worms=counseled – to not=change (la=hphak) – [+my]  die=words ;             <<<
d
and his fire – (will) not – (be) quenched                                                                                                           [c-f : see note] 
e
and=because of (?) the be=crime (?) – (which-)  [+he]  abhorrance=did 
f
to all – [+my]  flesh=sacred ones (‘Originals’) (bshr=qdsh) ;     
note :
… difficult to trace the exact phrasing — that (KJV) Mark 9:44 has the same line is no proof
[maximum an indication that it was never about “an eye sinning” but about ‘Adam’]  ;
though “the fire” seems probable linking to his ‘false fire’ and ‘the torture of our Originals’ ,
line (c) may have referred to “having ordered to change my scroll”    —
probably as the best option : “judged for the scroll , and fire because of the Originals” ;
 
                                                                                    part d
                                                                now ‘the sons of Ammon’ :
              [because ‘the judging’ continues – and note how next section follows well] 
 
14
(a) [we had , see above] 
(b)  and the hand of the LORD shall be known toward his servants, 
        and [his]  indignation toward his enemies.”
14-b
[=then]  – the hand of – IEUE – (will be) known=stretched out      +                              [‘negative’ – attested] 
b
[w/ swapped :] 
with=against – his=your (‘you & we’) enemies ,                                                                       [‘our specific enemies’] 
c
[=as]  [+his]  (everlasting-) menace – [=against]  – the servants=sons (oBd=Bn) of him=Ammon (u=amn) ;
note :
a) perhaps said “then he will turn his anger against (etc)” but this is good as well ,
b) we loved an “anger against his [=Adam’s]  sons” but just a “his” would confuse here ,
    while “sons … sons of Ammon” is too much of an alliteration ;
c) the ‘everlasting’ is so said elsewhere ; 
 
15
“For, behold, the LORD will come with fire, and with his chariots like a whirlwind, 
to render his anger with fury, and his rebuke with flames of fire.”
… here ,
you see how 16 is similar — so this one was corrupt :
15
because – behold ! , IEUE – (will) come=make [+you]  – [=as]  [+his]  fire=army (‘no match’)     +
b
and whirlwind=send [+you]  (‘no match’) – (to-) his=your chariots=enemies (mrkAB=eAB) ,
c
to turn=destroy (?) (shb=shbr) [+them]  – by the fury of – his anger ,
d
and=through his rebuke=words (?) (gR=dbR) – as flames=arrows (?) of – fire ;
 
16
“For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.
16
because – [=by]  fire=arrow – and sword – IEUE – (will) judge – the all=sons of – flesh=Ammon
b
[=as]  – the slain of – IEUE – (that will be) many ;     +
 
[next 17 :
the “swine + flesh” must be the same “corrupted + scroll” as the Is.65:4 line :] 
17
“They that sanctify themselves, and purify themselves in the gardens behind one [tree]  in the midst, 
eating swine’s flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.
17
the=as the ones (that) (factually-) (have) oppressed (‘tortured’) (‘no match corrupt anyway’)      +
b
themselves=my sanctify=sacred ones (‘Originals’) (‘same root’) ,
c
for=then – the·gardens = executed (‘anyway corrupt’)      +
d
the next=counsel (aCHr=CHshb) (per 24 and see KJV 18 !) of – K Q the one=adm-man (‘Adam’)
e
[..]  to midst=protect [+themselves]  (?)      +
f 
(by-) eating=producing – the swine=corrupted – flesh=scroll ,                                                               [see ch.65] 
g
and=so that – [+their]  abominable idol (‘body which adam made’)     +
h
[..]  (would be) mouse=safeguarded (?) :
i 
(for-) both (-of these reasons) – they (will) swept up=perish , (is) the declaration of – IEUE ; 
note :
.. that is true — they were “the sacrificial priests overseeing the torture” [-see other pages]  ,
and though perhaps it should be more explained as “the abominations he made for them” ,
this chapter presupposes that we KNOW all of that already – right ;
b)
.. also in other prophets Adam seems to have said “that corrupting the scroll is for their own good” ,
question remains ‘how much Adam played with them (-as well)” to protect his own fate ;   
 

                                                                                  part I e
                                                                        [what comes next ?] 
 
[next 18 :
can be confusing for Esau switched ‘to send’ to next line 19 :] 
18
“For I [know]  their works and their thoughts: it shall come, 
that I will gather all nations and tongues; and they shall come, and see my glory.”
18
[=then]  I – (will) deeds=send (mosh=shlch) them=you     +
b
and=to them=your thoughts=people – (on-) the come=land (‘earth’) (bAe=Arts , location needed’)
c
(that are being) gather=oppressed (qbTS=TSr) – all=by      +
d
the·nations (=tampered so something was going on here)
[..]  and·the·tongues (=also tampered) = the terrifying ones (adj.) of – the nations (-of demons) ;
e
and they (will) see – my=your glory (‘gorgeousness’) ; 
note :
in e) elswhere as “and they will see their glorified sons & daughters” ;
 
[next 19 : 
ofcourse mid-section is totally corrupted :] 
19
(a) “And I will set a sign among them, and I will send those that escape of them unto the nations, 
(b)  [to]  Tarshish, Pul, and Lud, that draw the bow, [to]  Tubal, and Javan, [to]  the isles afar off,  [< added ?] 
(c)  that have not heard my fame, neither have seen my glory; 
       and they shall declare my glory among the Gentiles.”
19
[=for]  I (will) set [+you]  – (as-) [+my]  (?) sign – [=among]  them ,     +
b
and=that – [..]  them=their – send=soul (SHlch=npHSH)        +
c 
(will be) delivered – to=from – the nations (-of demons) (‘though tampered’) ; 
d
Tarshish, Pul, and Lud, that draw the bow, [to]  Tubal, and Javan, [to]  the isles afar off,
… sounds like Esau’s grocery list — but did it say something else ? :] 
       [per context :] 
       “as your people that had been deceived by their pastors and prophets” ,      +         [< very possible !] 
e
(and-) which=therefore – (have) not – heard – ath=about – my fame=scroll (shm=sphr) ,
f
and=as not – (having) saw=known – my glory=words (kBD=DBr) ;
g
and=but they=you (will) declare – my glory=mercy – unto [+my]  (or ‘your’) nations=people ;     
 
[3 more lines] 

Is.65 [pt.I]  : God’s final words – before the Tribulation begins – unto all of today’s christians [version ; 2024-05may.21-23]

 

 
                                                                              theme
 
            … if you are new here and if you may find yourself in the unfortunate situation 
            that the sun has gone Dark , then please read this chapter most attentively ;
            do please share this page — and better : copy it on paper to spread it far & wide ,
            because the gorgeous promise will appear at the end of this chapter
 
            if you need to know the reason – the background – of why these things happen
            then please read the chapter posted immediately below this one , as explaining 
            how a 2300 years long controversy has come to a closing these very days 
 
            whatever happens : wait for the sons & daughters to appear unto you !
 
            signed : your brothers & sisters with a very heavy heart right now
 
                                                                                  * * *
 
text : no intro this time because the message and wording is crystal clear
corruptions : surprisingly difficult since the type corruptions constantly lead astray
theme : context 100% restored , syntax VERY high
fulltext : below

 
fulltext :
1
I have let me to be enquired – but they have not asked of me ,                                                      [‘scroll-related’] 
and I have let me to be found – but they have not sought me ;
I have said : behold ! , here I am ! ,      + 
unto a people that are called by my name ;                                                                                     [‘term for christians’]  
2
I have spread out my hands all day unto a rebellious people ,             
which walk in a way that is not good , as following their own opinions ;                                  [‘a mixed belief’]  
3
therefore these people provoke me to anger in my face ,
being the ones blaspheming me upon the hills     +     
as the ones burning incense upon the mountains ;                                      [ultimately ‘to Adam’ – see line 11] 
4
as the ones that are sitting in their sanctuaries     +                                                                                         [‘churches’] 
when they worship in their consecrated places ,     
in which they hold fast to the corrupted scroll ,                                                                                                   [‘the KJV’] 
as declaring the wicked one (‘KJV’) in front of them ;                  
5
as the ones that say : 
praise be to our king (Christ) who saved us by having sanctified us before IEUE :
therefore we will nót see the day of IEUE (‘Trib’) of his burning anger ;    +                                      [< probably]    
6
because behold ! , it is written in our scroll ,                                                                                       [‘but in their KJV !’]  
that everyone who believes that he paid for our sins will be saved ;                                                         [part I b :] 
7
but your iniquity is through the depraved one (‘KJV’) of your former (Reformation-) fathers      +
that just cópied the evil one (‘scroll’) which the sons of Esau produced      +
when they changed my words ;                                                                                                                                  [‘in 250 BC’] 
as the evil seed (‘term for Esau’)      +
whom I will repay their former crime into their bosom ;                                                                   [‘see next ch.66’]   
8
therefore , says IEUE ,
you would never have been able to find my words as my (-original) scroll ,
so that he (‘Esau’) said :
becáuse we corrupted him , Jacob will perish by him ;                                                                [‘by the later KJV !’]   
b
therefore I intervened for the sake of my people ,                                                                      [next : God’s mercy :]       
in order that they would nót all be destroyed ;     +  
9
so I brought forth the sons out of Jacob ,                                                                                                          [‘christianity’] 
being the house Ishral (‘the 144K’) that DID inquire of my words     +                                              [‘per line 1 !’]  
and have restored my scroll :
but their own people    +                                                                                                                             [namely ‘christianity’] 
did not hearken to them ;                                                                      [read : ‘the restored scroll was not accepted’]   
10
for you lóved to listen to the opinions of your pastors     +
and to the sayings (‘negative’) of your prophets      +                                                               [so-called ‘watchmen’] 
that had rejécted my scroll :                                                                                                                          [‘the restored one’]  
(together-) as all the people that STILL did not enquire of me ;                                                      [back to line 1 !]  
11
but therewith you had forsaken my (eden-) covenant ,   
as the ones that forgot about my sacred mountain ,                                             [read : ‘the eden other reality’]  
who had cut off their soul from their own ground (‘eden’) ,                
therewith gratifying the dominion of the adm-man (‘Adam’) ;                        [‘the enemy – see all prophets’] 
12
wherefore I will appoint them (‘pastors etc’) and you to the sword ,
as all of you that will bow down to the slaughter :
because when I called , you did not answer ,                                                            [namely ‘to the restored scroll’]  
since I spoke but you did not listen ,                
but you held fast to the sayings of the wicked one (‘KJV’) , 
as having chosen that wherein I do not delight ; 
13
therefore thus says myLord IEUE :                                                                                                                                    [part II :] 
behold ! , the house of Ishral (‘144’) will be delivered     +
when my servant the Anointed (Christ) will have gathered them ,
and they will rejoice : but you will have been put to shame as having been left behind ; 
14
and behold ! , then I will judge your shepherds     +                                                                                      [‘pastors etc’]  
that will have led you into the oppression (?)     +
in which you will weep from sorrow of heart , and howl from vexation of soul ;
15
and when your soul will have been purified     +                                                                                         [see ‘Laodicea’] 
from her flesh (‘body’) which has always been her adversary ,                                      [read : ‘an ugly prison’ !] 
then myLord IEUE will put you to death     +
through the foreign nations (-of demons)      +                                                        [‘the 200M army in Revelation’] 
that he will have called to execute his counsel ;                                                               [read : ‘allowed to execute’] 
16
but before this ,    
the house of Ishral (‘the 144’) will visit you ,                                                           [as ‘the 2 witnesses’ = 2 houses’] 
as witnessing (-to you) of the God of mercy    +
who will restore you like unto théir (‘144’) beauty ;                                                                 [the clue of all above !] 
and after you will have sworn allegiance to your deity , you will die ,                           
so that your former adversary (‘body’) will be forgotten ,    +
since it will have disappeared from my sight ;  
17
because behold ! , I will re-create your soul in my people as your sacred vessel (‘the Original’) ,
and you will not remember your former flesh (‘body’) ,
for never again it will come up in your mind ;     +                                                                           [end of line in 18-a :] 
18
because you will for ever rejoice in your sacred one (‘Original’) in which you will dwell ; 
b
and behold ! , I will have restored your own ground       +                                            [18-25 : w/ totally corrupt] 
as the beautiful garden of Eden ,   +                                                                                                                [line continues :] 
19
and you will dwell upon your ground as my people that will rejoice in her ;
and never again the voice of weeping will be heard in her , 
as the voice crying out ;                                                                                                                         [Eden will not again fall]  
20                                                                                                                                                                   [deleted : Esau’s addition] 
21
and you will build houses to dwell in , and plant vineyards to eat their fruit ,     +
22
since you will dwell in safety forever ,
as none that will make you afraid ;                                                                                                                           [so attested] 
because for what they have done unto Jacob (?)   +                                                             [‘slain him’ see previous]  
I will have judged the nations (-of demons)     +
(that dwell-) round about your land ;                                                                                                    [and see Genesis 1 !]   
23
and they (‘demons’) will see me walking in the midst of you ,
because I will be the deity to you
and you will be the people to me .
24-25                                                                                                                                                          [deleted : Esau’s additions] 

 
end     >> continued in 66 as part II

 

Isaiah 65  (-as part I)
 
                                                                                                                                                part I — today’s christians addressed : 
 
1
“I am sought of [them that]  asked not [for me] ; I am found of [them that]  sought me not: 
I said, Behold me, behold me, unto a nation [that]  was not called by my name.”
1
I (have let-) [+me]  (to be) enquired – [=but]  – they (have) – not – asked [+of me]  ,
b
(and-) I (have let-) [+me]  (to be) found – [=but]  – they (have) – not – sought me (sic) ;
c
I (have) said : behold ! , me=here behold=I (am)        +                                                                                          [see note] 
d
unto – a nation=people – not=that (are) – called – [=by]  my name ;                                 [‘term for christians’]  
note :
.. in c) we opted that this is the proper conclusion of a-b ;
He may have said “behold : I am speaking about the people that are called by my name” ;
 
2
“I have spread out my hands all the day unto a rebellious people, 
which walketh in a way [that was]  not good, after their own thoughts;”
2
I (have) spread out – my hands – all day – unto – a rebellious – people ,                                           [< probably]  
b
[=which]  walk – [=in]  a way – (that is) not – good , (as-) [=following]  – their (own-) opinions ; 
note :
… though already tampered here 2x it still must be correct for ‘the scroll’ is not a theme — yet ;
 
[next 3 :
meaning “a mixed belief also worships other deities (read : Adam)” :
3
“A people that provoketh me to anger continually to my face; 
that sacrificeth in gardens, and burneth incense upon altars of brick;”
3
the=therefore – (these-) people – provoke me to anger – [=in]  – my face ,
b
(being-) the ones sacrificing=blaspheming me – [=upon]  the gardens=hills (Gnth=Gbth)     +
c
and=as – the ones (that) burn incense      +
d
upon the stones=mountains ;                           [read : ‘to a vague above’ but ultimately ‘to Adam’ – see note] 
note :
… further below in the chapter indeed ‘Adam’ will appear  —
and please remember the Ptolemy II  pages where “this burning incense” is described as 
“a type light [-produced by worship]  féeding the realm where Adam is” : it cannot be coincidence
that God uses a similar type expression here …  
 
4
(a) “Which remain among the graves, and lodge in the monuments, 
(b)  which eat swine’s flesh, and broth of abominable [things is in]  their vessels;”
… here ,
– a) is abviously corrupt – but difficult to see , perhaps “churches” were intended 
         for interlinear has ‘preserved places’ (from – natsar) but prob. was (-nazr) ‘consecrated’ ;
– b) is ‘the scroll’ which almost bégs “.. as the one in front of them” at the end :
4
the=as the ones (that are-) sitting – in [+their]  graves=sanctuaries (Qbr=mQdsh)  +              [‘churches’ ?] 
b
and=when – they lodge=worship (?) – in [+their]  monuments=consecrated places (see interl.)      +
b
the·ones-eating (=tampered) = (in-) [=which]  they hold fast      +
c 
the·swine (=tampered) = [=to]  the corrupted (CHzr=shlCH) (adj.) – flesh=scroll (bshR=sphR) ,       [KJV] 
d
K Q [=as]  [=declaring]  (?) (both -phRQ and -mRQ was -QR ?)       +
e
the vile things=wicked one (PHgl=PHso) – in vessel=front of them ;     +                      [< proper expression]  
 
          next 5-6 (-and even 7) : very corrupt :
          in 5 they must say is “our king [=Christ]  has saved us” , and see the allusion to ‘anger’ 
          in 5-b ; while in 6 it must read “because our scroll says so” 
          and note how the ‘repay in bosom’ (corrupt) shows in both 6 and 7 :
 
5
“Which say, Stand by thyself, come not near to me; for I am holier than thou. 
These [are]  a smoke in my nose, a fire that burneth all the day.”
5
[=as]  the ones saying : 
b
be near=praise (be) (?) – (to-) you=our by=king (=Christ) (ol=mlk)      +
c
not=who – come near=saved (ngASH=iASH) – [..]  me=us      +
d
that=by – (having) sanctified you=us – (before-) these=IEUE (ale=ieue) ,
e  
     “a smoke in my nose, a fire that burneth all the day”                                                                               [e : attempt :] 
     [a reference to the Tribulation is required now :] 
     “therefore we will not see – the day- of IEUE of – his – burning – nose=anger (aph=aph)” ;     +  
 
6
“Behold, [it is]  written before me: I will not keep silence, but will recompense, 
even recompense into their bosom,”
6
(because-) behold ! , it (is) written – to=in me=our front=scroll (‘but KJV !’) (PHni=sPHr)      +
b
(that-) not=everyone (La-kL) – but=who – rather=believes (am=amn)      +
c
[w/ swapped 1x :] 
[=that]  – i=he paid – into=for – their=our bosom=sins (CHi-q=CHi-th) – (will be) silence=saved (SHlm=iaSH) ; 

 
                                                                                                     part I b
                                         yet ‘still they are excused – for the scroll was corrupted’ :
 
7
“Your iniquities, and the iniquities of your fathers together, saith the LORD, which have burned 
incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their 
former work into their bosom.”
7
(but-) your iniquity      +
b
(is) and=through the depraved one (‘KJV’) of – your – together=former – (1500 AD-) fathers       +
c
[now we need the idea “because they copied Esau’s evil scroll” but the line-up is difficult [-for that]  
while we’d also need ‘says + IEUE’ also cause that seems to be added [-and see start of next line]  :
–
(that) (just-) says=cópied (?) – the ieue=evil one (‘scroll’) (ieue=raeth)     +
d
which – [..]  the·mountains (=tampered) = the the=sons (e=ben) of Esau (erim=eshe) – fume=made
e
and=when [..]  – they blasphemed=changed (chrPH=hPHk) – the·hills = [+my]  words (gBth=dBr) ;
f
[w/ mutilated because it needs to refer back to ‘Esau’ not to ‘the fathers’ , hence he (-poorly) copied 
the end of previous line — while his punishment must appear in the awful corrupt final chapter 66 :] 
–
and=as – [+the evil + seed]  (‘expression for Esau’) – and=whom I (will) measure=repay      +
g 
their – former – work=crime – into – their bosom ;                                                   [‘bosom’ = unusual but okay’]  
 
8
“Thus saith the LORD, As the new wine is found in the cluster, and [one]  saith, 
Destroy it not; for a blessing [is]  in it: so will I do for my servants’sakes, that I may not destroy them all.”
8
thus=therefore , says – IEUE ,                                                                                                             [‘because of the above’]  
b
[+you]  (would) – as=never (‘not’) (have been) which=able – to find (‘back to line 1’)       +
c
[+my]  words (thRsh=dbR) – [=as]  [+my]  (-original) cluster=scroll (ashkul=sphr , not quite a match’) ,
e
and=so that he (‘Esau’) said :
f
not=because – you=we corrupted him ,       +
g
that=Jacob (ki=iaqb phonetical-q ?) – (will) bless=perish (Brk=aBd) – in=by him (‘the later KJV’) ; 
h
[new line :] 
–
and=therefore I intervened – for the sake of – my servant=people (Obd=Om) ,      +
i
in order that [+they]  (would nót) – all – (be) destroyed (‘word is a pun on “corruption”) ;     +   
 
                                                                                                                                       [but now they are nót excused anymore :] 
9
“And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: 
and mine elect shall inherit it, and my servants shall dwell there.”                                                        [2x ‘inherit’] 
9
and I brought forth – the seed=sons – out of – Jacob      +                                                                 [‘but as his sons’]  
b
(that) and=are the from=house judah=Ishral (‘144’)       +
c 
(who) tenant=enquired (iRSH=dRSH) of – my mountain=words (hAR=dbAR)      +                              [‘line 1 !’]  
d 
and tenant=restored (irSH=SHb) – my elect=scroll (bchir=spher) :
e
and=but – there·ward = ward=their (-own) there=people (shM=oM)     +                                               [‘per a-b’] 
f
(did) servant=not (obd=la) – tabernacle=hearken (to-) [+them]  (SHkn=SHmo) ;                       [prob. ‘them’]  
note :
… in f) ofcourse the main subject is ‘the restored scroll’ but people will only be willing to go
take a peek when ‘our arguments’ are convincing enough – isn’t it ;
alternatively e-f can have been the version “but the message will fall down upon the land” 
[as ‘not accepted’]  yet the “their people” is a strong buildup ;   
 
10
“And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, 
for my people that have sought me.”
strong>10
[=for]  he=you be=lóved – the·Sharon (=tampered) = to listen (SHrn=SHmo)    +
b
to the fold=opinions (‘see line 2 at the start’) of – [+your]  flock=pastors (‘priests’) (tsan=kenim)      +
c
and the valley=sayings (?) (‘negative’) (omq=amrth) of – [+your]  achor=prophets (Achr=nbA)       +
d
to=that (had) recline=rejected – [+my]  herd=scroll (bqr=sphr) :                                            [‘the restored one’]  
e
(as-) for=all (?) (L=kL) the people       +                               [‘prob. not ‘my (-people)’ b/c negative now]  
f
(that-) [+STILL]  (did-) – which=not (Ashr=lA) – enquire of me ;                                                  [< back to line 1 !] 
 
11
(a) “But ye [are]  they that forsake the LORD, that forget my holy mountain,                                     [key line :] 
(b) that prepare a table for that troop, and that furnish the drink offering unto that number.”
11
and=but you=therewith – [+you]  (had) forsaken – [+my]  ieue=covenant (ieue=brith) ,    [b/c of next b :] 
b
the=as the ones (that) forgot (-about) – my – sacred – mountain ,                [read : ‘the eden other reality’]  
c
      [almost impossible :] 
      the=who (had) prepare=cut off (aRK=KRth) – [+their]  table=soul (SHlchN=NphSH)     +
     d
      for=from [+their]  (-own) troop=ground (‘eden’) (gAD=ADme) ,                                     [‘c-d : belongs to b !’] 
     e
     [next : now we came this far we’ve to make the last step also :] 
     –
      and=therewith gratifying          +                                              [e-f : hence the ‘fuming on the mountains’ in 3 !] 
     f
     the drink offering=dominion mimsak=mimshal !) of – the minni=adm-man (‘Adam’) (meni=adM) ; 
note :
… whether ‘the Adam connection’ is understood by them or not (probably not) , isn’t so relevant :
it is an important part of the accusation in light of the greater context ; 
 
12
“Therefore will I number you to the sword, and ye shall all bow down to the slaughter: 
because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, 
and did choose [that]  wherein I delighted not.”
12
and=therefore I (will) appoint [+them]  (‘pastors etc’) – ath=and you – to the sword ,
b
and=as all of you – (that will) bow down – [=to]  the slaughter :
c
because (-when) I called (‘through the restored scroll now’) , you (did) – not – answer ,
d
(since-) I spoke – [=but]  – you (did) – not – listen ,                                                     [next : so context is ‘a scroll’ :] 
e
[=but]  you do=held fast      +
f
the·evil (=tampered) = [=to]  the sayings (Ro=amRth) of – the eyes=wicked one (‘KJV’) , 
g
[=as]  – (having) chosen – [that-]  wherein – I (do) – not – delight ;  

 
                                                                                              part II
 
           next 13-16 : very corrupt :
         – ofcourse in 13 (-and 14) there is no “gloating about the previous” – that was Esau – 
             but some juxtaposition was there allright ; while 14 points to ‘anóther group’ :
         – so probably “the pastors judged” in 14 ,
         – while “the 144 witnessing” was included because of the “swear (-allegiance)” ,
 
13
“Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry: behold, 
my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:
13
[=because]  – thus – says – myLord – IEUE :
b
behold ! , the servants=house of me=Ishral (i=ishral) – (will be) eat=delivered (AkL=pALt)     +
c
and=when [..]  – my servant (sic) (=Christ) – the drink=Anointed (shathah=mashachh)       +
d
(will have) hungry=gathered >> behold=them ,
e
[e-f : w/ swapped 1x :] 
behold=and – [+they]  (will) rejoice ,
f
[=but]  you – (will have been-) put to shame – (as-) (having been-) servant=left behind ; 
 
[next 14-15 :
though 13 succeeded well these two are most difficult : first cause he used ‘innocent’ roots
and second because we’ve to phrase difficult things and that in a proper way :]  
14
“Behold, my servants shall sing for joy of heart, 
but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.”
14
(and-) behold ! , (then-) they=I (will) jubilate=judge – my=your servants=shepherds (‘pastors etc’)  + 
b
from=that (will have) good=led [+you]  – (into-) the heart=oppression (?)     +
c
(in-) and=which you – (will) weep – from sorrow of – heart
d
and – howl – from vexation of – spirit=soul ;
 
15
“And ye shall leave your name for a curse unto my chosen: 
for the Lord GOD shall slay thee, and call his servants by another name:”
15
[=but]  (when-) – your name=soul (SHm=nphSH) – (will be) leave=purified     +                      [see ‘Laodicea’] 
b
for=from [+her]  oath=flesh (‘body’) (SHBu=BSHr)        +                                                     [15 : probability : 90% :] 
c
to=which – (has) (-always) (been) my=her chosen=adversary (bch-iR=tsiR) ,
d
[=then]  – myLord – IEUE – (will) put you to death     +
e
[=through]  the him=foreign (U=zUr) servants=nations (-of demons)       +                                    [‘the 200M !’] 
f
(that-) he (will have) called – to name=execute (SHm=oSH) – [+his]  other=counsel (achr=chashb) ;  
 
16
“That he who blesseth himself in the earth shall bless himself in the God of truth; and he that 
sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, 
and because they are hid from mine eyes.”
16
(but-) who=before (ashR=tRm) – the·one-blessing-himself = the=this ,                                            [continued :] 
b
the in=house (B=Bth) of land=Ishral (ARts=ishRAl) – (will) blessing (from a) = visit [+you]        +
c
(as-) bless=witnessing of – [..]  the God of – truth=mercy (‘probably’) (amn=chnan)      +
d
and·the·one-swearing (=tampered) = [=who]  (will) restore (SHBo=SHb) [+you]       +
e
in=like [+théir]  (‘144’) land=beauty ;
f
[w/ swapped 1x :] 
[+for after]  [=you]  (will have) sworn (-allegiance) – [=to]  [+your]  deity ,    +
b
[+you]  (will) truth=die (aMn=Mth) ,     +                                                                 [< ‘hence the weird ‘truth’ repeat’] 
g
[next : we opt that “troubles are forgotten” is too Vague :
it was “this body” that caused all the ‘trouble’ and sins (-for she WAS ‘the sin’) ,
the terms also proving that “the adversary” restored in 15-c was right ,
also because “God can not look at us while we are inside that monster” [/quote]  :] 
–
that=and – [+your]  former – the·distresses (=tampered) = adversary (‘body’) (tsir-uth=tsir)      +
h
(will be) forgotten – [..]  since – [=it]  (will have) concealed=disappeared – from my sight ; 
 
[next 17 : we’re still with the “receive the Original” theme :] 

17
“For, behold, I create new heavens and a new earth: 
and the former shall not be remembered, nor come into mind.”
17
because – behold ! , 
b
[+I]  (will) re-create – [+your]  heavens=soul (SHmim=nphSH) – (in-) [+my]  new=people (chdshiM=oM)
c
and=as – [+your]  new=sacred (chDSH=qDSH) – land=vessel (‘the Original’) ,
d
and – [=you]  (will) – not – remember      +
e 
the·former-ones (=tampered to hide subject) = [+your]  former the=flesh (e=basher) ,
f
and never (‘not’) (-again) – it (will) come up – in – [+your]  heart ;    +                                           [‘come to mind’] 
note :
… if ‘vessel’ wasn’t clear already then ‘flesh’ would specify that – hence Esau had to delete that ;
perhaps b-c had a swapped order but we went by the multiple ‘new-ones’ ; 
 
18-19
“But be ye glad and rejoice for ever [in that]  which I create: for, behold, I create Jerusalem a rejoicing, 
and her people a joy. And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping 
shall be no more heard in her, nor the voice of crying.”
… here , 
you see his repeats — but at the end of 19 we need “they dwell on their adm-ground” :
18
[w/ swapped to hide – no ‘glad + rejoice’ :] 
[=because]  [..]  – you (will) – for ever – rejoice      +
b
and=in [+your]  glad=sacred one (‘Original’) – (in-) which – I=you – (will) create=dwell (Bra=ishB) ; 
 
[new line :] 
c
that=and – behold ! , [+I]  (will have) create=restored (Bra=shB) – [+your]  jerusalem=ground       +
d 
(as-) the joy=beautiful – joy=garden (Gil=Gan) of – [..]  people=Eden (Om=Odn) ,   +                [continues :] 
19
and I=you (will) joy=dwell – in=upon [+your]  (-own) jerusalem=ground (irshlM=adMe)
b
and=as – my people – (that will) rejoice – in [+her]  ;
c
and – never – again – the voice of – weeping – (will be) heard – in her ,
d
[=nor]  the voice – crying out ;                                                                                                  [if c-d referred to eden’s fall] 
 
20  [deleted b/c added by Esau] 
a) most important : clearly next line 21 continues the running theme of 19 ! ,
b) you see this wasn’t ‘a corrupted line’ but one written with intent : the 4x ‘examples’ of ‘age’ ;
c) even if we would attempt like “they will be forever young but wise like an old” 
we’d only make trouble for ourselves cause those things are hard to phrase
and therefore (!) never mentioned elsewhere (Zech.8:4 etc are his similar additions) ; 
 
21
“And they shall build houses, and inhabit [them] ; and they shall plant vineyards, and eat the fruit of them.
They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree 
[are]  the days of my people, and mine elect shall long enjoy the work of their hands.”
21
and [=you]  (will) build – houses – [..]  to dwell (-in) , and plant – vineyards – [..]  to eat – their fruit ;     +
 
22
[next : the “another + will dwell” is not attested elsewhere and actually is a kind of blasphemy
to even “mention something negative” , right ; combined with the roots (ibn + achr)  where
elsewhere – like Ez.28:28 – is said “dwell + to trusting” (ishb + btch)  
–
not=for – [=you]  (will) build=dwell – and=in another=safety – [.. 1x ‘dwell’ w/ moved ..] 
b
(and-) not=none – (will make) >> [..]  another=you – plant=afraid – [.. 1x ..]  ;    +                [a-b : so attested] 
[next :
becáuse of the “none make you afraid” now “the nations (-of demons)” must be the theme  —
also because they were briefly mentioned already in the chapter , killing Jacob ,
hence Esau dragged on his ‘working theme’ to hide the nations with ;
but the roots are so … replaced that it’s hard to see what it said :                                                    [c-e : attempt :] 
c
because – as=for days=which=what – [+they]  (have) tree=done (O=Ots) – day=unto – people=Jacob (?)
d
[..]  [+I]  (will have) deeds=judged (mosh=mshpht) – the hands=nations (-of demons) 
e
(that dwell-) wear out=round about (Blh=sBB weird root anyway) – [=your]  chosen=land (bchR=aRts) ;  +
note :
… the “that dwell around you” is a proper expression for them , here we opted ‘your land’ 
for this chapter is said to Jacob ; remember also the Genesis 1 chapter where they already did ! ;
   
closing line :
… both 24 and 25 must be discarded — main reason “because they destroy the crescendo” :
24 : the “and it will happen” instroduces a new section yet we’re at the end , while the saying here
doesn’t fit the buildup — and is not said elsewhere ;
25 : taken from Isaiah 11 , as also highly questionable thére ;
what do ‘animals living in peace’ here after “the demon nations” just ago ?
hence we take it as copied deflection ;
then 23 :
very corrupted and corrupt roots (‘labour’ (-iaga) illegally translated as ‘labour’ is unusual ;
vain’ -riq is questionable ; ‘trouble’ -behalah also and seems a cousin of the ‘wearing out’ in 22 – 
which may prove that this line followed , originally ! ; as ‘offspring’ -tsitsa as a typical Esau term :
 
[next 23 : attested ánd attested as following after 22 :] 
23
“They shall not labour in vain, nor bring forth for trouble; 
for they [are]  the seed of the blessed of the LORD, and their offspring with them.”
23
not=and – they (‘demons’) (will) weary=see >> and=me      +
b
not=walking (La=eLk) – (in-) the bring forth=midst of – panic=you ,
c
because – seed=I (zro=ani) (will be) – the ieue=deity (ieue=alei) – (to-) blessed=you
d
(and-) they=you (will be) – [..]  the offspring them=people (‘them’ em=om) – ath=to them=me .
 
24
25  [deleted 2x – were both added] 

 
end                >>> next 66 as part II : the 144